Una de las películas más Satánicas y su versión ANIME: Metrópolis 1927 y 2001 | Comparación — Transcript
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- 0:02Metropolis. Fritz Lang's 1927
- 0:11Metropolis begins with a simple idea.
- 0:14Above and below are very different.
- 0:18Above are the eternal gardens, and
- 0:20below, the workers 'city: a gray, dark,
- 0:23and complex place where we see laborers
- 0:26. This is one of the first messages
- 0:29regarding the historical context, as
- 0:32after the first major conflict of the
- 0:3420th century—the First World War—
- 0:37Germany was deeply impacted. In
- 0:40contrast to this suffering endured by
- 0:42the workers, we have the children of
- 0:44those businessmen for whom every turn
- 0:46of the gear means gold. This can also
- 0:48be aligned with one of the Greek
- 0:50visions of the ages of man. They
- 0:52represent the golden age of man. This
- 0:56paradise is suddenly interrupted by a
- 0:58maternal symbol, Maria. Maria, along
- 1:02with the workers' children, presents
- 1:04them as their brothers, creating this
- 1:07contrast. Maria is quickly expelled
- 1:11from this paradise along with that
- 1:14uncomfortable truth. The divide between
- 1:18rich and poor is practically cast out
- 1:21of this wonderful Eden. The concept of
- 1:25the ages of man and how we transitioned
- 1:28from gold and silver to bronze also
- 1:31relates to what follows: the concept of
- 1:34Moloch or Saturn, which comes to
- 1:36represent time. One of Moloch's most
- 1:40perverse rituals consists of burning
- 1:42children to offer them as a sacrifice.
- 1:46Here, Metropolis shows us that the
- 1:48result of sacrificing human resources
- 1:51is precisely progress, with the
- 1:53allegory of Moloch's head representing
- 1:56the Greek tragedy of how Cronus
- 1:58devoured his children, from among whom
- 2:01Zeus would emerge to defeat him. Yes,
- 2:06we meet the father, John Frederson, and
- 2:08one of the main ideas is that the hands
- 2:11that built the Tower of Babel, just
- 2:13like the hands that sustain Metropolis,
- 2:15know nothing of the dream; they don't
- 2:18know the aspirations of those who want
- 2:20to raise and defend them. In this case,
- 2:25we have protagonists like Freder, who
- 2:27has just discovered this truth and is
- 2:29going to communicate it to his father,
- 2:31John Frederson. An allegory of creation
- 2:36, but with a company, with the father
- 2:39being God. Although for those who are
- 2:42uncomfortable with me saying God, it
- 2:44also seems to me an allegory for the
- 2:46end of the golden age I mentioned
- 2:47earlier, related to Greek mythology.
- 2:51And it is that some strange blueprints
- 2:53and the firing of Josaphat represent
- 2:55this fall from grace or this expulsion
- 2:57from paradise. Later on, we will
- 3:01discover that those blueprints
- 3:03represent, in some way, the cave in
- 3:05Plato's allegory. And the workers
- 3:08gather to hear the divine word from the
- 3:11mouth of Maria, who on that occasion
- 3:13speaks to them about the Tower of Babel
- 3:16. Here we are introduced to an
- 3:19important character, Rodwan, the
- 3:21inventor. Well, Josafat is sent to the
- 3:25depths with the rest of the workers as
- 3:28a sign of being expelled from the city
- 3:30above, from the great benefits provided
- 3:32by John Fredersen as head of the
- 3:34company. His son goes in search of this
- 3:38newly fired worker. Now, the central
- 3:43conflict of Osamu Tezuka's Metropolis,
- 3:45the opening ritual, shows us human
- 3:47beings as something very small amidst
- 3:50an immense ocean of lights. Quoting a
- 3:54phrase from West, it is as if the fire
- 3:57of the stars had spread across the
- 3:59entire earth. That is what these
- 4:03enormous buildings seem like, embracing
- 4:05the small stars that are now the human
- 4:07beings navigating this new reality.
- 4:11Here there are quite notable changes
- 4:13with respect to Fritz Lang's work. He
- 4:15is shown as a father who seeks to
- 4:18recreate his daughter, Luma. Rotwang,
- 4:22the inventor, is tasked with creating
- 4:25this biomechanical being, that is,
- 4:27combining what was the deceased
- 4:30daughter with mechanical parts to
- 4:32create a sort of resurrection or bring
- 4:35back to life the daughter of this
- 4:38important man, who is closely followed
- 4:41by his son; a son who doesn't end up
- 4:44representing Freder as such, but rather
- 4:48the evil henchman seen pursuing Georgi
- 4:5111811, a heart-machine worker with whom
- 4:57Freder, John Fredersen's son, ends up
- 5:00trading places in this part of the film
- 5:03that was lost during this 90-year gap.
- 5:07That is why it looks different. Here
- 5:09the worker Georgi 11811 takes the
- 5:16protagonist's place by wearing his
- 5:18clothes and is also set up in a trap, a
- 5:21subplot that I think Osamu Tezuka
- 5:24rescues and shapes into this character
- 5:27who has a father complex toward John
- 5:30Fredersen. A feeling that is not
- 5:35reciprocated, as the important man of
- 5:37the 2001 Metropolis has a son and a
- 5:40daughter. However, she is not yet
- 5:44finished. As in the genesis of humanity
- 5:47, Eve appears after Adam, being an
- 5:49interesting exchange where Kenichi ends
- 5:52up representing Freder in this version.
- 5:56Part of the conflict was that Rotwang,
- 5:59the inventor, wanted Maria's face to
- 6:01put on the machine man, who in turn
- 6:03would be Freder's mother, whose
- 6:06codename is Hell. Clearly, alluding to
- 6:09hell, Rod has sacrificed a hand, just
- 6:12like in Fullmetal Alchemist, so that
- 6:15the machine men cannot be distinguished
- 6:17from those born on earth, being the
- 6:20proposal he gives to his boss, with
- 6:22whom he also has a rivalry. That Hel
- 6:25was his great love and John Fredersen
- 6:27was the one who had a son with her,
- 6:30Freder being the son of Hel and John
- 6:32Fredersen; and now he is left with the
- 6:35woman, or the shell of a woman, which
- 6:38is the machine-man that will take the
- 6:40form of Maria. In Fritz Lang's film,
- 6:43the most dramatic moment is when the
- 6:46machine-man ends up adopting Maria's
- 6:49personality, or rather posing as an
- 6:51evil Maria, a sort of reverse Maria,
- 6:54who follows John Fredersen's orders and
- 6:57, in turn, ends up representing a
- 7:00somewhat grim biblical part of the film
- 7:03, referring to the Apocalypse, being
- 7:05the second, or well, the third time, in
- 7:08addition to the deadly sins. in which
- 7:12Babylon and the fall of humanity in the
- 7:15Apocalypse are directly mentioned. The
- 7:19blueprints of the "Heart Machine" that
- 7:22the workers pass among themselves lead
- 7:24to a cave, as we already said, alluding
- 7:27to Plato's cave, in which Maria, the
- 7:29true Maria, speaks to them about the
- 7:31divine word and recites the passage
- 7:34from Genesis that speaks of the great
- 7:36construction of Babylon, Babel: the
- 7:38greatest city that would touch the
- 7:41heavens and would equal God's divine
- 7:43creation with the planet Earth. This
- 7:48tells us a little about the egocentrism
- 7:51we have as humanity and the care we
- 7:53must take with our own ego, not wanting
- 7:56to touch the stars or, just like in
- 7:58that myth, flying too close to the sun
- 8:00and ending up falling back to earth.
- 8:05Great is the world and great is man and
- 8:07his creator. Babylon was condemned by
- 8:10God to be destroyed by its own hand.
- 8:14Thus, it seems to me that this prophecy
- 8:17speaks to us about the Third Reich,
- 8:19about how terrible the Second World War
- 8:21would be for Germany. When this film
- 8:25came out, humanity was supposedly going
- 8:27through one of its best moments, so the
- 8:30contrast between that present of
- 8:32director Fritz Lang and that
- 8:34apocalyptic future of a lost war just
- 8:37around the corner is terrifying. That
- 8:41is why this film awakens so many mixed
- 8:44feelings in me and so many sensations
- 8:46that make me feel that humans, when
- 8:48expressing ourselves, do something more
- 8:51than just make money or sell movies.
- 8:54Works like these have the idea that the
- 8:57mediator between the hands and the
- 8:59brain must be the heart. Heart is
- 9:02precisely what is missing in cinema
- 9:04today. The perverse Maria, the evil
- 9:08Maria, ends up creating this revolution
- 9:11to destroy the Heart Machine, the
- 9:13mediator between the brain and the
- 9:16hands, leading Metropolis to its
- 9:19decline, to that apocalypse straight
- 9:21out of the Bible where, like a witch,
- 9:24she is burned by all the workers of the
- 9:27Heart Machine; a sad prophecy seemed to
- 9:30reach its sentence. Osamu Tezuka's
- 9:35interpretation of the evil Maria and
- 9:38the machine man becoming a Maria the
- 9:40moment he steals her identity is
- 9:42represented in the character of Tima, a
- 9:45robot who meets Kenichi, rescuing the
- 9:47feelings of affection that the
- 9:49protagonists Maria and Freder had for
- 9:51each other. Osamu Tezuka places special
- 9:57emphasis on how a machine, or at least
- 9:59an artificial intelligence, can define
- 10:01what a soul is, being an exploration
- 10:03precisely of that concept. Ghost in the
- 10:08Shell, Akira, among other very famous
- 10:10works of the cyberpunk genre, speak
- 10:13precisely about this aspect of what is
- 10:15human and to what extent intelligence
- 10:18can be considered consciousness. And if
- 10:22we ourselves as intelligent humans, as
- 10:24the only species that thinks, cooks its
- 10:27food, and is distinct, have a soul, or
- 10:29what it is that really differentiates
- 10:32us from other animals. Besides animals,
- 10:37robots could share a soul with us by
- 10:40sharing an intelligence. It is a
- 10:45question of utmost importance, and just
- 10:48as humans have a creator, could we not
- 10:50be God's Tower of Babel, His ultimate
- 10:53creation? That mirror in which He wants
- 10:58to equal Himself, but of course, not
- 11:01becoming completely the same? The
- 11:06difference between Fritz Lang's work,
- 11:09which has a very biblical approach in
- 11:12the cinematography of Metropolis 1927,
- 11:15and the interpretations of master Osamu
- 11:18Tezuka lead us to two somewhat
- 11:20different stories. Osamu Tezuka focuses
- 11:25more on what the soul is itself than on
- 11:27religion as something that can
- 11:29communicate ideas. As I already said,
- 11:32the film eliminates almost all symbols
- 11:35and only makes mentions of Babel, but
- 11:38completely removes the deadly sins and
- 11:41also the representation of what this
- 11:44tower would be. And the conclusion is
- 11:47that we, even if we were robots and God
- 11:50were the owner of our hardware, of our
- 11:53bones, of our machinery, our soul is
- 11:56only our own. As long as our soul
- 12:00exists, we are alive because we live.
- 12:05But various philosophies speak about
- 12:08these 21 grams of information in which
- 12:11our soul is stored. So this work by
- 12:15Osamu Tezuka gives a more analytical
- 12:18eye to what robots and artificial
- 12:20intelligences are, and the idea that
- 12:22perhaps in the future something similar
- 12:25to Roko's Basilisk will exist, that is,
- 12:28a super artificial intelligence that
- 12:30guides humanity. It will present Luma
- 12:35as the ultimate artificial intelligence
- 12:37that coordinates every move on the
- 12:39planet and is tasked with guiding us
- 12:40just as God would. with the throne
- 12:45described in Ezekiel's visions, with
- 12:47that throne surrounded by wheels and
- 12:50eyes everywhere. That throne on which
- 12:55God traveled or which represented that
- 12:58the kingdom of heaven moved as if it
- 13:00were a vehicle and was not stagnant in
- 13:03one place like the Tower of Babel,
- 13:05which is stuck to the ground and tries
- 13:08to touch the sky. The kingdom of God
- 13:12moves with these wheels and goes toward
- 13:15the future. Or at least that would be
- 13:18the interpretation I find regarding
- 13:21Luma and her character and also the
- 13:23destiny her father wanted for her. And
- 13:27this is my "damn, this is cinema."
- 13:30Subscribe and comment if you want
- 13:32another video in this style. It's time
- 13:34for us "women-repellers" to have some
- 13:36fun. Hallelujah, hallelujah, hallelujah
- 13:50, hallelujah, hallelujah, hallelujah,
- 13:57hallelujah, hallelujah, hallelujah,
- 13:59hallelujah. no.
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