Stephen Meyer and Ben Shapiro on the Problem of Mind — Transcript
Full transcript
- 0:00For for a lot of folks like Dawkins,
- 0:01it's not about the God of the gaps,
- 0:02about the Darwinism of the gaps. The
- 0:03idea that eventually we're going to
- 0:04figure out that Darwinism still holds in
- 0:06these circumstances where it appears not
- 0:08to hold.
- 0:09Is that accurate or does he have a
- 0:10theory for how to fix this problem?
- 0:12>> a Yeah, there's a very good explanation
- 0:13for that in the sociology and philosophy
- 0:16of science. Uh the assumption is we have
- 0:18to have a materialistic explanation. We
- 0:20can't allow creative intelligence or
- 0:23agency or mind to We can't posit that as
- 0:26as part of the explanation for how life
- 0:28got here. And there's a rule that many
- 0:30scientists take as normative. It's
- 0:32called methodological naturalism. And it
- 0:34says if you're going to be a scientist,
- 0:35you have to explain everything by
- 0:36reference to purely undirected material
- 0:38processes. And if you deviate from that
- 0:40in any way, you're not being scientific.
- 0:42That's why I got called a
- 0:42pseudo-scientist on the the Wikipedia
- 0:45webpage. It was a little bit of an
- 0:47upgrade cuz previously they had me down
- 0:48as a theologian and I have have no no no
- 0:50training in theology. But um in any
- 0:53case, this methodological rule is
- 0:55actually only as recent as the late 19th
- 0:57century in science. The founders of
- 0:58modern science, Newton, Boyle, Kepler,
- 1:00they didn't adhere to this at all. They
- 1:01saw design in science
- 1:04Well, in the in the natural world and
- 1:05they wrote about it in their science uh
- 1:07in their in their science treaties. Um
- 1:09for example, in the General Scholium to
- 1:11the Principia, the
- 1:13Newton's great work on gravitation, he's
- 1:15got a terrific argument for design based
- 1:17on the fine-tuning of the planetary
- 1:19orbits. Um so, design arguments were
- 1:22part of science from its foundation, but
- 1:24they be
- 1:25they became verboten in the late 19th
- 1:27century after the the the Origin of
- 1:29Species.
- 1:30And there's a very curious thing about
- 1:32this rule of methodological naturalism.
- 1:34Uh if you're if you're investigating an
- 1:36origin question or a causal origins
- 1:39question, it's a rule that actually
- 1:41limits the intellectual freedom of the
- 1:43scientist. There's a lot of a lot of
- 1:45areas of science where methodological
- 1:46naturalism is innocuous. But if you're
- 1:47asking the question, what caused life or
- 1:50the information necessary to produce
- 1:52life to arise, and you you recognize
- 1:54that it could be an undirected material
- 1:56process or it might have been a mind,
- 1:58but then you decide in advance that
- 1:59you're not going to consider any
- 2:01evidence of mind, of course you're only
- 2:03going to get materialistic explanations,
- 2:05but the explanations may not be
- 2:06adequate. I mean, imagine you go into
- 2:08the uh
- 2:09the the British Museum, you look at the
- 2:10Rosetta Stone, you see all those
- 2:12inscriptions in three different
- 2:13languages, and you say, "Well,
- 2:15uh I'd like to say it was a scribe, but
- 2:17since I adhere to methodological
- 2:18naturalism, I've got to say it was wind
- 2:21and erosion or something like that." It
- 2:23the the the rule actually limits
- 2:25scientists from following the evidence
- 2:27where it most naturally leads.
- 2:28Information, based on our knowledge of
- 2:30cause and effect, is a strong indicator
- 2:32of activity of intelligence, and yet we
- 2:34can't say that or consider that if we
- 2:37accept methodological naturalism. And
- 2:38that's what's going on. That's why the
- 2:39the dialectic kind of goes in circles
- 2:41where you'll get a new evolutionary
- 2:42model every few years, and then they
- 2:44circle back to the one that was
- 2:45rejected, you know, 20 20 years ago, and
- 2:47start the cycle all over again, because
- 2:49they're we're really looking in the
- 2:50wrong place. We're barking up the wrong
- 2:51tree.
- 2:51>> I mean, it does raise the question, if
- 2:52you're a methodological naturalist and
- 2:54all you believe is that undirected
- 2:55processes are responsible for
- 2:56everything, why you believe in such a
- 2:58thing as objective truth, for example?
- 3:00Because
- 3:01>> or the reliability of the human mind, as
- 3:02we were discussing before the interview.
- 3:03>> Right. I mean, if the idea is that the
- 3:05human mind is capable of grasping the
- 3:07world around it, and there is such a
- 3:08thing as objective truth that we can
- 3:10grasp, then that would suggest that our
- 3:11mind reflects the universe in some deep
- 3:14profound way, as opposed to the sort of
- 3:16evolutionary biology belief, which is
- 3:18that we are just adaptable balls of
- 3:19meat. And so, whatever we think about
- 3:21the universe, maybe it's helpful in
- 3:23terms of our adaptation, but it's not
- 3:24necessarily true.
- 3:25>> It's very very well put. This was the
- 3:27the very thing that bothered Thomas
- 3:28Nagel, the great philosopher of science
- 3:30from NYU.
- 3:32Um Na- Nagel got himself into a bit of
- 3:33trouble. He wrote a a favorable review
- 3:36of uh Signature in the Cell in the Times
- 3:38Literary Supplement. And then there was
- 3:39a huge blowback, including from a lot of
- 3:41other fellow atheists. Nagel's an
- 3:42atheist.
- 3:43Um but Nagel uh accepted the the the
- 3:47critical arguments in Signature in the
- 3:50Cell, and began to get more critical of
- 3:52Darwinism as well, not just chemical
- 3:54evolutionary theory, but biological
- 3:55evolutionary theory. And in 2012, he
- 3:57doubled down by publishing his own book
- 3:59with Oxford Press called Mind and
- 4:01Cosmos: How the Neo-Darwinian
- 4:03Materialist View of Reality Is Almost
- 4:05Certainly False was the subtitle. And
- 4:07his problem was the one that you just
- 4:09articulated, that clearly we live in a
- 4:10universe in which mind is a reality.
- 4:13And if Neo-Darwinism can't account for
- 4:15that, then it's missing something really
- 4:17big. It's
- 4:20an inadequate explanation for
- 4:22something we observe all the time, which
- 4:24is the activity of minds. I see it in
- 4:26our conversation. I know I have a mind
- 4:27by my own introspective experience. This
- 4:30is a part of reality, too. And if the if
- 4:32evolution can't account for that, and if
- 4:34we exclude mind as an explanatory
- 4:37principle, we're going to have an
- 4:38impoverished understanding of the world
- 4:40around us. And so, I think this is a
- 4:42very very important aspect of the debate
- 4:45is
- 4:46is recognizing that mind is a reality.
- 4:48>> Well, this actually is is one of the
- 4:50fascinating sort of theories that that
- 4:52Dawkins puts forth is essentially that
- 4:54mind is a spandrel, that that mind is is
- 4:56just something that we feel like we
- 4:57have, but it actually does not exist in
- 4:59the first place, which does raise the
- 5:01question as to why he does what he does
- 5:02for a living. I mean, if you're in the
- 5:03business of explanation, why bother
- 5:05operating along the spandrels?
- 5:06>> It's extremely self-defeating. You're
- 5:07absolutely right. But it's interesting
- 5:09that
- 5:09the Neo-Darwinists say that design in
- 5:12life is an illusion. We have apparent
- 5:15design, but not real design. First line
- 5:17from the Blind Watchmaker on page one.
- 5:19Biology is the study of complicated
- 5:21things that give the appearance of
- 5:22having been designed for a purpose.
- 5:24But in the end at the end of the day,
- 5:25Dawkins also has to say that mind
- 5:27itself, purposive intelligence, is also
- 5:30an illusion. That's an impoverished
- 5:31worldview. We all know better than that.
- 5:33>> Well, it it does raise questions, I
- 5:35mean, far beyond that for civilization
- 5:36as well, since we all have to live
- 5:37together and and and reason together.
- 5:39I've had this exact argument with Sam
- 5:41Harris, who who trend who says he
- 5:42believes in objective truth and reason.
- 5:44And I keep saying to him, well, we're
- 5:45wandering balls of meat with no purpose
- 5:47in the universe. So, what is this reason
- 5:49you're talking about? We're a bunch of
- 5:50firing neurons over which we have no
- 5:51control.
- 5:52>> Well, yeah, two two points on that and I
- 5:53think you've addressed them both and I
- 5:54think you're addressing with the the the
- 5:56the point you just made in your new
- 5:57book, but uh our whole legal system is
- 6:00based on notions of moral
- 6:02responsibility, culpability before the
- 6:04law. That presupposes our ability to
- 6:06choose as free agents, that we're not
- 6:07completely determined by undirected um
- 6:10you know,
- 6:11s- uh firings in our synapse.
- 6:14Um you know, it was not just nature or
- 6:16nurture. There's there's there's human
- 6:17free will and moral responsibility. Our
- 6:19whole legal system is based on that
- 6:21idea. Um and secondly, there's the
- 6:24there's we have this epidemic of teen
- 6:25suicide in our country. And um I heard
- 6:28something you did on on your show a
- 6:30little while ago and I had a very
- 6:31similar experience of kind of
- 6:33existential
- 6:34uh anxiety as a young person. It was
- 6:37It was a fairly middle-class upbringing,
- 6:39had no great deprivation, but I had this
- 6:42recurring question, what's it going to
- 6:43matter in 100 years? What What will any
- 6:45human achievement ever matter? And this
- 6:47question of uh of the purpose of human
- 6:49existence, I think is gnawing at a lot
- 6:51of people in our culture, especially
- 6:52young people. Because o- only agents,
- 6:55only personal agents can confer meaning
- 6:57on something. Nothing can mean something
- 6:59to a rock or to an atom. And we find
- 7:01meaning in relationship to other
- 7:03persons. And if at the end of the day
- 7:05we're just going to have this heat death
- 7:06of the universe and there's no mind
- 7:08behind the universe, no personal agency
- 7:11behind the universe, there's no
- 7:12possibility of ultimate meaning. And a
- 7:13lot of people sense that and it's very
- 7:14deeply troubling. And we're really not
- 7:16answering that question for a lot of
- 7:17young people. And I think one of the the
- 7:19philosophical implications of
- 7:20intelligent design, which doesn't
- 7:22attempt to prove the existence of God,
- 7:23but it does imply that personal agency
- 7:26is fundamental to the cosmos and it it
- 7:28opens up the possibility that there
- 7:30there could be a good answer to that
- 7:31question of of meaning and purpose that
- 7:33I think is gnawing at a lot of people.
- 7:35>> So, let's talk about how intelligent
- 7:36design should be taught in schools. As
- 7:37we've mentioned, a lot of scientists
- 7:39basically accept the the generalized
- 7:41critiques of neo-Darwinism that that
- 7:43you've expressed in in your books.
- 7:44Is there a reason why we don't just say
- 7:47we don't know? In other words, why why
- 7:49don't we try and just teach it this way?
- 7:51Here's the theory of neo-Darwinism. Here
- 7:52all the flaws in the theory of
- 7:54neo-Darwinism. It would be very
- 7:55difficult for folks to try and kick that
- 7:56out of school since you're not
- 7:57mentioning God. Right. You're not
- 7:59mentioning any intelligent designer at
- 8:00all. Why not teach it that way and then
- 8:02you're firmly within even the skeptics
- 8:04view of what science ought to be.
- 8:06>> That happens to be our science education
- 8:07policy at the Discovery Institute. We
- 8:09propose that students are allowed to
- 8:11teach to learn about the strengths and
- 8:14the weaknesses of
- 8:16different scientific theories, including
- 8:18Darwinian evolution. But there are many
- 8:20a lot of a lot of a lot of people have a
- 8:22stereotyped view of science, which is
- 8:23really inaccurate. It's the you know,
- 8:25the men in white coats and the you know,
- 8:26they they it's just about the facts and
- 8:28there's no
- 8:29role for interpretation or debate or
- 8:31argument. But science advances. There's
- 8:33a wonderful
- 8:35Italian philosopher of science named
- 8:36Marcello Pera who says that science
- 8:38advances as scientists argue about how
- 8:41to interpret the evidence. And what
- 8:43we've done is present a stereotyped view
- 8:44of science to students where we just
- 8:46tell them the answer.
- 8:47And say that well, here are the facts
- 8:49and and and the theory that explains it
- 8:51and it's all a fait accompli. A much
- 8:53better way to learn science is to learn
- 8:55about the arguments that are ongoing.
- 8:57Now, we have this complication in the
- 8:58United States with our church-state
- 9:00jurisprudence.
- 9:01And we at Discovery think that at this
- 9:03point at least, it's sort of
- 9:06it's just borrowing trouble to try to
- 9:08buck that. But what we certainly can do
- 9:10without any problem with the the the
- 9:14constitutional
- 9:16a constitutional precedent is to allow
- 9:18students to learn the the strengths of
- 9:20Darwinian theory and also the scientific
- 9:22weaknesses as we find them increasingly
- 9:25in the peer-reviewed literature in
- 9:27biology and evolutionary biology. I
- 9:29testified before the Texas State Board
- 9:31of Education several years ago for in
- 9:34favor of a proposal to do exactly what
- 9:35I'm describing.
- 9:37And to teach the strengths and
- 9:38weaknesses. And I submitted into
- 9:39evidence about 100 peer-reviewed papers
- 9:42of leading people in evolutionary
- 9:44biology pointing out serious weaknesses
- 9:46in the theory, especially around this
- 9:47problem of the lack of creative power of
- 9:49the mutation selection mechanism.
- 9:51At that same hearing, well, prior to, my
- 9:54opposite number at the National Center
- 9:56for Science Education, a Darwin only
- 9:58science education lobby,
- 10:00uh said to the the the press, the Dallas
- 10:02Morning News, "You can't apply the
- 10:03strengths and weaknesses standard to
- 10:05evolutionary theory because the theory
- 10:06of evolution has no weaknesses." Well,
- 10:08that's that's actually laughable when
- 10:10you get into the scientific literature.
- 10:12And students ought, just as a matter of
- 10:13scientific literacy, to know about the
- 10:15problems with the theory that the
- 10:16scientists themselves are talking about.
- 10:18So, that's what we've been advocating.
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