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S09E27 • What is "The Universal Mind"? • Bhakti Sudhir Goswami — Transcript

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  1. 0:00Oh
  2. 0:01Oh
  3. 0:04Magana to Miranda's yeah yeah known
  4. 0:07general sulla kya Chuck sewer and millet
  5. 0:11um Jana tasmai sri gurave namaha
  6. 0:14monday MC guru sri to top at a camel um
  7. 0:18sri guru nation amongst our c rupam sog
  8. 0:23which are Tom's organ oregano tong with
  9. 0:25Hong Kong sage even saw two items are
  10. 0:29were two thumb
  11. 0:30Parisian oh sorry Tony Krishna Chaitanya
  12. 0:33daivam
  13. 0:36see Radhakrishna piranha hagen holly
  14. 0:40township Ishikawa tongues cha
  15. 0:43now Miss race the monomer piece at
  16. 0:46saputra actress for rupam
  17. 0:48roopam Tessie Agra John Newbery Mottram
  18. 0:52go to ghost about him
  19. 0:54rod ha condom guru guru Maharaja car
  20. 0:58Mart of Assam
  21. 1:00prop tojust pretty to creep on sri guru
  22. 1:04none may toast me
  23. 1:06Anandi Lila my avec raha a Marva Divya
  24. 1:11chubby sundaraiah does my maha primera
  25. 1:14sopra daya
  26. 1:16chaitanya chandra animo namaste
  27. 1:24we have a question from gupta Norton
  28. 1:27what did Sri the prom guru Maharaja mean
  29. 1:30by universal mind
  30. 1:39as I recall
  31. 1:47first of all is speaking in a light way
  32. 1:50and
  33. 1:56we have the quote I believe it with
  34. 1:59regard to Hegel
  35. 2:01so
  36. 2:11and I remembered about
  37. 2:15something about a coin and a pockets I
  38. 2:18would like if someone asks something
  39. 2:20like this if they give the quote
  40. 2:23who asked us
  41. 2:27ha ha so they should say here's the
  42. 2:31quote from guru Maharaj but just
  43. 2:35so he meant
  44. 2:38[Music]
  45. 2:40how shall we say
  46. 2:45from a version of a point of view
  47. 2:51as we're speaking about divinity first
  48. 2:55of all
  49. 2:58like
  50. 3:02number one place probably town the world
  51. 3:06was
  52. 3:07when we say this is a dreamlike
  53. 3:09existence
  54. 3:11and
  55. 3:14one place in his books where he talks
  56. 3:17about like it's a dream of Maha Vishnu
  57. 3:19rule
  58. 3:20in the sense not that his dreams are
  59. 3:24like our dreams as dreams are
  60. 3:26substantial
  61. 3:27[Music]
  62. 3:29but then we have the Paramatma
  63. 3:35so like there's this old saw about
  64. 3:40if a tree
  65. 3:44crashes you know falls down crashes in
  66. 3:46the forest and there's no one there to
  67. 3:48hear it does it make a sound and
  68. 3:53this answer is probably a little more
  69. 3:58complicated than it seems
  70. 4:02the Heisenberg uncertainty principle
  71. 4:06based on the observer
  72. 4:11and Gita
  73. 4:15OOP addressed on a month ATAR Bart the
  74. 4:18book the Maheshwara paramaatma teacher
  75. 4:20puked Oh
  76. 4:21Desmond Purusha para
  77. 4:25para mom has described as the coup
  78. 4:28padrecito like just Darsh aunt dress tea
  79. 4:31all these things means seeing here
  80. 4:34overseer or
  81. 4:35observer
  82. 4:39two birds sitting on a tree
  83. 4:43three being the tree of karma eating the
  84. 4:46fruits of the tree of karma one bird
  85. 4:50observing while the other bird is eating
  86. 4:51the observationally ed to be Paramatma
  87. 4:58and and my contention is that
  88. 5:04besides all of that like Vedic
  89. 5:07philosophy and gaudiya vaishnavism and
  90. 5:10all these things on a very practical
  91. 5:12level I think everyone knows that
  92. 5:17they're having an internal conversation
  93. 5:19with someone this is just my own opinion
  94. 5:24my experience my whole there's an inner
  95. 5:27dialogue going on and you have a sense
  96. 5:31that it may not be very
  97. 5:34it may be nebulous right not so clearly
  98. 5:38even but you have a sense an awareness
  99. 5:42of a presence I
  100. 5:45remember as a child
  101. 5:47at the end of the school year which is
  102. 5:50around like May would always become
  103. 5:52exciting for me and knowing that
  104. 5:54somewhere in June school finished so
  105. 5:58there was a light at the end of the
  106. 5:59tunnel
  107. 6:00you know besides waking up to the smell
  108. 6:03of flowers and birds and everything like
  109. 6:05school is going to end
  110. 6:08and
  111. 6:10when it did then you have seems like an
  112. 6:15infinite amount of time three months
  113. 6:18till it starts again
  114. 6:21you can't believe your good fortune
  115. 6:25and during that time not having to go to
  116. 6:29school now I can do whatever I want
  117. 6:33and I remember this one particular time
  118. 6:37one in the go downtown get a diary or
  119. 6:40and
  120. 6:42there's like the long route via the
  121. 6:45sidewalks in the high and then there
  122. 6:46were shortcuts that we knew through the
  123. 6:50woods
  124. 6:53that's what we call in the woods and you
  125. 6:56can look that up
  126. 7:03walking through the woods on a snowy
  127. 7:05evening
  128. 7:06Robert Frost
  129. 7:11so
  130. 7:14going this shortcut I stopped for a
  131. 7:17while because remember every day it was
  132. 7:20in a classroom with and those I believe
  133. 7:2339 other students
  134. 7:26there like 4 or 30 at least 32 somewhere
  135. 7:31a lot and
  136. 7:34surrounded by everyone and then so I
  137. 7:36stopped for a while realize own now I'm
  138. 7:39totally alone and
  139. 7:43no one can see me
  140. 7:45and
  141. 7:47then I
  142. 7:49realize no I there is I can feel someone
  143. 7:53is seeing me even there's no people
  144. 7:55around there are some birds and sit like
  145. 7:57that but I
  146. 7:59realized no there is someone who can see
  147. 8:02me
  148. 8:03who can hear me see me knows what I'm
  149. 8:06thinking
  150. 8:09and I think everybody knows us
  151. 8:14that there's some
  152. 8:16sort of internal companion
  153. 8:22there's a dialogue going on around
  154. 8:24nobody is not speaking internally
  155. 8:33maybe k2 but even he seems to have a lot
  156. 8:37going on inside
  157. 8:40issues conflicts
  158. 8:44sudden realizations
  159. 8:47all right so
  160. 8:50that's presence and
  161. 8:53one place prophet said about Paramatma
  162. 8:56all right he said something like taking
  163. 9:00help and acts of conscience
  164. 9:03that little suggestion that comes not to
  165. 9:07do this or to do this it's something
  166. 9:10finer than even intelligence conscience
  167. 9:13you can be very intelligent and not have
  168. 9:16a con so called conscience
  169. 9:20so this aware and and I that's why I'm
  170. 9:26choosing to deal with this and not like
  171. 9:28the universal mind in a sense of the an
  172. 9:31element of mind
  173. 9:33like
  174. 9:34you know that you could
  175. 9:37mine
  176. 9:40right off the shelf mind
  177. 9:43not like that like in terms of a
  178. 9:47universe you know Bhoomi rapollo by who
  179. 9:50common old booty mano buddhir eva cha
  180. 9:54but when he says universal mind it's
  181. 9:58more
  182. 9:59like a
  183. 10:00Paramatma
  184. 10:03sort of thing so
  185. 10:07his point was
  186. 10:10and if it wasn't Hegel it was Berkeley
  187. 10:13but about
  188. 10:16the coin and the pocket and whether or
  189. 10:20not there's something actually there on
  190. 10:22all these mind games that Western
  191. 10:24philosophers play particularly
  192. 10:28likes trading there's Schrodinger's cat
  193. 10:31not kind of me which I point out it was
  194. 10:34curiosity that killed the cat
  195. 10:36but so II think whether or not there's
  196. 10:40any coin there or not and
  197. 10:42if there is no observer and
  198. 10:46that's when growing said it's in the
  199. 10:49universal pocket the pocket of the
  200. 10:51universal mind
  201. 10:53so yes and once and if there's no
  202. 10:56observer there's no sound right it has
  203. 11:01to be observed heard
  204. 11:03but what girl Mars is plane is and not
  205. 11:07talking about what we're gonna put some
  206. 11:09microphones there and then all we're
  207. 11:10gonna hide and then come back and like
  208. 11:14listen to a record or from it it's not
  209. 11:16you're still you're back to the same
  210. 11:17case an observer a hearer I
  211. 11:22remember JAMA Dagny prabhu variously
  212. 11:26known as Indra Armstrong and you know
  213. 11:27he's a legitimate poet and
  214. 11:31humorist and
  215. 11:33one of his
  216. 11:35poems said you know when I saw you see
  217. 11:39me see you I knew seeing was something
  218. 11:42that both of us could do
  219. 11:45that's pretty good
  220. 11:47and true
  221. 11:50when I saw you see me see you I knew
  222. 11:54seeing was something that both of us
  223. 11:56could do
  224. 11:58then we understand there are other
  225. 12:06souls like ourselves
  226. 12:09it's not all one you're not the infinite
  227. 12:13I'm not the infinite a whole lot of
  228. 12:15finite doesn't make an infinite
  229. 12:17no amount of finite can produce the
  230. 12:20infinite no matter how great or how
  231. 12:23small I
  232. 12:25like a micro dose of finite will not
  233. 12:29give you the infinite
  234. 12:34so when he's talking about universal
  235. 12:37mind the Paramatma sees hears observes
  236. 12:41everything and what does it say again
  237. 12:47Geeta and Upanishad they're almost
  238. 12:50identical
  239. 12:52sarva talk shoot email okay sarvam
  240. 12:56abilities to tea
  241. 12:57I
  242. 13:01figured the other two lines but it's
  243. 13:03saying he hears everything he sees
  244. 13:05everything
  245. 13:07his eyes are everywhere he sees and
  246. 13:10hears everything
  247. 13:11sarvatah crew team all okay sarvatah
  248. 13:15something to Satine I forgot but it's in
  249. 13:18the guitar
  250. 13:20but there's also a very interesting
  251. 13:23connection to that in
  252. 13:31chaitanya bagua
  253. 13:33where this verse actually connects to
  254. 13:36like so that the Gita when you talk
  255. 13:39about hidden treasure
  256. 13:41like Krishna they take it to like its
  257. 13:45ultimate expression Krishna and the
  258. 13:47gobies
  259. 13:48not just par Mountain Magan Paramatma is
  260. 13:52not the target of the buck does
  261. 13:55sometimes we forget that
  262. 13:57brahman paramatma Bhagwan
  263. 14:14but don t tut-tut will be the stud from
  264. 14:17me odds ghanem Advan
  265. 14:20says there's only one thing to be
  266. 14:22understood
  267. 14:23and of course that statement is
  268. 14:26misunderstood
  269. 14:28[Laughter]
  270. 14:33so sit right here in the book there's
  271. 14:35only yeah
  272. 14:37yeah and then what is the next line say
  273. 14:41bro matey parmitt matey bugga Juanita's
  274. 14:45and that one thing to be understood has
  275. 14:49three phases if you will brahma parmatma
  276. 14:53Bhagwan
  277. 14:55Brahma the target of the
  278. 14:58ghani's
  279. 15:00par mama's the target of Yogi's its
  280. 15:04bugga Wan the interests of the devotees
  281. 15:06parmatma does not have a girlfriend
  282. 15:09para mama does not have a consort you
  283. 15:12don't see par mama and Lakshmi Devi
  284. 15:15I'm sure of something no I saw a poster
  285. 15:18in it you know
  286. 15:21Paramatma you see like that
  287. 15:26so Bhagwan proper means Shakti
  288. 15:29shaktimaan lakshmi narayan
  289. 15:33sita rama Rukmini Dwarkanath
  290. 15:40Radha and Krishna
  291. 15:52when that covered on his face tagging
  292. 15:54dharak agreed Harley Jutta critter koala
  293. 15:58and when you get a friend Arvind it was
  294. 16:00a higher rent Alvin to go over down to
  295. 16:02rod hook and radha kunda Tata the banks
  296. 16:06and the waters of sri radha kunda
  297. 16:11was really groomers one said Radharani
  298. 16:13in liquid form
  299. 16:15the particular
  300. 16:18flow quality of sacrifice
  301. 16:29so
  302. 16:31he means to say that
  303. 16:35there's Atma and Paramatma and
  304. 16:40Paramatma is the as describing it
  305. 16:43overseer observer
  306. 16:47neutral
  307. 16:50passive
  308. 16:54non-assertive unless you want to include
  309. 16:57in the form of subtle suggestion I
  310. 17:00put not interfering with the will of
  311. 17:04Jeeva which is necessary for
  312. 17:08two reasons he was interfering in the
  313. 17:11will avenge IVA would not possess free
  314. 17:13will and
  315. 17:15the the other part of that is different
  316. 17:21not responsible
  317. 17:22for the mess that we find ourselves in
  318. 17:28will hear people who have a very
  319. 17:30primitive
  320. 17:32conception of divinity some terrible
  321. 17:36thing happens and they say how can God
  322. 17:38allow this or how did he allow this
  323. 17:41terrible thing to happen
  324. 17:43because he gave you free will you did
  325. 17:46that
  326. 17:48other and then we say well what about
  327. 17:50natural disasters that would be a little
  328. 17:52more
  329. 17:54complicated but karmically speaking
  330. 17:57understand the wall why you're in a
  331. 18:01particular location at a particular time
  332. 18:03with a particular group suffering
  333. 18:05collective karma
  334. 18:09like in one thing comes in mind like in
  335. 18:12Florida Miami
  336. 18:15I
  337. 18:17it's not that the the Native Americans
  338. 18:21living the Indian we're like foolish
  339. 18:24they didn't understand you know like the
  340. 18:26possibility of Miami Beach
  341. 18:28they knew what was going on there
  342. 18:30therefore they didn't live there or
  343. 18:32build anything uh you know
  344. 18:35residents there
  345. 18:37so the man who came in with all the
  346. 18:40intelligence built this big city in and
  347. 18:42it rains for five minutes and the place
  348. 18:45floods and they have big trouble and
  349. 18:48then they wonder like so these primitive
  350. 18:50foolish people you know wouldn't live
  351. 18:52there
  352. 18:53no they understood something about the
  353. 18:57earth and
  354. 19:00incidentally for thousands and thousands
  355. 19:04of years these primitive people did not
  356. 19:06pollute the water pollute it whatever it
  357. 19:09is they did the consequence was not
  358. 19:11polluted water polluted air and ruined
  359. 19:15land that they didn't do but the man
  360. 19:18with all the intelligence came and
  361. 19:21polluted the water polluted the air
  362. 19:23ruined illan etc you can check the
  363. 19:27universal mind for the history of that
  364. 19:31so
  365. 19:34and often Guru Mars will connect us with
  366. 19:39the Bishop Berkeley Berkeley Berkeley as
  367. 19:42you wish
  368. 19:44and
  369. 19:45his
  370. 19:50philosophical point of view which is
  371. 19:53most often
  372. 19:54condensed as the world is in the mind
  373. 19:59so it's very easy to mock us I
  374. 20:06oh I see all of this it's just in my
  375. 20:09mind that's not actually what he's
  376. 20:12saying
  377. 20:14as guru Meyer says in the subjective
  378. 20:18evolution conscience what is Etta's this
  379. 20:21is a product of consciousness it's not
  380. 20:24that this isn't here or doesn't exist
  381. 20:28but it's a product of consciousness
  382. 20:32when he puts forth the proposal what is
  383. 20:35more tenable
  384. 20:36that stone at a particular level of
  385. 20:42development or reconfiguration
  386. 20:46generates consciousness or that
  387. 20:49consciousness can conceive stone
  388. 20:53so he will say
  389. 20:55for example this table it's black it has
  390. 21:00density it has dimension length breadth
  391. 21:03height
  392. 21:04and weight
  393. 21:07so he will say those are all subjective
  394. 21:12conscious concepts
  395. 21:14tall height etc
  396. 21:18and is that an object is a cluster of
  397. 21:23subjective concepts that's guru Mars is
  398. 21:27contention that an object is a cluster
  399. 21:30of subjective concepts and that's being
  400. 21:33held in the mind or in the consciousness
  401. 21:35by extension
  402. 21:37so I see so this world yes you can walk
  403. 21:42on it you can be you know see but it's
  404. 21:44all like what an iceberg floating in an
  405. 21:47ocean of consciousness
  406. 21:49consciousness is the foundation of the
  407. 21:53foundational substance
  408. 22:01the
  409. 22:03scenario that were presented by the
  410. 22:08those who believe in what is
  411. 22:13Marilyn Robinson scientism
  412. 22:19there I should preface this by saying
  413. 22:25there were competing narratives they're
  414. 22:29competing stories
  415. 22:32we hear another simple we hear different
  416. 22:35things someone's saying everything's
  417. 22:38like this and they're giving you a story
  418. 22:40or a narrative that goes without someone
  419. 22:42else taking it in another direction and
  420. 22:45something resonates with you or it
  421. 22:48doesn't a
  422. 22:52scientist or scientific or important no
  423. 22:55we've done experiments you know all
  424. 22:57right the fact of the matter is you
  425. 22:59believe what you've heard you didn't do
  426. 23:01those experiments personally you read
  427. 23:04something you heard something it clicked
  428. 23:06with you you believe it so it's actually
  429. 23:09hearing you hear a
  430. 23:13compelling narrative of competing
  431. 23:16narratives and one resonates with you
  432. 23:20and it's story that drives us
  433. 23:24inside and outside story because within
  434. 23:27story as a possibility
  435. 23:32or prospect
  436. 23:35so the story presents the possibility of
  437. 23:40a particular prospect
  438. 23:43and what does that mean
  439. 23:45like I mean an easy way Romeo and Juliet
  440. 23:48and you go oh hero I'm gonna have that
  441. 23:50I'm gonna have this ideal romantic law
  442. 23:53here in the story oh and we're never
  443. 23:54gonna have that in life that's what I
  444. 23:56mean you hear this story it it resonates
  445. 23:58with you weirdoes you don't need someone
  446. 24:01to come along and go you know there
  447. 24:02wasn't a guy actually Romeo and Julia it
  448. 24:04wasn't there was this Italian girl she
  449. 24:07wasn't that good-looking in any way they
  450. 24:09put her in the story
  451. 24:11it doesn't matter when the poet
  452. 24:13describes the beauty of some girls they
  453. 24:15go like I got a photograph she wasn't
  454. 24:17you know it doesn't matter it's a it's a
  455. 24:21concept that you have it speaks you and
  456. 24:23you go oh and it speaks to your ideal of
  457. 24:26beauty that's why we like it we don't
  458. 24:29know what these girls look like was
  459. 24:30before the camera
  460. 24:33it doesn't me in the poems any less
  461. 24:36valuable one of Shakespeare's most
  462. 24:38famous
  463. 24:39sonnets they think may have been written
  464. 24:42to his son whose name was Hamnet
  465. 24:45you'd think Shakespeare could come up
  466. 24:47with a better name than Hamnet
  467. 24:49not Hamlet Hamnet I
  468. 24:54[Laughter]
  469. 25:00guess you had to be there but so dis you
  470. 25:04know the shall I compare thee to a
  471. 25:06summers day that sonnet it's very
  472. 25:09beautiful and then some people realize
  473. 25:12it sounds at first like something
  474. 25:14written about the beauty of a woman and
  475. 25:16then they they say no it was to his son
  476. 25:19who died early and he was saying at the
  477. 25:24end and I forget the Lions forgive me
  478. 25:27and what he's saying as long as you may
  479. 25:30have died that's why they figure it was
  480. 25:32you may have left this world but as long
  481. 25:34as men can like live and breathe and
  482. 25:37read and when they read this you'll
  483. 25:40still be living you'll get eternal life
  484. 25:43through what I've written here basically
  485. 25:45I'm paraphrasing
  486. 25:47alright so they're just come competing
  487. 25:51narratives
  488. 25:52right in the world where we're you know
  489. 25:56fake news they're just competing
  490. 25:58narratives you you're actually unable to
  491. 26:00verify any of these things or
  492. 26:04anything no we have a body of men they
  493. 26:07do experiment yeah so there's a group of
  494. 26:09people and so in the spiritual side of
  495. 26:11things there are the the Rishi's the
  496. 26:14Moonies etc they're spiritual research
  497. 26:17scientists and they've you know explored
  498. 26:21the realm of consciousness and extracted
  499. 26:24certain you know valuable substances
  500. 26:27from there and they're presenting to us
  501. 26:28us and either they resonate with you or
  502. 26:31they don't
  503. 26:33but they could
  504. 26:36they may and that's the beginning of
  505. 26:40your good fortune the day they do
  506. 26:46but among the competing narratives
  507. 26:49one is it goes something like this
  508. 26:56I
  509. 26:59say
  510. 27:02there are trillion trillion stars in the
  511. 27:05manifest universe
  512. 27:08the known universe how a trillion
  513. 27:11trillion stars
  514. 27:13and
  515. 27:17among them and this is all based on you
  516. 27:20know as far as we know
  517. 27:22there's this one
  518. 27:24planet when I say stars celestial by
  519. 27:27planets not you know you get the idea
  520. 27:30the only of the sky you know that's the
  521. 27:33star that's a planet I know
  522. 27:35you might or someone else but most
  523. 27:40people just you know look at the Stars
  524. 27:43let's keep it simple
  525. 27:45trillion trillion stars in the known
  526. 27:47universe manifest universe
  527. 27:49as far as we know
  528. 27:52there's this one planet blue planet the
  529. 27:57earth
  530. 27:59how does that trillion trillion stars
  531. 28:01this one planet blue planet the earth
  532. 28:03and there there is life and these
  533. 28:07conscious life forms of which human
  534. 28:13beings
  535. 28:14form what I go the conscious elite
  536. 28:20and
  537. 28:23though so what's the objective world
  538. 28:27it's so vast
  539. 28:29you
  540. 28:32know for all intensive purposes
  541. 28:35unlimited
  542. 28:38they like they what some
  543. 28:41go I don't girl young woman took a
  544. 28:45picture of black hole recently
  545. 28:48you know
  546. 28:50actually it was a selfie
  547. 28:56anyway so
  548. 28:59there you go trillion trillion stars the
  549. 29:01one blue planet the earth and there's
  550. 29:03these living beings and a conscious
  551. 29:06elite the human beings and that means
  552. 29:11objective world virtually unlimited and
  553. 29:13then cut look only an out of the
  554. 29:15trillion to only one place for those
  555. 29:17life-forms and conscious living beings
  556. 29:19so then that means consciousness as they
  557. 29:21vary
  558. 29:23and you say well when something's really
  559. 29:26rare like gold or there's a word for it
  560. 29:31precious there you go precious commodity
  561. 29:35I can't because and all the not found
  562. 29:40anywhere else but you know they say oh
  563. 29:43maybe there were some kind of life-forms
  564. 29:45on Mars or now we're not talking about
  565. 29:47that we're talking about you know
  566. 29:49conscious elite people who write books
  567. 29:51like Shakespeare and sonnets that type
  568. 29:55and then in that group we see what a
  569. 29:59precious valuable commodity
  570. 30:02consciousness owes and then in that
  571. 30:04among those that consciously lead you
  572. 30:07got lucky on a good day they experienced
  573. 30:10a few moments of pleasure a drop of
  574. 30:13pleasure or happiness
  575. 30:15then we understand that in as well
  576. 30:17happiness is even a more precious
  577. 30:21commodity alright so vast trillion
  578. 30:24trillion star and then there was at one
  579. 30:26place where there's this
  580. 30:29conscious beings that consciously get
  581. 30:31lucky and a good day a drop of happiness
  582. 30:33so happiness or anandam is the smallest
  583. 30:39least
  584. 30:41substance imaginable
  585. 30:43actually and
  586. 30:48what's ironic is that this not only the
  587. 30:53conscious elite but all these conscious
  588. 30:55beings in varying degrees of
  589. 30:57consciousness right that's what
  590. 30:59evolution as a rumor said objective
  591. 31:02evolution paralleled subjective
  592. 31:03evolution it's the evolution of the soul
  593. 31:06evolving in terms of conscious
  594. 31:08development
  595. 31:10so and ironically
  596. 31:13though that not only the conscious elite
  597. 31:16but all conscious beings they're
  598. 31:19searching for this this most precious
  599. 31:21commodity anandam or happiness
  600. 31:27in one sense that doesn't make sense
  601. 31:32we already how small it is however why
  602. 31:35do we see appear to be hardwired to
  603. 31:38search for that and
  604. 31:42since we're speaking of my childhood in
  605. 31:46Southern Maryland so we go picking
  606. 31:49blackberries and
  607. 31:51the blackberry bushes are low and you
  608. 31:55have to like get on the ground and crawl
  609. 31:57and like living apart if you go inside
  610. 31:59you'll find the sweetest blackberries
  611. 32:01that was my experience and my friends
  612. 32:04and I remember crawling inside when I'm
  613. 32:07going for the real sweet ones you know
  614. 32:10and when I I come face-to-face with a
  615. 32:13turtle you know and this turtle's face
  616. 32:17is covered with blackberry juice like
  617. 32:21it's all over them you know anyone like
  618. 32:23that
  619. 32:24looks at me like he's surprised I'm
  620. 32:27surprised we're looking at each other
  621. 32:31and from oh I realized we're both
  622. 32:34searching for the same thing
  623. 32:37he wants sweetness I want sweetness and
  624. 32:40we're we understand the two ative lis
  625. 32:43that sweetness will give us happiness
  626. 32:47that we both know get the sweetness you
  627. 32:51get the happiness
  628. 32:55so but that's a bleak scenario
  629. 32:59that narrative however compelling it is
  630. 33:03to the so-called modern scientific
  631. 33:05educated mind a trillion trillion stars
  632. 33:09one planet with the conjugally lucky on
  633. 33:12a good day a drop of happiness and we're
  634. 33:15hardwired to seek happiness
  635. 33:18seems unfair
  636. 33:22when they're so little to be had
  637. 33:25and as we sweet we're generating more
  638. 33:29and more of these beings who are like
  639. 33:30mad after that sweetness and that
  640. 33:32happiness and they're unlikely to
  641. 33:34achieve it
  642. 33:36just doesn't seem fair in that bleak
  643. 33:42scenario that's haunting everyone who's
  644. 33:46on any level so-called educated
  645. 33:59there's some one poet but this poems
  646. 34:03like I think it was Wallace Stevens
  647. 34:04about the Snowman and he talks about
  648. 34:08like when you're out in the snow and
  649. 34:10you're seeing things and he has this
  650. 34:13line in the end I looked at Minnesota's
  651. 34:15and that person who's listening you know
  652. 34:19and like when there's just snow and
  653. 34:21Russian people should know those right
  654. 34:23when there's snow covering every has a
  655. 34:24certain type of beauty to it all right
  656. 34:27when I saw it when I like sweeter to Eve
  657. 34:29you know in
  658. 34:31Siberia particularly but in this moment
  659. 34:34is saying and who was listening he says
  660. 34:38himself nothing
  661. 34:41be holds the noting that the nothing
  662. 34:46that is there and the nothing that is
  663. 34:48not or the nothing that is nothing that
  664. 34:50is not there who is the person who's
  665. 34:54listening himself nothing
  666. 34:58be holds nothing that is not there and
  667. 35:02then nothing that is there and
  668. 35:05everyone's supposed to go like wow
  669. 35:08that's heavy
  670. 35:09and then I looked at I liked him very
  671. 35:12much and I thought this is just wrong
  672. 35:15know himself who's listening is
  673. 35:18something and when he sees this scene
  674. 35:21he'd be what what he be holds is the
  675. 35:26something that's there and the something
  676. 35:28that is not there not he who is nothing
  677. 35:31behold you know as feeling nothing
  678. 35:34that's not there and then thing that is
  679. 35:36there no it's something he is something
  680. 35:40and when he sees this something he
  681. 35:42becomes aware that there's something
  682. 35:45greater than himself
  683. 35:46that's not apparently there but is
  684. 35:49that's the universal mind that's
  685. 35:51Paramatma I
  686. 35:53not this neo
  687. 35:57Buddhists the nonsense nothing
  688. 36:02he who is nothing real it makes no sense
  689. 36:06at all then as grimmer said when you say
  690. 36:10about that I doubt God exists I doubt
  691. 36:12the soul exists and he says does the
  692. 36:14doubter exist
  693. 36:17what we say to that
  694. 36:20who's doubting does what is that the
  695. 36:24doubts that can disbelieve or believe
  696. 36:28disbelief is the ultimate tragic failure
  697. 36:32of imagination in my opinion
  698. 36:35disbelief like
  699. 36:40he said I forget who this quote is
  700. 36:43attributed to I said when people
  701. 36:48disbelieve in God it's not that they
  702. 36:51don't believe in and that they believe
  703. 36:54in nothing he said they believe in
  704. 36:57anything
  705. 37:00they disbelieve it and then they they'll
  706. 37:03believe anything
  707. 37:06so the ultimate failure of imagination
  708. 37:09of the greatest so-called thinkers of
  709. 37:12their modern that they they can think of
  710. 37:15Universal Mind they might be willing to
  711. 37:17go that far
  712. 37:19and where the universe says God if you
  713. 37:23press some science they might be willing
  714. 37:25they're like I find that acceptable in
  715. 37:28some level but the personality of
  716. 37:31Godhead that's too much for them why
  717. 37:34innate in the echad Vasia smooth duena
  718. 37:38van ba mohena bharata
  719. 37:42that's what it is by um the tea I
  720. 37:44believe a seated child is sharp a touch
  721. 37:46heavy Piraeus
  722. 37:48turn away
  723. 37:51try to forget
  724. 37:53suppress
  725. 37:58but did the Browning say in one line and
  726. 38:02I'm not saying he's promoting that it's
  727. 38:03just a line and a poem a particular
  728. 38:05level of despair or I think I want to go
  729. 38:10away somewhere
  730. 38:11where I can't be we're not even God can
  731. 38:15be fine I'm gonna be forgotten about
  732. 38:16we're not even God can find me I think
  733. 38:20it was like a particular level of
  734. 38:22despair but there is no such place
  735. 38:25actually only if it's self induced
  736. 38:30this Germer I said about Samadhi
  737. 38:33they've cut themselves off from
  738. 38:37mercy or possibility
  739. 38:41so called somebody
  740. 38:47so the bleak scenario trillion trillion
  741. 38:50stars conscious elite small tiny tiny
  742. 38:54and a drop of anandam the smallest
  743. 38:56substance
  744. 38:58so such it another a perverted
  745. 39:02reflection of sat-chit-ananda and this
  746. 39:06world when is it word wha
  747. 39:08circa muslim
  748. 39:11gita the banyan tree upside perverted
  749. 39:15reflection of the actual so we take this
  750. 39:17and invert us in this case then we
  751. 39:20understand and this is the good news the
  752. 39:24hopeful news the
  753. 39:27eternal prospect is that is going to set
  754. 39:30the whole objective world is like an
  755. 39:33iceberg floating in an ocean of
  756. 39:36consciousness
  757. 39:38so ocean of consciousness
  758. 39:40virtually unlimited
  759. 39:42iceberg the entire objective world and
  760. 39:45iceberg floating in that like
  761. 39:50an object as a cluster of subjective
  762. 39:54concepts so the whole objective world is
  763. 39:57you know the collective cluster of
  764. 40:00concepts
  765. 40:01objectified
  766. 40:03floating in this ocean of consciousness
  767. 40:07so here reverse all the real tiny thing
  768. 40:11is this the objective world
  769. 40:16we're also called planets young wow it's
  770. 40:19so big but we here what is it yes yeah
  771. 40:21probable that oh jagged under Cote Cote
  772. 40:26swoosh a silver shoot Hardy be booted be
  773. 40:28numb tut Brahmin this column Ananta
  774. 40:30massage the Bhutan
  775. 40:32Govinda Mari poolish from Tama homage I
  776. 40:34mean Maha Vishnu is the dream of Marvin
  777. 40:37lying in yoga nidra
  778. 40:40from his pores come universes therefore
  779. 40:45maha-visnu
  780. 40:49universe is coming out of his pores
  781. 40:55like golden eggs and then they expand to
  782. 40:59a billion by a billion whatever
  783. 41:01metric you want to put in there they're
  784. 41:05big
  785. 41:06and well he's not even he's yoga like
  786. 41:11dreaming practice and with his eyes have
  787. 41:14closed him from his peripheral glance
  788. 41:17not even directly as on that yoga nidra
  789. 41:21the peripheral glance towards Maya the
  790. 41:24glance personna everything about it as
  791. 41:26personal
  792. 41:27spiritual world that's why growing
  793. 41:29everything is personal and I'm as much
  794. 41:31of our Maharaj as his appearance there
  795. 41:34was reason he would say like me you mean
  796. 41:37this this
  797. 41:38table is a person and guru Myers would
  798. 41:42take yes and you Jabbar was good that's
  799. 41:47but then growers would explain how it is
  800. 41:50and it just
  801. 41:52because it's floating in consciousness
  802. 41:55consciousness cannot be divorced of
  803. 41:56personality therefore they're not fools
  804. 41:59or primitive people and address the Sun
  805. 42:02God God etc this is again like
  806. 42:06just the
  807. 42:09disinformation
  808. 42:11right what's the Russians invented this
  809. 42:14word distance infirmity yes yeah from
  810. 42:18Europeans about Vedic culture
  811. 42:22they tried to like oh they paint their
  812. 42:25heads and they wear beads they're tried
  813. 42:28to portray them as like some tribal
  814. 42:30peoples from Africa
  815. 42:33then the next question should have been
  816. 42:35Oh let's compare the literature
  817. 42:37well then they don't have any oh
  818. 42:42not the same
  819. 42:44here's Veda a piranha oh they know they
  820. 42:48don't have anything like that alright so
  821. 42:50then your caricature doesn't work
  822. 42:55fake news
  823. 42:59so
  824. 43:01anyway what wasn't saying before that
  825. 43:06no before that Oh maja this no so
  826. 43:13that so this is that like even sometimes
  827. 43:18it's described that you know uni
  828. 43:20quadrant a quarter it's just to give you
  829. 43:24some reference point it's not that the
  830. 43:28the the spiritual world is
  831. 43:30three-quarters large you know then this
  832. 43:33part
  833. 43:37it's just a reference point just like
  834. 43:41when you're writing on the board
  835. 43:41infinity and then you put the little
  836. 43:44line because your brain can only handle
  837. 43:46up to a certain point
  838. 43:48right because what's more interesting
  839. 43:53one the sequence of what I should go
  840. 43:56like all right finish that so
  841. 43:59that world this world
  842. 44:02is that small the objectives are small
  843. 44:05then conflating consciousness and what's
  844. 44:08the the most vast all comprehensive
  845. 44:12stuff substance
  846. 44:15anandam
  847. 44:17that's the good news
  848. 44:19Krishna is
  849. 44:21anandam like sometimes we say Krishna
  850. 44:24Nanda
  851. 44:26Krishna anandam his ananda personified
  852. 44:30that's who he is that's what he is
  853. 44:32that's what he's all about is love
  854. 44:34affection ecstasy happiness
  855. 44:38and that's can accommodate everything
  856. 44:43they think no Brahman is the all
  857. 44:45accommodating yes in the general generic
  858. 44:49sounds but superior Brahman Paramatma
  859. 44:52has appeared to Paramatma Bhagwan
  860. 44:56all accommodating the the extremes of
  861. 45:00the infinite right greater than the
  862. 45:03greatest on orany on motto Mahayana
  863. 45:05because we're also tony upon Ishod
  864. 45:12yes men bigot a sarvam ava big Yatim
  865. 45:16bhavati
  866. 45:17try to know that one thing upon knowing
  867. 45:19which everything becomes known
  868. 45:24that's see it sound a say it generally
  869. 45:28it doesn't appear to be very specific
  870. 45:30there they're gradually taking you
  871. 45:32toward a particular conclusion
  872. 45:35so and what the bharatam say one thing I
  873. 45:37do I again the one thing to be known but
  874. 45:40that one thing and the apana shuts told
  875. 45:41you this or that one thing and it is one
  876. 45:44thing but it's binding these three
  877. 45:45Brahma par Mount mabu go on
  878. 45:47and that bago I so all accommodating on
  879. 45:51oriani on Mahato Mahon greater than the
  880. 45:54greatest all accommodating brahma ha
  881. 45:56smaller than the smallest all permeating
  882. 46:00Paramatma
  883. 46:02then gromer says what should be the
  884. 46:05central conception of the infinite the
  885. 46:08goal didn't mean
  886. 46:09we're all accommodating great and the
  887. 46:12greatest means smaller than the small
  888. 46:13where would be the
  889. 46:15krishna raja take a Kalos sorry Tom Nara
  890. 46:18Leela
  891. 46:19Naruto horoscope Copa base banal
  892. 46:23Karnataka sure not to burn our little
  893. 46:25high on rube the human-like pastimes of
  894. 46:29ha
  895. 46:32human like
  896. 46:34it's not that man imagined God in His
  897. 46:39image and likeness
  898. 46:40I
  899. 46:41want to be anthropomorphism
  900. 46:45but Hume
  901. 46:48Krishna
  902. 46:50human-like pastimes are the template for
  903. 46:53human civilization and actually the
  904. 46:55Bible says score some points on this
  905. 46:58when it says man is made in the image
  906. 47:01and likeness of God
  907. 47:04the part they couldn't handle is so is
  908. 47:07woman
  909. 47:08right
  910. 47:10what about woman oh well that's another
  911. 47:13story
  912. 47:17no
  913. 47:19there has to be male and female
  914. 47:23representation and the original like yin
  915. 47:25yang
  916. 47:27and they don't merge you don't have like
  917. 47:30Yin young and then it turns into grey
  918. 47:32alright no he's black and white
  919. 47:37[Laughter]
  920. 47:40so
  921. 47:42so that Krishna central conception of
  922. 47:46the infinite sea has ones all
  923. 47:48accommodating the other one all
  924. 47:49permeating what's the central one all
  925. 47:51attractive
  926. 47:53everyone's being drawn to the center
  927. 47:55like gravity but what is the gravity
  928. 47:58beauty charm sweetness love and
  929. 48:01affection Oh what we're hardwired to
  930. 48:04seek I
  931. 48:07search for Sri Krishna reality the
  932. 48:09beautiful
  933. 48:10reality the loving reality the sweet
  934. 48:13reality the kind
  935. 48:18so
  936. 48:20and how small is a
  937. 48:25the objective world so we told ma vis
  938. 48:28first of all pour is coming out of MA
  939. 48:29there's no
  940. 48:31universe is coming out of the pores of
  941. 48:33maja Vishnu
  942. 48:38Lomo village ah
  943. 48:41I mean well that's and before we get
  944. 48:46into a stereotype about what there's
  945. 48:48large and small and those things because
  946. 48:51Goomer isn't when you're dealing with
  947. 48:52the infinite period it's not like you oh
  948. 48:55I get it
  949. 48:57you have to repeatedly Rican see if
  950. 49:01nobody over nah
  951. 49:04consider constantly consistently
  952. 49:07so we think so the whole objective bro
  953. 49:10and then like coming out the pores of
  954. 49:12our business and then very small but
  955. 49:14then what are we told chin Tom and his
  956. 49:16children ablution among the non arm
  957. 49:19swing Goro Pushpa terrible terrible
  958. 49:21surah Anam
  959. 49:24Brindavanam resident Amnon Akana Dino
  960. 49:28Brendon in Haiti suka Sindhu or Hobie
  961. 49:32booty swoop gammad are quoting the
  962. 49:36Krishna karna rhythm of bilwa mangal
  963. 49:38talker
  964. 49:39in response to the quest the prodding of
  965. 49:42srivasa talk or about the comparative
  966. 49:45opulence of
  967. 49:48boy Quinta and
  968. 49:51goloka
  969. 49:53he's prodding him so that he will always
  970. 49:57end up glorification of the practical
  971. 50:00piece
  972. 50:01mundane on the Brazos Phenom pottery
  973. 50:04Numa big snow saw the dust from their
  974. 50:07holy lotus feet yeah showed Harika told
  975. 50:09geetam poo naughty
  976. 50:15naughty
  977. 50:17how it purifies
  978. 50:19all the worlds
  979. 50:22the three worlds here in the three
  980. 50:24worlds there
  981. 50:25so he says so thing that the these
  982. 50:30universes come out of the pores of
  983. 50:32Malthus no
  984. 50:35but here he's saying that
  985. 50:37the
  986. 50:39one Chintamani gem
  987. 50:42has more opulence than all the bike
  988. 50:46winters and Dwarka combined
  989. 50:49one Chintamani
  990. 50:51so that me and we're told that so this
  991. 50:56world
  992. 50:57what is sometimes problems ain't like a
  993. 51:00cloud in the spirit it's so minuscule so
  994. 51:04now we're going that Vikon the world
  995. 51:06that has innumerable Vaikuntha planets
  996. 51:10night of which are you know a billion by
  997. 51:14a billion this world way it is it fits
  998. 51:18in the pores of Maha Vishnu all these
  999. 51:20universes but in that world those
  1000. 51:23innumerable Vaikuntha planets
  1001. 51:26if you combine that and and we're told
  1002. 51:29you know is the land of ice water job
  1003. 51:32infinite unlimited opulence
  1004. 51:36combine it all and it's one Chintamani
  1005. 51:39gem in goloka we're told and that that
  1006. 51:43realm is like a particle of soil and go
  1007. 51:47look over now but then then goloka
  1008. 51:50vrindavan must be very great what are we
  1009. 51:51told it's sixteen Crowe shows that means
  1010. 51:54like 50 caliber kilometres
  1011. 52:01see at this point our minds should our
  1012. 52:04brains should explode
  1013. 52:07it's in wait there's all these billions
  1014. 52:09of you know trillion trillion stars and
  1015. 52:12they fit inside the poem one universe
  1016. 52:13fits in the poor and then the whole
  1017. 52:15vikon to fits in the bunch and tell me
  1018. 52:17them and that realm is fifty square
  1019. 52:20kilometres
  1020. 52:24yeah see it's contradicting I think
  1021. 52:29we have to give up trying to measure
  1022. 52:32with our
  1023. 52:34Monday and restore like or fine our mind
  1024. 52:37and intellect we're going to measure the
  1025. 52:39infinite so Blake has you rising your
  1026. 52:42reason on you know he's with a compass
  1027. 52:45underwater trying to measure you know
  1028. 52:46looks like Michelangelo's one of his
  1029. 52:50people
  1030. 52:52you know God with a you know
  1031. 52:56beard
  1032. 53:00that's the sad thing as well
  1033. 53:04really
  1034. 53:06it's like naming your kid Hamnet
  1035. 53:12that's God like you could do all these
  1036. 53:15beautiful that's supposed to be the
  1037. 53:16infinitely inconceivably beautiful God
  1038. 53:19is some old fat white guy on a ceiling
  1039. 53:22with a long beard and
  1040. 53:25it's pathetic and he is you know
  1041. 53:29michelangiolo you know who's so great
  1042. 53:31and in many different ways I mean
  1043. 53:33there's no contest between us I can't
  1044. 53:36even draw a circle
  1045. 53:40which by the way they say is very hard
  1046. 53:43to do so some artists practice out
  1047. 53:45drawing the circle not easy
  1048. 53:49but enough sad about that but that idea
  1049. 53:53you see it shows that we're praising and
  1050. 53:57it's not a predator they're wonderful I
  1051. 53:59appreciate their art don't get me wrong
  1052. 54:01but I'm saying who we praise is like
  1053. 54:04people are just so genius beyond all of
  1054. 54:07that and then they come up with
  1055. 54:08something like that
  1056. 54:10cuz there's anyway odd young puranam
  1057. 54:13puta joey is the oldest person
  1058. 54:16listen to the rest of the line nobody
  1059. 54:19over nam chao but he's also eternally
  1060. 54:21useful
  1061. 54:24so again contradicts the stereotype the
  1062. 54:28oldest any of the big long beer I mean
  1063. 54:31really
  1064. 54:32no nobody over nunchuck eternally
  1065. 54:35youthful
  1066. 54:36so oh
  1067. 54:40so when so this contradiction so when
  1068. 54:46it's actually mahaprabhu's example so
  1069. 54:50you know it's good to sent out to
  1070. 54:53Goswami when they're talking about the
  1071. 54:55opulence sweetness comparative by
  1072. 54:57Quantico he says like
  1073. 55:04sugarcane juice
  1074. 55:10the only place that I've ever had it is
  1075. 55:13India they have it other places
  1076. 55:18okay so it's not something that people
  1077. 55:22have to Google right
  1078. 55:25so the sugar cane juice if you have a
  1079. 55:29VAT a huge vat of sugar cane juice as
  1080. 55:32they do yeah I mean they haven't Hawaii
  1081. 55:35you know you know I mean the people
  1082. 55:37aren't going around drinking at all and
  1083. 55:39Cambodia there you go but that's
  1084. 55:41Southeast Asia but I'm just mean sugar
  1085. 55:44cane people know they have it in Cuba
  1086. 55:45you know but sugar cane juice in India
  1087. 55:49they have the guy with the wheel and you
  1088. 55:53know they put him in there and run it
  1089. 55:54through and you get the little come up
  1090. 55:56and they put a little
  1091. 55:57ginger
  1092. 56:01so
  1093. 56:03when you have a vat of sugar cane juice
  1094. 56:07and then you start cooking it down
  1095. 56:10you can turn it into molasses right and
  1096. 56:15you go further what would in India be
  1097. 56:18Gore
  1098. 56:20would be what would that be in the wet
  1099. 56:22like like almost like a taffy like
  1100. 56:24substance GU er starts getting more Sun
  1101. 56:28and you go further ultimately you
  1102. 56:30achieve like rock candy a little rock of
  1103. 56:35candy and then that in other words the
  1104. 56:37idea this huge vat of sweetness has been
  1105. 56:41condensed and to this one
  1106. 56:43small thing
  1107. 56:47that's the example he give to say you
  1108. 56:50take all of bike wanted war and all that
  1109. 56:52opulence and and you concentrate it and
  1110. 56:55it becomes
  1111. 56:57not as much as one Chintamani gem in
  1112. 57:02goloka
  1113. 57:04but then this is the real point of the
  1114. 57:08world this is sort of Talmud are quoting
  1115. 57:10Christian economy tell me remember
  1116. 57:11Mahaprabhu like to listen to Christian
  1117. 57:13economy Tom behind closed doors with
  1118. 57:16swooped down at our Ramananda
  1119. 57:18and he says and those Chintamani Jones
  1120. 57:22of which one possesses more opulent
  1121. 57:25sweetness than the combined by Quinta's
  1122. 57:27and my go to well Brad G go Peas they
  1123. 57:31string them and they're wearing them as
  1124. 57:35anklets on their holy lotus feet
  1125. 57:40so what is goloka what are the
  1126. 57:43human-like pastimes of Krishna
  1127. 57:45what is anandam Anand um Brahmin Ovid so
  1128. 57:50that's what you need that's the one
  1129. 57:51thing to understand
  1130. 57:53it's not knowledge but
  1131. 57:56happiness and that means heart love
  1132. 58:03science has nothing to say about love
  1133. 58:07really or the count
  1134. 58:11no that's not they could only say it's
  1135. 58:14certain types of chemical sensations
  1136. 58:18that one experience you know endorphins
  1137. 58:21or you know and we've figured it out and
  1138. 58:23that kind of thing
  1139. 58:26like the Bengali policeman again he says
  1140. 58:30it's trying to show me like he's up on
  1141. 58:32all the latest things and he goes anyway
  1142. 58:34ultimately everything is quarks it's all
  1143. 58:37quarks he's like writing as a report I
  1144. 58:39said Oh is your wife a quark
  1145. 58:43he had to think about that one I said
  1146. 58:46she will be very unhappy to hear that
  1147. 58:49you think she is a quark
  1148. 58:53that he you know so they're betrayed
  1149. 58:56when we see the affection they expressed
  1150. 58:58or their wife their children their dog
  1151. 59:01there's nothing but quarks little quirks
  1152. 59:05running around quirky little quirky
  1153. 59:10[Laughter]
  1154. 59:17then going to say that
  1155. 59:20Newton had a dog named John who ate like
  1156. 59:24some of his writings and
  1157. 59:26he came back and he's sitting there with
  1158. 59:29John and Vanessa and he said he said
  1159. 59:31there's no need to punish him he said
  1160. 59:34because John you don't know what you've
  1161. 59:36done
  1162. 59:38[Laughter]
  1163. 59:45so don't be like John
  1164. 59:48[Laughter]
  1165. 59:50and so that the that's the position of
  1166. 59:56krishnan Loyola and the Krishna world
  1167. 1:00:01the good news that it's full of anandam
  1168. 1:00:05or having he's the Lord of an and on
  1169. 1:00:09each other polymer Krishna Satchidananda
  1170. 1:00:11vigraha inaudi our dear Govinda
  1171. 1:00:14sarva kana kaanum anything they just
  1172. 1:00:17said Krishna I mean the first thing is
  1173. 1:00:20for Parma Krishna
  1174. 1:00:23so do you need to know more now and then
  1175. 1:00:26it says satchitananda vigorón and that
  1176. 1:00:28Krishna was he he's not a person of this
  1177. 1:00:32world
  1178. 1:00:33he's not made of
  1179. 1:00:37you know mundane substance and
  1180. 1:00:40just like the top of all the mundane
  1181. 1:00:43substantial people he's the the best or
  1182. 1:00:46the highest or the
  1183. 1:00:48ultimate no such an anon he has a big
  1184. 1:00:52raha forum
  1185. 1:00:53that's such it anandam
  1186. 1:00:57and anything all right
  1187. 1:01:02but then the next time I'd say and who
  1188. 1:01:05is the original
  1189. 1:01:07Krishna even
  1190. 1:01:10not just Inari Adi a very but that if
  1191. 1:01:14you're gonna say everything
  1192. 1:01:17then that means of all the Krishna's to
  1193. 1:01:20a knotty idea Govinda
  1194. 1:01:24this is again good new they're saying
  1195. 1:01:27the or or you know Swayamvar go on
  1196. 1:01:31the original is Govinda man go Ben as
  1197. 1:01:37promised that go means indriyas
  1198. 1:01:40senses
  1199. 1:01:43that and Govinda he gives
  1200. 1:01:47pleasure to the senses as
  1201. 1:01:51Blake said this is our evening for
  1202. 1:01:56references to British poets and writers
  1203. 1:02:01if the doors of perception are cleansed
  1204. 1:02:06we will see everything as it is infinite
  1205. 1:02:09I
  1206. 1:02:11like this very much but like to add that
  1207. 1:02:14then then if I hear you William Blake o
  1208. 1:02:18mystic poet
  1209. 1:02:22then
  1210. 1:02:24my door the doors of perceptions are the
  1211. 1:02:27senses see the eyes ears nose tongue and
  1212. 1:02:34tactile sense
  1213. 1:02:36so then
  1214. 1:02:39that would mean and they're cleansed
  1215. 1:02:42squirmer said of what acquired prejudice
  1216. 1:02:45acquired tendency stereotyped so when
  1217. 1:02:48you hear description of the you know
  1218. 1:02:49your your brain can't handle it
  1219. 1:02:52right that's a good thing John on to
  1220. 1:02:56waver John on - Kim become a pro broman
  1221. 1:02:59said yes take it from me I have four
  1222. 1:03:01heads and
  1223. 1:03:03I couldn't figure it out I couldn't
  1224. 1:03:06figure out the human-like pastimes of
  1225. 1:03:07bewildered me says on the first verse of
  1226. 1:03:10the bagua Tom moo-hyun T at Surya the
  1227. 1:03:13gods will be bewildered brahma v mohan
  1228. 1:03:15indra mohan
  1229. 1:03:18indra and gordon my Shiva and
  1230. 1:03:23Mohini murti so Brahma Indra Shiva
  1231. 1:03:28all bewildered
  1232. 1:03:31by trying to
  1233. 1:03:34estimate
  1234. 1:03:36the infant Krishna
  1235. 1:03:39human-like proportions
  1236. 1:03:42so the doors of perception or cleanse
  1237. 1:03:46you mean my seeing hearing tasting
  1238. 1:03:47touching smelling feeling see everything
  1239. 1:03:50I was Infinite doesn't mean just like
  1240. 1:03:52what is what objectively lies before
  1241. 1:03:56your objective senses
  1242. 1:03:59but who's the seer I
  1243. 1:04:03hear
  1244. 1:04:05taster
  1245. 1:04:07so that Atma
  1246. 1:04:10the soul then that means that the info
  1247. 1:04:14chit Ananda big raha the infinite has a
  1248. 1:04:17form as
  1249. 1:04:19can see hear taste touch smell feel yes
  1250. 1:04:23but not
  1251. 1:04:24in a limited objective sense just like
  1252. 1:04:28in a dream we see with what eyes do you
  1253. 1:04:32see in a dream
  1254. 1:04:34your eyes are closed I mean they're cut
  1255. 1:04:38by eyelids
  1256. 1:04:43what how do you see how do you talk and
  1257. 1:04:47your your eyes are closed you might all
  1258. 1:04:49your senses supposed to be Hispanic and
  1259. 1:04:51you're doing all these things in a dream
  1260. 1:04:56so
  1261. 1:04:58that means the the
  1262. 1:05:02Rishikesh the personification the
  1263. 1:05:06ultimate expression
  1264. 1:05:09of what is sight beauty sound beauty
  1265. 1:05:13form beauty taste beauty smell beauty is
  1266. 1:05:16krishna
  1267. 1:05:18what we're hardwired to seek
  1268. 1:05:23such it and under big raha nadia govinda
  1269. 1:05:26and
  1270. 1:05:27he all what the senses are seeking that
  1271. 1:05:31sweetness that charm beauty he's that
  1272. 1:05:35and he gives that
  1273. 1:05:38rich and what's beautiful rich acacia
  1274. 1:05:42Richie and I really can't really catch
  1275. 1:05:44the saving on bhakti reach it a and
  1276. 1:05:47not just as a consolation you can serve
  1277. 1:05:51Krishna with your senses that's actually
  1278. 1:05:54what they're men
  1279. 1:05:55for
  1280. 1:05:56not just like I'm gonna exercise the
  1281. 1:05:59saver option it looks like there's a
  1282. 1:06:02good payoff at the end
  1283. 1:06:04now it's
  1284. 1:06:06so rod I thought sukadeva goswami in the
  1285. 1:06:10second canto when he just for the sake
  1286. 1:06:13of the context of this argument he could
  1287. 1:06:15sound like a fanatical brahmacari
  1288. 1:06:18you know when he's saying like and if
  1289. 1:06:21you you don't use your eyes to see the
  1290. 1:06:23form of the deity they're like peacock
  1291. 1:06:25plumes and your legs are like tree trunk
  1292. 1:06:27you know and your tongues like a snake's
  1293. 1:06:30tongue and no ears are like snakes right
  1294. 1:06:34and that tongue is like a frog croaking
  1295. 1:06:37like you hear when it rains soon it will
  1296. 1:06:40rain and there will be this the
  1297. 1:06:43tumultuous
  1298. 1:06:45cacophonous
  1299. 1:06:47cacophony like a symphony of frogs
  1300. 1:06:50croaking a cacophony
  1301. 1:06:53it's amazing Wow like the whole they'll
  1302. 1:06:58just be going on all night
  1303. 1:07:02so I said so he says all these things
  1304. 1:07:04and it's how that's really harsh
  1305. 1:07:07you know
  1306. 1:07:09it'd be one thing to say like and
  1307. 1:07:12besides all the other things you do if
  1308. 1:07:14you would use in that's not how he's not
  1309. 1:07:16talking like that
  1310. 1:07:18he's saying your eyes are as useless as
  1311. 1:07:21the eyes on a peacock plume if you don't
  1312. 1:07:24see the divine form of Krishna
  1313. 1:07:26anything so always a devotee saying that
  1314. 1:07:29but it's like people who are snobs and
  1315. 1:07:34various ways
  1316. 1:07:35they could be you know into a particular
  1317. 1:07:38kind of music or cuisine or whatever it
  1318. 1:07:42is and they might say in a
  1319. 1:07:46with real feeling and conviction
  1320. 1:07:52passion they might say like unless
  1321. 1:07:54you've tasted this you've never eaten
  1322. 1:07:57you know or you've eaten garbage your
  1323. 1:07:59whole life
  1324. 1:08:00or if you haven't seen this you haven't
  1325. 1:08:04seen anything you know there we have
  1326. 1:08:06many expressions like that
  1327. 1:08:07for a rillette be it
  1328. 1:08:11not betray well between a good like the
  1329. 1:08:15the level of like
  1330. 1:08:18feeling that they have
  1331. 1:08:21but in this case it's actually true
  1332. 1:08:27that's hard for us to accept the
  1333. 1:08:32implications of that
  1334. 1:08:35but so it's not just how Christmas is so
  1335. 1:08:38beautiful like what are you you have
  1336. 1:08:41eyes that are met you have the capacity
  1337. 1:08:43to see and you want to see anything and
  1338. 1:08:46everything but Krishna and
  1339. 1:08:49you remain unsatisfied wondering why
  1340. 1:08:55well but I heard that Radharani and the
  1341. 1:08:58brother coppice they they can never be
  1342. 1:09:00satisfied by any amount of seeing
  1343. 1:09:02Krishna yes that what you're
  1344. 1:09:06experiencing is the perverted reflection
  1345. 1:09:08of that I
  1346. 1:09:09mean they can't be satisfied by any way
  1347. 1:09:13and you can't be satisfied by any amount
  1348. 1:09:16of seeing things other than Krishna you
  1349. 1:09:19should come to that there's this quite
  1350. 1:09:21different that means they're always left
  1351. 1:09:23in a hankering position to see more to
  1352. 1:09:26taste more to feel more because he's
  1353. 1:09:28infinite
  1354. 1:09:32so then so I thought I love sukadeva
  1355. 1:09:37goswami but just for the you know we
  1356. 1:09:39have to think of these things what what
  1357. 1:09:41opposition might say
  1358. 1:09:43that's why we think about different
  1359. 1:09:46things and I thought well and at times
  1360. 1:09:49in a light way it's not like oh he's he
  1361. 1:09:52someone could perceive him as like a
  1362. 1:09:54fanatical brahmacari you know from like
  1363. 1:09:58ISKCON in the 70s kind of thing you know
  1364. 1:10:02which is like you know a good thing
  1365. 1:10:04actually we wouldn't be here but if not
  1366. 1:10:07for that and prophet said if you
  1367. 1:10:11you know if my disciples are a little
  1368. 1:10:14heavy hearts and he said very
  1369. 1:10:17beautifully in sweetly said what they
  1370. 1:10:19have is so valuable they're trying to
  1371. 1:10:21check that so you forgive them
  1372. 1:10:25but so then I thought like that you know
  1373. 1:10:27he someone could say that it's so heavy
  1374. 1:10:31oh the ears one of them is a busted
  1375. 1:10:34conch shell I
  1376. 1:10:36forgot the sequence the snake might have
  1377. 1:10:40been
  1378. 1:10:41now the Frog is the tongue snake was the
  1379. 1:10:45ears because they can't hear right
  1380. 1:10:48anyway there's different things
  1381. 1:10:50mentioned like that so and
  1382. 1:10:53Sugita goes through the whole list and
  1383. 1:10:56then so you could think in retrospect
  1384. 1:10:59well that's the second count of the
  1385. 1:11:01bagua tom and it's laying the foundation
  1386. 1:11:04for other things you know what's going
  1387. 1:11:05to come seeing hearing day the beauty of
  1388. 1:11:08Krishna really in the tenth counter so
  1389. 1:11:11he's laying the groundwork some of this
  1390. 1:11:13you know like when you make a foundation
  1391. 1:11:14that's it's not always pretty I got to
  1392. 1:11:19dig up the earth you know and what's the
  1393. 1:11:22pile-driving and
  1394. 1:11:25you know that kind of thing what's the
  1395. 1:11:28thing is that it rod ends and rod
  1396. 1:11:32those things that stick out of the
  1397. 1:11:34cement
  1398. 1:11:35rebar right so
  1399. 1:11:39but he's laying the foundation work for
  1400. 1:11:41this and then the superstructure will
  1401. 1:11:44hold the beauty charm sweetness love and
  1402. 1:11:49affection of Krishna conception his
  1403. 1:11:50pastimes with Radha Rani and brother go
  1404. 1:11:52peace
  1405. 1:11:54but
  1406. 1:11:56then comes to chaitanya charitamrita
  1407. 1:11:59and krishna's kaviraj goswami as we're
  1408. 1:12:03telling the other day he rock swooped
  1409. 1:12:07down with our and raghunatha das not
  1410. 1:12:09swooped down at art but after swoop down
  1411. 1:12:11with our leaves the world then ragunatha
  1412. 1:12:12das comes to go over done radha kunda to
  1413. 1:12:16leave the world but then finds Rupa and
  1414. 1:12:19Sanatan and hope in them sees o
  1415. 1:12:22mahaprabhu and Andromeda are here in
  1416. 1:12:24them I have reason to continue living
  1417. 1:12:26and
  1418. 1:12:28transfers the full wealth of the notes
  1419. 1:12:33Sutra like notes of script and his own
  1420. 1:12:36expanded notes and that is dill you know
  1421. 1:12:40full well transferred to kaviraja
  1422. 1:12:42goswami and that's why we have chase on
  1423. 1:12:45your chart Amarillo Tommy
  1424. 1:12:47but that kuvira's Goswami fearing he's
  1425. 1:12:51in his 90s arthritic legally blind could
  1426. 1:12:56leave the world at any time he's he he
  1427. 1:12:58now has the approval of Madan Mohan da
  1428. 1:13:00dee da hurry
  1429. 1:13:03hurry
  1430. 1:13:05the Poojari hari das pundit and
  1431. 1:13:11proponent on this harris what he talk or
  1432. 1:13:14looking at good they've all approved yes
  1433. 1:13:16prabhu you present these pastimes of sri
  1434. 1:13:19chaitanya mahaprabhu he's fearing that
  1435. 1:13:22he might not be able to finish at all so
  1436. 1:13:26in the mud you Lila after concludes our
  1437. 1:13:29ela quickly cause Adi Leela's expanded
  1438. 1:13:34and cheated on you I write down when it
  1439. 1:13:36comes to muddy Lila Maru was taken soon
  1440. 1:13:38else
  1441. 1:13:39perhaps it's mud year three to three
  1442. 1:13:42chapter he gives what will be fleshed
  1443. 1:13:47out in the aunty Lee Allah
  1444. 1:13:49you see but this this is what you won't
  1445. 1:13:53find anywhere else and this is what I
  1446. 1:13:55need to tell you right now and I hope I
  1447. 1:13:58get the opportunity to expand all of
  1448. 1:14:00this and tell you many things later but
  1449. 1:14:02here it is and it's around seventy
  1450. 1:14:04verses and Gurudev used to sing them at
  1451. 1:14:07various times just by heart go through
  1452. 1:14:10the whole chapter
  1453. 1:14:12but their
  1454. 1:14:16Radharani she's speaking about her
  1455. 1:14:19feelings
  1456. 1:14:23that's where she quotes juggernaut
  1457. 1:14:25Bolivar not talk is given she's not
  1458. 1:14:27quoting but it's from there of Ramananda
  1459. 1:14:30saying that and that hankering position
  1460. 1:14:33that when I was with Krishna I was so
  1461. 1:14:35overwhelmed by his beauty and the
  1462. 1:14:37ecstasy I was experiencing then he
  1463. 1:14:39vanished it was so brief
  1464. 1:14:42as I think the separation
  1465. 1:14:45so brief
  1466. 1:14:47and she's saying I have a strategy if
  1467. 1:14:50the opportunity presents itself again to
  1468. 1:14:53have the darshan of Krishna saying then
  1469. 1:14:55I will delay that what I will do is I
  1470. 1:14:57will worship time
  1471. 1:14:59with you know an aura tea and jewels and
  1472. 1:15:02I will
  1473. 1:15:04propitiate time and when time is
  1474. 1:15:07propitiated then i'll turn my attention
  1475. 1:15:10to krishna this is an expression from
  1476. 1:15:13her heart and her divine madness
  1477. 1:15:15but and no prema gone dusty Zarate may
  1478. 1:15:18her Oh is there if I had a drop of love
  1479. 1:15:23for Krishna I would have died long ago I
  1480. 1:15:25don't have a scent of the fragrance of
  1481. 1:15:28krishna prema what to speak of a drop of
  1482. 1:15:29that divine substance many things in
  1483. 1:15:32krishna prema jeonbu nada Haim it's like
  1484. 1:15:35the mythical
  1485. 1:15:37rivers of gold in heaven it's not a
  1486. 1:15:40thing of this world many many wonderful
  1487. 1:15:42things are there but
  1488. 1:15:45then radharani's starts saying
  1489. 1:15:49once and she seems to be lamenting her
  1490. 1:15:51own position you know my friends tell me
  1491. 1:15:53she once she's waiting for Krishna to
  1492. 1:15:57appear and say my friends say be patient
  1493. 1:16:01be patient and she's saying but
  1494. 1:16:03who has that kind of patience and she
  1495. 1:16:07saying and Krishna he's only interested
  1496. 1:16:09in the beautiful young women we'll be
  1497. 1:16:11waiting that's all he doesn't this
  1498. 1:16:13beauty that's only for such a short time
  1499. 1:16:16beauty is but a flower wrinkles will
  1500. 1:16:18devour brightness follows from the error
  1501. 1:16:20queens have died both young and fair
  1502. 1:16:23everything so who can live so long
  1503. 1:16:26like sometimes the devotees think like
  1504. 1:16:30that
  1505. 1:16:31that's not necessarily a bad thing
  1506. 1:16:34hankering
  1507. 1:16:38lamentation and Krishna conscious
  1508. 1:16:41draws remuneration
  1509. 1:16:44genuine lamentation hankering from the
  1510. 1:16:47heart is
  1511. 1:16:49substantial so but then she starts
  1512. 1:16:53saying
  1513. 1:16:55what her feelings are
  1514. 1:16:59about someone who does not appreciate
  1515. 1:17:02these things and
  1516. 1:17:04almost verbatim she's quoting sukadeva
  1517. 1:17:07goswami and
  1518. 1:17:09just in case you missed it in his
  1519. 1:17:13purport Saraswathi talked or quotes the
  1520. 1:17:15entire section from the second canto of
  1521. 1:17:18sukadeva goswami and then you see this
  1522. 1:17:23is not the position of some fanatical
  1523. 1:17:26brahmacari Hari Krishna I am and a
  1524. 1:17:30stereotypical sounds srimati radharani
  1525. 1:17:33this is how she feels what you through
  1526. 1:17:36those eyes what she goes through all the
  1527. 1:17:38different senses and saying if not for
  1528. 1:17:43Krishna well like are you mad
  1529. 1:17:48you know have you lost your senses
  1530. 1:17:51apparently yes
  1531. 1:17:58so it's very beautiful how all of this
  1532. 1:18:04the Chinmoy threads connecting all these
  1533. 1:18:07things and drawing toward this
  1534. 1:18:09particular conclusion
  1535. 1:18:11so then just again what are the devotees
  1536. 1:18:14things and I
  1537. 1:18:16think
  1538. 1:18:18Probert Ananda Saraswathi
  1539. 1:18:21how deep how
  1540. 1:18:26heart
  1541. 1:18:27devouring are these sentiments expressed
  1542. 1:18:30by srimati radharani how conquering are
  1543. 1:18:34they
  1544. 1:18:36you know victorious in that sense
  1545. 1:18:39[Music]
  1546. 1:18:43yes yeah Qadhafi but you know Virginians
  1547. 1:18:47and kala note dunya titania Pavan enoch
  1548. 1:18:50retort amani dogon drum do Ngati Maru
  1549. 1:18:53Sudan Opie Tasha animals to versa bono
  1550. 1:18:57booboo - AP
  1551. 1:18:59promoted under saraswati thakura
  1552. 1:19:02says that
  1553. 1:19:05that
  1554. 1:19:06krishna why not use krishna as an
  1555. 1:19:10example
  1556. 1:19:13how does he feel about her we hear what
  1557. 1:19:17she feels about how does he feel what
  1558. 1:19:19does he say
  1559. 1:19:21yes chocolates and Kayla no Dan yachty
  1560. 1:19:25gonna pollinate when Radharani is moving
  1561. 1:19:28in the plane of service if some breeze
  1562. 1:19:32from her skirt comes upon Krishna the
  1563. 1:19:36breeze he considers that he's achieved
  1564. 1:19:39the most valuable treasure
  1565. 1:19:41and then what do you say yogi end room
  1566. 1:19:44Durga Moga team that Madhu Sudan right
  1567. 1:19:48was what yogin drum is the king of the
  1568. 1:19:50yo-yo Gangrel Durga mother very rarely
  1569. 1:19:53do they have a gloom so but you know his
  1570. 1:19:56paramount my future
  1571. 1:19:58hey what the speak of Krishna from a
  1572. 1:20:01distance
  1573. 1:20:02you again drum Durga maggoty mother
  1574. 1:20:05Susan Opie kasi animal supership under
  1575. 1:20:08the Bodhi say P so what is promoter
  1576. 1:20:10Nanda's conclusion if krishna is saying
  1577. 1:20:15the breeze from her skirt if I think
  1578. 1:20:18I've got the most valuable treasure high
  1579. 1:20:21that Krishna model who's very rarely
  1580. 1:20:26glimpsed by the kings of the Yogi's
  1581. 1:20:30she's so great then what is my position
  1582. 1:20:34touchy on the most approachable nubile
  1583. 1:20:36body shape II then I worship the
  1584. 1:20:39direction in which she appeared
  1585. 1:20:42that would be close enough for me
  1586. 1:20:44appropriate the direction the very
  1587. 1:20:47direction and which she appeared is
  1588. 1:20:50worshipable to me
  1589. 1:20:53and isn't rich the bond with he doesn't
  1590. 1:20:56even her name directly that's why they
  1591. 1:20:59don't do that while all these fools are
  1592. 1:21:01running around
  1593. 1:21:03mindlessly
  1594. 1:21:06ah
  1595. 1:21:07saying her name you don't see that ever
  1596. 1:21:11from these these devotees
  1597. 1:21:14except in the case ragunatha das goswami
  1598. 1:21:16on his hands and knees and radha kunda
  1599. 1:21:19at over 80 years right with tears
  1600. 1:21:22streaming down his face praying for rod
  1601. 1:21:25haddassi on taking her name
  1602. 1:21:28Shah Baba really listen to my Yucatan
  1603. 1:21:30jet Colome ayat ego meetha cheela son /
  1604. 1:21:33Tommy Tom Jerry Parr Myers my Vidal
  1605. 1:21:37Sassoon I became a prawn age of prawn a
  1606. 1:21:40Regina chopper or who Bukhari nappy how
  1607. 1:21:44delicately
  1608. 1:21:45they're dealing with this subject but
  1609. 1:21:50all the while maintaining this heart's
  1610. 1:21:53aspiration for rod haddassi on
  1611. 1:21:57now we've ended in a good place
  1612. 1:22:03hoodie hoodie no more Krishna Yadav ion
  1613. 1:22:06namaha
  1614. 1:22:27[Music]
  1615. 1:22:38[Applause]
  1616. 1:22:39[Music]
  1617. 1:22:56[Applause]
  1618. 1:22:59[Music]
  1619. 1:23:02[Applause]
  1620. 1:23:03[Music]
  1621. 1:24:09[Applause]
  1622. 1:24:12[Music]
  1623. 1:24:38[Applause]
  1624. 1:24:39the autonomous a
  1625. 1:24:42sundae bar
  1626. 1:24:48don't know major no more a long
  1627. 1:24:53[Music]
  1628. 1:25:34[Music]
  1629. 1:26:04[Music]
  1630. 1:26:49[Music]
  1631. 1:27:31[Music]
  1632. 1:27:38bhakti sundar govinda dev-goswami
  1633. 1:27:41maharaj ki
  1634. 1:27:42jaya Mishnah Pottsville bhakti rakshak
  1635. 1:27:45sridhar dev-goswami maharaj ki jaya
  1636. 1:27:48Bhagavan Zilla bhaktisiddhanta sarasvati
  1637. 1:27:50talk work he died Georgia Forestry guru
  1638. 1:27:54guarana gandara Govinda sundar Juke
  1639. 1:27:57e-cigarettes Gordon Keith I see rupanuga
  1640. 1:28:01guru Varga ki jai namaha charges will
  1641. 1:28:04hari das talk work he died shri krishna
  1642. 1:28:07chaitanya born in town on this field a
  1643. 1:28:09garage about city of our children
  1644. 1:28:11decayed I see see Radhakrishna Gopi
  1645. 1:28:13neshama condor radha kunda gilligan ki
  1646. 1:28:16jai Brindavanam he died nobody donkey
  1647. 1:28:21Sri Chaitanya Saraswat math ki jaya
  1648. 1:28:24ganga David's Mona Devi bhakti Doritos
  1649. 1:28:27today we hear dire
  1650. 1:28:28omission of God whisper very nice really
  1651. 1:28:31it's about sweet understand we profit he
  1652. 1:28:33died shri chaitanya saraswat mod it's
  1653. 1:28:35hard to bring the key I know as I feel
  1654. 1:28:38about you being all I would do it Maya I
  1655. 1:28:39was kid I say Brenda he died someone bit
  1656. 1:28:42of October and ikedaya neat I go Prem
  1657. 1:28:45Ananda
  1658. 1:28:52Ballentine EDD dhanunjay Prabhu Russia
  1659. 1:28:57Sahadev EDD motto meter Dede Giovanna
  1660. 1:29:01novella 1980 Italy Cano Priya Dede and
  1661. 1:29:06under Leela Dede Rajeshwari Dede sent a
  1662. 1:29:08great flower offering by multi combs
  1663. 1:29:11suresh krisshnan
  1664. 1:29:15Khiladi prabhu priyadarshan EDD carcass
  1665. 1:29:19caracas venezuela
  1666. 1:29:21crucial tom prabhu Salt Lake City propyl
  1667. 1:29:26Tripoli Krishna Babu San Paulo Paulo
  1668. 1:29:31right
  1669. 1:29:33Rob jicama
  1670. 1:29:37radhika madam and rajim home EDD from
  1671. 1:29:42Russia I suppose
  1672. 1:29:51[Music]

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