Mehmet Yıldız'dan Ağlatan Ölüm Sohbeti - Yumît @Mehmedyildiz — Transcript

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1. 0:00Rabbişrahli sadri and yessirli order. Our Lord , peace be upon him,
2. 0:05says; I am the castle Lâ ilâhe illallah dehale'l-cenne.
3. 0:14That is to say, whoever says La ilahe illallah will enter heaven.
4. 0:20This is a sentence of monotheism. Now, this is why His Excellency the Master
5. 0:26attaches great importance to the sentence of tawhid, and in a place called the 20th letter of Risale-i Nur,
6. 0:32he has discussed this sentence of tawhid as a basic topic. The sentence of tawhid mentioned there is;
7. 0:39Lâ ilâhe illallahu vahdehû lâ şerîke leh. Lehü'l-mulkü ve lehü'l-hamdü yuhyî ve yümît. Ve hüve hayyün lâyemût, biyedihi'l-hayr ve hüve ala kulli şe'nin kadir ve ileyhi'l-mašîr.
8. 0:49Now, the 7th word of this Tevhid sentence is a word called yümît.
9. 0:57This word is a word related to death, but what exactly does it mean and what is its exact equivalent?
10. 1:03Let's take a look at this together in a moment. First, let's take a look at this death. Now, death
11. 1:06is an interesting thing. There is everything a person needs to survive, but all of a sudden.
12. 1:14People die and go away, which is very interesting. This means that within this existence
13. 1:20there is also someone who creates death in an instant. A professor said so: "I'm amazed that
14. 1:26the man has everything necessary for the mechanism to work, but suddenly
15. 1:33he falls asleep." This is what death is like,
16. 1:37there are all the necessary systems, but suddenly you fall asleep.
17. 1:44Now why is such a thing? Death is very interesting. Now, for example,
18. 1:50how many reasons must come together for a person to survive? Isn't it countless? The sun will continue,
19. 1:56the rain will continue, the atoms will continue, the cells will continue, each of them
20. 2:00will work tremendously so that a person can live. Well, isn't the absence of many reasons for a person to die and
21. 2:09one reason enough? Suddenly his heart stopped, he suddenly
22. 2:17clotted and the man was gone. There was a friend of mine the other day, a brave young
23. 2:23friend like this, a message came to him asking him to pray, another message came the next day,
24. 2:27saying he passed away, they said, "What happened, what's wrong, this man suddenly
25. 2:32got a knot in his intestines." Have you ever heard of this? When a reason suddenly disappears
26. 2:39and the intestines become knotted, life, which is the most precious thing given by God,
27. 2:45is taken away from us. Why is it that millions of reasons are needed for the existence of life, but
28. 2:52the disappearance of one reason is enough for the non-existence of life? So, Allah
29. 2:58Almighty gives this message. Worldly life is hanging by a thread
30. 3:05, so life is cheap and simple in terms of looking at the world, right? Allah, Allah
31. 3:11, His Excellency Master is explaining a word that expresses exactly this meaning today.
32. 3:17Does anyone remember what the word was? The word yumit is a name of Allah.
33. 3:22Do you know what it means? It means the one who gives death. Oh my God, wasn't death taken?
34. 3:28isn't it ? We know that everything is taken away with death, but here it says the giver.
35. 3:32Let's see what the Master says. 20. Letter 7. He is the one
36. 3:39who gives the word and yumît, that is, death. Oh my God, is death to give or take now? Until now,
37. 3:46we have always thought of death as death, right? It's not like that, it
38. 3:50's not like that, there is nothing taken from the hand with death, only
39. 3:55a tattered, old and old corpse is taken from the hand.
40. 3:59Apart from that, death is the expression of constant giving,
41. 4:05for example, let's give an example, when we die,
42. 4:10we learn these things more from TV series and movies. When we die, we think that we fell asleep, dreamed,
43. 4:14the soul went somewhere, believe me, the story is not like that.
44. 4:18When you die, your soul regains its true vitality. Now, in this world, for example,
45. 4:26there is a possibility that you may feel that the existing life is a little less, right? I'm so tired,
46. 4:30my senses are closed. What happened ? I felt a little low or went to sleep.
47. 4:35What is sleep called? It is called the brother of death, half of death. While a person's
48. 4:41perceptions may be closed in this world, after death, the Name of Hay
49. 4:48will be manifested 1000 times more and a person will actually reach life there.
50. 4:54What does this mean? After death you will see more, after death your soul will hear more,
51. 5:01after death your soul will contemplate more seriously.
52. 5:06Only others won't be able to see you. Now, if death is experienced even in the soul
53. 5:12and it reaches its true vitality, does God give us something
54. 5:18or takes something away from us through killing? In other words, when we die, is it what God
55. 5:23gives a lot or what He takes away? Whatever God gave with life,
56. 5:30He gives a million more with death, so what does God do with death? He is the giver.
57. 5:37Do you understand why yumit gives death? So until now, we thought that everything
58. 5:41was taken with death, but His Holiness says that yumit means the one
59. 5:44who gives death. Why did he say that? Because what God gave after death
60. 5:48was much more than what he received.
61. 5:54Oh my God, if a person knew the truth of death, he would search for it with a candle, right? He searches for death with candles.
62. 5:59Thank God, because we have no choice but to die to go to heaven.
63. 6:05Look, go to such a person of faith, be careful, after knowing this window of faith and
64. 6:09looking at it with this evil eye
65. 6:15, he will not be sad that my youth is gone, because he knows that even if he grows old, his eternal youth will remain. Says;
66. 6:21Let everything go, as long as it goes for the sake of Allah. Isn't it ? But
67. 6:28what does he say when he looks at someone who cannot look from the window of faith? Alas, my youth is gone,
68. 6:33I have pain in my back. Isn't it ? My tongue ran out of taste,
69. 6:38I was going to eat what I saved until I was fifty, the doctor said that cholesterol has started and you can't eat that meat either.
70. 6:42He says, "Oh my God, my world is gone." However, nothing goes away, what is given through death
71. 6:49is infinitely more than what is given in the world. His Excellency continues
72. 6:56: In other words, death relieves us of the duty of life. What does discharge mean?
73. 7:01Doesn't it mean letting go? Now,
74. 7:06is this world a bit troublesome for someone who lives in this world with constant worries about the afterlife? It's difficult. I will be held accountable for my every move,
75. 7:11I am constantly under the divine eye, right? That's what the verse says, right?
76. 7:15Fe men ya'mel miskale zerratin fan yerah. And me ya'mel miskale zerran yerah.
77. 7:21What does he say, will every little bit of good and evil be weighed? He will enter.
78. 7:27Then this is a very worrying thing. Isn't it? After death, if God pleases, this trouble
79. 7:33will end, right? For someone who feels the burden of the afterlife, do you know what death means? Death
80. 7:40means that God will never be angry with me again. His Excellency continues:
81. 7:44Death removes (changes) its place from the mortal world and frees it from the burden of service.
82. 7:53Do you know what death is? It was a change of location. Now, for example,
83. 7:57I'm in this room, right? Let's call this red room the next room.
84. 8:01If I go from this room to the next room, the people in this room will say I left, is it true?
85. 8:07The people in the next room will also say that they entered me. Now, has this man left or entered? Which one?
86. 8:14That's what happens when you die, right? He says someone went to you. He says, "Well,
87. 8:18those in the afterlife have also come." Which one is true? Will we be deceived by the fake statements of the fake world
88. 8:24? To the essential expressions of the true world? Is it true? Now
89. 8:29someone is gone from the world, my child is gone. He says it's over, he won't be able to breathe again. He says he left
90. 8:33the room, but he says the people in the afterlife also came this time. So,
91. 8:37we need to change our perspective. Continuing, Your Excellency, look
92. 8:41, I mean mortal life, what does mortal life mean? The life that will disappear from this world
93. 8:47will take you into the eternal life. To eternal life. What's the area? What's the area? Death takes, doesn't it?
94. 8:54Gee. Look, we were in our mother's womb,
95. 8:58we were born, we came into this world. God gave the life of this world, is it true?
96. 9:03Now, do you think God takes too much or gives too much? Which one is too much? He gives a lot.
97. 9:08If you ask that man while he was in the womb, even if he had a friend with him, he would say, "Oh, we lost this man
98. 9:12." Is it true? But after going out into the world,
99. 9:17look at what I have experienced in this world. There were hands in the womb, I couldn't hold them, there were eyes,
100. 9:23I couldn't see, there was a tongue, I couldn't taste them. Now look at the world, I enjoy the taste of every limb given to me
101. 9:29. What should I do, will he go to the womb again and say
102. 9:33? Gee. Now look, imagine there is a twin in your mother's womb. One of the twins
103. 9:39was born from the front. If we asked the twin in the womb,
104. 9:45he would say, "Oh, my brother is lost," right? He says my brother is gone, my brother is dead, we lost him.
105. 9:51If we tell the newborn baby outside that your twin brother or sister in the womb
106. 9:57says this about you, what would he say? I was born from my mother's womb into such a beautiful
107. 10:01world that my friend will say that it turns out I was in a dungeon in my mother's womb.
108. 10:06Is it true? Gee. Now, what will we do from this world to the afterlife? We will be
109. 10:12born. Think of this world as a mother's womb, womb of nature, we will be born to the afterlife.
110. 10:17So what will the people in this world say to us? It's gone, it's a pity we lost it.
111. 10:21What will those in the afterlife say? He was born into a world where all his feelings would be rewarded.
112. 10:29Now I'm lost, am I gone?
113. 10:32Or was I born into an eternal realm? Which ? Those in the world say he died, but those in the afterlife say he was born.
114. 10:39It depends on how you look at it, that's why these lessons of faith are so essential.
115. 10:43Now, before the seed sprouts under the ground, it tears its corpse, right?
116. 10:47We call it the seed is dead. If you look at this event from under the ground, what happened to the seed?
117. 10:51He died and left. If they had friends, if we gave them consciousness, they would say, "Oh, our friend tore up his body and left."
118. 10:56If you look from above the ground, what happened to the seed?
119. 10:59It became a sprout and became a huge plane tree. He made friends with the sun, he made friends with the cloud.
120. 11:04Now, does this seed lose a lot or does it gain a lot? The more he earns.
121. 11:08Isn't it tiny under the ground? It was as small as a seed. It rose above the ground and
122. 11:12became a huge 600-year-old plane tree. If you look from under the ground, you will say that the seed is dead.
123. 11:17If you look from above the soil, you will say that the seed was reborn.
124. 11:21What do we say when we look at old people now? We say, "It's melting away before my eyes."
125. 11:24No melting. He is taking out his corpse, slowly; his body will come out and tear it, and it will become a sprout in the afterlife.
126. 11:30There is a problem with our perspective. Since the companions caught this point of view,
127. 11:36what did they always want in the wars? They wanted martyrdom and said oh.
128. 11:41For the sake of Allah, what should Allah do or take death for me? They said give it. Why ?
129. 11:47They believed in how they would be born into the eternal world.
130. 11:52What would we say if death were to happen to us ? We say
131. 11:56, 'Don't let it come, don't let it come near, don't talk about death, that's enough, I'm feeling dark.' From where ? We do not know the truth of death.
132. 12:02We do not know how the Quran tells us about death . If we knew death, if we could love death,
133. 12:08we would be able to love everything that causes death. Now we go to a lot of funerals.
134. 12:15Since these truths are not known as such, unfortunately, they say sentences that are very damaging to faith.
135. 12:20I just heard that one of them lost his child. He says may God have mercy on him
136. 12:25and says he could not protect him. He says he couldn't protect the angels either.
137. 12:30He says, "We trusted so much, and we prayed." Are these expressions to say now?
138. 12:34Why does he say that? He doesn't know the truth of death and what does he think death is?
139. 12:39He thinks it's extinction. Death is not destruction, but
140. 12:43what happens after these expressions? It becomes faith. God forbid, do you understand the importance of these lessons?
141. 12:48In other words, understanding his statement about death is already the pleasure of the soul.
142. 12:52And, God forbid, if we make a heedless sentence without understanding it,
143. 12:56we may have another faith destroyed. God forbid. I continue from Risale-i Nur.
144. 13:00Here is this word; what was the word? Yumît. What does yumit mean? The one who gives death. Gee.
145. 13:08Look, death is given, death is given.
146. 13:10This word cries out to mortal jinn and man, saying: Good news to you!
147. 13:17Now we will start counting what death is. I will use a lot of expressions such as not, not, not, while counting.
148. 13:24If you remove the expressions "not that", you can understand how an unbeliever looks at death.
149. 13:32Look, let's get started now.
150. 13:33Death is not execution, it is not nothingness, it is not bad, that is, extinction, it is not denial, it is not ending, it is not extinction.
151. 13:49Position is none of these.
152. 13:51One day, we were chatting with a friend and his belief was not very correct. He said;
153. 13:54"I would love to believe in death like you," he said. He came and saw this place,
154. 14:02he saw what consolation faith gives, he also had troubles and lost his relatives.
155. 14:08He also has some diseases. "Oh," he said, "
156. 14:14I wanted so much to believe in the truth of this death." Do you know why he said that?
157. 14:16He realized that all his troubles belonged to the corpse. If he knew the truth of death,
158. 14:23as soon as he removed the body, he would take away the troubles along with the corpse.
159. 14:30Look at the beauty of death, right? Where do the problems in the world belong? It belongs to the corpse.
160. 14:35Well, if I understood the beautiful side of death, I would throw away the troubles along with the corpse.
161. 14:40Now there is a madrasah in Istanbul, Hayal Hanem. One day we are going there by car in Şişli.
162. 14:45Oh my God, there is traffic in Istanbul that is mind-boggling.
163. 14:48So, if there is no service, you cannot go there. There was a traffic jam and
164. 14:52we drove 1-2 kilometers in the car for hours. My body has become so narrow. Why did it narrow?
165. 14:58Because I have to obey the rules of the car while I am in the car.
166. 15:03The car is narrow, and so am I. The car is going slowly, and I am going slowly too.
167. 15:08While I was in the car, I felt very uncomfortable because I had to obey the rules of the car
168. 15:12. Then we found a place, parked the car, and I got out and felt relieved.
169. 15:17Why ? My corpse no longer has to obey the rules of the car. Well now I leave the car and
170. 15:26If I feel relieved when I abandon the rules of the car,
171. 15:29how much relief will I feel when I abandon this corpse and stop obeying the rules of the corpse
172. 15:35? Look at how you, the ghost soul, do you know what the soul is like?
173. 15:39Look at the sentence. He says, "With the breadth of the soul, with the speed of imagination." While the master was talking about heaven,
174. 15:45there was a spaciousness in the soul, and at the same time, chatting with your mother, father, horse and other people
175. 15:52without waiting in line. At the speed of your imagination, when you just think about it, you are either on that star
176. 15:58or on the other star. There is such a feature in the soul, does the body have it? Not on the body.
177. 16:04Now, if I left this corpse and left the rules of the corpse in the corner,
178. 16:08would people feel relieved or not? One day, a friend came to me weighing 140 kilos. Big man.
179. 16:13He lost weight and lost 70 kilos. Said; My teacher said, I lost 70 kilos, I felt relieved, don't ask.
180. 16:19I said, you should lose that second 70 kilos and then you will feel comfortable. Get rid of the rules of that corpse
181. 16:23completely and then experience peace. Oh my God, I continue
182. 16:29to explain death. Death is not eternal separation, that is, eternal separation. Adam, that is
183. 16:36, it is not non-existence, it is not a coincidence, it is not an execution without an agent,
184. 16:46it is not a random event where it is not clear who killed you. The giver is clear, the receiver is clear. Maybe it is a discharge from the All-Wise Perpetrator, the Merciful One
185. 16:54. What comes to your mind when you think of discharge? Military service is coming, right?
186. 17:00Look, discharge means release. Now a friend of ours
187. 17:03is doing his military service in such a region, and they haven't given him market leave.
188. 17:06He says the camouflage has been on us for weeks, it has become part of our skin
189. 17:11, he says we have put on 10 kilos more, he says they suddenly gave us a market permit,
190. 17:15months later, when I took off the camouflage, I said it was like this, I said I was flying.
191. 17:21So, if you feel so relieved when you take off the camouflage you are wearing,
192. 17:25think about it when you take off that body that is hindering you. Isn't the corpse an obstacle? It gets cold and I feel cold. It gets hot and I sweat.
193. 17:33The wind is hitting and my back hurts. How old are you now, brother? You will understand this sentence after
194. 17:3819 30. Now, the pilgrim brothers here
195. 17:41will understand my sentence. The wind hit, what happened? Oh my, my back hurt. Gee.
196. 17:46The wind blew here and I got a migraine. What are you going to do with this corpse? This body
197. 17:51is too narrow for the soul, very, very narrow. The freedom of the soul is not something that can be believed.
198. 17:57Do you know what we do with this soul?
199. 18:01You are trying to satisfy such a soul by decorating the corpse, feeding the corpse, taking the corpse around
200. 18:08. Do you know what they say about the soul?
201. 18:13Suddenly, a thousand stars and 100,000 houris are chatting with Gilman.
202. 18:18See, this is the characteristic of the soul. Come and try to feed such a soul with beans and rice.
203. 18:23Is that okay? No way, right? Now, do you know what this body means to this soul?
204. 18:28Weight weight. So when will I get rid of this corpse?
205. 18:33But only after he died. You will break the rules of this corpse.
206. 18:38His name Hayy will manifest more seriously, soul, see life in the real sense, you see life.
207. 18:44Now, for example, do you know why we like to speed in the car?
208. 18:47Because the faster you accelerate in the car, the closer you get to the speed of your soul. That's why
209. 18:51he likes it when he gets a little closer to the soul. Now, isn't the soul very fast? Since the soul is very fast
210. 18:56, you try to keep up with its speed,
211. 18:59you are constantly consuming here for breakfast, here for lunch, here for dinner,
212. 19:03but it is not possible to satisfy the soul with instant tastes, it is not possible. You cannot satisfy
213. 19:10a soul that enjoys the future and the past at the same time, no matter
214. 19:13how fast it speeds up.
215. 19:19We go to shopping malls to feed this soul, right? They have packaged all of
216. 19:23a person's desires and turned them into a shopping mall, right?
217. 19:27If I don't go there three times a week, the lady will destroy me, right? The story turned to him. This soul can't get enough of this,
218. 19:31my friend. The rules are completely different, the food is completely different,
219. 19:35the taste is completely different. Now when can I really satisfy this soul? When you die.
220. 19:42Now I'm asking: How much does God give when He creates death, and what does what I take away?
221. 19:46You see, how many things this corpse has experienced in this world?
222. 19:53Oh my God, even the taste in this tantuni will be needed first, I will be hungry,
223. 20:00then I will eat tantuni to satisfy its opposite, so that it will give pleasure.
224. 20:06When will water give flavor? When will soda give flavor when heated? When the stomach swells.
225. 20:11Is this the real taste? Is it real taste? No. We call meeting needs a taste in this world.
226. 20:16Do you know what real taste is like? You will eat the 7000th tantuni, the taste is different from the first one you ate and it increases gradually.
227. 20:23Now, it is not possible for this corpse to reach such a taste. Then I have to die, friend.
228. 20:28Should I ask again? Is it too much what God gave with death? Is it too much that I get? He gives a lot.
229. 20:32So what does yumit mean? It means the one who gives death. Do you understand ? Death is not taken. What? It is given, oh God.
230. 20:40It is a change of place. What does disguised place mean? Change of venue.
231. 20:45I mean, death is going to such a beautiful place, but only if you look at it from the perspective of faith.
232. 20:50If you can't look? If you can't look, it's a problem. Now I got on a bus and the assistant came and said;
233. 20:55Where are you going, fellow countryman? I don't know. Gee. Where did you come from ? I don't know.
234. 21:00So why did you get on the bus? I don't know. What do they do with this man? I guess he's gone, they say get well soon, right?
235. 21:04Well, now we have boarded the world bus, it is heading towards death at a speed of 108000 kilometers per hour.
236. 21:08You are going to die like that every minute. Where did you come from ? I don't know.
237. 21:12Where are you going ? I don't know, I'm not interested. Look, this is the disease of the century.
238. 21:16I am not interested. The passenger in the bus that he says he is not interested in, that is, he is not interested in himself.
239. 21:21What a sad situation it is, the issue is with him personally and he says he is not interested in it.
240. 21:27The owner of the universe is interested in you, but you say you are not interested in him.
241. 21:32Oh, how sad this is. One day, we went to a seminar and a university professor came.
242. 21:37He started to explain that such belief was problematic.
243. 21:39Young people, live in the moment. Carpe diem, live in the moment. Guys, you come once and get the taste.
244. 21:44It's a problem because you came once. So each of them has an account.
245. 21:48Get started, enjoy the taste and live the moment. A friend raised his hand. My teacher said;
246. 21:51You always talked about taste. He said, "That's fine, but there is also death."
247. 21:55He said that when I think of death, the pleasure disappears. He said what will we do? The teacher said this;
248. 21:59He said, "Whenever I think about death, I break into a cold sweat. There is only one thing to do,
249. 22:04don't talk, and silence the person who speaks." Is this the solution to death?
250. 22:09The nation dedicates its life so that I can understand the truth of death in the Quran,
251. 22:12is this what you find a solution to death? Just so you don't think about it. So when you don't think about Azrael,
252. 22:16will he not think about you? Ostrich logic. The ostrich buries its head in the sand,
253. 22:21the logic is this; If I don't see the hunter, the hunter won't see me either. Gee.
254. 22:26He says, don't think about death, and silence the speaker. Does such a thing happen.
255. 22:30Gee. Is it possible for a man whose future is threatened to experience happiness now?
256. 22:36It's not possible, right? No way. His Holiness continues,
257. 22:40it is understood that death is given, right? Death is giving, not taking.
258. 22:43Look; It is a consignment to eternal happiness, to their original homeland. Look, listen to this sentence very carefully, it's a strange sentence.
259. 22:52It is a visual gate to the realm of barzakh, which is the meeting place of ninety-nine percent of friends.
260. 22:58Shall we use that side room again? Now my loved ones are in the next room.
261. 23:02Let's say I went from here to the next room. Is this separation or reunion? It is to reunite.
262. 23:06Now, where are people's loved ones when they get old? Hereafter.
263. 23:11Now, if death is given to me and I go to them, is this separation? To meet?
264. 23:15This is reunion. So, who comes first among those we love?
265. 23:19Muhammad Mustafa peace be upon him. Saints, prophets. So, is it possible to meet without dying? Not.
266. 23:28What if a man goes to Umrah and sees Ravza-i Mutahhara. Either he says; He says, "I went there and was happy."
267. 23:33If you go to its owner and hug him, this is not something given without giving death.
268. 23:39Is such a thing possible? Gee.
269. 23:42Look, His Excellency the Master has a sentence, look at that sentence.
270. 23:46If an invitation to visit Imam-i Rabbani Ahmed-i Faruki was alive in India today,
271. 23:54who would be in the leading role? His Holiness Imam Rabbani. Where ? alive in India.
272. 23:59Look. I will go to visit you, enduring all the trouble and danger.
273. 24:04Look, His Excellency the Master has so much affection. Now look at the sentence.
274. 24:08Therefore, the name "Ahmed" in the Bible, "Ahyed" in the Torah and "Muhammad" in the Quran,
275. 24:16the sun of two worlds, is at peace at the back of the grave surrounded by millions of Faruqi Ahmeds. He lives there.
276. 24:24Why don't we rush to visit them? Staying behind is a mistake.
277. 24:30How will we go to visit? You will leave when you die. So, what you call death is the door to eternal heaven.
278. 24:36It was the only way to meet them. Now righteous people believe in this.
279. 24:40His Excellency the Master says, look at the sentence. Perfect people who understood the truth of death
280. 24:44loved death and wanted to die before death came. Why ? Because
281. 24:50they looked through the door of the afterlife, all the righteous people, saints and prophets were sitting at a table,
282. 24:56waiting for him. Does a person feel desire or not? But those who do not have this much faith
283. 25:00look through the door hole, what do they see? He sees darkness. Gee.
284. 25:05What is the secret of being in beautiful places and with beautiful people when you die?
285. 25:10Do you know what it is? It is a hadith.
286. 25:12El mer'u ma'â men ehabbe. In other words, a person is with the one he loves. Look, loving does not mean writing poems or praising people.
287. 25:20It means following his path. One day I saw a friend with arms like this and
288. 25:25asked, "Who are they?" "They are the artists I love," he said.
289. 25:29Oh my God, I said it. He said, "Why are you saying no, brother?" I said, look, our Prophet (peace be upon him) says;
290. 25:33He says a person is with the one he loves. Now, if those you admire
291. 25:36go to hell one day, do you want to go too? If they were to suffer torment
292. 25:40one day tomorrow , would you be willing to suffer the same torment? If you're not, you should choose the people you love carefully.
293. 25:46Where the sun comes out, there is no path with stars. Forget the stars of the world.
294. 25:52Let us love the sun of the two worlds, Muhammad Mustafa (peace be upon him), so that
295. 25:57both our death and our reunion may be for him. I wonder if God, who gives death, will also give us neighborhood with it?
296. 26:06Hopefully. I hope we follow your path.
297. 26:09Subhaneke la ilmelena illa ma allemtena inneke intellectual alimul hakîm Ve ahiru dana enil hamdulillahi rabbil world. Al-fatiha maassalavat.
298. 26:17Understood lesson, right? What is death done? It is being given. Gee.
299. 26:22We always thought that things were being collected and bought, so we were saving them so that no one would take them.
300. 26:27Nothing was taken. It is always given, it is always given.
301. 26:31Isn't it beautiful?
302. 26:45I am in a dead end, O Lord!
303. 26:50My loneliness,
304. 26:59my tiredness
305. 27:13, my losses
306. 27:22, everything that hurt my heart and turned my life into a dungeon, I took everything and came to your presence.
307. 27:30And I found the cure for all of them in this book.
308. 27:33These two dhikr that heal the wounds of my heart and give me peace;
309. 27:39Yâ Bâkî Intellectual Bâkî
310. 27:43Yâ Bâkî Intellectual Bâkî
311. 27:59If you think that you are one when even the planets are together,
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