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Watch God Move — Speak This ONE Sentence Every Morning | E.W. Kenyon 2 — Transcript

by Kenyon Wealth & Dominion · 3,360 words · 590 segments · language en · Watch on YouTube

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0:00Before your feet touch the floor
0:01tomorrow morning, speak this one
0:04sentence out loud.
0:06E.W. Kenyon called it the most
0:07revolutionary confession ever taught,
0:10and within 30 days, you will understand
0:13why heaven responds the moment it leaves
0:15your lips.
0:17And before we go any further into this
0:19teaching, I want to ask you to do
0:21something right now.
0:22Drop a comment below. Tell me where you
0:25are watching from, what you are
0:26believing God for, and what that one
0:29confession means to you. Because when
0:31faith-filled believers come together
0:33under a word like this, something moves
0:36in the spirit. Your declaration in that
0:38comment section is an act of agreement,
0:41and agreement with truth always produces
0:44results.
0:45Now, let us get into this revelation,
0:48because what I am about to share with
0:49you is not a motivational strategy. It
0:52is not a positive thinking technique
0:54borrowed from the world. It is not a
0:56self-help formula dressed in religious
0:59language.
1:00What E.W.
1:02Kenyon discovered and preached with
1:04relentless conviction is a hidden truth
1:06about the nature of words, the nature of
1:09the new creation, and the legal
1:11structure of the covenant that most
1:13believers have never fully understood.
1:16And once you see it, once the revelation
1:18breaks through, you will never begin
1:21another morning the same way again.
1:24Here is the sentence. Say it out loud
1:26before we continue.
1:28I am what God says I am.
1:31I have what God says I have.
1:34I can do what God says I can do.
1:38Now, I know what some of you just
1:39thought. That is three sentences.
1:43But Kenyon taught that they are not
1:44three separate ideas. They are three
1:47dimensions of one unshakable reality.
1:50Identity, inheritance, authority.
1:54Together, they form the single most
1:57comprehensive confession a believer can
1:59make. And Kenyon said that if you would
2:01speak those words every morning with
2:04understanding, with deliberate faith,
2:07and with covenant consciousness, your
2:09life would be transformed in ways that
2:11no amount of prayer, fasting, or church
2:14attendance could accomplish alone.
2:17Not because the words are magical,
2:19but because these words align the human
2:21spirit with the legal reality of
2:23redemption.
2:25Let us start at the beginning because to
2:27understand why this confession carries
2:29such force, you must understand what
2:32confession actually is.
2:35Confession is not positive thinking.
2:38Confession is not repeating affirmations
2:40in the hope that you might convince
2:41yourself.
2:43Confession, in the scriptural sense, is
2:45saying what God has already said.
2:48It is witnessing to the truth.
2:51It is agreeing out loud with the verdict
2:53of heaven.
2:54Romans 10:9 and 10 make the foundation
2:58clear.
2:59If thou shalt confess with thy mouth the
3:01Lord Jesus, and shall believe in thine
3:03heart that God hath raised him from the
3:06dead, thou shalt be saved.
3:09For with the heart man believeth unto
3:11righteousness, and with the mouth
3:13confession is made unto salvation.
3:16Notice what Paul does not say.
3:19He does not say confession is made unto
3:21hope.
3:22He does not say confession is made unto
3:25possibility.
3:26He says confession is made unto
3:29salvation.
3:31The Greek word carries the sense of a
3:32completed transaction.
3:35Mouth and heart working in agreement
3:37produce a legal result.
3:39Salvation is not merely a feeling of
3:41forgiveness. It is a transfer of legal
3:44standing, and that transfer is triggered
3:47and enforced through the act of
3:49confession.
3:51This is why E.W. Kenyon wrote with such
3:53urgency about the believer's tongue.
3:56He was not being dramatic. He was being
3:58precise. He understood that a believer
4:01who never confesses what God has
4:03declared will live permanently beneath
4:06the level of his own redemption.
4:08Not because God has withheld anything,
4:10but because possession in the kingdom of
4:12God is inseparable from confession.
4:15There is no such thing as possession
4:18without confession.
4:19You do not possess what you will not
4:22declare.
4:23Think of it this way.
4:25Imagine a man who receives a letter from
4:27an attorney informing him that a wealthy
4:29relative has died and left him a vast
4:32inheritance.
4:33The estate is his. The title is his.
4:36Every legal document has been signed,
4:39sealed, and transferred.
4:41But the man never opens the letter.
4:44He goes on living in poverty, struggling
4:46with lack, telling his friends he has
4:49nothing because he never became
4:51conscious of what was already legally
4:53his.
4:55That is the condition of most of the
4:57church today.
4:59The inheritance was settled at Calvary.
5:01The redemption was purchased 2,000 years
5:04ago.
5:05The righteousness was imputed the moment
5:07they believed, but the mouth has never
5:10confessed it. The lips have never
5:12declared it.
5:14And so, they live beneath a birthright
5:16they have never claimed.
5:18E.W. Kenyon was relentless about this.
5:22He taught that the reason so many
5:23earnest, sincere, praying believers live
5:26in defeat is not a lack of effort. It is
5:29a lack of confession.
5:31They pray, they weep, they hope, but
5:35they never declare.
5:36And declaration is the difference
5:38between a request and a claim, between a
5:41petition and a possession,
5:44between a wish and an inheritance
5:46enforced.
5:48Now, let us turn to what this morning
5:49confession actually anchors.
5:52The first dimension is identity.
5:55I am what God says I am.
5:58This is not arrogance. This is not
6:00presumption. This is the most
6:02spiritually accurate statement a
6:04born-again believer can make. Second
6:07Corinthians 5:17 declares it
6:09unmistakably.
6:11If any man be in Christ, he is a new
6:14creature.
6:15Old things are passed away. Behold, all
6:18things are become new.
6:21New creature does not mean improved
6:23version. It does not mean a morally
6:26reformed version of the old man.
6:28It means a species of being that did not
6:31previously exist. A being born from
6:34above, created in the likeness of God
6:36himself, carrying the very nature of the
6:39divine.
6:41And when Kenyon said, "I am what God
6:43says I am," he was not reaching beyond
6:46the text. He was agreeing with it.
6:49What does God say you are?
6:52Ephesians 1:6 says you are accepted in
6:55the beloved.
6:56Not accepted on probation, not accepted
6:58[clears throat] conditionally, accepted
7:00completely and forever in the beloved
7:03son.
7:04Ephesians 2:10 says you are his
7:07workmanship, created in Christ Jesus.
7:11You are not your past. You are not your
7:13failures. You are not the sum of your
7:16worst decisions.
7:18You are the intentional creation of the
7:20living God, fashioned in Christ Jesus
7:23for a purpose that was settled before
7:25the foundation of the world.
7:28Second Corinthians 5:21 says you are
7:31made the righteousness of God in him.
7:34Not righteous because of what you do on
7:36your best days, but because of what he
7:38did on that one day at Calvary.
7:42This is past tense redemption. This is
7:45finished work reality.
7:48When you speak, I am what God says I am,
7:51every morning before your feet touch the
7:53floor, you are not trying to become
7:55something.
7:56You are enforcing what you already are.
7:59You are not climbing toward an identity.
8:02You are standing in an identity already
8:04granted, already sealed, already
8:07confirmed by the blood of the covenant.
8:10And that declaration, made with
8:12understanding, begins to transform your
8:15inner man.
8:16It silences the accuser. It pushes back
8:19the voice of inferiority.
8:21It breaks the back of sin consciousness.
8:25It aligns the human spirit with the
8:27spirit of God and creates an atmosphere
8:29where heaven's resources flow freely.
8:33The second dimension is inheritance.
8:36I have what God says I have.
8:39This is where believers suffer the
8:41greatest loss because most of the church
8:43has been taught to beg for what has
8:45already been given.
8:47They cry out, "Lord, please give me
8:49peace." When Philippians 4:7 says, "The
8:53peace of God, which passeth all
8:55understanding, shall keep your hearts
8:57and minds through Christ Jesus."
9:00It is already yours, not coming, yours.
9:05They plead, "God, please provide for
9:07me." When Philippians 4:19 declares, "My
9:11God shall supply all your need according
9:14to his riches in glory by Christ Jesus."
9:17Supplied, past tense, legally secured in
9:21the eternal account of your redemption.
9:24They beg for healing when 1 Peter 2:24
9:27says plainly, "By whose stripes you were
9:30healed."
9:31Were, past tense, purchased at the
9:34whipping post 2,000 years ago.
9:37Kenyon used the language of a bank
9:38account to explain this.
9:40He said that every blessing Christ
9:42purchased is like a deposit made to your
9:45account.
9:46The moment you were born again, heaven
9:48opened an account in your name.
9:50Healing was deposited. Peace was
9:53deposited. Righteousness was deposited.
9:57Authority was deposited.
9:59Every spiritual blessing was deposited.
10:03Ephesians 1:3 declares it without
10:05ambiguity.
10:07Blessed be the God and Father of our
10:09Lord Jesus Christ, who hath blessed us
10:11with all spiritual blessings in heavenly
10:14places in Christ.
10:16Hath blessed, completed action.
10:19The blessings are not in the pipeline.
10:22They are in the account.
10:24The question is not whether God will
10:25provide. The question is whether the
10:28believer will withdraw.
10:30And withdrawal happens through
10:32confession.
10:33You possess what you confess. You access
10:36what you declare.
10:38The tongue is the pen that signs the
10:40check. The mouth is the hand that makes
10:43the withdrawal. This is not metaphor.
10:46This is covenant mechanics.
10:49Psalm 107:2 says, Let the redeemed of
10:53the Lord say so.
10:55Not think so, not hope so, not quietly
10:58believe so. Say so.
11:01The redeemed are called to speak their
11:03redemption into the atmosphere of every
11:06morning, every battle, every
11:08circumstance. Because the spoken word of
11:11faith activates what the finished work
11:13already secured.
11:16The third dimension is authority.
11:18I can do what God says I can do.
11:22This is the dimension that terrifies the
11:24enemy most. Because a believer who knows
11:27their identity and claims their
11:29inheritance, but never exercises their
11:31authority, is still vulnerable.
11:34But the moment that same believer opens
11:36their mouth and declares their
11:38authority, the spiritual realm
11:40reorganizes around that declaration.
11:44Philippians 4:13 is the anchor.
11:47I can do all things through Christ which
11:50strengtheneth me. Not some things, not
11:53comfortable things, not things within
11:55the range of natural human ability.
11:58All things through Christ.
12:01The Greek word translated strengtheneth
12:03carries the meaning of being infused
12:05with ability, enveloped in divine
12:08capacity, empowered from within.
12:11It is not a motivational slogan. It is a
12:14legal description of the believer's
12:16operational capacity in the kingdom of
12:18God.
12:19Think about a police officer.
12:21When he walks onto a scene of disorder,
12:23he does not ask the crowd to please
12:25stop. He does not beg for cooperation.
12:28He does not plead for calm. He commands,
12:32and he commands with authority because
12:34he carries the backing of the law behind
12:36him.
12:37That badge is not his own power. It is
12:40the delegated authority of a legal
12:42system that stands behind every word he
12:44speaks.
12:46When a believer speaks in the name of
12:47Jesus, they are not operating on
12:49personal merit. They are operating on
12:52delegated authority. Luke 10:19 says,
12:56"Behold, I give unto you power to tread
12:59on serpents and scorpions, and over all
13:02the power of the enemy, and nothing
13:05shall by any means hurt you."
13:07Given, past [clears throat] tense,
13:09legally transferred, already yours.
13:13When you declare every morning, "I can
13:15do what God says I can do," you are
13:18activating that delegated authority.
13:21You are reminding your own spirit of the
13:23capacity it carries.
13:25You are putting the enemy on notice that
13:27the believer who stands here is not
13:30operating alone.
13:31He stands with the legal backing of the
13:33risen Christ, and that is a declaration
13:36the enemy cannot ignore.
13:39But here is where the revelation
13:41deepens.
13:42E.W. Kenyon did not merely teach about
13:44confession as a spiritual habit.
13:47He taught it as a spiritual law, as
13:50consistent and reliable as the law of
13:52gravity.
13:54He said that as long as you confess the
13:56word, the word confesses you before the
13:59Father.
14:00As long as you hold fast your
14:02declaration, God holds fast his promise.
14:06Having then a great high priest that is
14:08passed into the heavens, Jesus the Son
14:11of God, let us hold fast our profession.
14:15The word profession is the same Greek
14:17word as confession.
14:20Hold fast means to grip with both hands,
14:23to refuse to release, to cling to with
14:26covenant tenacity.
14:28It is the language of a soldier who has
14:30been given ground and refuses to
14:32surrender it. Not because the battle is
14:34easy, but because the authority behind
14:36him is absolute.
14:39And this is where the morning confession
14:41becomes warfare.
14:43Not warfare with noise or religious
14:45performance.
14:46You are refusing the identity of
14:49failure, sickness, insufficiency, and
14:51defeat the darkness attempts to assign
14:54to you in the hours of sleep.
14:56And as long as your lips speak what
14:58heaven has already declared, your
15:00circumstances have no choice but to
15:02eventually bow to the reality you are
15:05enforcing.
15:06Hebrews 4:14 gives us the command. You
15:09are opening the account and making the
15:11withdrawal before the pressures of the
15:13day can talk you out of it.
15:15When you declare, "I can do what God
15:18says I can do," you are stepping into a
15:20day already empowered.
15:22You are not asking for strength to face
15:25what comes.
15:26When you declare, "I have what God says
15:29I have." you are closing the door to
15:31poverty consciousness, lack mentality,
15:34and the orphan spirit that wonders
15:36whether God will provide.
15:38Warfare with words that carry legal
15:40weight.
15:42When you rise tomorrow morning and
15:43declare, "I am what God says I am." you
15:47are pushing back every lie the enemy
15:49whispered through the night.
15:51It means to produce an effect, to
15:53activate, to cause a result.
15:56The prayer of a righteous man that
15:58avails much is not the prayer of a man
16:00who hopes he is righteous.
16:02It is the prayer of a man who knows he
16:05is righteous, who confesses his
16:07righteousness, and who stands in that
16:09righteousness with boldness.
16:11The confession of your righteousness is
16:13what gives your prayer its force.
16:16Strip away the confession and you strip
16:18away the energy.
16:20Kenyon wrote that of the confessions of
16:22the modern church are confessions of
16:25defeat.
16:26Believers say, "I am so weak."
16:29Scripture says they are strong.
16:32Believers say, "I'm just a sinner saved
16:35by grace."
16:36Scripture says they are the
16:38righteousness of God in Christ Jesus.
16:41Believers say, "I hope God heals me."
16:45Scripture says they were healed 2,000
16:47years ago.
16:49This is not a minor matter.
16:52This is the difference between a
16:53Christian who walks in dominion and a
16:56Christian who lives in defeat despite
16:58all their sincerity.
17:00The morning confession reverses that
17:02pattern.
17:03You are enforcing the strength that is
17:05already resident in your redeemed
17:07spirit.
17:09James 5:16 says, "The effectual fervent
17:13prayer of a righteous man availeth
17:15much."
17:16The word effectual in the Greek is
17:19energeo, from which we get the word
17:21energy. It does not wait for the
17:23circumstances to become favorable before
17:26declaring the truth.
17:28It declares the truth and then watches
17:30the circumstances yield because that is
17:33the nature of kingdom reality.
17:36And in every case, the last confession
17:38wins.
17:40Your last confession is what your spirit
17:42falls to.
17:43Your last confession is what your faith
17:46level descends to.
17:47Your last confession is what the enemy
17:50capitalizes on.
17:52You do not confess what the bank
17:53statement says as the last word. You
17:56confess what the covenant says about
17:58your inheritance.
17:59You do not confess what your past says
18:01about your future.
18:03You do not speak what you see. You speak
18:06until what you see changes.
18:09You do not confess what the doctor said
18:11as the final word. You confess what the
18:13great physician sealed at Calvary.
18:16You confess what the blood-sealed word
18:18of God says about the new creation
18:21standing in your skin.
18:23Mark 11:23 is the governing scripture
18:26for this entire teaching. Three times in
18:29that one verse, Jesus said the word say
18:32or saith.
18:34Not think, not feel, not believe
18:37silently.
18:38E.W. Kenyon built an entire lifetime of
18:41ministry on this one truth
18:44that God watches over his word to
18:46perform it and that the believer's mouth
18:48is the instrument through which that
18:50performance is released.
18:52Confess. Speak.
18:55The mountain moves in response to the
18:57spoken word of faith, not the silent
18:59wish of an uncertain heart.
19:02Jesus said, "Whosoever shall say unto
19:05this mountain, be thou removed and be
19:08thou cast into the sea and shall not
19:10doubt in his heart, but shall believe
19:12that those things which he saith shall
19:14come to pass. He shall have whatsoever
19:17he saith.
19:19And the 30 days Kenyon spoke of are not
19:21arbitrary. They represent the time it
19:24takes for the repeated confession to
19:26sink from the mind into the human
19:28spirit. It is built by consistent,
19:31daily, deliberate confession, line upon
19:34line, morning after morning, declaration
19:38upon declaration, until the word becomes
19:41the lens through which you see
19:42everything. Until your spirit is so
19:45saturated with what God has declared
19:47that no circumstance can shake your
19:49confidence. No diagnosis can steal your
19:52peace. No financial pressure can break
19:55your confession. Because you finally
19:57agreed with the verdict of Calvary
20:00instead of the verdict of your senses.
20:02Because you finally stopped asking God
20:04to do what he has already done and
20:07started declaring and enforcing what he
20:09already finished. That is when heaven
20:12responds with full force. Not because
20:14God was waiting to be convinced, but
20:17because you finally aligned with what he
20:19already accomplished into that deep
20:21inner man, where the word of God becomes
20:24more real than any circumstance.
20:27Hebrews 10:22 speaks of drawing near
20:30with a true heart in full assurance of
20:32faith. Full assurance is not
20:35manufactured by effort.
20:37The confession of that truth is the act
20:39of enforcement that the reality from the
20:42spiritual realm into the natural realm.
20:45So tomorrow morning, before your feet
20:48touch the floor, before the phone pulls
20:50your attention, before the world writes
20:53its agenda on your mind, open your
20:55mouth. Speak it with understanding.
20:59Speak it with covenant consciousness.
21:02Speak it as one who knows that faith is
21:04not a feeling, but a legal act.
21:08I am what God says I am.
21:11Romans 8:37 says,
21:14"In all these things, we are more than
21:16conquerors through him that loved us."
21:19More than conquerors is not a future
21:21promise. It is a present declaration.
21:25It describes what you are right now, in
21:27this moment, before the morning is half
21:30over, before the circumstances changed,
21:33before the manifestation appears.
21:35You are already more than a conqueror.
21:38Not because circumstances confirm it,
21:41but because the blood of the covenant
21:42has already settled it.
21:44Not because the mountain has moved yet.
21:47I have what God says I have. I can do
21:51what God says I can do.
21:53Speak it boldly. Not because you feel
21:56bold, but because you are bold in
21:58Christ.
22:00Kenyon said that the day you make this
22:02confession your first act of every
22:04morning is the day your spiritual life
22:06shifts to a new level. Not gradually,
22:09not eventually.
22:11But there is one more dimension of this
22:13revelation that Kenyon taught with great
22:15urgency.
22:16A hidden truth about what happens in the
22:19spirit realm the moment you open your
22:21mouth and make this confession.
22:23The shift begins the first morning
22:26because heaven does not wait for perfect
22:28performance.
22:29Heaven responds to faith, and faith
22:32speaks. Faith declares. Faith holds
22:36fast. Faith enforces. But because the
22:40word of a covenant-keeping God has
22:42declared that it must move, and that it
22:44will move, and that the man or woman who
22:47holds fast their confession without
22:49wavering will see that word fulfilled in
22:52every area of their life.
22:54A truth that explains why some believers
22:56confess for a few days and give up,
22:59while others confess with unshakeable
23:01tenacity and watch their entire world
23:04transform.
23:05A truth about the relationship between
23:07your confession, your inner man, and the
23:10spirit of God who dwells within you.
23:13Because the spirit does not merely
23:14witness your confession from a distance,
23:17he moves in response to it. He energizes
23:20it. He backs it with the full authority
23:23of the risen Christ.
23:25And what he does in that moment is
23:27something that most believers have never
23:29fully understood and never fully
23:31claimed.

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