What is English Literature? — Transcript
Full transcript
- 0:01hello I'm Dr Katie Blankenau and I'm excited to have you all in this class as we explore the
- 0:08history of English literature from the early medieval period to the 18th century. Now that
- 0:15time span means that we will be covering over 800 years of history and literature unsurprisingly we
- 0:22won't be able to cover all of that span of time in depth, that would take much more than a single
- 0:27semester. But we will be hitting some highlights, some texts that I see as particularly interesting
- 0:35and representative of the ideas and concerns of their day. Now if you look at the title of
- 0:41the course you'll notice that it combines two academic disciplines history and literature.
- 0:47The lectures in this course will provide the historical content that you need along with the
- 0:52brief introductions to each text provided in the textbook. Of course you're always able to
- 0:59go more in depth by reading the sections of the textbook on the medieval period the Renaissance
- 1:04and the 18th century but that's not required. The lectures aren't just about history though I'll
- 1:10also be discussing and analyzing the literature that that really forms the primary material of
- 1:16this course. Uh if you aren't doing the reading for the course then you're really not taking it,
- 1:21this is a reading heavy class but hopefully the material that we'll read or at least some of it
- 1:28will be interesting to you. And in fact I'd like to get started with a few examples in
- 1:33order to explain why I think it's worthwhile at all to study early English literature.
- 1:40Okay so we're going to briefly explore two of the Exeter book riddles The Exeter book
- 1:47is a really fascinating manuscript collection uh given to Exeter Cathedral in 1072. Here's a
- 1:54picture of it and the book contains a variety of different texts from different time periods which
- 2:01is characteristic of many medieval manuscripts uh and the book itself the the texts may have been
- 2:08copied down almost 200 years before the book was given to the cathedral. So we don't know
- 2:14when it was written sometime between 900 and the date it was given to the cathedral. So if we look
- 2:22at the book itself what do we notice about the language? Well uh we see well right off the bat
- 2:33that's not English. It's old English and we'll discuss that language in a bit So the riddles
- 2:39we're going to look at here are probably over a thousand years old and they would have been told
- 2:44and adapted among lay people and monks before they were written down and then long before
- 2:49they were translated into contemporary English So let's look We're going to look at two of them
- 2:56Here's riddle 45 Something's swelling over in the corner Rising and standing raising its cover
- 3:05A hotty bride grabbed that boneless thing with her hands and the prince's daughter slipped that
- 3:11swelling thing under a cloth So uh what do we think the something might be? Uh let's do a bit
- 3:18of close reading. So close reading is the term for the first step of literary analysis. It's making
- 3:25detailed specific observations about the words in the text. One thing that stands out to me here is
- 3:33the repeated -ing verbs. These are called present participles but you don't need to know that Uh
- 3:39and these verbs are all similar Swelling rising standing raising and swelling again So there's
- 3:47great emphasis being put on this particular enlarging rising action in the first two lines.
- 3:53In the next two lines two characters appear a haughty bride and a princess who interact
- 3:59with the mystery thing A bride and a princess uh were powerful desirable
- 4:06female roles at the time So the combination of sexually charged verbs and desirable women
- 4:12leads me to wonder are they describing an erection and is this a medieval dick joke?
- 4:19In fact most agree that the solution to this riddle is actually bread dough. Even if you've
- 4:26never made bread you probably know you have to knead it with your hands and then put it under
- 4:30a cloth in a warm corner to wait for it to rise. But let's be honest uh the sexual implications are
- 4:37clearly there too. We might imagine a bunch of monks in like 950 AD teasing each other saying
- 4:42"Brother get your mind out of the gutter It's just bread." So there isn't a straightforward solution
- 4:48to this riddle. It's also a a double-edged joke slash trap. Let's look at another example
- 4:59This is riddle 47 What is this riddle describing? A moth ate words A marvelous fate it seemed to me
- 5:07when I heard of that wonder that a worm could swallow some man's song A thief in the dark
- 5:13tales of glory and their firm foundation that thieving guest was none the wiser
- 5:18for swallowing those words So in a way this one is easier especially if you're
- 5:25a medieval monk in an ancient library fighting off what we call bookworms
- 5:29uh moths or other insects that eat through books leaving holes behind like in this picture
- 5:36What's striking I think about this riddle is that it turns an ordinary thing bookworms into
- 5:42a philosophical observation about the impermanence of literature and of life, and it's an admonition
- 5:48that consuming books doesn't necessarily make you wiser This brings us to the question I
- 5:53think of studying English literature: Will you be wiser for swallowing these words? Why should
- 5:59we study early English lit? In the past many of the works that we'll be studying were touted by
- 6:07people who wanted to uncritically elevate western civilization and particularly British culture;
- 6:14to say hey if you want to be wise you must read Chaucer or Shakespeare because these are the
- 6:20great works in the great language, the language of power, English. But it's worth asking why do we
- 6:26speak English uh especially here in North America? We speak it of course because of colonialism and
- 6:34this notion of western civilization as and English as the repository for wisdom, was unsurprisingly
- 6:42constructed to cover racism and colonialism and slavery uh particularly in this hemisphere. So
- 6:50in elevating English literature this approach attempted to identify western Europe with the
- 6:56very sort of notion of civilization itself and to dismiss the rest of the world. When in fact if you
- 7:03wanted to be considered wise or learned at the time this text was written you would have needed
- 7:09to be speaking Latin and Greek and Arabic. And in fact for most of the period we'll be studying
- 7:16um in terms of scientific and technological and artistic achievement Western Europe really had
- 7:21nothing on the Middle East for example So I'm not going to promise that the words we'll read in this
- 7:27class have some inherent wisdom or greatness that supersedes other stories from other people's But
- 7:35here's why I love to read early English literature: so my first reason all texts are
- 7:42like riddles with more than one solution. When we pick them up and play with them interrogate
- 7:48their meanings and question them, we engage in the kind of critical thinking that will in fact
- 7:54help you become wiser. The second reason has to do with this riddle, riddle 47. The poets of this
- 8:04time knew one thing very well: Death and time like thieves in the dark swallow all individual lives
- 8:12But it's my contention that the more we read the more lives we live We can live not just our own
- 8:18experiences but the experiences of the countless people real and imagined who've gone before us and
- 8:25whose songs and stories are preserved, for now. We can only travel so much in our lifetimes It's
- 8:32expensive and no one has invented a time machine yet But we have the records of far-off times and
- 8:38places and through them we can access more than our one limited life can hold So for the purposes
- 8:46of this lecture which fair warning is longer than the other lectures for the semester we're
- 8:51going to be looking back before the existence of English literature in that we'll be covering
- 8:56the period before the existence of old English, the language of Beowulf our text for module one
- 9:06As we get going with this history lesson um it's important to clear up some really basic terms:
- 9:12what is the difference for instance between English and British? actually kind of a
- 9:15complicated question in some ways. The term English of course refers to the language
- 9:22uh but can also refer to something or someone from England a specific kingdom nation on the island
- 9:29of Great Britain. So if this is that island uh here is England You'll notice of course
- 9:37that there are other kingdoms on that island namely Wales and Scotland, there's also a region
- 9:44um here called Cornwall that'll be important as we get going a little further. So the this is where
- 9:54we get the name the United Kingdom. These three kingdoms are united today in one nation But of
- 10:03course we also have this other island here Uh in fact if we ask Google uh bear with me here what
- 10:12the United Kingdom is It notes that the borders of the contemporary United Kingdom also include
- 10:19Northern Ireland. however I would note that it does not include the Republic of Ireland
- 10:27uh which of course is an independent country and fought hard for centuries for that independence.
- 10:35If we look at this description of the UK it says this is an "island nation in northwestern Europe
- 10:41England birthplace of Shakespeare and the Beatles is home to the capital city London a globally
- 10:46influential center of finance and culture England is also site of Neolithic Stonehenge Bath's Roman
- 10:52Spa and centuries old universities at Oxford and Cambridge" What's intriguing here is that it only
- 11:00mentions England after in in an attempt to define the United Kingdom. Why do you think that is? In
- 11:11exploring that question we're going to look at the history of this region starting way back
- 11:16and explore how these separate kingdoms came to be and in doing so complicate a bit what English
- 11:22literature can mean Uh so let's start with one of Google's big hits Neolithic Stonehenge
- 11:34So Stonehenge pictured here one of the most recognizable monuments of the Stone Age
- 11:41the Neolithic period built before the invention of the wheel. Who built Stonehenge? Many people over
- 11:50successive generations and generations. In general the uh the Stonehenge that we recognize today
- 11:58was built over a period between 3000 and 1520 BC but it may be even older. There are early
- 12:10uh totem pole like structures near the site that may date back to 8,500 BC.
- 12:17And we don't know much about these early inhabitants of Britain. What does characterize
- 12:25uh the the peoples is that we see successive waves of migration Uh for instance back in that 8,500 BC
- 12:34period we know that the people who inhabited the island probably had black skin blue eyes
- 12:42and were hunter gatherers. Admittedly pretty much everyone at the time was a hunter gatherer. Later
- 12:50though Neolithic migrants uh came from as far as central Europe uh and settled in Britain and they
- 12:57brought agricultural practices and more a settled way of life. So this was an international site.
- 13:05one person uh buried near Stonehenge later in the Bronze Age was actually born in the Alps Notably
- 13:12with the monument itself the bluestones, part of the the structure, came from Wales one of the
- 13:23other kingdoms not England. The altar came from Scotland so this is not just an English monument
- 13:33despite the fact that Google references it only in in relation to England Yes it is located there but
- 13:43uh even older than Stonehenge is the Neolithic village of Skara Brae in Orkney uh uh which is
- 13:52uh which you can also visit and these sites in places like Wales and Scotland thousands
- 13:59of years later those places the far far north of the Scottish uh north of the Scottish mainland
- 14:06uh those places are considered out of the way or unimportant but at the time they were considered
- 14:12enormously important even holy. So this idea of England as the center of the United Kingdom
- 14:20uh that's a much more recent state of affairs and one of the points that I want to emphasize
- 14:26through this very very very prehistoric uh degression Uh one of the points I want
- 14:32to emphasize is the role of historical contingency. So the texts or authors that
- 14:38we consider central and important rose to that position as a result of fascinatingly complex
- 14:47sociohistorical events and they often were not considered great or important in their day
- 14:59All right let's keep going on this speedrun through history I know it might not feel like
- 15:03a speedrun to you but we're still a very long way from the English language Uh let's jump to
- 15:10800 BC This is 1,800 years after the Standing Stones were raised at Stonehenge. At this point
- 15:18Celtic peoples inhabited much of Western Europe Uh this is in the last millennium BC This map
- 15:25would probably irk an ex an expert but but it's useful if we look at it here we can see
- 15:33names like the Gauls and the Britons. Celtic languages still exist today Uh for example
- 15:45uh the Irish uh the Irish language is still spoken in Ireland
- 15:56Cornish the language of Cornwall still existent in Cornwall that
- 16:03area down there that I mentioned earlier
- 16:08Scottish Gaelic spoken up north in Scotland
- 16:17and Welsh which is still spoken in Wales this part of the island of Britain. So you'll notice
- 16:27none of these languages is English If you hear someone speaking it you're not going
- 16:30to understand what they're saying. These peoples had the Celtic peoples had shared linguistic roots
- 16:38and shared cultural elements but they were not one ethnic group They didn't conceive
- 16:42of themselves as Celts and even the Britons uh identified here on this map didn't see
- 16:49themselves as one group they had separate tribal groups like the Iceni. so who did
- 16:55call them Britons? well uh that brings us to that red boot down there uh the Roman empire
- 17:12So Roman conquest. In the first century AD the Romans invade Britain. Julius Caesar approached
- 17:20and well invaded in 55 BC but he did not take any territory He was repulsed but about a hundred
- 17:27years later in AD 43 the Romans invaded again and this time they took over England. Notice I didn't
- 17:35say Wales uh Cornwall or Scotland uh or Ireland Um one source says that the Romans brought elephants
- 17:43across the channel. I would probably surrender too if I saw an elephant, but not everyone did and
- 17:49certainly not right away. It took the Romans about 40 years uh with one rebellion led by Boudicea
- 17:56the queen of the Iceni that tribe I mentioned earlier Uh and eventually they subdued the south
- 18:02of the island So this name Britain comes from the Celtic name Prythain Uh so there's middle Welsh
- 18:13uh Ynys Pyrthain is the island of Britain Uh which gets latiniz latinized by the Romans That's where
- 18:22we get this term Britain and Britons refers to the Celtic British peoples the Romans take
- 18:32over England uh they suppress uh the druidic religion um which didn't keep written records
- 18:38and which we know basically nothing about if anyone tells you they do they're probably wrong
- 18:45In exchange for you know freedom Uh the Romans bring Latin extensive road networks administrative
- 18:53organizations bureaucracy and Londinium which becomes London so it extends north to modern
- 19:02Scotland uh and the it becomes uh eventually overseen by romanized Britons so if we look
- 19:12at this map here we can see London Londinium uhand these roads uh reaching out from London
- 19:23these are built by the Romans Now you'll note that those roads do continue north of Hadrian's wall
- 19:31the wall that the Romans build to separate the conquered lands from the Picts, um Celtic peoples
- 19:40in the north in Scotland You'll notice that the the roads don't really reach into Cornwall
- 19:47uh uh into Cornwall and Wales Uh so the Romanized Britons this ruling class they build Roman villas
- 20:00they worship Roman gods Uh and eventually as Rome becomes Christianized so do the Romanized Britons
- 20:07Uh we see Celtic Christianity develop uh familiar perhaps by uh the Celtic cross seen today um in
- 20:17Ireland in particular We're going to turn here to a description of this conquest by Gildas a Celtic
- 20:25Britain whose text De Excidio Brittaniae, On the Ruin of Britain uh was written in the 500s He
- 20:35describes this conquest by the Romans So here's Gildas' description of the Roman colonization:
- 20:45The Romans therefore having slain many of the rebels and reserved others for slaves that the
- 20:50land might not be entirely reduced to desolation left the island destitute as it was of wine and
- 20:56oil and returned to Italy leaving behind them task masters to scourge the shoulders of the natives
- 21:02to reduce their necks to the yoke and their soil to the vasselage of a Roman province to chastise
- 21:08the crafty race not with warlike weapons but with rods and if necessary to gird upon their sides the
- 21:14naked sword sword so that it was no longer thought to be Britain but a Roman island And all their
- 21:19money whether of copper gold or silver was stamped with Caesar's image Meanwhile these islands stiff
- 21:26with cold and frost and in a distant region of the world remote from the visible sun received
- 21:32the beams of light that is the holy precepts of Christ the true sun showing to the whole world
- 21:38his splendor not only from the temporal firmament but from the height of heaven which s surpasses
- 21:44everything temporal So notice here that Gildas is recognizing the violence of this colonization
- 21:50by Rome and he's ambivalent about it While he is himself a romanized Britain he's writing in the
- 21:57generations after the Romans have left Britain as we'll discuss in a moment Uh he see however
- 22:03Christianity which he sees as separate from Roman colonization Christianity is connecting
- 22:09Britain to the rest of the world despite the fact that this island is at the edge of the map
- 22:15uh in a distant region uh it is connected to the son of god and that connects it to the whole world
- 22:31So the Roman period lasts from the 1st through the 5th centuries AD So quite some time of romanized
- 22:39Britons living in this island But nothing lasts forever and Rome falls slowly but surely for many
- 22:47complicated reasons and Britain as the furthest outpost of the empire in this distant region it
- 22:54it gets abandoned Uh by 410 AD all Roman legions had retreated from the island and in their absence
- 23:05England is invaded by the Picts uh the Celts coming from the north and by German tribes coming
- 23:18from the mainland here tribes like the Franks the Frisians the Jutes the Angles and the Saxons These
- 23:27are Germanic peoples Uh they are notably different from the Celtic Romanized Britons Uh for instance
- 23:39they are pagans they worship gods familiar from these northern Germanic tribes like Thor and Woden
- 23:49uhand they uh uh essentially are the ruin that Gildas is describing as the Britons seem to be
- 23:59pushed west into uh Cornwall into Wales and further north So Gildas is describing
- 24:09uh this the results of the Roman abandonment. We'll look at that passage on the next slide
- 24:21So Gildas writes "No sooner were they [the Romans] gone than the Picts and Scots like worms which in
- 24:28the heat of the midday come forth from their holes hastily land again from their canoes differing one
- 24:34from another in manners but inspired with the same avidity for blood and all more eager to
- 24:39shroud their villainous faces in bushy hair than to cover with decent clothing those parts of their
- 24:44body which required it Moreover having heard of the departure of our friends and their resolution
- 24:49never to return they seized with greater boldness than before on all the country towards the extreme
- 24:54north as far as the wall To oppose them there was placed on the heights a garrison equally slow to
- 25:00fight and ill adapted to run away a useless and panic-stricken company who slumbered away
- 25:06days and nights on their unprofitable watch Meanwhile the hooked weapons of their enemies
- 25:11were not idle and our wretched countrymen were dragged from the wall and dashed against the
- 25:15ground Such premature death however painful as it was saved them from seeing the miserable
- 25:20sufferings of their brothers and children But why should I say more they left their cities
- 25:25abandoned the protection of the wall and dispersed themselves in flight more desperately than before"
- 25:32So here we see Gildas describing uh the northern pagan invaders as essentially uh
- 25:42subhuman others They are very strange because they wear beards bushy hair on their villainous
- 25:49faces they are not Christian he's describing uh an end of the world a community overrun
- 26:00and even as to him this is happening from the north uhit's also happening in other directions
- 26:10So as I mentioned the uh people Germanic peoples like the Jutes the Angles and the Saxons were also
- 26:19coming into what is now England at this time while Gildas describes uh the uh the violent overrunning
- 26:31uh of the nation um the real story probably involved waves of migration and settlement some
- 26:38violent some peaceful and Celtic Britons remained in Wales and Cornwall Uh but
- 26:47those Romano-Britons the Romanized Britons continued to live in the area Some of them
- 26:55uh merging with the upper echelons of uh the Germanic society some like Gildas leaving Um
- 27:07from these times we think comes the legend of Arthur uh a Celtic British king who would one
- 27:15day return to reclaim the island presumably from the Angles the Saxons and the Jutes Now
- 27:24uh the English as a people and a language emerge from these Anglo-Saxon-Jute colonies they uh the
- 27:36term England is Eng-land land of the angles who were not necessarily the most dominant group
- 27:46we don't think um but for whatever reason their name is the one that affixes itself to the region
- 27:58So the terms and uh languages used today reflect the uh the the conflict of the history I've just
- 28:08described For example we call that one area to the west of England Wales this comes from the
- 28:18old English "Wealas" meaning foreign uh "wealh" in fact meant slave and was also used for Welshman Uh
- 28:29so we can see a clear uh hierarchy and tension there In contrast in Welsh the the nation is
- 28:39called Cymru deriving from fellow countrymen we can see on that sign here uh in uh Wales itself
- 28:49English and Welsh are still used on the signage So it's important to understand then that that
- 28:58this language of English is is born out of forces like migration conflict colonialism
- 29:06It emerges out of the churn as cultures meet and adapt and change and in that sense while
- 29:13English is a very different language today than it was then the world it is spoken in, our world,
- 29:21has more in common than you might think with the changing social landscapes of ancient Britain
- 29:30We'll look in more depth at Old English when we discuss Beowulf for now though
- 29:38uh the language uh West Germanic language uh spoken by those Angles Saxons Jutes and so on
- 29:46over time turned into prehistoric old English uh which is associated with uh 450 to 700
- 29:55uh and eventually by 700 uh it becomes the language we call Old English uh which is
- 30:03preserved in written records like that uh the Exeter book that we began with The uh kingdoms
- 30:13that develop among the English people include the kingdom of Northumbria uh to the north,
- 30:22of Mercia in the Midlands and Wessex in the south and these peoples who as we can see are
- 30:32coexisting sometimes violently with Celtic peoples living in Wales Cornwall and further north Um
- 30:42these kingdoms become recchristianized uh so they the they convert to Christianity and uh the
- 30:52languages continue to coexist as well We can see this in an example from a text on the next slide
- 31:05So in 731 AD a monk named Bede completed his Ecclesiastical history of the English people
- 31:14He's focused on the Christianized English Uh he says at the present time there are five languages
- 31:21in Britain English British Irish Pictish and Latin Um so as we mentioned earlier uh Irish and British
- 31:32which may have had different meanings uh lang versions of those languages survive Pictish uh
- 31:39a Celtic language does not survive and of course uh Latin and English uh were spoken there as well
- 31:48Uh so it's important to recognize then that when we talk about English literature we are
- 31:54just talking about a small percentage of the literature of Britain In your textbook though
- 32:01you'll see works from Irish poets and Welsh storytellers The Mabinogion for
- 32:07example is a really great read I recommend it Um and you can choose one of those works
- 32:12for your presentation if you like uh but the combination of peoples and languages in this
- 32:20world produces things like uh the Lindisfarne gospels Uh here uh Celtic art and Anglo-Saxon
- 32:28art are combined in these beautifully illuminated um copies of the New Testament However uh this
- 32:39cycle we've seen of invasion uh and change continues uh because the Vikings show up
- 32:53In the 790s the Vikings attack the northeast of England Um and they're called uh the Danes by the
- 33:03English at the time uh though they are made up of various peoples They're not just from
- 33:08Denmark and the Vikings sweep down They conquer Northumbria They conquer part of Mercia but they
- 33:17are held off in the south uh by Alfred the Great the king of Wessex And Alfred in the 880s notably
- 33:27refers to himself as the "king of the English" uh which gives us this sense uh that despite these
- 33:36being different kingdoms at this point there is some notion of the English as a a a people
- 33:46uh and Alfred's family continues to rule England until 1016 when Cnut a Danish prince takes
- 33:55the throne uh and we'll pick up with that historical moment in a couple of lectures
- 34:02Notably the Vikings eventually over time convert to Christianity uh like the English did And in
- 34:12many ways the Scandinavian Vikings and the Germanic English uh have some shared pagan
- 34:18religious traditions linguistic relationships Um and it's from this mixed culture of English and
- 34:26Danish that the story of Beowulf emerges And that's the topic of our next lecture
About this transcript
This page contains the full transcript of What is English Literature? by History of English Literature I, generated from the public captions YouTube serves with the video. The transcript has 4,482 words across 269 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.
What you can do with it
Use the transcript to take notes, quote the speaker, build a study guide, generate a summary with ChatGPT or Claude via the YouTube Summary tool, or export it as a timed subtitle file with YouTube to SRT. You can also re-open it in the transcriber to translate the transcript into 100+ languages.
Free YouTube transcript tool
YouTube2Text is a free YouTube transcript generator — no signup, no daily limit. Paste any YouTube link and get the full transcript instantly, with timestamps, click-to-jump, translation to 100+ languages, AI prompts for ChatGPT, Claude, and Gemini, and exports to TXT, SRT, VTT, or Markdown.