YT YouTube2Text

YouTube2Text → Transcripts → SHOCKING 2027 ELECTIONS PREDICTION BY FEARLESS PLO LUMUMBA😳 Listen To Professor P.L.O Lumumba Speech

SHOCKING 2027 ELECTIONS PREDICTION BY FEARLESS PLO LUMUMBA😳 Listen To Professor P.L.O Lumumba Speech — Transcript

by PASTOR NATHAN TELEVISION 100K VIEWS · 5,094 words · 906 segments · language en · Watch on YouTube

Open in transcriber Summarize with AI Download SRT/VTT

Full transcript

0:00And the now impeached Kenyan deputy
0:03president was more explicit in saying
0:06that this was a government of shares.
0:08Kenya was no longer a motherland
0:11or a country to be protected but a
0:13private company where people have
0:15shares.
0:19You hear words such as
0:22Mount Kenya Murima.
0:27You hear words such as we in the Rift
0:30Valley Mutaro.
0:32That's what they say.
0:35You hear words such as we want power. We
0:38of the Lu community want power. For what
0:42we do not say we just want power.
0:47The people from coastal say Kenya also
0:50say we also want power.
0:53The people from western Kenya, the Mura
0:55nation also say we want power.
0:59One of our own must be a president. The
1:01people from Muka also say we want power.
1:17Nobody is talking about Kenya.
1:20Kenya is lonely because there are very
1:23few Kenyans in real terms.
1:27That is how the country was conceived.
1:30And that meant that positions of trust
1:34had to be divided as it were on the
1:38basis on who brought in better
1:41investment by dent of population. When
1:44you conceive your country in that way,
1:47you are not protecting your motherland.
1:49And we are the only country in the world
1:52who have elected two presidents formally
1:56inducted by the international criminal
1:58court in succession.
2:00We are the only country in the world.
2:02There is no other country in the world
2:03that has ever done that. President Huru
2:07Kinata was elected and served for two
2:10years and now we have President William
2:12R who was also an indict
2:16at the International Criminal Court.
2:19The cases were never decided on merit
2:22and and I think this is critical
2:26because nobody was punished.
2:29We created an environment where nobody
2:32in Kenya, no politician in Kenya
2:35believes that they can ever be punished
2:38for any crime.
2:40And once you make impunity the culture
2:43in any country
2:47then you endanger peace
2:52and that is why after that every
2:56successive election
2:59project Kenya is always threatened.
3:04We fear
3:07that the country
3:10will not remain one
3:13because we have lost faith in our
3:15institutions
3:19when we had elections in the year
3:242013.
3:27We had to cobble together our government
3:30in order to retain peace. We were
3:33postponing the problem rather than
3:35solving the problem.
3:38And that is what we have perfected the
3:40art of doing in Kenya. We don't resolve
3:42problems that threaten the the the
3:44nation. We postponed the problems
3:52when
3:55we held elections because we don't even
3:58believe the polit the political class in
4:01Kenya the politician class in Kenya
4:03believe that they can never lose
4:06elections. If you lose election they
4:08have been stolen.
4:11And we were once again one of the
4:14countries in the world where a losing
4:17candidate in our election saw himself as
4:21the president of the Republic of Kenya
4:23and was never punished.
4:26Yet that is an act of treason. There is
4:30no other place in the world where a
4:33declared losing candidate saw himself
4:36and then walked and joined government.
4:41In other parts of the world that
4:44individual would have been punished
4:47but he was not. Once again we were
4:51engaged in the politics of pacification
4:56and postponement of our problems.
5:01And when a country does that a country
5:04weakens after every election. And I dare
5:08say that the country called Kenya has
5:12been coming becoming weaker and weaker
5:15after every elections.
5:20After every election, we become weaker
5:23and weaker. And if you look at the
5:26history of Kenya
5:28and the history of our politics, you
5:31will discover
5:33that we have always been in a situation
5:37where every electoral circle threatens
5:42the very foundations of this country.
5:46When
5:48the first elections were held in 1963,
5:53there were only two major political
5:55parties at that time. The Kenya African
5:59National Union, CANU, and the Kenya
6:03African Democratic Union Kadu. And these
6:08political parties
6:11were formed fundamentally
6:14or characterized themselves
6:16fundamentally after the first elections
6:19as an assembly of ethnicities.
6:24Canu may have emerged initially as a
6:27nationalist party,
6:30but no sooner had it won elections in
6:341963
6:37and persuaded the leaders of Kadu to
6:40cross the floor in 1964,
6:44creating a de factor one party state.
6:48Then the country started organizing our
6:52politics around ethnicities
6:55and it has never changed.
6:58So that while one may argue that
7:01democracy
7:03ought to be founded on a competition of
7:06ideas.
7:08I dare say that the manner in which we
7:11have conducted politics in Kenya has
7:14never been on the basis of competition
7:18of ideas. It has been on the basis of
7:22which combination of ethnicities
7:26can win elections.
7:28The late president of Tanzania
7:32speaking in 1967
7:36said of Kenya that it was a man eat man
7:39society and he was right.
7:42And his argument at that time that while
7:46the idea of creating the postcolonial
7:50state was to deemphasize
7:54ethnicities.
7:55We started emphasizing ethnicities.
7:59And if anyone were to doubt this
8:01reality, no sooner had we graduated even
8:07into adolescence of our politics in
8:111966.
8:13The political environment in Kenya
8:16changed dramatically when the then vice
8:18president Oinga Odinga left Canu and
8:23formed the Kenya People's Union which
8:25very quickly became a Lu party
8:29leading up to the detention of its
8:32leaders and ultimately Kenya started and
8:37remained as a single party state until
8:411978.
8:438 when the founding president of Kenya
8:45Joe Kenyata died. When he did his
8:50longerving vice president took over the
8:53presidency and for a short period tried
8:56to create raproma by bringing in leaders
9:00of different ethnicities into the
9:02political arena. But even that attempt
9:06did not convert Kenya into a country
9:10where competition was on the basis of
9:13ideas because no sooner had OA
9:18and other players been brought into the
9:21political frey in 1979
9:25than they left. And in 1982,
9:28those of you who are old enough will
9:30remember on the first day of August,
9:32there was an attempted coup in Kenya.
9:36And when there was that attempted coup,
9:39Kenya changed its constitution and in
9:42introduced at section 2A which made
9:45Kenya the jury one party state, namely a
9:49one party state by law. And there are
9:53testimonies of how anybody who held
9:56contrary views were detained in
9:59accordance with the law in those days
10:02because detention without trial existed
10:05and was allowed by the law. And the laws
10:08of detention and sedition were used
10:11extravagantly during the Moy
10:13administration.
10:16And what then started happening a lot
10:20more clearly was the ethnicization
10:24of Kenyan politics.
10:28So that
10:31ethnicities
10:33and ethnicity was weaponized
10:37and that is the basis on which
10:41particularly the law society of Kenya
10:44and other professional bodies started
10:47agitating for the reintroduction of
10:51multi-arty politics which must also be
10:54understood in the context of the changes
10:56in the world because at that time the
10:59Soviet Union which was the pave of
11:02single party statethood and communism
11:05collapsed and when the Balin wall
11:07collapsed in 1989
11:10even here we were moving towards the
11:14reintroduction of multi-party politics
11:17and I remember senior council budenji
11:20and I were members of the council of the
11:22law society during that period in 1990
11:26leading up to 1992
11:30when we reintroduced multi-party
11:32politics and we had a political movement
11:35called forum for the restoration of
11:38democracy. But was democracy ever
11:40restored?
11:42We had agitations.
11:45We had political parties. But even the
11:48forum for the restoration of democracy
11:51within a short time mutated and it
11:54became Ford Kenya, Ford and Ford people
11:58once again on the basis of ethnicity.
12:03And the very first time that we begin to
12:05have ethnic clashes in Kenya in a
12:08prominent way is in the year 1992.
12:12We are Kenyans who are now telling each
12:15other those who are in central province
12:18in Rift Valley province they are coyo
12:20who are in rift valley province being
12:22told get out this is not your land and
12:25is important to mention these things by
12:28name because part of the problem that we
12:30also have in Kenya and many African
12:33countries pretense we don't call things
12:36by their name and when we do so we
12:40delude ourselves into believing that
12:43things are normal and yet they are not
12:46normal.
12:47The ethnic clashes repeated themselves
12:52in 1997.
12:54And when we started talking about the
12:58removal of section 2A, we thought that
13:01Kenya's problems would be solved through
13:04a new constitutional dispensation.
13:08and I served as the secretary of the
13:10Kenya Constitution Review Commission for
13:125 years. Between the year 2000 and the
13:15year 2005, we traversed every corner of
13:20this country. And one of the things the
13:22people talked about is that we wanted a
13:26new constitutional dispensation that
13:30would immunize the country from conflict
13:34and ethnic adversity.
13:37We walked around the country.
13:40We wrote reports.
13:42We discovered that the people did not
13:44want centralized power. They wanted
13:48power to be revolved.
13:50They wanted services to be revolved.
13:54They talked about exclusion and
13:56marginalization.
13:59And we thought that if we had a new
14:02constitutional dispensation that dealt
14:04with those issues, then the problems of
14:07Kenya would be resolved.
14:12I remember
14:15many times
14:17at the Bombers of Kenya where we
14:19congregated for 111 days
14:24discussing what then became the Bulmer's
14:27draft of the constitution.
14:31I remember many politicians,
14:34some of whom are now
14:37dead,
14:38some of whom are still alive and remain
14:42liars the way they were. Even when I sat
14:45with them,
14:47I remember some of them saying
14:50that we did not need a constitution. We
14:53only needed to remove Daniel Arab.
14:57And I remember when the bombers draft
15:00came,
15:03the document that we produced was
15:06subjected to mutilation in Khifi
15:10was subjected to a referendum in the
15:12year 2005 and it was rejected and I
15:16remember one politician whom I'll not
15:18name because he's dead now [snorts]
15:21saying that a country can never have a
15:24constitution unless there is bloodshed.
15:26head
15:30and as if and I'm using the word gods
15:34very deliberately not to be her
15:37heretical
15:38and as if the gods had us.
15:44We had the first elections in 200
15:50and two multi-arty election. Then we had
15:53elections in 2007.
15:57We nearly went to civil war,
16:02post election violence.
16:05And is after the post-election violence
16:07that we had a new constitution when
16:10there is there was a coffan
16:13mediated settlement and the constitution
16:16became one of the things that we had to
16:20come up with as the long-term solution
16:24to the problem that we had heard.
16:28So we thought that a new constitution in
16:32and of itself
16:35would solve the problems
16:37after the post election violence.
16:43We did not trust our institutions
16:51and the people who are alleged to have
16:54been in the forefront
16:58of causing the ethnic
17:02conflicts
17:04after the Wacki report
17:06were then taken
17:09to the H. And I remember
17:13some of them saying don't be vague, let
17:16it be h because they thought that at the
17:20H nothing would happen to them and
17:23indeed nothing happened.
17:28[clears throat and cough]
17:29The net effect is that all the cases
17:31collapsed and
17:34[clears throat]
17:35we then had the constitution and
17:38devolved into 47 units.
17:43And if you look at the 47 units, the the
17:46philosophy behind evolution, you cannot
17:48fault it is the right thing. But if you
17:51talk to any one of these governors, many
17:54of them they think they are presidents
17:56of little units.
18:00I'm talking about preparing for peace as
18:04we approach the year 2027.
18:09So what has happened?
18:13We have had commissions
18:17which have identified the problems after
18:19we had the new constitutional
18:21dispensation. We said in order to create
18:25cohesion we need a national commission
18:28for cohesion. Are we cohesive? [snorts]
18:33We needed Kenya commission on human
18:36rights. Do we have human rights?
18:40We had the ethics and anti-corruption
18:43commission which I headed before it
18:46became ethics and anti-corruption
18:48commission. Have we reduced corruption
18:52or we still have corruption on an
18:54industrial scale?
18:59So as we talk about peace and as we talk
19:02about our preparedness
19:07for peace
19:10before the elections,
19:12many efforts have been made. the
19:14faith-based organization the Catholic
19:17Church has been in the forefront
19:20all through whether it was through the
19:22UFA Mano initiative
19:25through issuing pastoral letters
19:29the national NCCK
19:32soup
19:35from a purely ecumenical standpoint
19:38attempts have been made to immunize the
19:42country called Kenya from the dangers
19:45that are
19:48extent as we pro approach elections.
19:56When we had the last elections in the
19:59year 2022,
20:03it was not a competition of ideas.
20:07It was a competition of ethnicities.
20:10The motherland is to be protected.
20:15The other arrangement
20:17or the other ethnicities
20:20were now saying we are outside of the
20:23equation.
20:25And is only when the youngsters
20:27demonstrated in the year 2024 when the
20:30other ethnicities now joined government
20:33in what is called broadbased government.
20:37Some call it breadbased.
20:41Bread being a euphemism that when you
20:45join that government, you now have
20:48ministerial positions and other
20:51positions. And you've heard certain
20:53ethnicities say now we are in government
20:57because our sons and daughters now have
21:00ministerial positions
21:05and Kenyans are now saying we must be in
21:08government. every ethnicity say we must
21:10be in government calling into question
21:12what then is the basis of multi-party
21:15politics because multi-party politics
21:18presumes
21:20that during a particular period one
21:22political party with an agenda for Kenya
21:25will serve government and there will be
21:28some in opposition to keep that
21:30government on check for project Kenya
21:33but everybody wants to be in government
21:34because in a typical Kenyan scenario
21:38The government is a hunting ground where
21:41you go and hunt and take home things.
21:49I'm saying all these because they
21:52threaten peace and security.
21:57Today
21:59we have no less
22:02than 68
22:05political parties in Kenya and they are
22:07mutating by the day.
22:11People who are serving in government
22:14already are leaders of different
22:16political parties
22:20only in Kenya. In other parts of the
22:23world, when you abandon the party that
22:25took you to power, you resign and seek a
22:28fresh mandate. But not in Kenya.
22:33The country is now divided
22:37along ethnic lines because there are
22:39very few Kenyans in real terms.
22:43Does that threaten peace and the
22:45well-being of Project Kenya? Yes, it
22:47does.
22:50The situation we have now created in
22:52Kenya
22:56is that there are individuals in Kenyan
22:59politics whom you cannot arrest.
23:05If you arrest them, their communities
23:07will rise up
23:09to protect them.
23:12We have heitenized Kenya.
23:16Hayitinization
23:17is a situation that grew from the island
23:22of Hayiti
23:24during the period of the presidency of
23:27France Duualier normally referred to as
23:31Papa Doc and his son Jac Duvalier baby
23:36Doc.
23:38They both created
23:40an army called Don Makut.
23:45SO THAT IF YOU DISAGREED WITH them from
23:48a political ground, you would be
23:49eliminated.
23:52And it did not stop there with France
23:54Duvalier. He also engaged in voodoo.
23:59Today in Kenya, we have something called
24:02goons and goonism.
24:05And there are two categories of goons.
24:09They are the panga machete wielding
24:11goons. That is at the lower level.
24:16At the higher level, I'm told now they
24:18are intellectual goons who are to be
24:22found in social media. They are the
24:24keyboard warriors.
24:27They can do and create anything and
24:30attack you in the social media in favor
24:35of their preferred candidate.
24:39And in the last few months,
24:42we have seen
24:45political formations mutating
24:48and holding political rallies around the
24:51country. And there is not a single
24:53political rally where there has been no
24:55death
24:57or destruction of property and nobody
25:00has been arrested nor charged.
25:04Nobody.
25:09We have seen
25:11those goons
25:14invade churches
25:17and their images being caught on CCTV
25:23and none is arrested nor punished.
25:28That is called impunity.
25:32That is when the law no longer applies
25:38and nobody is punished.
25:43The Archbishop of the Anglican Church
25:46said when the All Saints Cathedral was
25:48attacked that the Inspector General of
25:50Police of Kenya must resign
25:55if the goons who attack that church,
26:00who are not arrested nor persecuted. The
26:02goons have not been arrested.
26:05The goons have not been charged. The
26:07Inspector General of Police has not
26:09resigned.
26:14We have heard newspaper headlines
26:19showing
26:21members of parliament
26:25as having been in the forefront of
26:28organizing
26:30activities that threaten peace.
26:34The National Commission for Cohesion
26:37summoned individuals
26:40to appear before them.
26:44One of them
26:46said he was too busy.
26:49He will appear one day or they go to
26:52him.
26:54In other parts of the world, when
26:57agencies of the law call you, you
27:00abandon everything else and appear
27:02before them.
27:04Not in Kenya.
27:07In Kenya, we have now law for the
27:10ordinary people and law for the
27:12political class.
27:16I'm telling you all these that you may
27:19know that before you prescribe medicine,
27:24you must have a proper diagnosis.
27:28investing in peace ahead of the 2027
27:34elections and even thereafter. That is
27:38my diagnosis.
27:41We now have a Kenya
27:45where the moral anchors have been
27:48uprooted.
27:50We now have a Kenya
27:54where the political class
27:57have divided us
28:00along ethnic lines.
28:03We now have a Kenya
28:06where political leaders from different
28:09ethnicities
28:11have become low voltage warlords. And
28:14I'm using the word low voltage for only
28:17one reason that their followers don't
28:21have guns.
28:24If the goons were to acquire guns,
28:27imagine for one moment
28:33what would be the difference between
28:35those goons and the militias in the
28:37Democratic Republic of Congo.
28:41Imagine if that [clears throat] were to
28:43happen.
28:46We now live in a country where our
28:50ethnic warlords can do no wrong.
28:54That is the situation. In other words,
28:57we have created an environment, a toxic
29:00environment that is a breeding ground
29:05for violence.
29:09The question is
29:13how do we prepare
29:15that we may have peace?
29:18We now see political formations
29:25and at one time
29:29I had a senior politician saying that
29:31going into the election this is how
29:33Kenyans are going to organize
29:35themselves. Banttos and nylots.
29:40We read them on newspaper headlines
29:44and we think it is a joke.
29:47When a country begins to say that they
29:50will organize themselves into formations
29:53of banttos
29:55and notss, it is no longer about how
29:58Kenya's health sector will be dealt
30:01with. It is no longer about how
30:04education will be dealt with. It is no
30:06longer about infrastructure. It is no
30:09longer about agriculture. It is about
30:12which combination will have more votes
30:15that they may dominate others.
30:20And when your agenda is domination
30:23without more, that is a powder keg. That
30:26is when you bring in war.
30:30And if you ever doubted me,
30:34this kind of arguments that I now see in
30:38Kenya existed in Sudan.
30:43Before Sudan became what it is now, the
30:46largest humanitarian situation in the
30:49world today with over 2 million refugees
30:52in Chad and in Egypt and in Ethiopia and
30:57in South Sudan distributed accordingly
31:00BECAUSE OF THE STUPIDITY OF the
31:02political class.
31:05And you and me remain silent
31:11in times such as this. To be silent is
31:15to be complicit.
31:18And that is why it gladdens my heart
31:21that the juic
31:24have decided to bring this conversation
31:28to the top so that the political class
31:30may begin to ask themselves fundamental
31:33questions as we prepare towards the
31:36election. What will be the situation on
31:38the 11th day of August the year 2027
31:43when results will be announced and
31:46SOMEBODY WILL BE DECLARED THE WINNER AND
31:48somebody will say we cannot lose
31:50elections. We are not going to accept
31:52the results.
31:55We already hear people saying if you
31:57VOTE FOR THIS PERSON WE ARE GOING TO
32:00HUNT YOU down to your house
32:04and deal with you. We already hear some
32:08saying IF YOU DON'T VOTE FOR this
32:12if you are NOT AN ABORIGIAN of this land
32:16collect your things and go. We saw it.
32:20So that today if you belong to the wrong
32:23tribe and you are in the wrong place,
32:25you begin to move your assets and to
32:28move your children.
32:30How many of us will forget that this is
32:33the country where WE SAW PEOPLE WHO
32:36SOUGHT REFUGE IN A CHURCH BEING burnt
32:38down
32:40and nobody was punished for it.
32:44Our
32:46cup of iniquity as a nation is getting
32:49full
32:52and sometimes even the God that we
32:55worship can turn his head
32:58and will no longer listen.
33:03The question is what can we do beyond
33:06the lamentation?
33:09This is what we must do. We must begin
33:11to raise our voices at every corner,
33:16begin to interrogate what is being said.
33:21You know,
33:24sometimes
33:26I listen to vernaculars, the so-called
33:29vernacular stations,
33:33whether is ino FM
33:36or a Morgi FM or a Ga FM
33:41or Mus FM. If you LISTEN TO THE CODED
33:46language
33:47that is being used
33:50and those of my friends from Rwanda will
33:54tell you it is the media that was being
33:57used
34:00in Rwanda. They were calling people
34:02cockroaches because those whom you want
34:04to destroy you dehumanize first.
34:10In Kenya they are calling them madora
34:13dogs do dogs.
34:16You cannot The first thing is to
34:17dehumanize them so that they are not
34:19human beings. So that is easy to kill
34:21them.
34:23So that you can turn against your
34:25neighbor.
34:27We must change our language.
34:30We must now go out and regulate what is
34:34being said in these media
34:39which are broadcasting in local
34:42languages. What are they saying? Are
34:43they saying things that unite Kenya or
34:48things that divide Kenya?
34:52We must now go beyond Hekima here and
34:56begin to cascade this message into our
34:59schools
35:02into our markets.
35:05We have numei the 10 houses. This is the
35:09time to activate them
35:14so that we begin talking about who is
35:17your neighbor. We who are of those of
35:20you who are of the Christian faith and
35:22even Muslims who is your neighbor
35:27in the story of the good Samaritan Jesus
35:29doesn't say your neighbor is the one who
35:31lives next to you he gives a story there
35:34was a man walking between the road from
35:37Jerusalem to Jericho
35:40we must teach this
35:43in churches in places of worship we must
35:46now begin to address the political class
35:50cuz nations have been destroyed by
35:53politicians
35:55cuz fellow Kenyans don't ever imagine
36:00that you cannot be refugees if you joke
36:03around
36:06with peace.
36:09We have been hosting refugees from
36:11different parts of this region.
36:16Do we ever imagine
36:19that because of the political stupidity
36:21of the moment
36:24in the month of August and September
36:27you'll be abandoning your beautiful
36:29flats
36:32in Mombas
36:35in Kisumu in Elderate and living under
36:39tents
36:41supplied by the United Nations High
36:44Commission for Refugees. is queuing for
36:47food,
36:50your children not going to school
36:53because sometimes you've got to be
36:55scared in order to behave correctly.
36:58Even God uses the scare tactic. Hell and
37:01heaven.
37:08Some of you here, if there was no hell
37:10with the fire, you would just be
37:12misbehaving.
37:15But because you know that there is
37:17hellfire now you behave.
37:21So I'm painting painting this picture
37:24that you may know that if we don't
37:26preserve peace
37:29we can easily find ourselves in such a
37:33situation because as I said and the good
37:36doctor said peace is not just the
37:39absence
37:41of war.
37:44Is it not in the Christian church that
37:46we say the peace of God that surpasses
37:49all understanding?
37:51What is that peace? The peace that
37:54enables you to take out an insurance
37:57cover in the hope that you will have it
38:00mature. This peace that enables you to
38:02enroll your child in a kindergarten and
38:05plan for that child to go to the
38:07university. The peace that enables you
38:10to plant your crops in the hope that you
38:12will harvest it. It's not happening in
38:15Sudan now.
38:17It's not happening in Ambaz Amazonia and
38:19Cameroon now
38:21because they don't have peace.
38:24So what must we do
38:28to have peace in advance of the
38:31elections in 27 is not rocket science.
38:36We must morally rearm. I used to belong
38:39to an organization called moral
38:42rearmamentment.
38:44Doing the right thing because it's the
38:46right thing to do the right thing.
38:50Now this morning
38:53as I was coming to the office at 6,
39:00I observe a number of things nowadays.
39:04When you go into a country and you want
39:07to determine how that country is
39:09governed, look at how people drive
39:15and how people cross roads.
39:21And when you see at how we drive in
39:24Kenya, it tells you there is a problem.
39:27People no longer obey traffic rules and
39:30they know they are doing the right
39:32thing. And when you are driving, they
39:34don't look at you because they don't
39:36want eye contact.
39:39When I go to Rwanda to their credit,
39:42you go and see order. They have border
39:46borders, they'll only carry one person
39:48with complete with a helmet. When the
39:50lights are green, they go. When they are
39:52red, they stop. In Kenya, when they are
39:55red, the policeman tells you to go. And
39:58when they are green, they tell you to
40:00stop. So within a short time you are
40:02confused
40:04what should happen.
40:10So I'm [clears throat] suggesting
40:12that we must use all institutions
40:16the church
40:18to mean us. Many times as I now want to
40:21conclude many times when we talk about
40:23the church in Africa we think the church
40:27are the clutch. No, the church is the
40:30clergy and the lady.
40:34What are we doing?
40:36What are we doing? Wherever you are, you
40:39must be a warrior
40:41for that which is good and right.
40:44There is a letter which I have
40:49in my office
40:52on my board.
40:54It is a letter that is dated.
40:58I think the third day of July, I may be
41:01wrong about the day, but I'm certain
41:03that it was 1939.
41:05Is a letter written by Mahatma Gandhi to
41:08Adolf Hitler. And this is what it says
41:11in summary.
41:14I'm sorry to have to write to you, but
41:17my friends have told me that I should
41:20write to you and I have accepted to
41:23write to you because today in the world,
41:26you are the one person who is capable of
41:29stopping a war that could consume the
41:31entire humanity.
41:34On my part, I've always chosen the path
41:37of nonviolence because I believe that
41:40when you use violence, you do not do
41:44what is right because an eye for an eye
41:47only makes the world blind. I'm sorry to
41:51have written to you, but I urge you to
41:53embrace peace. It is a short letter.
41:56Within 3 months, Hitler invaded Poland.
42:00But when the Mahatma was interviewed
42:03again in 1945
42:06after the war when he was a prisoner at
42:08the Aakhan Palace in New Delhi, he said,
42:11"What did you do in an attempt to stop
42:13the war?" He said, "I wrote a letter to
42:15Adolf Hitler." That is the only
42:18contribution that I could make.
42:20Sometimes
42:22it is only your voice that you can use
42:26that history may record that you tried.
42:31Another story too that I'll tell you
42:36is an interview between Ali Mazur Rui
42:40and a journalist from the New York Times
42:44in the height of appetite. He was asked
42:48what do you do in order to fight this
42:51appetite which it appears we cannot
42:53defeat. He said I've decided to do thing
42:56two things as an academic right against
42:59it but I'm also not buying apples from
43:02South Africa. That is my contribution.
43:08What is your contribution in project
43:10Kenya and in project Africa in an
43:13attempt to immunize
43:16it against
43:20war? The last letter
43:24is a letter written in 1961
43:28by Patrice Emory Lumumba to his wife
43:31Josephine Opango. He's in jail
43:35and this is what he says in part. It is
43:39now clear to me that I shall not leave
43:42here alive.
43:44But my joy
43:47is that one day we shall conquer the
43:50violence that now envelops Congo
43:56and that my children and children's
43:58children will be in a position to write
44:01the history of their country. There will
44:04be problems but the decision will have
44:07been made. As for me, I've made the
44:09final sacrifice.
44:12He was only 36.
44:16He was then killed and his body
44:19dissolved in acid. It is only recently
44:23that they returned a part of his teeth
44:26which remained. I'm asking you
44:30beyond complaining
44:32for the younger ones, beyond Tik Tok
44:37and Instagraming
44:40and Facebooking.
44:43What are you doing? Do you have the
44:45courage
44:47to stand up
44:51against these politicians?
44:54You must have the courage.
44:57On the fourth day of September,
45:00the president of the Republic of Kenya
45:03made a statement about Burundi.
45:08He didn't talk about Burundi. He talked
45:10about foreigners.
45:13And immediately when I saw the
45:15statement, I issued a statement
45:18that the president of the Republic of
45:19Kenya must be called out
45:22because his statement
45:25can lead to a situation that is
45:27reminiscent of the afrophobia in South
45:29Africa. And as if I was a Jewish prophet
45:33without the gift,
45:36on Monday the 7th day of September, what
45:39I feared started happening and we saw
45:42people flocking in the embassy of
45:45Burundi. I felt vindicated
45:48because I had stood up and made my
45:51position known. The consequences
45:53notwstanding.
45:55Sometimes in pursuit of peace and that
45:58which is good and right, you must be
46:01prepared to
46:04stick your neck out. In the process, it
46:07may be crushed.
46:09But as the saying goes, cowards die many
46:12times
46:14and others die only once.
46:18And there is a saying which mean which
46:21is
46:26We must fight for peace.
46:30I hope that all of you here are
46:33Christians.
46:35And if you are Christians,
46:38this is the time to pray and pray in
46:40earnest. But beyond prayer, wherever you
46:44are, in your little village, in your
46:47little neighborhood, talk peace.
46:56In 1959,
46:59a great South African called Robert
47:01Mangaliso Subukqu was asked in the midst
47:05of the struggle between whites and
47:07blacks. Says, "What is your view about
47:10this racial discrimination in South
47:13Africa?" He said, "There is only one
47:15race, the human race.
47:19There is only one Kenya. with different
47:23ethnicities. The God we worship is a God
47:26of diversity. Let us speak peace
47:30because peace must be protected at all
47:33times.
47:35It can be done and the church has the
47:39moral high ground to repeat it and to do
47:42it right.
47:44Do what you can because if you lose and
47:48if we lose this country, putting it
47:51together will take generations. That is
47:54what history teaches us. We have a duty
47:57to protect Project Kenya. God bless you.
48:02[applause]
48:10[applause]

About this transcript

This page contains the full transcript of SHOCKING 2027 ELECTIONS PREDICTION BY FEARLESS PLO LUMUMBA😳 Listen To Professor P.L.O Lumumba Speech by PASTOR NATHAN TELEVISION 100K VIEWS, generated from the public captions YouTube serves with the video. The transcript has 5,094 words across 906 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.

What you can do with it

Use the transcript to take notes, quote the speaker, build a study guide, generate a summary with ChatGPT or Claude via the YouTube Summary tool, or export it as a timed subtitle file with YouTube to SRT. You can also re-open it in the transcriber to translate the transcript into 100+ languages.

Free YouTube transcript tool

YouTube2Text is a free YouTube transcript generator — no signup, no daily limit. Paste any YouTube link and get the full transcript instantly, with timestamps, click-to-jump, translation to 100+ languages, AI prompts for ChatGPT, Claude, and Gemini, and exports to TXT, SRT, VTT, or Markdown.