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Mark 15 | The Upward Way | Bible Study with A. Z. Adams — Transcript

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  1. 0:00Mark 15:1 [music]
  2. 0:03Early in the morning, the chief priests
  3. 0:06with the elders and scribes and the
  4. 0:08whole council immediately held [music] a
  5. 0:11consultation
  6. 0:12and binding Jesus, they led him away and
  7. 0:16delivered him to Pilate.
  8. 0:19Pilate questioned him, "Are you the king
  9. 0:22of the Jews?"
  10. 0:25And he answered him, "It is as you say."
  11. 0:29The chief priests [music] began to
  12. 0:31accuse him harshly.
  13. 0:33Then Pilate questioned him again,
  14. 0:35saying, "Do you not answer?
  15. 0:39See how many charges they bring against
  16. 0:41you?"
  17. 0:42But Jesus made no further answer. So
  18. 0:45Pilate was amazed.
  19. 0:50Now at the [music] feast he used to
  20. 0:52release for them any one prisoner whom
  21. 0:54they requested.
  22. 0:56The man named Barabbus
  23. 0:59had been imprisoned with the
  24. 1:02insurrectionists
  25. 1:04who had committed murder in the
  26. 1:06insurrection.
  27. 1:09The crowd went up and began asking him
  28. 1:12to do as he had been [music] accustomed
  29. 1:14to do for them.
  30. 1:15Pilate answered them, saying, "Do you
  31. 1:18want me to release for you the king of
  32. 1:20the Jews?"
  33. 1:23So, we have an insurrectionist.
  34. 1:26We have a revolt. A bunch of people rose
  35. 1:30up against [music] the Roman state and
  36. 1:32they've been put in prison and they're
  37. 1:34going to be crucified. They're
  38. 1:36murderers. One of them is Barabbus.
  39. 1:40And so on the day of the feast, [music]
  40. 1:42it is Pilate's custom to release one of
  41. 1:44the prisoners. And they come and ask him
  42. 1:47to do it. And he says, "Do you want me
  43. 1:50to release to you? Do you want me to
  44. 1:53release for you the king of the Jews?"
  45. 1:57Pilot's thinking, "Maybe I'll release
  46. 1:58Jesus."
  47. 2:00This lamb, this one who's never hurt
  48. 2:03anyone, who's healed, who's cleansed,
  49. 2:07who's preached, who's taught love of
  50. 2:10one's neighbor, and turning the other
  51. 2:11cheek. Would you like me to release him
  52. 2:14to you?
  53. 2:16For he was aware that the chief priest
  54. 2:19had handed him over because of envy.
  55. 2:23Pilate knows that Jesus has no real
  56. 2:25charges. They just are envious of the
  57. 2:28attention he's getting. He has an
  58. 2:31influence and a sway and an impact on
  59. 2:33the people that they don't have.
  60. 2:36And they envy that.
  61. 2:40But the chief priest stirred up the
  62. 2:42crowd to ask him to release Barabus for
  63. 2:45them.
  64. 2:47Give us the murderer.
  65. 2:50Give us the insurrectionist.
  66. 2:53But take the son of God. Take the lamb.
  67. 2:56We don't want him.
  68. 3:00Answering again, Pilate said to them,
  69. 3:02"Then what shall I do with him whom you
  70. 3:05call the king of the Jews?"
  71. 3:08They shouted back, "Crucify him!"
  72. 3:15Because he threatens our authority. We
  73. 3:18are envious of him.
  74. 3:21He convicts us with the truth. So kill
  75. 3:25him even though he's never hurt a person
  76. 3:28in his life.
  77. 3:30But Pilate said to them, "Why? What evil
  78. 3:33has he done?"
  79. 3:37But they shouted all the more, "Crucify
  80. 3:40him!"
  81. 3:43Wishing to satisfy the crowd, Pilate
  82. 3:48released Barabus for them.
  83. 3:51And after having Jesus scourged,
  84. 3:54he handed him over to be crucified.
  85. 3:59Scourged means that they would give him
  86. 4:0140 lashes with a whip made of strands of
  87. 4:05leather with bits of glass and pottery
  88. 4:08shards and bone tied into the leather
  89. 4:12strands.
  90. 4:14Nine strands. It was called the cat of
  91. 4:16nine tails. And they would beat him
  92. 4:19until it would wrap around his body and
  93. 4:22rip flesh from those sharp shards of
  94. 4:25pottery or glass or whatnot.
  95. 4:28So that was the custom that he would
  96. 4:30lash the man and then turn him over.
  97. 4:35The soldiers took him away
  98. 4:38into the palace that is the pritorium
  99. 4:41and they called together the whole Roman
  100. 4:44cohort,
  101. 4:47the battalion literally an entire group
  102. 4:50of soldiers,
  103. 4:5220 plus soldiers gather around him.
  104. 4:55They dress Jesus up in purple
  105. 4:58and after twisting a crown of thorns,
  106. 5:01they put it on him and they begin to
  107. 5:04acclaim him. Hail, King of the Jews.
  108. 5:11So, they're going to make a complete
  109. 5:12joke out of him. Put a put a purple robe
  110. 5:16on him to make a mockery of the idea
  111. 5:19that he's a king. And let's give him a
  112. 5:21crown, too. But make sure it's made of
  113. 5:23thorns that smash down into his brow.
  114. 5:28And then get the entire Roman battalion
  115. 5:31around him.
  116. 5:33Hail, King of the Jews. They kept
  117. 5:35beating his head with a reed and
  118. 5:38spitting on him and kneeling and bowing
  119. 5:41before him.
  120. 5:43After they had mocked him, they took the
  121. 5:45purple robe off of him and put his own
  122. 5:48garments on him, and they led him out to
  123. 5:51crucify him.
  124. 5:54They pressed into service a passer by
  125. 5:57coming from the country, Simon ofSirene,
  126. 6:00the father of Alexander and Rufus, to
  127. 6:03bear his cross.
  128. 6:07So Jesus is so weary from his beating
  129. 6:10and scourging and mocking that he's not
  130. 6:13able to carry his own cross which would
  131. 6:16have been the custom.
  132. 6:19So the writer of of the story here is
  133. 6:22wanting us to know that that that's how
  134. 6:25exhausted he was by this point. And they
  135. 6:29press into service this man named Simon
  136. 6:32ofSirene.Sirene
  137. 6:34Sirene is a city in northern Africa in
  138. 6:38Libya.
  139. 6:40So this would have been a Jewish man
  140. 6:44from the diaspora
  141. 6:46who was visiting Jerusalem likely
  142. 6:48because of the Passover.
  143. 6:50And it says the father of Alexander and
  144. 6:53Rufus
  145. 6:55which means that likely Alexander and
  146. 6:59Rufus were members of the church in the
  147. 7:02time when Mark wrote this. So he wants
  148. 7:05them to know and we know that in in
  149. 7:07Romans in the final chapter of Romans
  150. 7:10Paul says to greet Rufus or Rufus greets
  151. 7:14you and there is an acknowledgement that
  152. 7:16he is a faithful member of the church.
  153. 7:19So there is there's some connection that
  154. 7:22he's wanting to say that this guy who
  155. 7:25was pressed into service, his family
  156. 7:27ended up becoming part of the church.
  157. 7:29That's likely what's being suggested
  158. 7:31here.
  159. 7:33Then they brought him Jesus to the place
  160. 7:36Goltha,
  161. 7:38which is translated place of a skull.
  162. 7:42They tried to give him wine mixed with
  163. 7:45myrr, but he did not take it. And they
  164. 7:48crucified him and divided up his
  165. 7:51garments among themselves, casting lots,
  166. 7:54for them to decide what each man should
  167. 7:57take.
  168. 7:59It was the third hour when they
  169. 8:01crucified him. The inscription of the
  170. 8:04charge against him read, "The King of
  171. 8:08the Jews."
  172. 8:10They crucified two robbers with him, one
  173. 8:13on his right and one on his left. And
  174. 8:17the scripture was fulfilled which says,
  175. 8:19"And he was numbered with the
  176. 8:21transgressors."
  177. 8:23Those passing by were hurling abuse at
  178. 8:26him, wagging their heads and saying,
  179. 8:29"Ha, you who are going to destroy the
  180. 8:33temple and rebuild it in 3 days. Save
  181. 8:36yourself and come down from the cross."
  182. 8:40In the same way, the chief priests also
  183. 8:42along with the scribes were mocking him
  184. 8:45among themselves and saying, "He saved
  185. 8:48others. He cannot save himself.
  186. 8:53Let this Christ, the king of Israel, now
  187. 8:56come down from the cross, so that we may
  188. 8:59see and believe."
  189. 9:02Those who were crucified with him were
  190. 9:04also insulting him.
  191. 9:07When the sixth hour came, darkness fell
  192. 9:10over the whole land until the 9inth
  193. 9:12hour. At the ninth hour, Jesus cried out
  194. 9:16with a loud voice, "Eloy, Eloy, Lamak
  195. 9:20Sabakani,"
  196. 9:22which is translated, "My God, my God,
  197. 9:26why have you forsaken me?"
  198. 9:29He has to experience the agony of
  199. 9:33separation because that's what judgment
  200. 9:35is. And that's what he's bearing on our
  201. 9:38behalf. Judgment is separation away from
  202. 9:42the presence of the Lord.
  203. 9:45So even though the Almighty, the divine
  204. 9:48[clears throat] lived inside of him, as
  205. 9:51he's dying, that divine spirit cannot
  206. 9:54die and so it departs him. And when it
  207. 9:57does, he cries out, "My God, my God."
  208. 10:00Which literally means, "The God of me,
  209. 10:02the God of me, why have you left me
  210. 10:05behind?
  211. 10:06When some of the bystanders heard it,
  212. 10:08they began saying, "Behold, he is
  213. 10:10calling for Elijah." Because Elijah
  214. 10:13sounds like Elihoo sounds a little bit
  215. 10:15like Eloy. Eloy.
  216. 10:18Someone ran and filled a sponge with
  217. 10:20sour wine, put it on a reed, and gave
  218. 10:23him a drink, saying, "Let us see whether
  219. 10:26Elijah will come to take him down."
  220. 10:29And Jesus uttered a loud cry and
  221. 10:32breathed his last.
  222. 10:36And the veil of the temple was torn in
  223. 10:40two from top to bottom.
  224. 10:44This is the atonement. This is the
  225. 10:47caparet.
  226. 10:49This is the moment where the blood
  227. 10:53sacrifice that was sprinkled
  228. 10:56on the ark of covenant behind that veil,
  229. 11:00now it's been shed. And so that veil is
  230. 11:03no longer the place, the holy place.
  231. 11:06That veil is torn.
  232. 11:09It's over. That form of atonement is
  233. 11:13done. God will never use it again. His
  234. 11:16glory and his presence have departed
  235. 11:18from there forever. That type and shadow
  236. 11:21is over.
  237. 11:23And Jesus is entering into the holy
  238. 11:26place which is heaven itself.
  239. 11:29And God is symbolizing that now he has
  240. 11:33ripped away the barrier and we have
  241. 11:36access by one spirit to one father
  242. 11:40through the new and living way of his
  243. 11:43blood.
  244. 11:45and the veil of the temple was torn in
  245. 11:47two from top to bottom. When the
  246. 11:49centurion who was standing right in
  247. 11:52front of him saw the way he breathed his
  248. 11:54last, he said, "Truly, this man was the
  249. 11:59son of God."
  250. 12:02There were also some women looking on
  251. 12:04from a distance, among whom were Mary
  252. 12:06Magdalene, and Mary the mother of James
  253. 12:09the less, and Joseph and Salem.
  254. 12:13When he was in Galilee, they used to
  255. 12:15follow him and minister to him. And
  256. 12:18there were many other women who came
  257. 12:20with him to Jerusalem.
  258. 12:24When evening had already come, because
  259. 12:26it was the preparation day, that is the
  260. 12:28day before the Sabbath, Joseph of
  261. 12:31Arythea,
  262. 12:33came a prominent member of the council,
  263. 12:36the Sanhedrin,
  264. 12:38who himself was waiting for the kingdom
  265. 12:40of God. and he gathered up courage and
  266. 12:44went in before Pilate and asked for the
  267. 12:47body of Jesus.
  268. 12:50Pilate wondered if he was dead by
  269. 12:52[music] this time and summoning the
  270. 12:54centurion, he questioned him as to
  271. 12:56whether he was already dead.
  272. 13:00And ascertaining [music] this from the
  273. 13:02centurion, he granted the body to
  274. 13:05Joseph.
  275. 13:07Joseph brought [music] a linen cloth,
  276. 13:09took him down, wrapped him in the linen
  277. 13:12[music] cloth, and laid him in a tomb,
  278. 13:15which had been heuned out in the rock.
  279. 13:18And he [music] rolled a stone against
  280. 13:19the entrance of the tomb. Mary Magdalene
  281. 13:23and Mary, the mother of Joseph, were
  282. 13:25looking on to see where he was laid.
  283. 13:32There's a man who's part of the Jewish
  284. 13:34Senate, [music] the Sanhedrin, the
  285. 13:37council, and his name is Joseph of
  286. 13:38Arythea.
  287. 13:41And he doesn't like what they've done to
  288. 13:42Jesus. He doesn't like what his own
  289. 13:44people have done to Jesus. And so at
  290. 13:47night, he wants to take away the body
  291. 13:50and show him the respect of a dignified
  292. 13:53burial.
  293. 13:55And Mark says it's [music] because he
  294. 13:57too hadn't given up on the dream of the
  295. 14:00kingdom of God.
  296. 14:02He doesn't believe Jesus is the Christ,
  297. 14:05but he had hoped he might be like
  298. 14:08Nicodemus.
  299. 14:10And he puts Jesus in his own tomb to
  300. 14:14show him the respect of a dignified
  301. 14:15burial.
  302. 14:17And Mark [music] wants us to know that
  303. 14:19Pilate questions whether he's already
  304. 14:21dead. And he asks the centurion to
  305. 14:24confirm.
  306. 14:26This is a detail that is important
  307. 14:28because the gentile state authorities
  308. 14:31who have no part in the religious
  309. 14:33tension, they confirm that Jesus was
  310. 14:36completely dead. And he takes him and he
  311. 14:39puts him in the tomb.
  312. 14:42[music]
  313. 14:54>> [music]

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