The Sumerian Tablet on the First 7 Minutes After Death — And the Choice No One Tells You About — Transcript
Full transcript
- 0:00Northern Iraq, 1849.
- 0:04A team of archaeologists discovers
- 0:06thousands [music] of clay tablets
- 0:08containing cuneiform script they believe
- 0:11to have been written by Babylonian
- 0:13priests in the 7th century BC.
- 0:17>> In 2017, a hospital in Berlin recorded
- 0:20what your brain actually does in the
- 0:22first minutes after you die, and it was
- 0:24the opposite of what anyone expected. 38
- 0:27centuries earlier, a Sumerian scribe
- 0:30wrote down the exact same thing on a
- 0:32clay tablet that is still sitting in a
- 0:33museum drawer in Philadelphia. The
- 0:36tablet describes seven breaths after
- 0:38your last breath.
- 0:39>> It really starts to raise the question
- 0:40as to how they got this information,
- 0:42what they were using it for. Was it
- 0:44possibly given to them by
- 0:46extraterrestrials that they claim were
- 0:48gods?
- 0:50>> In a choice you will be asked to make
- 0:52inside them, almost no one chooses
- 0:54correctly, and no one tells you the
- 0:56choice is even coming.
- 0:58The Berlin window.
- 1:00The official line on death has always
- 1:01been simple. The heart stops, the brain
- 1:04goes dark, and whatever you were just
- 1:06ends. The neurobiologists at the Charité
- 1:09University Hospital in Berlin were not
- 1:11trying to challenge that. They were
- 1:13monitoring brain activity in patients in
- 1:15terminal coma when several of them died,
- 1:17sensors still recording. The team
- 1:19published what they found in the journal
- 1:21Annals of Neurology, and it overturned
- 1:23the standard picture of the moment of
- 1:25death. In the first two to four minutes
- 1:27after the heart stopped, the brain did
- 1:29not shut down.
- 1:30>> In particular, [music] the cells inside
- 1:31the brain do not suddenly become
- 1:34annihilated. They go through a process
- 1:35of decay that can take a few hours,
- 1:38which is why [music] we can actually
- 1:39medically bring people back to life
- 1:41after they have technically gone.
- 1:43>> It ignited. A surge of electrical
- 1:45activity rolled from one side of the
- 1:47brain to the other. Neurons fired in the
- 1:50gamma range, the same band tied in
- 1:52living people to conscious perception,
- 1:54dreaming, [music] and visual processing.
- 1:56For those few minutes, the dying brain
- 1:58worked harder than a waking one, not
- 2:00fading, flaring. The researchers named
- 2:03the event spreading depolarization.
- 2:06>> At the same time, injury depolarizations
- 2:08cause spasm or constriction in brain
- 2:10arteries, and by doing that, they reduce
- 2:12the blood supply. So, in two parallel
- 2:14independent ways, injury depolarizations
- 2:16promote cell death.
- 2:17>> A cascade in which neurons [music] dump
- 2:19their entire stored charge at once.
- 2:22Their conclusion was careful. A shutdown
- 2:24process, electricity leaving the cells,
- 2:27nothing more.
- 2:28The problem with that conclusion is that
- 2:30the same event was written down
- 2:32thousands of years before the sensors
- 2:34existed.
- 2:35The tablet.
- 2:37The text sits in the Penn Museum
- 2:39collection as CBS 15167.
- 2:43Officially, it is a fragmentary
- 2:45mythological text connected to the
- 2:47descent of Inanna, dated to [music] the
- 2:49Old Babylonian period, around 1900 BCE.
- 2:53That label is accurate the way calling a
- 2:55surgical manual a story about cutting
- 2:57people is accurate, but 22 of its 31
- 3:00surviving lines are not a story about a
- 3:02goddess. They are a step-by-step
- 3:04description of what happens to a human
- 3:06being between life and death. Seven
- 3:09breaths.
- 3:10As a dying body slows its breathing,
- 3:12that spans roughly the first 7 minutes
- 3:14after the heart stops.
- 3:16And the tablet breaks those seven
- 3:18breaths into three phases.
- 3:20The great opening.
- 3:22The first phase covers breaths one and
- 3:25two.
- 3:26The Sumerian term translates as the
- 3:28great opening of the eyes, and the text
- 3:30is careful to say this is not ordinary
- 3:32sight. It is a sudden expansion of
- 3:34perception. The dying person sees the
- 3:37room they lie in, and also sees through
- 3:39it. The walls turn transparent. The
- 3:42floor turns transparent. The body
- 3:44becomes visible from outside, and the
- 3:47text says the person sees their own form
- 3:49lying below them. That is not poetry
- 3:51about a soul drifting upward. It is a
- 3:53clinical description of what modern
- 3:55resuscitation researchers call an
- 3:57out-of-body experience reported by about
- 4:0020% of people who survive cardiac
- 4:03arrest. Documented in the AWARE study
- 4:05published in the journal Resuscitation
- 4:08in 2014.
- 4:10If you are still with me, take 1 second
- 4:12and subscribe before we go further
- 4:14because what the tablet says next
- 4:15[music] is the part almost no one alive
- 4:17has read. And you are going to want to
- 4:19be here for all of it.
- 4:21The turning point. The second phase
- 4:23covers breaths three through five. The
- 4:26Sumerian name translates as the turning
- 4:28point of fate. The text describes a
- 4:30corridor, not a tunnel, not a bright
- 4:33path, a corridor with walls and a
- 4:35ceiling and one specific feature. It
- 4:37forks.
- 4:38>> [music]
- 4:38>> It splits in two. And at the fork stands
- 4:41a figure the text does not call by the
- 4:43usual name of the underworld gatekeeper.
- 4:45It uses a different word, one that
- 4:47translates as the one who shows two
- 4:49doors. Two doors, one on each side, and
- 4:52a gatekeeper whose only purpose is to
- 4:54present them to you. And one of those
- 4:56doors is not what it looks like.
- 4:59The replay. Here is where the text stops
- 5:01sounding like mythology and starts
- 5:03sounding like the manual for a machine.
- 5:06The gatekeeper does not judge you. No
- 5:08scale, no weighing of sins, no tribunal.
- 5:11It shows you your life, not a summary, a
- 5:14replay. The Sumerian phrase translates
- 5:16as he placed his image before him. And
- 5:19the image is your own life played back
- 5:21for you to watch. Modern researchers
- 5:23call this the life review reported by
- 5:25about 25% of cardiac arrest survivors.
- 5:29But the tablet adds what those survivors
- 5:31could never have known. The replay is
- 5:34not neutral. The gatekeeper chooses what
- 5:36you see, and it always emphasizes the
- 5:38same three things. Your unresolved
- 5:41attachments, your unfinished
- 5:42relationships, and the moments you felt
- 5:45the most love.
- 5:46The mechanism. The text is explicit
- 5:49about why it picks them. They trigger a
- 5:51reaction the tablet names with a word
- 5:53that translates as
- 5:55>> [music]
- 5:55>> the turning back toward oneself, an
- 5:57emotional gravity, a pull. The replay of
- 6:01the people you loved and the moments you
- 6:03were happy builds a longing so strong it
- 6:05drags [music] you toward one of the two
- 6:07doors. And the door that longing pulls
- 6:09you toward is the door of return.
- 6:12The trap. This is the part that should
- 6:14stop you cold. The door of return does
- 6:17not lead back to your life. It leads
- 6:19back to birth, a new body, a new
- 6:21beginning, and the complete erasure of
- 6:23every memory you have ever held. The
- 6:26dying person, overwhelmed by love and
- 6:28longing and the weight of the life they
- 6:30just watched, reaches for the door that
- 6:32feels like home and walks straight into
- 6:34a reset. Not resurrection, not reunion.
- 6:39A wipe.
- 6:40The Sumerians did not call this
- 6:42reincarnation. They called it the small
- 6:44incantation of return. And they did not
- 6:47describe it as a gift or a second
- 6:49chance. They described it as a system.
- 6:52A mechanism built to recycle
- 6:54consciousness through one body after
- 6:55another, so nothing any single life
- 6:58learns ever carries over. The text does
- 7:00not say who built it, it says it was
- 7:02installed. The second door.
- 7:05The tablet gives only four lines to the
- 7:07second door out of 31, and those four
- 7:10lines are the most damaged on the
- 7:12tablet. Three are partly broken, the
- 7:14fourth is missing its final [music]
- 7:16signs. Whether that is accident or
- 7:18whether someone made sure those lines
- 7:20did not survive is impossible to prove
- 7:22from the clay, but deliberate erasure
- 7:24was a documented practice among Sumerian
- 7:26[music]
- 7:27scribes. What survives is enough to make
- 7:30three things clear. The second door
- 7:32joins the word for open with the word
- 7:34for the totality of existence. The door
- 7:37that opens to everything. Choosing it
- 7:39demands one thing during the life
- 7:41review, A phrase that translates as to
- 7:44look without attachment, to watch the
- 7:46replay of everyone you loved and not be
- 7:48pulled back toward them. The text admits
- 7:50how hard [music] this is with a line
- 7:51that translates as even the gods
- 7:54struggled with this when their forms
- 7:55were new. And what lies beyond is not
- 7:57described because the text says it
- 7:59cannot be put in the language of the
- 8:01living. The only word for it translates
- 8:03as completed life breath, not eternal
- 8:05life, not immortality. Completion. The
- 8:10end of the cycle, a permanent exit
- 8:12[music] from the system. Four
- 8:14traditions.
- 8:15>> [snorts]
- 8:15>> If this tablet stood alone, [music] you
- 8:17could file it away as a strange
- 8:19theological variant and forget it. It
- 8:21does not stand alone. The Tibetan Book
- 8:24of the Dead, the Bardo Thodol, describes
- 8:27the state between death and rebirth as a
- 8:29choice. First comes a brilliant clear
- 8:31light, the true nature of consciousness.
- 8:34Recognize it and merge, and you are free
- 8:37of rebirth. Fail to recognize it, and
- 8:40attachment drags you into visions of
- 8:42your [music] life that pull you back
- 8:43toward return. The structure is
- 8:45identical. Two options. Exit or return.
- 8:50Attachment drives the return. [music]
- 8:52Letting go is the exit. The Egyptian
- 8:55Book of the Dead describes a hall where
- 8:57the heart is weighed against a feather.
- 8:59We read it as a test of morality,
- 9:01[music] but the real mechanism is
- 9:02weight. A heart heavy with attachments
- 9:04and unfinished bonds is consumed, and
- 9:06the person is recycled. A light heart
- 9:09passes through. And the Gnostic texts
- 9:11[music] found at Nag Hammadi describe
- 9:13the Archons, entities stationed between
- 9:15the Earth and the beyond who intercept
- 9:17the soul after death and use its own
- 9:19memories and desires to trap it back
- 9:21into a body. They do not use force, they
- 9:24use familiarity. They show the soul what
- 9:27it loves, and the soul agrees to return.
- 9:29Four traditions,
- 9:31>> [music]
- 9:31>> 4,000 years, the same machine. The
- 9:34modern data. And now the instruments
- 9:37agree. [music]
- 9:38In 2023, a team at the University of
- 9:40Michigan published a study in the
- 9:42Proceedings of the National Academy of
- 9:44Sciences. Monitoring [music] patients as
- 9:46they died, they recorded an organized
- 9:49surge of gamma activity in the temporal
- 9:51parietal occipital junction, the exact
- 9:54[music] region tied to out-of-body
- 9:55experiences, dreaming, and visual
- 9:57processing. Not random static, coherent
- 10:01patterns [music] consistent with
- 10:02conscious experience. The lead
- 10:04researcher, Jimo Borjigin, said [music]
- 10:06the dying brain is capable of organized
- 10:08activity associated with consciousness,
- 10:11then warned against calling it proof of
- 10:13an afterlife.
- 10:14>> Neurosignatures of visual sensation, I
- 10:17believe we found neurosignatures
- 10:19out-of-body experiences.
- 10:21We also believe that we found
- 10:23neurosignatures
- 10:25of
- 10:26>> [music]
- 10:26>> empathy.
- 10:27>> Fair enough, but that firing sequence
- 10:29switches on exactly the regions
- 10:31responsible for vision, for memory,
- 10:34>> [music]
- 10:34>> and for the sense of where your body
- 10:35sits in space. The three things the
- 10:37tablet describes in its first phase,
- 10:40seeing through the walls, [music]
- 10:41watching your own life, seeing your body
- 10:44from outside. And the AWARE study, the
- 10:46largest study [music] of awareness
- 10:47during cardiac arrest ever run,
- 10:50documented patients who were clinically
- 10:52dead, eyes closed, no measurable
- 10:55cortical activity, who reported accurate
- 10:57details of the room that staff later
- 10:59confirmed. The tablet says the dying
- 11:02person sees the room and sees through
- 11:04it. The study found people who did
- 11:06exactly that.
- 11:08The drawer, CBS 15167,
- 11:12has been in the Penn Museum since 1897.
- 11:15Part of a large hall dug out of the
- 11:16ancient city of Nippur by the Babylonian
- 11:19expedition between 1888 and 1900. They
- 11:23cataloged it, stored it, and filed it as
- 11:25a mythological fragment. In the 127
- 11:29years since, it has surfaced in print
- 11:30exactly twice. Once in 1915, when the
- 11:34scholar Stephen Langdon quoted four
- 11:36lines, noted the strange procedural
- 11:39language, and never followed up. Once in
- 11:421983, when a visiting scholar described
- 11:44it in private letters as material that
- 11:47does not fit the standard categories, a
- 11:49line that never reached any published
- 11:51catalog. When the museum digitized parts
- 11:54of its cuneiform collection, this tablet
- 11:56stayed out. It is still in physical
- 11:59storage, untranslated in full, open only
- 12:02by appointment to people who read
- 12:03Sumerian, and worldwide, that is around
- 12:06400 people. 400 people on the planet can
- 12:09read this tablet. Not one of them has
- 12:11published what it says. Maybe because it
- 12:14contradicts every religion and every
- 12:16materialist at once. Consciousness
- 12:18survives death, then gets farmed, and
- 12:21there is a way out. But the system is
- 12:23built to stop you from finding it.
- 12:25The system. So, strip away the clay and
- 12:28the mythology, and what is left is a
- 12:31system. Perception opens, a fork
- 12:33appears, a gatekeeper runs the replay,
- 12:36and two doors wait at the end. One ends
- 12:39the cycle.
- 12:40One sends you back to the start with
- 12:42nothing. The system has a single [music]
- 12:44failure point. It fails only when a
- 12:46dying person watches the replay of
- 12:48everyone they loved and does not reach
- 12:50for it. And it succeeds almost every
- 12:52time because it does not [music] use
- 12:54fear. It uses love. It uses the best
- 12:57moments of your life as the bait. The
- 12:59afternoon light in the room where you
- 13:00were happy. The face of the person you
- 13:03never told. The weight of your child in
- 13:05your arms. It works because no one ever
- 13:07warns you. No one tells you the longing
- 13:10you feel in that moment is the
- 13:11mechanism, not the meaning. No one tells
- 13:14you the door that feels like home is the
- 13:16door that erases you. A Sumerian scribe
- 13:19wrote all of it down in the same flat
- 13:21language his colleagues used for grain
- 13:22records and irrigation schedules, then
- 13:25left it in the ground at Nippur for
- 13:273,000 years. The seven breaths are the
- 13:30window. The life review is the bait. The
- 13:33attachment [music]
- 13:34is the trap. And the choice, the one no
- 13:36one tells you about, is the only part
- 13:38that matters. So, here is the question I
- 13:41cannot get out of my head. And I want
- 13:44your honest answer in the comments.
- 13:45[music]
- 13:46If you were standing at that fork right
- 13:48now, watching everyone you have ever
- 13:49loved play back in front of you, do you
- 13:52truly believe you could look at all of
- 13:54it and not reach for the door? Tell me
- 13:56below. And tell me which door you would
- 13:58take. And if you want the next tablet,
- 14:00the one that says what happens to the
- 14:02people who choose wrong, subscribe
- 14:04because that is where this goes next.
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