Tehching Hsieh: One Year Performance 1980-1981 — Transcript
Full transcript
- 0:08So this is a a durational performance
- 0:11work by a Taiwanese American artist
- 0:13called During Sha and it's entitled
- 0:16one-year performance 1980 to 1981 and
- 0:20it's informally known as the time clock
- 0:22piece and the departure point for the
- 0:26work is a statement by the artist that
- 0:29he will punch a time clock on the hour
- 0:31every hour for the duration of a year.
- 0:34Uh so in 1980 in Manhattan in the artist
- 0:38studio he installed a time clock and
- 0:41then proceeded to punch it once an hour
- 0:43on the hour. So he never slept for
- 0:46longer than about 50 minutes. He never
- 0:48left the apartment for longer than about
- 0:5050 minutes. And what we see here is the
- 0:53documentation of that performance.
- 0:56So there are punch cards for every day
- 0:59of the year that he punched the time
- 1:00clock. And then there are a series of
- 1:03film strips. Every time he punched the
- 1:05time clock, he had his photograph taken.
- 1:08Um, and you
- 1:10see around
- 1:128,760, but then there are 133 instances
- 1:16where he actually missed punching the
- 1:18time clock. So um, so there's an element
- 1:22of sort of failure built into the work.
- 1:25And you can see the instances in the in
- 1:27the film strips themselves where through
- 1:30mechanical failure or human failure he
- 1:32missed punching the time clock and
- 1:34taking the photograph. And then all the
- 1:36film strips are combined together in a
- 1:3916 mm film that's 6 minutes long that is
- 1:43is sort of sped up and gives a much more
- 1:47sort of sense of the kind of
- 1:49schizophrenic delirium that he'd entered
- 1:53in undertaking this very uh singular uh
- 1:57activity for a year. This work is the
- 2:00second in a series of durational
- 2:02performance, one-year performances that
- 2:04Duching undertook. And he talks about
- 2:07choosing the year
- 2:09uh as a the year being a very human unit
- 2:14of time. It's the time it takes for the
- 2:16earth to revolve around the sun. Uh it's
- 2:19it's the unit we speak in um in terms of
- 2:22our ages and the passing of time. So
- 2:25they that was how he sort of decided the
- 2:28parameters for that work. I I see these
- 2:32durational performances very much as
- 2:35sort of philosophical investigations or
- 2:38propositions into the nature of time,
- 2:41life and being. Um Ding thinks very
- 2:44philosophically about these works. I
- 2:46mean I think they often do have a
- 2:49political dimension to them.
- 2:52Particularly this work because with its
- 2:54with its uh motif of the punching of the
- 2:57time clock, it invokes the idea of sort
- 2:59of industrialized labor and the
- 3:01situation of say a factory worker and
- 3:04and even aesthetically with his shaved
- 3:06head and the the gray uniform. There is
- 3:09that sort of suggestion, but Duching is
- 3:11very keen to play down
- 3:14uh that political element in favor of
- 3:17something more broadly philosophical or
- 3:19sort of you know he an interest in on
- 3:22ontology in the philosophy of sort of
- 3:25being really and being in
- 3:27time. So that's the sort of standpoint
- 3:30he's coming from. He often uh speaks
- 3:33about the myth of Cephus pushing the
- 3:35boulder up the hill and I think that is
- 3:40useful in terms of thinking of the the
- 3:42philosophical framework. This this quite
- 3:44punishing activity but one in which
- 3:47there is a sort of satisfaction or
- 3:49gratification of
- 3:54sorts. Life is a life sentence. Life is
- 3:58passing time. That is the free thinking.
- 4:00So that's is basically my work from this
- 4:04this philos philosopher you know it's
- 4:08consumer time until die that I I'm not
- 4:11trying to to make a uh concepts about
- 4:15how to passion time I'm just basically
- 4:18passioning time so person you working
- 4:21hard or
- 4:22ley or very creat or less create it's
- 4:27all same about passing time of course
- 4:29you want to say For example, this piece
- 4:31time clock piece every hour punch time
- 4:34every hour on the hour it's repetition
- 4:36right but you know every
- 4:38time our change is very different in
- 4:43human to deal with time we know time you
- 4:47don't stop it it's
- 4:49a what's we call moving right continuous
- 4:53means a every minute every hour it's
- 4:56different you don't you cannot go back
- 4:58right so every time is different and
- 5:02also but it's the same thing we do same
- 5:06thing but every hour is different you
- 5:10know so it's it's that way we understand
- 5:13in life you know
- 5:16one of the most interesting things about
- 5:18duching is that he was making this work
- 5:20you know all of these durational
- 5:21performances in the late 70s and early
- 5:2380s largely in isolation
- 5:26um they involved very very solitary
- 5:30work and he for a time he was something
- 5:33of an outsider artist. I mean for many
- 5:34decades in fact he these works had a
- 5:37very limited audience and his biographer
- 5:40Adrienne Heathfield talks about them as
- 5:42sort of existing on the edges of public
- 5:45visibility and it's only very recently
- 5:48that uh the audience for these works has
- 5:51grown and that duching has has received
- 5:54the sort of recognition and and been
- 5:56written into those official art
- 5:57histories and um collected by you know
- 6:01the relevant institutions And so I I
- 6:05personally find one of the more
- 6:07interesting aspects of this the work is
- 6:09this very dogged persistence
- 6:13um and relentless dedication to this
- 6:15project largely undertaken in isolation.
- 6:19Ding would often cite Russian literature
- 6:21as being an influence and um writers
- 6:25such as Dosstoyki and Kfka, but there's
- 6:27almost something also a bit
- 6:30bettian about this work and the level of
- 6:34sort of abstraction and stylization, but
- 6:37also the sort of pathos.
- 6:41Maybe maybe not so much the humor, but
- 6:45yeah, I think there is this kind of
- 6:46tension between
- 6:50uh the systematic undertaking of of this
- 6:55very single-minded
- 6:56activity and the clear physical and
- 7:01psychological toll that's taken on him,
- 7:03which I guess the formal formal nature
- 7:06of the the documentation
- 7:09uh encapsulates quite
- 7:11succinctly. What I found particularly
- 7:14interesting actually is learning that
- 7:16with these year-long performances, he
- 7:18undertook a week's long rehearsal before
- 7:21he committed to them to get a sense of
- 7:25whether he was confident he could
- 7:26achieve the project. And he was saying
- 7:29if if he was sort of 70% sure he could
- 7:32achieve it, then he'd proceed.
- 7:35But he got a good sense from that week
- 7:37about whether whether he could handle it
- 7:40sort of physically and psychologically.
- 7:42He's clearly
- 7:44uh he talks about being interested in
- 7:46probing the universal circumstances of
- 7:51uh human beings. And there is something
- 7:54so fundamental about this um but at the
- 7:57same time very
- 7:59um they're they're existential
- 8:02investigations but they're they're also
- 8:04very material. They're very highly
- 8:06invested physical experiences that are
- 8:10sort of
- 8:11exploring human existence. In that
- 8:14context it the failures which are become
- 8:17much more apparent when you look at them
- 8:19in in a grid have much more kind of
- 8:21resonance. Absolutely. And he sort of he
- 8:24talks about um you know most of the
- 8:27projects involved 100% effort for
- 8:3095%
- 8:32success. And he he says that a little
- 8:35bit of damage is good for the
- 8:37system. So I think the I find that the
- 8:41element of failure in the works very
- 8:43interesting and the way they're
- 8:45inscribed into the presentation and
- 8:47acknowledged
- 8:49um is really key.
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