Understanding Marxism: The Enemy of Being is Having | 5 Minute Video — Transcript
Full transcript
- 0:02Why does anyone still care about
- 0:03Marxism?
- 0:05Karl Marx has been dead for well over a
- 0:07century.
- 0:08Everywhere Marxism has been tried, it
- 0:10has left death and destruction in its
- 0:12wake. In fact, nothing in the last
- 0:15thousand years comes close to the amount
- 0:17of tyranny, terror, and mass murder
- 0:19brought about by Marxist regimes.
- 0:22Yet Marxism lives. It may present itself
- 0:24today as postmodernism,
- 0:26multiculturalism, feminism,
- 0:28environmentalism, or critical race
- 0:30theory.
- 0:31But it's still Marxism.
- 0:34So, there must be good reasons why it
- 0:36has endured, even flourished in the face
- 0:38of unremitting failure.
- 0:40Say what you will about Marx the
- 0:42economist, he was a master psychologist.
- 0:46He recognized that there are many people
- 0:48in every society who are motivated by
- 0:50envy and resentment.
- 0:52Marx speaks directly to them. He tells
- 0:55them that the responsibility for the
- 0:57misery in their lives belongs to the
- 0:59capitalist system. If we can just get
- 1:01rid of that, he promises, we can
- 1:03eliminate poverty, inequality,
- 1:06exploitation, class conflict, war, and
- 1:08alienation. Not a bad list if you're
- 1:11looking to start a revolution.
- 1:13But there's more.
- 1:15Marxism assures us that this socialist
- 1:17utopia is close at hand, available to
- 1:20all, not in some distant future or in
- 1:23the next life, but here and now.
- 1:26All we have to do is overcome one little
- 1:29obstacle,
- 1:30human nature.
- 1:32Marx expressed his deepest views on this
- 1:34subject in his economic and
- 1:36philosophical manuscripts of 1844.
- 1:39They can be summed up in one phrase,
- 1:42the enemy of being is having.
- 1:45In other words, the desire to own things
- 1:48makes you a bad person. However, you're
- 1:51not to blame. The blame belongs to
- 1:53capitalism.
- 1:55The most common interpretation of Marx's
- 1:57philosophy suggests that he opposed
- 1:59capitalism because it creates an unjust
- 2:03world of inequality, exploitation, and
- 2:05class conflict.
- 2:07Marxism, according to this view, is all
- 2:10about equalizing income and social
- 2:12status.
- 2:14This is true,
- 2:15but it doesn't go far enough.
- 2:17Marx saw the accumulation of material
- 2:20wealth as dehumanizing.
- 2:23The more money and material possessions
- 2:25one acquires, the more estranged one is
- 2:28from his true humanity.
- 2:30And what was that?
- 2:32In the philosopher's socialist paradise,
- 2:34one gets to eat, drink, and go to the
- 2:37theater free of charge and without
- 2:38having to earn a living.
- 2:40Best of all, you get to do it without
- 2:42the guilt of being a moocher.
- 2:45All you have to do is enjoy yourself.
- 2:48Or, as Marx put it, you can do one thing
- 2:51today and another tomorrow. Hunt in the
- 2:54morning, fish in the afternoon, and rear
- 2:57cattle in the evening.
- 2:59Yes, rear cattle in the evening. That's
- 3:02how in touch Marx was with reality. But
- 3:05who cleans out the sewers, does the
- 3:07dirty jobs that keep a society
- 3:09functioning?
- 3:10Ironically, in the evil capitalist
- 3:12society, the sewer cleaner freely
- 3:14chooses to take on his job. In the
- 3:18socialist paradise, coercion is almost
- 3:21always required.
- 3:23Marx never bothered with such messy
- 3:25details. He left that to others.
- 3:28Unfortunately, those others always turn
- 3:30out to be megalomaniacs like Lenin,
- 3:33Stalin, Mao, Castro, Pol Pot, and Hugo
- 3:36Chavez. They were the ones who brought
- 3:39Marx to life and in the process caused
- 3:41tens of millions to suffer and die.
- 3:45Contrary to Marx's claims, work freely
- 3:48chosen brings both money and dignity.
- 3:51Furthermore, most people best when they
- 3:54pursue their own self-interest, an idea
- 3:57Marx despised.
- 3:59To him, self-interest turns everyone
- 4:01into Ebenezer Scrooge, greedy, grasping,
- 4:04and unfeeling. Not only is money, that
- 4:07is capital, inherently corrupting, but
- 4:09the acquisition of it can't be done
- 4:11honestly or fairly.
- 4:13The rich got rich by exploiting the
- 4:15worker. For Marx, there's no other
- 4:17possible explanation. For many today,
- 4:20there is no other possible explanation.
- 4:22For these people, Marx offers a
- 4:24philosophical justification for their
- 4:26anger, even their rage.
- 4:29From generation to generation, the
- 4:30formula never varies. Only by bringing
- 4:34the privileged down can the
- 4:36underprivileged be brought up.
- 4:39The venom that pours out of Marx's pen
- 4:41stems ultimately from the fact that
- 4:43reality wouldn't conform to his
- 4:45worldview. It never seems to have
- 4:47occurred to him that people are complex
- 4:50beings with different talents,
- 4:52ambitions, and desires.
- 4:54It may be more accurate to say he didn't
- 4:57care. If people wouldn't conform to his
- 4:59worldview voluntarily, then the state
- 5:02would just have to use other methods of
- 5:04persuasion, like murder and terror.
- 5:08It all made sense to the philosopher as
- 5:09he toiled away in a corner of the
- 5:11British Museum or in his squalid London
- 5:14apartment.
- 5:15What is astonishing is that millions
- 5:17came to believe him. What is tragic is
- 5:19that millions more suffered and died
- 5:21because they did.
- 5:22What is scary is that millions continue
- 5:25to believe.
- 5:26I'm Brad Thompson, Professor of
- 5:28Political Science at Clemson University
- 5:30for Prager University.
- 5:33Thank you for watching this video. To
- 5:35keep PragerU videos free, please
- 5:37consider making a tax-deductible
- 5:39donation.
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