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Missional Church (EVJ) Session 2 — Transcript

by J-ar, Jarwen Grason Reyes · 3,849 words · 595 segments · language en · Watch on YouTube

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0:02Magandang araw sa inyong lahat at ngayon
0:05ay ating pagtatalakayan ang usapin
0:07tungkol sa missional church. So last
0:09meeting ay tinalakay natin what is the
0:11church. Ah yung pagkakaiba ng capital C
0:14na church and small letter C na church
0:17na nagbigay din sa atin para mas
0:18maunawaan natin how do we address and
0:21how do we use the term uh church with
0:23capital C and a small letter ah C. So
0:27ngayon po sa pagpapatuloy ang tulad ng
0:29ating subject na missional church ay um
0:32ito'y nag-e-engage sa atin para sa
0:34discourse or sa diskurso ng um what is
0:37the missional church? Ano ba ang
0:39missional ah ang missional church? So um
0:43kaya naman sa araw na ito ay tatalakayin
0:45na natin ito sa lente o sa punto ni
0:49vista ni John Calvin, isa sa mga
0:52theologian and reformer during the 16th
0:55century. Yan. Mahalaga po natin itong
0:57pag-aralan um lalo na if you are member
1:01of a reformed church. For example, you
1:03are member of UNIDA um UCCP yan those
1:08are reform churches. So huwag rin po
1:11tayong malilito pagka sinabi po nating
1:13reform ah
1:16reformed church. So or yung reform na
1:20salita kapagka capital R ito ay
1:22tumutukoy or rooted from the reformation
1:25movement at mag small letter R meaning
1:27yung reform yung pagbabago yan yung
1:30pagbabago ng iglesya yung binagong
1:32iglesya so pag capital R connected siya
1:36with the reformation movement ating
1:38small letter R ay yun po yung literal na
1:41description ng reform church so tayo
1:44saan po tayo doon sa capital are reform
1:47church we are connected with the
1:49reformation movement so let's now let's
1:52talk about the concept of church mission
1:54in the thought of John Calvin yan pero
1:57bago ang lahat sino po ba si John
2:00Calvin? Ayan sino ba si John Calvin? So
2:04saayon sa ilang mga ah pag-aaral siya po
2:07ay isang French theologian. Isa siyang
2:09pastor, isa siyang reformer who became
2:12the leading figure of the second
2:14generation of the Protestant reformation
2:17and the principal developer of reform or
2:20the Calvinist theology. So si John
2:23Calvin po ay siya yung ah later na
2:26reformer. Well actually um sa katunayan
2:29yung mga reformers hindi naman nila
2:30objective 'di ba sa pag-aaral ng ah
2:33history of Christianity. ah nawa
2:35naaalala ninyo 'no na 'yung mga
2:37reformers hindi naam hindi naman nila
2:39objective na baguhin ang o magtayo ng
2:43church. Gusto lang nila na i-reform
2:46'yung ibig sabihin bigyan ng bagong
2:48mukha 'yung iglesya sakayon sa kanilang
2:50mga pag-aaral at sa kanilang mga
2:52natututunan. So balit iba ang take ng
2:55mga um hindi reformer. So
2:59they took the idea of the reformers
3:01against the church. Okay. Kaya tinawag
3:03silang Protestants. Okay. So si si
3:07Calvin ay siya ay ang pangunahing ah
3:11nagbigay diin sa halaga ng reformed
3:14theology. Okay. So first publish niya ay
3:18yung Institutes of the Christian
3:20Religion in 1536 kung saan siya ay age
3:2426. Then uh he repeatedly revised and
3:28expanded it. Kaya naman in 1559
3:32edition yun yung definitive version na
3:35mayroon tayo na maaari nating mabasa.
3:38Well, um generally ah meron po tayo
3:41niyan sa online na makikita ng um
3:45Institutes of the Christian Religion ni
3:48John Calvin.
3:51Okay. Isa pa po um si John Calvin.
3:54Calvin is best known for emphasizing the
3:58absolute sovereignty of God. Yan po yung
4:00binibigyan niyang diin sa kanyang mga
4:02theology. the absolute sovereignty of
4:05God from which flow his doctrines of
4:08grace, predestination and the authority
4:10of the scripture. Kaya nga tayo
4:12mapapansin niyo no, marami sa mga marami
4:14sa atin na mga um na Christians
4:18especially particularly the reformed
4:21Christians, the reformed uh community.
4:24So 'yung sovereignty of God na
4:27kinikilala 'yung kapangyarihan at
4:29kadakilaan ng Diyos lalo na sa usapin
4:32natin ng doktrina ng biyaya ng Diyos ng
4:35grace predestination. So ah nandito
4:38'yung idea ng predestination na ang
4:40pananaw kasi nung iba sa predestination
4:42ay 'yung 'yung ah sa dito sa
4:45predestination ni John Calvin ay parang
4:47kahit magpakabuti ka kahit ano pa yung
4:48gawin mo ay pagka hindi ka in-elect ikaw
4:52ay mapupunta sa impyerno. Actually hindi
4:54po ganun ang interpretation niya mas
4:56more of the sovereignty of God. Meaning
4:58bago ka likhain sa mundo, alam na ng
5:00Diyos kung ano magiging buhay mo. You
5:03have been electo ka pa ma ah mabuhay sa
5:07mundo. So sovereignty ng Diyos ang
5:11tinitingin. Ibig sabihin ah alam ng
5:13Diyos kung ikaw sa buhay mo ay magiging
5:16ah ipapamuhay mo ang pananampalataya mo
5:18o hindi mo ipapamuhay ang iyong
5:20pananampalataya. So that's
5:22predestination
5:26Calvin. So gay din yung authority ng
5:28scripture. So we identify the authority
5:31of the scripture through the um the
5:34importance of um through the importance
5:37of our view on God. 'Di ba?
5:47Ayan. So bahagi rin nito ah John Calvin
5:52si interpretation of Christianity
5:53especially through the institutes dito
5:56sa institutes of religion became the
5:58normative statement of the reform faith.
6:00So ito yung naging ah um ah parang ah
6:05tuntungan ng ah reformed faith, ng
6:08reformed theology and deeply influence
6:11Protestant churches in Europe and in
6:13North America. Well, um, na, naging
6:16bahagi rin tayo nito. Bakit po? Dahil we
6:19have been colonized by this um groups
6:23yan. So, kaya yung mga Presbyterians,
6:25ayan yyung presbyanism is rooted from
6:28the reform theology of the Calvinist
6:30movement or the of John Calvin. So, in
6:33Geneva, si Calvin, he helps shape a new
6:36pattern of church governance, worship
6:39and discipline that became a model for
6:42reformed churches worldwide. So dito
6:44simple lang yung nais ni John Calvin.
6:46Simple lang yung kanyang pananaw sa um
6:50pagiging isang iglesya. Ayan. So kaya
6:54naman ah John Calvin's definition of the
6:58true church ay ipinahayag bilang
7:01wherever we see the word of God.
7:04Technically when we say the word of God
7:06is not only the Bible. The word of God
7:09ay sinasabi sa atin sa iba't ibang mga
7:11pamamaraan ' ba maaaring sa kapwa mo,
7:13maaaring sa um sa sa nararanasan mo sa
7:19nararanasan natin. And that's how we see
7:22the word of God. Halimbawa bakit tayo
7:24pumasok dito sa ah sa klase natin sa TEE
7:28yan sa Theological Education by
7:29extension. Bakit? Dahil gusto nating
7:31magpastor o baka dahil narinig natin
7:34yung tawag ng Diyos. And that's the word
7:36of God. So para kay John Calvin, the
7:38true church is that wherever we see the
7:41word of God purely preached and heard
7:44and the sacraments administered
7:45according to Christ's institution
7:48there
7:50it is not to be doubted a church of God
7:54exist. meaning hindi nag-e-exclude yyung
7:57idea ni John Calvin about the church.
8:01'Di ba napaka-inclusive nung idea. Kaya
8:04nga even yung missional church idea ni
8:07John Calvin na atin ding dinadala sa
8:09kasalukuyan ay nagbubukas sa atin na
8:12maging
8:14inclusive. So there are uh three
8:17important descriptive uh characteristics
8:20of the church for um John Calvin. So
8:24first is that the church as the mother
8:26of the faith communities. Yan when we
8:30say the mother of the faith communities
8:33um sa institutes of relig of Christian
8:38religion sa book 4 nito of the holy
8:41catholic church uh John Calvin treats
8:44the church as the mother of the mother
8:47of uh the faith communities hindi ibig
8:50sabihin no one can have God as
8:54father as or as parent without the
8:57church as uh as you recognize it as the
9:00mother. Well, technically medyo um medyo
9:03sexist iyung dating but the the idea is
9:05that um the church is really connected
9:09with God. So the church conceives birts,
9:15nourishes and protects the faithful.
9:19That's very important. No, the church
9:21conceives,
9:24birtaks, nourishes and protects the
9:28faithful. And also we can we can uh we
9:31can carry the idea also doon sa the
9:34church as the body of Christ, which is
9:36medyo ito yung alam na alam na ng ah
9:39alam na alam na ng lahat no. Um
9:45lalo na nababasa natin ito sa Bible, the
9:48church as the body of Christ. So for
9:51John Calvin, binigyan niya itong diin
9:53that as united under Christ the Head.
9:56Kaya nga ' ba meron siyang ah meron
9:58siyang ah meron sa UCCP yyung united and
10:02uniting ganyan. So because you carry um
10:06the Calvinist idea that united under the
10:10Christ under Christ the head composed of
10:13the elect meaning it is the invisible
10:15church later on ah pwede pa nating
10:17ma-discuss yan the invisible church and
10:19express visibly in gathered congregation
10:23the visible church so pag sinabi nating
10:25invisible church well well well hindi
10:27natin siya na nakikita dahil tangi ang
10:30Diyos lamang ang ah nag-compose nung
10:32elect dahil nga alam niya the
10:34sovereignty of God um when we talk about
10:36the reform theology and it has been
10:39expressed visibly in the gathered
10:42congregation through us through the body
10:46of Christ yan gayon din uh descriptive
10:50characteristic of the church is that the
10:52church as agent of God's mission so the
10:56so legitimate missionary community is
10:59the church that that's the idea of John
11:01Calvin The so legitimate missionary
11:04community is the church and the task of
11:07the church is to proclaim the gospel to
11:09all nation. But the question is how does
11:14the church uh learn how to become a
11:17church by participating in the community
11:22by participating in the mission for
11:25mission of uh the world.
11:34na pindot. Ayan. So kaya naman the
11:37descriptive characteristics of the
11:38church for John Calvin is the church as
11:40the mother of the faith communities that
11:43birts, nourishes [sumisingasing]
11:44' baigay ng buhay. And the church as the
11:47body of Christ united uh composed of the
11:52elect the invisible uh church and
11:55express visibly through the gathered
11:57congregation. the church as agents of
12:01God's mission. So we learn from the
12:04community and we participate in the
12:06community. Yeah. And with the community
12:10so paano ngayon natin madadala yung
12:13missional character of the church
12:16through the institutes of religion ni
12:18John Calvin? Una, the church exist for
12:22the proclamation of the gospel. When we
12:25say the gospel, it means good news.
12:28Well, technically, kapagka tiningnan
12:30natin yung salitang good news, hindi
12:32lang siya or yung gospel, hindi lang
12:34siya nakakabit doon sa Bible. Bakit po?
12:37Halimbawa para sa mga taong nagugutom,
12:40what is the good news for them
12:43na mayroon silang makakain?
12:46Sa panahon na ito, um, I don't know if
12:49diyan sa area na inyo ay naranasan niyo
12:53yung malakas na ah malakas na pagbagyo
12:56kung saan maraming mga tao ang
12:58naghahanap ng tirahan dahil nasira ang
13:00kanilang tahanan. What is the good news
13:02for them na mayroong bukas at matibay na
13:06tahanan na maari nilang masilungan?
13:09Meaning the proclamation of the gospel
13:11is not only the proclamation of what is
13:13written in the Bible but the church
13:16exists for the proclamation of the
13:18gospel of the good news that gave value
13:22sa buhay ng marami yan. Mamaya i-discuss
13:25pa natin ng maigi. Ikalawa is mission is
13:29inclusive and universal in scope. Okay
13:32po mamaya italakay natin yan kasi minsan
13:35mayroong misconception sa mission ah as
13:38inclusive and universal na parang ibig
13:40sabihin gagawing kristiyano ang lahat.
13:41Hindi po. Hindi po. Iyun ang tinutukoy
13:43sa mission. Gayun din
13:46ang missional character ng church doon
13:49sa Institutes of Christian Religion is
13:51that the church as the soul legitimate
13:54missionary agent. So binibigyan natin ng
13:57halaga na yong church ay talagang
14:01kabahagi at nakikibahagi sa misyon ng
14:04Diyos. So kapagka kasi wala namang
14:07misyon ang iglesya eh. Walang misyon ang
14:10iglesya. nagkakaroon ang misyon ng
14:12iglesya sa pamamagitan ng kanyang
14:14pakikibahagi sa mission dayi at ang
14:17ikaapat ay holistic and kingdom oriented
14:20mission so hindi lamang po pag sinabing
14:23holistic hindi lamang naka-focus ito
14:25doon sa usapin ng pananampalataya bagkos
14:28yung ating pananampalataya ay lumalapat
14:31maging sa ah sa mga nangyayari sa bawat
14:35araw at sa bawat yugdo ng ah panahon.
14:40Ayan. So kaya naman uh isa-isahin natin
14:45'yung apat na ito no'. Una, the church
14:47exist for the proclamation of the
14:50gospel. So Calvin insistes that the
14:53heart uh that that at the heart of
14:56mission is the proclamation of the
14:58gospel which is God's absolute will to
15:00give life to all who hear it.
15:05And the good news is also experiential
15:09ba. Ngayon din the preaching office is
15:12therefore central.
15:14Ministers are heralds sent to spread the
15:17doctrine of salvation to every part of
15:21the world. So what is the doctrine of
15:22salvation? Ito lang ba yung kaligtasan
15:24ng kaluluan? No. When we talk about the
15:27doctrine of salvation, it also includes
15:31salvation of the holistic being. Yung
15:36kaligtasan natin sa sa mga nangyayari sa
15:38ating lipunan. kaligtasan mula sa mga
15:41mental na mga uh hamon sa buhay. So
15:45preaching office is therefore central
15:48especially for us Protestants and
15:51reformed uh churches. sa
15:54sa ayon sa institutes um
15:58John Calvin argues that yung great
16:01commission is not limited doon sa mga
16:03apostles but it is also imply it implies
16:08a continuing mandate nagpapatuloy na
16:11mandato for the post apostolic church to
16:14go to all uh to go to all uh the world
16:18to go to all the nations not to make
16:21them Christians.
16:23But to bring the gospel, to bring the
16:26good news. Ano ba yung good news para sa
16:28konteksto? So in order for us to to
16:32identify uh what is the good news for
16:35the context ng community, kailangan
16:38natin yung ah ilubog yung sarili natin.
16:41I-expose natin yung sarili natin sa
16:43kanila. Hindi 'yung parang ito po 'yung
16:45isang katunayan minsan may mga ano
16:48indigenous ministries 'yung mga
16:50churches. Tapos indigenous ministries
16:53ang ginawa ng ilang churches dinalan
16:55nila ng tsinelas 'yung mga indigenous
16:57people. Eh yung indigenous people
16:59nakatira sila sa taas ng bundok. At pag
17:01umaakyat sila ng taas ng bundok,
17:04hinuhubad nila yung mga tsinelas nila.
17:06Bakit nila hinuhubad? Kasi nakaugat
17:08'yung kanilang mga sarili sa lupa. And
17:10when you ah give them sleepers, parang
17:14nilalagyan ng barrier yung connection ng
17:17indigenous people, yung mga paa nila sa
17:20buhay sa lupa. Dahil para sa mga
17:21indigenous people, ang lupa ay buhay.
17:25Yeah. 'Di ba? So in order for us to
17:27understand the gospel, kailangan
17:28na-understand din natin yung yung
17:30culture. So the church's primary task is
17:33to make the goodness of God known. So
17:36that all may join in the worship of uh
17:39God yan sa pagkilala at pag ah
17:42pagpapahalaga sa pagkilos ng Diyos sa
17:45buhay ng sanglilika. Pangalawa is that
17:48mission is inclusive and universal in
17:50scope. Kanina ' ba sabi ko sa inyo um
17:54usually ang ang pananaw ng marami that
17:57ah yung mission ay ah yung
18:00Christianization. But technically hindi
18:02po yun iung ah hindi po yoon iyung
18:06usapin ng mission. So when we talk about
18:09missi, miss is the mission of God. And
18:12what is the mission of God for the
18:13world? 'Di ba? What is the mission of
18:16God for the world? To bring life ' ba?
18:20Para bigyan ng buhay ang lahat ng
18:23kanyang nilikha. So therefore um
18:26Calvin's mission theology is inclusive
18:30wherein the gospel is for all people in
18:33all places on this earth. He emphasizes
18:37the call to the Gentiles as well as the
18:40Jews. Ibig sabihin hindi lapang ito para
18:43sa mga Hudyo kundi para rin ito sa mga
18:45hentil.
18:49Hindi lang din siya para sa mga hintil
18:51kundi para rin sa mga hujo. That all
18:54humans everywhere
18:56are the objects of mission. They are
18:59receivers and they are participants of
19:02God's mission whether in distant lands
19:05or in nominally Christian Europe under
19:09what uh he saw as the PayPal corruption.
19:12Bakit po? During ah during John Calvin's
19:16time yung PayPal corruption kung saan
19:18yung mga Pope ay nagkak ah nag ah
19:23nagnanais na rin na magkaroon ng mga um
19:28pagmamay-ari.
19:30at yung ah Simony. Narinig niyo na ba
19:32yan sa inyong uh Christian history
19:35class? And hopefully narinig niyo yung
19:37Simony. Ayan yung binebenta nila yung
19:39mga church possessions. Ayan. So yan
19:43yung nakita niyang corruption within the
19:45church at sinasabi niyang hindi ganyan
19:47dapat ang iglesya. The mission must be
19:51inclusive and universal in scope, not
19:54focusing on the personal.
19:57Okay. Kaya po si si John Calvin mismo
20:02he he advocated that the mission that
20:04the mission is inclusive and universal.
20:07So thus for Calvin the mission field is
20:10not only overseas it includes also iyung
20:14ating home mission to those who bear the
20:17Christ name but lack the uh the the um
20:22the courage to trust in uh God. Ayan. So
20:29kaya po yan yung bilang pagpapahalaga sa
20:31mission is inclusive. Meaning we bring
20:34the presence of God. We became agents of
20:38God's uh presence, missional presence to
20:42the world. Okay. Next po is that the
20:45church as the so legitimate missionary
20:48agent. So medyo connected siya doun sa
20:50kanina no. Sabi, "I only the church as
20:52the community of the word and
20:54sacrament." Meaning bakit po
20:56naka-capital yyung world word connected
20:58with according to the gospel of John the
21:01word of God is Jesus. and the sacraments
21:03as participation in the community life
21:05is the legitimate missionary. So as part
21:08of the church, as part of the um as part
21:12of the uh missionary church, yan the
21:16missional church, tayo ay nakikibahagi
21:19sa buhay ng iglesya. And this is
21:22consistent with uh John Calvin's brother
21:26Reformation Conviction that Roman
21:28hierarchy had distorted the gospel and
21:30th could not be trusted at God's as
21:33God's missionary instrument. So kita
21:35niyo na meron siyang ah context na
21:38pinaghuhugutan dahil meron siyang
21:40nakikita na bakit sa ah yung Roman
21:43hierarchy yung influence ng Roman Empire
21:46ay malaking bahagi na humahadlang doon
21:50sa missional identity of the church. So
21:53kaya naman uh Calvin rejected uh the
21:57idea that uh religious orders and
22:00religious authorities or the secular
22:02authorities are the proper agents of
22:05mission. The proper agents of mission is
22:08the community not someone who is uh in a
22:13position. So kaya dito no napakacommunal
22:17nung idea ni John Calvin when he talk
22:20about um missional church. Ayan. Ay
22:25nawala pala. Ayan. Yan po yung
22:27binabanggit natin kanina. So next is
22:29that the holistic and kingdom oriented
22:32mission. So when we talk about the
22:34holistic and kingdom oriented mission,
22:37una mahalaga sa bahagi na ito na yung
22:41mission is mission dayi that mission is
22:44God's mission 'di ba? In which the
22:47church participates rather than
22:49originates. Hindi po ito nagmula
22:52hindi po ito nagmula sa atin. We are
22:55participants of God's mission. So it
22:58includes theological renewal,
23:00reunification
23:01of scattered faith communities, support
23:04for oppressed churches and liberation
23:08from false teachings. So dito po um sa
23:12bahagi na ito ay atin pong ah bibigyang
23:16linaw sa ating pagiging iglesya yung
23:20kahalagahan nung pagpapanauli yung ating
23:23ah pagkakaisa o yung pagsa ah pag
23:27pagsasama-samang muli ng mga scattered.
23:30Bakit may mahalaga? Bakit mahalaga yung
23:32scattered communities? Kasi minsan ba
23:35because of the persecution during the
23:37time may or because of the killings yan
23:40dahil nga hinaharap ng reformers yung
23:43ano yung um yung um parang yung
23:46condemnation ng mga non-reformers no. So
23:51kaya reunification of scattered faith
23:54communities, support for oppressed
23:57churches and liberation from false
24:00teachings. Kasi minsan false teachings
24:03din kasi kapagka ito'y nagpapakita
24:05lamang ng individualistic idea. Kasi
24:07kita natin sa pag-aaral natin no na very
24:10communal yung idea ni John Calvin. Hindi
24:13po siya ah exclusivist na parang para
24:17lamang sa iilan 'di ba? And therefore in
24:20the holistic or kingdom oriented mission
24:24the goal is that all of life
24:28the goal is that all of life political
24:32economic social cultural educational be
24:36brought under the lordship of Christ so
24:38that God is glorified in every spear.
24:41Kaya po sinasabi nating holistic hindi
24:43lamang po sa usapin ng pananampalataya
24:45na parang ang pananampalataya tungkol
24:47lang sa kaluluwa. Hindi po. Because
24:49God's salvation is not only the
24:51salvation of the soul. God's salvation
24:54includes the whole aspect of our of our
24:58life. Okay po. So kaya naman po ah doon
25:02sa um crineate ni John Calvin in the
25:06Geneva Academy, Calvin's uh disciplined
25:10the church order and emphasize emphasis
25:13on uh education
25:15that embodies the vision of uh the idea
25:20the vision na uh the church forms people
25:24whose lives manifest God's glory in
25:27every domain of their life.
25:30ba napakahalaga. Kaya naman dito ay umen
25:34Calvin's
25:36missional ah
25:39missional theology carries the idea of
25:43the missional eclesiology that is not
25:46abstract. Ibig sabihin hindi po yung
25:49parang ah lutang. Okay? Yung missional
25:52eclesiology ni John Calvin na dinadala
25:56rin ang ating mga simbahan ay hindi
25:57lutang. Kaya nga tayo rin ay
25:59nakikibahagi sa mission for the world.
26:03na tayo ay nakikibahagi para sa call for
26:05justice. Tayo nakikibahagi sa mga
26:08disaster reuction uh ministry sa jail
26:11ministry, sa prison ministry, sa mga
26:14ministry for the elderly, ministry for
26:17the uh women and children sexually
26:20abused. 'Di ba? Nagkibahagi tayo sa mga
26:22ministries na yan dahil po dala-dala
26:25natin yung missional eclesiology or the
26:29missional church of John Calvin's ah
26:32reform theology. Bakit po? Ano po bang
26:34ginawa ni John Calvin? Si John Calvin
26:36po, he helped establish the Genevan
26:39Academy as a training center for pastors
26:42and missionaries and wherein many of
26:45whom were sent to reform churches across
26:48Europe. Gayun din si John Calvin din he
26:51supported and directed missionary
26:53sending including the ill fated but
26:56significant German mission to Brazil a
26:59during the 1556 to 1557
27:02and also he wrote prayers for the
27:05conversion or for the transformation of
27:08all peoples and urge this uh community
27:11to lead all people on earth to God as
27:15far as they are able. So ah dalihin yung
27:19community kay God and also yung church
27:22naman ang nagdadala ng presensya ng
27:24Diyos sa buong community. Kaya naman po
27:27when we talk about the missional church
27:30yan the missional church in the
27:31institutes of religion and in
27:32Calvinology ay sina-sammarize sa
27:35pamamagitan ng tatlong ito. Una the
27:38visible community where the word is
27:40purely preached and the sacraments
27:42rightly administered shared communally.
27:46Yan. Gayon din the mother and the body
27:50of faith united under Christ through
27:53whom God calls and sanctifies God's
27:56people.
27:57ba? And also lastly, the primary agent
28:01of God's mission sent to proclaim the
28:03gospel inclusively to all nations and to
28:06seek the glory of God in every area of
28:10life. So this is the missional church na
28:14makikita natin nagre-reflect din ito sa
28:17buhay ng ating iglesya sa UCCP yan as
28:22reform church yan at gayon din even sa
28:25mga iba pang mga denomination the United
28:28Methodist Church the Unita Church ayan
28:30ah the Yemelif Church the um ah the
28:35Convention of Philippine Baptist
28:36Churches 'di ba? So nakikita yung buhay
28:39na ito yung uh visible community, the
28:43chur the missional church as the mother
28:44and the body of faith and also the
28:46primary agent of God's mission. So para
28:50po sa ating asynchronous class na ito,
28:52ini-encourage ko po kayo na maaari po
28:55ninyong i-comment sa video na ito dito
28:58po sa uploaded video na ito sa YouTube.
29:01Ah i-comment niyo po sa baba yung inyong
29:03mga reflection para sa ah sa discussion
29:06na ito. God bless po sa bawat isa.

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