Why Are Black Conservatives Called Uncle Tom?—Larry Elder Talks George Floyd Protests & New Film — Transcript
Full transcript
- 0:00All the movie asks is that in America,
- 0:02don't you have the right to have your own opinion?
- 0:05Especially if it's a well-thought-out opinion?
- 0:07And why would you have a well-thought-out opinion
- 0:11be denounced, because of your race,
- 0:13as reflective of a sellout, of somebody who's an Uncle Tom,
- 0:17who wishes bad things to happen to fellow members of his own race?
- 0:21What is the logic behind that? And why is this going on?
- 0:25And isn't this hurting the country? That's what the movie asks.
- 0:28Are police actually using deadly force disproportionately against black people? And how does the focus
- 0:34on police overshadow other monumental problems facing black America today?
- 0:41Why is believing that black lives matter not the same as supporting the Black Lives Matter
- 0:47organization? And why are black conservatives often excluded
- 0:52from mainstream public awareness and discourse? In this episode, we sit down again with radio
- 0:58talk show personality and bestselling author Larry Elder, who hosts The Larry Elder Show
- 1:03for The Epoch Times. He is the executive producer of the new documentary “Uncle Tom.”
- 1:11This is American Thought Leaders 🇺🇸, and I’m Jan Jekielek.
- 1:15Larry Elder, it’s such a pleasure to have you back on American Thought Leaders.
- 1:19Thank you so much for having me. I appreciate it. As Charlton Heston once said to me, thank
- 1:24you for letting me borrow your audience. Well, because we're going to talk about Uncle
- 1:30Tom, on your shirt. This film that you and I have been talking about for a while now. It’s
- 1:37coming very, very soon. I've been working on this film, Jan, for two years.
- 1:41Most people are completely oblivious to the history of the Democratic Party, the party
- 1:44of slavery, the history of the Democratic party, Jim Crow laws, they're erasing all
- 1:49of the history of this country. They want to cover up history. The real history, not
- 1:53the revisionist history. If you are educated. White people have been taught a narrative
- 1:57that has been created. You're ctually miseducated. and that's when I realized that I've been
- 2:01lied to. I had been misled. It unraveled everything that I knew to be true.
- 2:11Along with the director, Justin Malone, and it is about the grief that people like Candace
- 2:17Owens, Herman Cain, Thomas Sowell, Walter Williams, Allen West, and Clarence Thomas
- 2:28get for simply suggesting that maybe, just maybe, the policies that blacks have been
- 2:34following, the democratic policies that blacks have been voting for, the left-wing policies
- 2:39that blacks have been pulling that lever for, maybe we ought to rethink them.
- 2:44It’s not an angry film. It’s not a film that says: how dare you call us these nasty
- 2:49names? It’s a film that says: why can’t we have an intelligent discussion about whether
- 2:53or not we should be supporting school choice? Why can’t we have an intelligent discussion
- 2:58about whether or not we should be supporting Roe v. Wade? Why can’t we have an intelligent
- 3:01discussion about whether or not we should be having stronger borders? Because the studies
- 3:06suggest that unskilled illegal aliens take jobs away from unskilled black and brown workers
- 3:12and put downward pressure on their wages. Can we have a discussion about this without
- 3:16my being called an Uncle Tom, a self loather, or a sellout?
- 3:21Dean McKay is the executive editor of The New York Times and happens to be black. He
- 3:26hired a conservative as a columnist named Bret Stephens, a never-Trump-er, the kind
- 3:32of conservative that the New York Times hires as a Republican. Bret Stephens’ first column
- 3:37had to do with his skepticism about climate change alarmism. That’s all; he didn’t
- 3:41say “I don’t agree with it.” He just said “I’m skeptical that these alarmist
- 3:44trends that people are predicting are going to happen.” Mckay said that people contacted
- 3:50the New York Times angry that they hired this guy, angry that he wrote this column. Mckay
- 3:56was surprised at the ferocity of people, because he hired a conservative to write a column
- 4:01that, in his opinion, was very intelligent. Stephens raised some questions about climate
- 4:05change. Mckay publicly said that he found out “the
- 4:10left as a rule does not want to hear thoughtful disagreement” [in an interview at Code Conference].
- 4:15That’s a verbatim quote. I argue that the black left doesn’t even believe there’s
- 4:20such a thing as thoughtful disagreement. Therefore, we’re not having discussions in the black
- 4:25community that, in my opinion, are healthy and could lead to a better outcome.
- 4:29The number one problem in the black community is not racism. It’s not bad cops, although
- 4:33we both know both exist. The number one problem is the large number of blacks who were raised
- 4:38without fathers. In 1965, Daniel Patrick Moynihan, who later on became a democrat senator from
- 4:45New York, wrote a paper called “The Negro Family: The Case for National Action”. At
- 4:51the time, 25 percent of blacks were born outside of wedlock, a number that he thought was horrific.
- 4:56He felt if we don’t do something, take some sort of national action, this is going to
- 5:00get worse. We’ll fast forward. Now 70 percent of black kids are born outside of wedlock,
- 5:0525 percent of white kids now are, and nearly half of Hispanic kids are. Forget about Larry
- 5:10Elder. Barack Obama once said, “children who grow up without a father are five times
- 5:15more likely to live in poverty and commit crime; nine times more likely to drop out
- 5:20of schools and twenty times more likely to end up in prison.” [Barack Obama’s remarks
- 5:23at the Apostolic Church of God in Chicago on Father’s Day] Now, this is something
- 5:24that we’re not even having a discussion about.
- 5:26In my opinion, if you look at the proliferation of kids born outside of wedlock, it parallels
- 5:31the rise in social spending under the so-called war on poverty that was launched in the mid-60s.
- 5:38Lyndon Johnson launched it with the best of intentions. He felt that it was going to make
- 5:41people more self-sufficient. All it did was create dependency. What is done is to incentivize
- 5:47women to marry the government and incentivize men to abandon their financial and moral responsibility.
- 5:52It is the number one social problem in America in general and the number one social problem
- 5:57in the black community in particular, and we’re not having that discussion.
- 5:59When someone like myself or Bob Woodson, another community activist who’s in the film, raises
- 6:05these questions, instead of this igniting a healthy discussion, people like myself are
- 6:09denounced and dismissed as Uncle Toms, as self loathers. Why? That’s what the film
- 6:14asks. Why can’t we just have an intelligent discussion? Why are you assuming that I have
- 6:18some sort of malintent behind it? All I’m trying to do is get people to realize their
- 6:22God-given potential, the same as I assume you’re trying to do, and we just have a
- 6:26different philosophy about it. I don’t consider you to be self-loathing. I don’t consider
- 6:30you to be a race traitor because you’re advancing policy that I think hurt [us]. Why
- 6:34are you making that assumption about me? You know, it’s a very fascinating time to
- 6:40be talking about this. It’s almost crazy because of this horrible killing of George
- 6:47Floyd that happened just a few weeks ago and the resulting protests. There are a lot of
- 6:53very well-meaning people on the streets wanting to support black lives, right? At the same
- 7:01time, there are a lot of concerns. I’ve heard from a lot of people that there’s
- 7:05only one way that’s allowed to think about this, and people lose their jobs, their careers,
- 7:13relationships, and so forth. The narrative is that racism remains a powerful
- 7:19impediment for black progress in America, whether it’s systemic racism, a term you
- 7:23hear a lot, structural racism, another term you hear a lot, institutional racism, or one
- 7:28that I heard Beto O’Rourke come up with, foundational racism. If America were institutionally
- 7:34racist, why is it that in the 50s if you ask white people, would they ever support a black
- 7:39person president? The answer was no. Fast forward, Obama got elected. He got a higher
- 7:44percentage of the white vote than John Kerry did. We’re [still] talking about institutional
- 7:48racism. It’s crazy. In 2015, Freddie Gray died in police custody.
- 7:55At the time of his death, the mayor of Baltimore was black, the number one person running the
- 8:02police department was black, his assistant was black, all the city council members were
- 8:08democrats, majority black, the state attorney who brought the charges against six officers
- 8:11was black, three of the six officers charged were black, the judge before whom two of the
- 8:18officers had their cases tried was black. By the way, he found him not guilty. The US
- 8:25Attorney General at the time, Loretta Lynch, was black, and of course, the president of
- 8:30the United States, at the time Barack Obama, was black. You have all these people running
- 8:34the institution. I’m reminded of something that comedian
- 8:36Wanda Sykes said shortly after Obama got elected, and she talked about what was gonna happen
- 8:41down the road if and when things didn’t change. She said, “How are you going to
- 8:45complain about the man when you are the man?” Well, these American cities where we have
- 8:50these police chiefs that are allegedly racist have been run by Democrats for decades. Democrats
- 8:56have picked these officers, and in many cases, the chief of police happens to be black. People
- 9:01are still screaming about institutional racism. We were having this interview in Los Angeles.
- 9:06From 1992 to 2002, L.A. had back-to-back black police chiefs. There was a black police chief
- 9:13in charge during the O.J. Simpson case. You might recall all these allegations about evidence
- 9:18planning and fabricating evidence and framing an innocent man. Because of all these allegations,
- 9:24the then-police chief Willie Williams did a complete and total departmental review to
- 9:28find out if anybody had done anything wrong at all in connection with the O.J. Simpson
- 9:32case. This is during the trial now. The report came out and found no evidence
- 9:35whatsoever anybody had done anything wrong. It didn’t matter. It didn’t move the needle
- 9:40one way or the other. Those who felt that O.J. Simpson was an innocent man framed by
- 9:44the racist LAPD continue thinking he was an innocent man framed by the racist LAPD, even
- 9:49though the racist LAPD is run by a black man who just did a report that said nobody did
- 9:53anything wrong in connection with the O.J. Simpson case. My point is it didn’t matter.
- 9:58Part of the protesters are demanding diversity in our police departments. As if, once you
- 10:03have diversity, magically these problems are going to go away. L.A. is about 40 percent
- 10:08or so Hispanic, about 30 percent white, a little under 10 percent black, the rest of
- 10:12it is Asian or Pacific Islanders. That’s exactly the percentage of the LAPD, and it
- 10:19is still being accused of being racist. In the NYPD, it’s the same thing. If you look
- 10:23at the racial demographics of the city and look at the demographics of the police department,
- 10:27they mirror each other, and still recently, the officers of the NYPD are being subjected
- 10:34with water balloons. [There are] urine-filled water balloons, trash cans full of water thrown
- 10:40at them, cars set on fire. Never mind how diverse the NYPD is. The average person that
- 10:46the average person on the street is going to encounter will be a person of color, [but]
- 10:49it doesn’t matter, because of this false narrative.
- 10:53The stats simply do not reflect the idea that the police are going after black people. If
- 10:58anything, the stats show the opposite. There is a black economist named Roland Fryer who
- 11:04teaches at Harvard. Because of all these prolific, high profile shootings, he just knew that
- 11:12the police were disproportionately using deadly force against black people. He was kind of
- 11:16surprised that no one had done a comprehensive study to corroborate that, so he thought he
- 11:19would do it. He said that the results were the most surprising of his career.
- 11:25Not only were the police not using deadly force disproportionately against blacks, they
- 11:30were more hesitant, more reluctant to pull the trigger on a black suspect than on the
- 11:34white suspect, presumably because they were afraid of being accused of being racist. That
- 11:38same result was replicated in a study published in a publication put out by the National Academy
- 11:42of Sciences, where researchers looked at every shooting in 2015 [and] every shooting in 2016.
- 11:47[There was the] same conclusion: the police were not using deadly force disproportionately
- 11:51against black people. The reason blacks are two and a half times
- 11:56more likely to be killed by a cop than a white person is the crime rate, which is substantially
- 12:02higher in the black community than in the white community. A young black man is eight
- 12:07times more likely to be a victim of homicide compared to a young white man. The number
- 12:11one cause of preventable homicide of young whites is accidents like car accidents and
- 12:18drownings. The number one cause of death, preventable or non-preventable for a young
- 12:22black person is homicide, almost always committed by another young black person.
- 12:29It’s not cops killing black people, it’s black people killing other black people. According
- 12:34to the CDC, the rate at which cops kill blacks has declined 75 percent in the last 50 or
- 12:4360 years, while the rate at which police kill whites has flatlined. So arguably, if anybody
- 12:47has anything to complain about, it’s white people, because if you look at the crime rate,
- 12:51one would have thought that the rate at which police kill blacks would be even higher. If
- 12:57anything, the cops are hesitant, as I mentioned in these studies, to use deadly force against
- 13:03a black person because of a fear of being accused of being racist.
- 13:07Now, nine unarmed black men were shot and killed by the police according to the Washington
- 13:14Post last year [in 2019]. Nineteen unarmed whites were shot and killed by the police
- 13:17last year, altogether fifteen unarmed blacks. That number is still smaller than
- 13:23the nineteen whites who were shot and killed. If there’s a White Lives Matter protest
- 13:29that was arranged, I never heard about it. It is not happening.
- 13:32Isn’t this good news? That’s the other
- 13:34thing about my movie I tried to stress. I’m suggesting that the problems that you’re
- 13:40talking about in America can be explained away in a nonracial way. Isn’t that good
- 13:46news? To know that the disproportionate number of blacks being killed by the police has to
- 13:51do with our crime rate and not because the police are racist, isn’t that good news?
- 13:55Then shouldn’t we start tackling what’s going on with our families that’s causing
- 13:58all of this stuff? Instead of the reaction [is that] I’m a
- 14:02sellout; I’m a self loather; I hate myself; I’m an Uncle Tom; I have never been called
- 14:06the N-word; I’ve never been arrested by the police. These are the kinds of things
- 14:09that people say. By the way, these are not true. I’ve been called the N-word; anybody
- 14:13my age has been called the N-word. Yes, I was arrested once for mouthing off to an officer.
- 14:19I was young and impetuous, and frankly, I got what I deserved. I’ve never had the
- 14:24impression that the police are out to get people. That’s never been my personal experience
- 14:29and the data do not support it. One more quick thing. There’s a city here
- 14:32in California called Rialto. Rialto has about 100,000 people. It is as diverse as California.
- 14:41The police department was ordered to have their officers wear body cams. The officers
- 14:46were reluctant to do it. They didn’t want to do it, but they did it and announced the
- 14:49program to the city, so civilians knew that cops they encountered were going to have body
- 14:54cams. What happened? Officer use of force fell 50 percent, officer complaint fell 90
- 15:01percent. Now a superficial reaction to that would be,
- 15:04“well the cameras change the behavior of both the civilian and the police officer.”
- 15:07Oh contraire, the police behaved as they were trained. As the camera demonstrates, they
- 15:12behaved as they were trained. People stop lying on the police. They stopped making false
- 15:19complaints. They stopped resisting because they knew they were being filmed. It is a
- 15:23crime to falsely accuse the police of engaging in police brutality when they didn’t do
- 15:28it, and it is also a crime to assault a police officer. This was now being taped. Officers
- 15:34didn’t have to use deadly force or any kind of force, because the civilians behaved more
- 15:38responsibly. What does that tell you? It tells you that
- 15:40people have been lying on the police. We know one major case … [of this]: the Michael
- 15:47Brown Ferguson case. That’s the case where Michael Brown allegedly was running away from
- 15:51the officer saying, “My hands are up. Don’t shoot.” His friend, Dorian Johnson, is the
- 15:57one who said that he said that. It turns out it was not true. It started this whole effort
- 16:03about “hands up, don’t shoot.” It’s a mantra you’re still hearing, and the whole
- 16:07thing was a lie. That’s how frequently people lie on the police.
- 16:11By and large, the police are trying to do the best job. It is the department of government
- 16:16that is arguably the most scrutinized. You have internal audits, you have civilian reviews,
- 16:22you have the DEA [Drug Enforcement Administration] locally, you have the state attorney, you
- 16:26have the feds, you have the media, you have the aggressive defense bar, [and you have]
- 16:32the ACLU [American Civil Liberties Movement]. It is arguably the most-watched over and inspected
- 16:37agencies we have in our country because of the awesome responsibility that they have.
- 16:42They have the ability to take your life, and as a result, we ought to be scrutinizing them,
- 16:46and we do. So what do you make of this new executive
- 16:50order that the President just recently assigned around police reform.
- 16:57Well, I think of it as I think of gun control measures that occur after a mass shooting.
- 17:04Do something, do something, do something; politicians are pressured by the public to
- 17:08do something. The republican party and Trump felt pressured to do something. The principal
- 17:16thing that this executive order did was to suggest the departments ban the use of the
- 17:22so-called chokehold or carotid hold. Well, most departments have already banned it, except
- 17:28in the case of using it to save the officers lives so the officer doesn’t have to resort
- 17:32to a firearm. That’s the policy here in L.A. That’s been the policy of big cities
- 17:37all over the country for years. I’m not sure it’s going to do a whole
- 17:40lot other than give the American people the impression that Trump cares about this issue,
- 17:45and he’s acting on it. The reason Trump seems awkward is because he doesn’t believe
- 17:49the premise. The premise is that the police are engaging in systemic racism against blacks.
- 17:53He doesn’t believe it, because it’s not true. As a result, it’s hard for him to
- 17:56sound phony and go “Oh, this is horrible. This is a reflection of our racism.” the
- 18:01way Obama would do. Obama would talk about how racism is in America’s DNA. Obama said
- 18:07the Cambridge police acted stupidly. Obama said that we have our own troubles. There’s
- 18:11a place called Ferguson, Obama invited Black Lives Matter to come in.
- 18:17Trump is not doing any of those things, because he does not accept the premise. He rejects
- 18:21the idea that the police are out to get black people and as a result, he’s not making
- 18:24any sweeping statements, because they would come across as being insincere, and they would
- 18:28have been insincere. You just make me think of so many things.
- 18:34Me too, I should listen to myself more often. One time, … I lost my train of thought,
- 18:46and I said, “I’m sorry, I forgot where I was. I wasn’t listening.” [Laughter]
- 18:52You tackle the idea of systemic racism directly in the film. One of the scenes in the film
- 18:58is this now famous interview that you did with Dave Rubin, where on camera he kind of
- 19:07realizes that he doesn’t get what he means about systemic racism himself. Why are we
- 19:18still talking about systemic racism? If, as you’ve argued, there really aren’t many
- 19:26real examples of it? Because [the concept of systematic racism]
- 19:29advances the agenda of a lot of people. It advances the agenda of the media. I think
- 19:33a lot of people in the media went into the profession because of [Bob] Woodward and [Carl]
- 19:39Bernstein. In the 1970s, they’re the ones who exposed Richard Nixon and all the stuff
- 19:45he was doing. A lot of people went into journalism because they wanted to be a champion, right
- 19:52the wrongs, what’s the term: comfort the afflicted and afflict the comfortable, something
- 20:00like that. I think a lot of young people who have gone into the media truly believe that
- 20:05racism remains a major problem in America. They’re around a lot of other young people,
- 20:08and they all say the same thing, so they’re all having these feelings being reinforced.
- 20:11I also think that it sells copies. If you run stories about George Floyd being a microcosm
- 20:20of the racism in America, it sells copies. Racism sells. It also advances the interests
- 20:26of academia, there are a whole bunch of professors that are professors of African American Studies,
- 20:31professors of ethnic studies, and where are they going to go if all of a sudden, people
- 20:38realize that race has never been more insignificant in terms of becoming successful in America?
- 20:45Where are these people going to go? And of course it advances the agenda of the
- 20:48Democratic Party, because without getting black people angry and stirred up over the
- 20:53assertion that “racism remains a major problem, and by the way, these republicans over there
- 20:57don’t give a damn about that, and we do,” the Democrats don’t get that 90-95 percent,
- 21:03nearly monolithic black vote without which they cannot win at the presidential level.
- 21:07They have to constantly talk about race and racism, and they have to go after people like
- 21:11Candace Owens, Larry Elder, Walter Williams, Clarence Thomas, Herman Cain, and Allen West,
- 21:20because they reflect the antithesis of what the Democratic Party stands for.
- 21:25The Democratic Party stands for “you are a victim, and we’re here to help you.”
- 21:29Black conservatives are saying, “Not only are we not victims, but many of your policies
- 21:33are hurting the very people you claimed to help.” Take the minimum wage. Study after
- 21:37study has shown that what it does is cause employers to defer hiring decisions, reduce
- 21:42the hours of people’s jobs, or raise prices on the very people who are going to be buying
- 21:46things in the inner city that don’t have a great deal of money. These things are counterproductive.
- 21:51The welfare state is counterproductive for the reasons that I just mentioned. You’re
- 21:55incentivizing women to marry the government and allowing men to abandon their financial
- 21:58and moral responsibility, and that’s why we have this 70 percent out of wedlock birth
- 22:02rate right now. Not doing anything about illegal immigration
- 22:05hurts. George Borjas, the Harvard economist, has probably done more work on the impact
- 22:10of legal and illegal immigration than maybe any other economist. He says no question that
- 22:14unskilled, illegal aliens compete for jobs that otherwise would be held by black and
- 22:18brown unskilled Americans and puts downward pressure on their wages. We’re not even
- 22:23having that discussion. For a black conservative to raise these kinds
- 22:26of issues, instead of igniting a healthy discussion about whether or not we ought to be advocating
- 22:31tighter borders and whether or not we ought to be voting for the party that does that,
- 22:36people like myself are denounced as Uncle Tom and sellouts. The word that I dislike
- 22:40the most is not Uncle Tom, not bootlicker, not bug-eyed bootlicker, not bug-eyed foot
- 22:47shuffling bootlicker, not coconut, not Oreo, not the Antichrist. I’ve been called all
- 22:53those things. The word that I fear the most is being called
- 22:56wrong. Rarely am I called wrong. Am I wrong about my assertion about the welfare state
- 23:01and the proliferation of kids being raised without fathers? Am I wrong about the competition
- 23:06posed by unskilled illegal aliens to black people? Am I wrong about government schools
- 23:10producing kids that cannot read, write, or compute at grade level? Am I wrong about these
- 23:14things? If I’m wrong, show me how I’m wrong. When you call me an Uncle Tom, it shows
- 23:19that you have no ammo, and we’re not having the discussion that advances the best interest
- 23:24of the people you claim to care about. So the name-calling is a way to just stop
- 23:29the discussion. Shut the conversation down, because they need
- 23:32to have that power. That’s why Joe Biden recently said to a black interviewer, “If
- 23:38you have a problem figuring out whether you’re for me or Trump, then you ain’t black,”
- 23:43[on “The Breakfast Club”] Now, people criticized him and he apologized for making
- 23:47the statement, but all he was doing is articulating a basic premise of the Democratic Party, that
- 23:54if you don’t think a certain way, you’re a sellout. If you don’t think a certain
- 23:58way you lack compassion for your own people. … Last year, Ayanna Pressley, who’s one-quarter
- 24:04of the so-called “squad” publicly said, “We don’t need any more brown faces who
- 24:09don’t want to be a brown voice. We don’t need black faces who don’t want to be a
- 24:13black voice.” What does that say? The same as what Joe Biden said, that there is only
- 24:18one way to be black. That [way] is to be left-wing and vote for the Democrats. It is a standard
- 24:23position for the Democratic Party. I’ll give you a more glaring example. In
- 24:27the mid-1990s, there was a proposition in California called Proposition 209 to get rid
- 24:32of the use of race and gender in public admissions to colleges and universities. In government
- 24:39hiring and issuing contracts, you can’t use race as a factor, and it passed overwhelmingly
- 24:45in California. It was led by a black man named Ward Connerly, who happened to be married
- 24:49to a white woman. Ward Connerly was a small businessman who didn’t like the whole idea
- 24:53of the set asides for black people, so he campaigned and successfully got rid of race-based
- 24:59preferences. He had a political opponent named Diane Watson,
- 25:04who later on ran for and got elected to the US House of Representatives. At the time,
- 25:08she was a local lawmaker. She said this publicly, Jan, publicly: Let me tell you why you support
- 25:13this proposition. You’re married to a white woman. You have no ethnic pride. You don’t
- 25:19want to be white. You hate being black. Then when she was asked about it by reporters,
- 25:23she said: That’s right. I said it, and I don’t take it back. To this day, she never
- 25:27took it back. Holy David Duke, who can say something like that publicly and get away
- 25:31with it? She did, because she’s a democrat. The democrats don’t want to colorblind society.
- 25:37They want to color-coordinated society, and they’re the ones who do the coordinating.
- 25:41That’s what’s going on here. This is a complete rejection of MLK’s message of a
- 25:46colorblind society. They don’t want that. They want to have the power to determine who
- 25:51gets what and where and why based upon skin color, not based upon diversity of ideology,
- 25:55based upon skin color. … In the film … there’s this, I think
- 26:03probably we could call him the main character, Chad, right? I love watching his kind of journey
- 26:09throughout the film. He’s talking about looking at democratic versus the republican
- 26:17platform and so forth. But the concepts you’re talking about are much deeper than party right?
- 26:25They are, and that is why the viciousness is so over the top. The man you’re talking
- 26:33about is named Chad, and Chad has a contracting company. He is not a politician. He doesn’t
- 26:41have sharp elbows. He’s not angry. He’s not in your face. He’s just a regular guy,
- 26:47trying to make it in America as a small businessman. He’s religious, and he said one of his friends
- 26:54encouraged him, because he was saying such anti things about the Democratic Party, to
- 27:00read the platform of the Democratic Party and the platform of the Republican Party.
- 27:05He had never done that, so he took him up on the challenge. After he read both platforms,
- 27:11he said: Damn… I’m Republican. I believe in low taxes. I believe in less regulation.
- 27:19I believe in personal responsibility. The movie is about the reaction he got from
- 27:24friends and family who didn’t say, “what caused you to rethink your assumptions? What
- 27:31material have you looked at?” He was denounced by friends and family as an Uncle Tom and
- 27:36a sellout. The movie simply follows his life, his career, his journey, and what caused him
- 27:42to begin to rethink some of his assumptions. All the movie asks is: in America, don’t
- 27:47you have the right to have your own opinion, especially if it’s a well thought out opinion?
- 27:53Why would you … be denounced because of your race, as reflective of a sellout, of
- 28:00somebody who’s an Uncle Tom, who wishes bad things to happen to fellow members of
- 28:05his own race? What is the logic behind that? Why is this going on? Isn’t this hurting
- 28:10the country? That’s what the movie asks. Larry, something … that struck me as really
- 28:17bizarre recently is the removal by HBO Max of Gone with the Wind, possibly one of the
- 28:26most famous films of all time, out of rotation extensively, because it’s racist. What are
- 28:33your thoughts? It’s part of what some people call the cancel
- 28:36culture. I don’t call it that. I call it the revenge culture. [It’s] the idea that
- 28:40you’re going to go around and find all the things that offend you with the sensibilities
- 28:45of somebody living in 2020. It’s absurd. The film was made in 1939, the year that all
- 28:52these amazing films came out. It was considered to be cutting edge in cinematography, cutting
- 28:58edge in dialogue. At the end of the film, when Clark Gable says “Frankly, [my dear,]
- 29:02I don’t give a damn,” that shocked people. No one ever used the D word in movies before.
- 29:07I didn’t see the movie until I was in my 30s. The reason I never saw it was because
- 29:12I never really wanted to. I knew that it was a movie that portrayed the South in kind of
- 29:16a beautiful way and the mansion in kind of a beautiful way, and I thought it probably
- 29:21soft-pedaled slavery. So for all those reasons, I, Larry Elder, was never interested in seeing
- 29:25it. Also, it was a long movie. I have a short attention span… . I know my mother loved
- 29:31the movie. My father, as far as I know, had no opinion of it one way or the other. I know
- 29:37my mom liked it. Now the reason I saw it is that I was dating somebody who told me it
- 29:41was the greatest film she’d ever seen. I said, I’m surprised that anybody black feels
- 29:46that way about it. She was like “Oh, I think it’s a moving movie. I love the story. I
- 29:49love the way the South used to be, and it’s about how it changed because of the Civil
- 29:54War,” and I said okay, so I watched it. The film is long. I thought it was an entertaining
- 30:02film and an enjoyable film. I wasn’t offended by it. I didn’t think it romanticized slavery,
- 30:07but it certainly did not take a harsh condemnation of it.
- 30:13Why anybody would find that so offensive that it would be taken out of rotation and apparently
- 30:18going to be replaced with a disclaimer that some of these images are offensive is beyond
- 30:24me. We know some of the images are offensive. You want to take out Tarzan, because the white
- 30:28guy swinging through the jungle on a vine basically runs the place? When do you want
- 30:33to stop doing that kind of stuff? I understand that Obama’s mom’s side owned slaves.
- 30:41His father’s side came from an area of Africa where there was a great deal of slave trading.
- 30:45I don’t know whether his family was involved in it, but certainly the people from that
- 30:49part of Africa where his dad is from were involved. You could argue that Obama has his
- 30:55hands involved in slavery on his mom’s side and on his dad’s side. Should we remove
- 31:00Obama’s name from every building around? It is sickening. I understand there’s a
- 31:04movement to get rid of the Washington Monument, get rid of the Jefferson Memorial because
- 31:09both Washington and Jefferson owned slaves. You know, nobody owns slaves now. The whole
- 31:17reparations movement is, in my opinion, an attempt to extract money from people who were
- 31:22never slave owners to be given to people who were never slaves.
- 31:25What is the purpose of all of this? Is it going to make the 70 percent of black kids
- 31:30being born outside of wedlock go away? Is it going to do something about the 50 percent
- 31:34dropout rate in some of our inner-city high schools, and the fact that many of these kids
- 31:37who do graduate cannot read, write or compute at grade level? Is it going to solve the fact
- 31:41that among young black men, 25 percent of them have a criminal record, either arrested,
- 31:45in jail, on parole, or on probation? Is it going to solve any of these things?
- 31:51If the goal is to make black people feel better about themselves, we already feel good about
- 31:55ourselves. Look at self-esteem tests over the last thirty years. Every single time I’ve
- 31:59seen any of these tests, it almost always shows black people have higher self-esteem
- 32:03than white people, much higher self-esteem than Asians. Black girls have much higher
- 32:08self-esteem than white girls who are obsessed with a barbie doll image. Black girls are
- 32:12far more realistic about the variety in their body shapes and feel much more confident about
- 32:17who they are. If the goal is to make black people feel better, mission accomplished.
- 32:21So I’m not sure what the purpose of it is other than revenge, getting back.
- 32:25That’s why I believe O.J. Simpson was cut loose. One of the jurors years later was interviewed.
- 32:31Her name was Carrie Bess, and she was asked about the verdict. She said, and I’m paraphrasing:
- 32:37I voted not guilty because of Rodney King. The filmmaker was gobsmacked. In the whole
- 32:45film, the filmmaker never said a word, but this one he couldn’t help himself. He said,
- 32:48did the others feel that way too? You hear him saying [it]; you don’t see him, but
- 32:51you hear his voice. She said: 90 percent of us did. Revenge for Rodney King.
- 32:58This is revenge for slavery, revenge for Jim Crow, revenge for every slight that you ever
- 33:04felt that you received. It’s called the revenge culture, not the cancel culture, and
- 33:09that is what this is all about. It’s absurd. When and where does it stop? Perpetuate the
- 33:14notion that I’m somehow a victim? I’m not a victim.
- 33:20What is the connection between this revenge culture that you’re describing and the victim
- 33:26culture that actually features very prominently in Uncle Tom?
- 33:30Well, it’s all the feeling that because of the historical past of America, because
- 33:34of slavery, because of Jim Crow, black people are unequal, net worth unequal. All these things are
- 33:42true. The question is, in order for you to get more, is it appropriate morally, legally,
- 33:52and politically, to accuse somebody of having benefited from slavery from Jim Crow and therefore
- 33:59as a beneficiary owes you money? “You should pay me something.” That seems to be what
- 34:04the ethos is. All a state can be is just in its own time.
- 34:10Obama was elected in 2008. I’m old school, Jan. I used to get the LA Times, The New York
- 34:16Times thrown to my house. The next morning, I go get the newspapers. On the front pages
- 34:22of both newspapers were big color pictures of black parents hugging their kids saying,
- 34:27“I can now for the first time credibly say, you can be anything you want to be. I can
- 34:33now say it and mean it. I’ve always said it.” They said it, but never really meant
- 34:37it. This was with the election of President Obama.
- 34:38Yeah, “I had my fingers crossed when I said [you can be anything you want]” All these
- 34:41parents pretty much said that. I remember reading it and saying to myself, “Wow, what
- 34:45would these parents have said had Obama lost?” My mother always told me I could be anything
- 34:50I wanted to be, and I always believed her. I think we’re hurting our kids by peddling
- 34:57this notion that you’re a victim, by peddling this notion that you should exact revenge
- 35:03on people who did nothing whatsoever to you, because it’s then taking time and energy
- 35:07away from things we ought to be doing. I recently posted on Twitter, a graph showing
- 35:12the amount of homework done by Asian kids, the amount of homework done by white kids,
- 35:15the amount of homework done every night by Hispanic kids, the amount of homework done
- 35:19every night by black kids. Now, what does this have to do with institutional racism?
- 35:26How is a white bigot preventing you from doing two good hard hours of homework every single
- 35:30night, which is what the Asian kids are doing? There’s a correlation between how much work
- 35:34you put into something and what you get out of it. They certainly understand that when
- 35:38it comes to sports. You frequently will watch black kids being told by their coaches “Hit
- 35:44the boards! Hit the boards! Hit those free throws! 500 free throw shots every day.”
- 35:48[They are] doing these kinds of drills all the time, but you don’t find the same kind
- 35:51of discipline when it comes to math and science and English and literature. We get the connection
- 35:56between hard work and sports. We don’t seem to get the connection between hard work and
- 35:59success in life. This is the kind of thing that I’m hoping the movie will create a
- 36:03healthy dialogue about. Larry, this is fascinating, what you’re
- 36:09describing. You contend, as the film contends, that there’s no such thing as systemic racism.
- 36:15But I’m finding myself thinking, as you’re talking just now, that maybe it does actually
- 36:21exist, but in a different direction than people typically think.
- 36:25Well, that’s an excellent point. I have said that there is systemic racism, but not
- 36:30the kind of systemic racism that you think. [An example is] when you compel a parent to
- 36:34send a kid to my former high school Crenshaw High School, where there was a front-page
- 36:40LA Times article a couple of years ago, noting that only 3 percent of the kids at my former
- 36:46high school can do math at grade level, and where Ice T told me he attended … because
- 36:55he wanted to go to a Crypt’s school. [Crypt] is the name of the gang that controls that
- 36:59school. What responsible parents send their kid to a school where only 3 percent of the
- 37:03kids can do math at grade level and by the way, a school that is run by the Crypts? The
- 37:08answer is nobody would, but you are mandated to send your kid there, because of the way
- 37:14our public education system is set up. The Republican Party wants to give that urban
- 37:19parent a voucher, so that parent can take their kid to a school that the kid can get
- 37:24in. Now, if you’re mandated to send your kid to an inferior, underperforming government
- 37:29school, it seems to me that is systemic racism. If you are incentivizing women to marry the
- 37:35government, and allowing men to abandon their financial, moral responsibility and causing
- 37:39a proliferation of black kids being born outside of wedlock, with all the attendant social
- 37:43ills, that is systemic racism. If you are doing nothing about policing the border so
- 37:48that more and more illegal aliens come to America and take jobs that would otherwise
- 37:51be held by unskilled black and brown workers and put pressure on their wages, that is systemic
- 37:56racism. But that’s not what the left means when
- 37:58they talk about systemic racism. They’re talking about hostile anti-black attitudes
- 38:02that allegedly pervade America when again, the data shows the contrary.
- 38:09Speaking of this victim culture, victim mentality, one of the things I noticed in the film was
- 38:16that Carol Swain describes how she only learned that she was poor and disadvantaged while
- 38:22in college, which through my mind for a loop. From a liberal professor she said.
- 38:29Yeah. Who told her when she said something that
- 38:31the professor didn’t like, “Well, you’re never going to be able to do something about
- 38:34the fact that you’re black.” She was kind of surprised by that since this person purported
- 38:38to be a liberal. If you think about the policies of the left, they really are suggesting that
- 38:44you as a black person really can’t measure up. Why after all, would you want to lower
- 38:51the required SAT scores for a black person, unless you feel the black person can’t score
- 38:56high enough on the SAT on his own. It is very condescending.
- 39:00I was on a plane ride once with a man who was a prominent Democrat politician in Cleveland
- 39:07when I lived there. He was a commissioner. I’m not gonna say his name. We were on the
- 39:13plane together having a couple a couple of pops; he had more pops than I had. I asked
- 39:18him, “Don’t many people in your party really feel that black people can’t compete
- 39:26on their own? That’s why you support affirmative action.” I don’t believe he would have
- 39:30responded the way he did had he not had a couple of pops. He said, “Yeah, I know a
- 39:33lot of people that really believe black people just really are inferior. They’re not good
- 39:37enough, therefore we have to change the rules.” I’m not sure he would have said that he’d
- 39:40been sober, but he said that. That really is the assumption, isn’t it?
- 39:46We have to change the rules. We don’t adjust the basketball hoop for white people. We don’t
- 39:51make the race longer or shorter for white people. Why are we changing the rules over
- 39:54here for black people? When I get on an airplane and I see a black pilot, I don’t want to
- 39:59know about affirmative action. I want to make sure that this guy aced his pilot exam, and
- 40:04he’s there because he’s the most competent pilot that I could possibly have. When you
- 40:07wheel your mom into the ER room and you see a black doctor, do you want to think in the
- 40:10back of your mind: Did he get into medical school because he was black? Did he get through
- 40:14because he was black? These have real-world consequences. We ought to be talking about
- 40:19the best and the brightest. We ought to be determining who gets what based upon the content
- 40:24of their character and not based upon the color of their skin.
- 40:26That’s really interesting, because it makes me think of another element in the film, where
- 40:33you’re talking about Booker T. Washington, who is frankly someone that I just wasn’t
- 40:40aware of until a few years ago. Bob Woodson, who I recently had on the show and of course
- 40:48features prominently in film, argued that post slavery under Jim Crow, black America
- 40:56actually did pretty well for itself. It’s remarkable, using this ethos of Booker T.
- 41:02Washington. Booker T. Washington wrote a book called Up
- 41:05from Slavery in 1901. Now think about that, that’s 36 years after slavery. He was born
- 41:11a slave. If you read the book, he’s more optimistic about the future for black people
- 41:16than some of our so-called black leaders are right now. His argument was to work hard,
- 41:20put time into it, and become a value to your community. Once you do that, people want the
- 41:27best and they will come to you, and it will be the path towards your door.
- 41:32He had an ideological opponent named W.E.B Dubois who felt that we ought to be pursuing
- 41:38integration with white people. Dubois became a communist, renounced his American citizenship,
- 41:45and is now in my opinion a historical footnote, whereas Booker T. Washington’s Tuskegee
- 41:50Institute still exists, and his philosophy of hard work and accountability, in my opinion,
- 41:56is what we all ought to be embracing, no matter your race in America.
- 42:01There’s all these characters in the film. Let’s say that a lot of us maybe aren’t
- 42:10so familiar with Walter Williams, Thomas Sowell, Clarence Thomas. I hope every American knows
- 42:18who Clarence Thomas is. Well Jan, there is a reason a lot of blacks
- 42:21don’t know who Clarence Thomas is, don’t know who Walter Williams is, and don’t know
- 42:25who Thomas Sowell is. The most prominent publication for blacks historically has been Ebony Magazine.
- 42:34I cannot remember a time when the current issue of Ebony Magazine was not on the coffee
- 42:38table in my parents’ house. That’s how influential it is to us. They had a feature
- 42:45every year called the 100 most influential black Americans, and we’d have people in
- 42:50there like MLK and so forth. Because so many blacks became so prominent, they had to upgrade
- 42:57it to the 100 plus most influential black Americans. That’s what it was last time
- 43:02I checked. Every year absent in the list of the 100 most
- 43:07prominent black Americans is Clarence Thomas; absent is Walter Williams; absent is Thomas
- 43:13Sowell. Now Clarence Thomas is only one of nine members of the Supreme Court. By definition,
- 43:18he’s influential, yet he’s not in this publication. Thomas Sowell was described by
- 43:23David Mamet, the playwright, as America’s most important contemporary philosopher, who
- 43:28he credits with helping to change him from being a brain dead liberal. Walter Williams
- 43:34to my knowledge is the first, and I think only, economics chairman of a non historically
- 43:42black college or university. Both Thomas Sowell and Walter Williams collectively have probably
- 43:46written about 60 books. Most black Americans don’t know who they are in part because
- 43:53of the way they are treated by the black media that completely excludes them and acts as
- 43:57if they don’t even exist, and it’s an absolute outrage. I addressed that to some
- 44:02extent in this film. Let’s talk about Black Lives Matter. This
- 44:08is important to me. On the face of it of course black lives matter. They matter to me; I hope
- 44:16they matter to most Americans. Then, of course, there’s Black Lives Matter, the organization.
- 44:24I won’t even say the movement, because I think a lot of the people in the movement
- 44:28are for black lives matter, the concept right? I know you’ve studied Black Lives Matter
- 44:35quite a bit. Can you kind of give a thumbnail of what this group is about?
- 44:41Well, the whole movement didn’t start because of Ferguson, it started before that, but it
- 44:46certainly got a big spin because of Ferguson. It was a movement that started based upon
- 44:54the assumption that the police are engaging in systemic racism against [black] people.
- 45:00If the premise is bad, the movement is bad, and the organization is bad. The premise is
- 45:05bad, and the movement is bad, and the organization is bad.
- 45:07The organization, by the way, is not just about black lives matter. One of their principal
- 45:11statements refers to Israel as an apartheid state and to the Palestinians as oppressed.
- 45:17It’s a left wing movement that’s hostile, in my opinion, to the values that made this
- 45:23country great. It’s built upon this phony narrative that the police are out to get black
- 45:27people, when in fact, the studies show the opposite. Now it’s one thing just to have
- 45:31a stupid point of view. Lots of people have stupid points of view that are harmless. This
- 45:36is harmful. It causes young black men when they’re stopped
- 45:39by the police to become far more confrontational than they otherwise would be. After all, why
- 45:43not be confrontational? If you believe the man pulling you over is going to do you ill?
- 45:47Why be cooperative? I understand that. It also causes the cops to pull back and become
- 45:53less proactive, because they are afraid of being called racist. So what happens? Crime
- 45:58goes up in the very same area that the Black Lives Matter activists claim that they care
- 46:03about. It’s undermining the country, it is inconsistent with the best interest of
- 46:07black people, and it’s built upon a lie. So what would you say to the millions of people
- 46:16of all different shapes and stripes and colors that do care genuinely about black lives and
- 46:22feel there’s an issue at this point. We saw them on the streets peacefully protesting
- 46:28and so forth. Most of them were there with the best of intentions.
- 46:32They’re just wrong, watching too much CNN, watching too much MSNBC, or reading too much
- 46:37New York Times. Read some conservative publications. Read Heather Mac Donald. Probably nobody has
- 46:41done a better job of assembling all the data on police and police interaction with civilians,
- 46:47then Heather McDonald. Read the police public context survey.
- 46:52That’s something that the DOJ does every three years. They asked over 60,000 Americans
- 46:58“In the last year, did you have contact with the police? If so, tell me about your
- 47:02contact. Were you verbally abused or physically abused? They can’t find any evidence whatsoever
- 47:07of a pattern of abuse against black people. It’s not like the government doesn’t care
- 47:12about this. They’ve been looking at it. There’s a study that came out during the
- 47:15Obama administration called Race and Traffic Stops, something like that. It was published
- 47:20by the National Institutes of Justice, which is the research arm of the DOJ. They tried
- 47:25to find out whether or not black people were being pulled over because of racism. They
- 47:29found out 75 percent of black motorists admitted that they were stopped for a legitimate reason.
- 47:34The other big takeaway is that you name the offense, whether it’s speeding, driving
- 47:39without a license, driving without your headlights, or driving without an expired tag, a black
- 47:44motorist was more likely to do it. Again, isn’t this good news to know that the disproportionate
- 47:49cases of blacks being pulled over has to do with behavior and not because of racism? Again,
- 47:54that study came out in 2013. There was an allegation years ago that the
- 47:59police were pulling over black motorists
- 48:02on the New Jersey Turnpike.
- 48:03The then Governor Christine Todd Whitman ordered a study. The study came in, and they found
- 48:08out officers couldn’t even tell the race; the cars are going too fast. The reflection
- 48:12of the light at night, forget about it. You can’t even tell who’s in the car. They
- 48:16concluded that the reason black people were being pulled over, is because the faster the
- 48:20speed, the more likely it is, it’s a black driver driving. She didn’t like the results.
- 48:26She complained about bad methodology and hired a different group. [With a] different methodology,
- 48:29Same result. [Racism is] not there. The data just do not support that.
- 48:34Isn’t this good news? By the way, it doesn’t mean there aren’t
- 48:36bad cops. When a cop kills somebody, no matter his race or her race, that should be investigated
- 48:41by the feds. They have awesome power, and they should be watched, but the idea that
- 48:46there’s some sort of systemic pattern simply is not borne out by the data. If it were,
- 48:50I wouldn’t say what I said. I don’t want the police to have a free rein and go after
- 48:54black people any more than anybody else does. It just isn’t there. You’re making things
- 49:00worse. So tell us a little more. When is the film
- 49:04coming out? The film called Uncle Tom is coming out on
- 49:09June 19th. We’re putting it online. Go to uncletom.com and be the first in your hood
- 49:17to get some Uncle Tom merch. So, it’s a provocative name.
- 49:24It is. It is. As I said, I’m not even sure I should
- 49:30use those words. Well, it’s a provocative name, and the reason
- 49:35I’ve called it that is because we are often called Uncle Tom. By the way, a lot of people
- 49:39have never read the novel by Harriet Beecher Stowe. Uncle Tom was actually a hero of the
- 49:44book. The villain was a guy named Sambo. So whenever anybody calls a black person Uncle
- 49:48Tom, it tells you they never read the book. It tells you something about their education
- 49:52K-12 and why we need vouchers. Any final words before we finish up?
- 49:58The final word would be this, the movie is not a vindictive film. It’s not an angry
- 50:03film. It’s not a film that says, “How dare you?” It’s a film that simply takes
- 50:07you on a journey of what happens when a person without any kind of political vendetta, without
- 50:13any kind of anger simply suggests that maybe, just maybe, I should be thinking about a different
- 50:19party than the one that my race has traditionally supported. It talks about what happened to
- 50:24this gentleman because of this, and it raises a very important question: why can’t we
- 50:29have a healthy discussion in the black community without dissenting views being denounced as
- 50:35coming from an Uncle Tom? Larry, it’s such a pleasure to have you
- 50:39again. My pleasure. Thank you for having me. Thank
- 50:41you for allowing me to borrow your audience.
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