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MANUAL DE EXORCIZARE 8 - SINGURUL PACAT ESTE INCHINAREA LA VIRTUTI, IDEALURI SI REGULI ABSOLUTE — Transcript

by Marius Ghidel · 5,106 words · 857 segments · language en · Watch on YouTube

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0:00Exorcism manual 8.
0:04True salvation is like the moon
0:06reflected in a puddle.
0:09If you throw a stone into the water, the
0:11moon in the puddle breaks into a
0:12thousand pieces and trembles all over.
0:15It seems as if it were broken.
0:20But if you look up and the moon in the
0:22sky remains calm, whole, as it has
0:24always been, what do you say then?
0:29What struggles and breaks is only the
0:31reflection in the water.
0:33It is the same with pain.
0:36It strikes our reflection in the puddle
0:38, but we, the true ones, remain
0:40untouched.
0:43Here arises one of the greatest fears of
0:45the ego.
0:47If I no longer cling to it, what is left
0:49of me?
0:52The fear is natural because Lucifer
0:54knows that without this clinging, he
0:56cannot live.
0:58The soul, however, does not fear
1:00disappearing because it cannot disappear
1:02.
1:03What disappears is only the mask.
1:06And the separator feels this as a death
1:08, which is why he defends himself with
1:10such fury.
1:12He seeks culprits, excuses, explanations
1:15, and theories, and always wants to be
1:18right, for righteousness is his last
1:20fortress.
1:23The ego is a necessary lie at the
1:25beginning, but poisonous if it remains
1:27at the helm.
1:29The soul does not need to be defended,
1:31uplifted, approved, or recognized. It
1:34has no ambitions and no plans for itself
1:36. That is why it cannot be hurt.
1:40What feels hurt is the holy image we
1:42have built of who we should be.
1:45Life snatches an idol from our hands,
1:48and we mourn the idol, not the core.
1:52Troubles are not punishments, but
1:54corrections; not dead-end tragedies, but
1:56steps of a deep healing.
1:59Lucifer suffers because he is losing the
2:01reins.
2:03The soul rejoices because it is escaping
2:05Lucifer's chains.
2:07With a joy that does not shout and does
2:10not boast.
2:12The ordinary man wants to get rid of
2:14pain, while the awakened one just wants
2:16to stop carrying it like a name.
2:20Suffering does not have to disappear for
2:23peace to come, only to no longer be
2:25confused with a "self."
2:27What we call evil is a school of the
2:30Most High, which pride perceives as an
2:32attack.
2:34The Absolute does not destroy man, but
2:36frees him from himself.
2:40And this escape is not gentle for the
2:42ego, because it cannot be comforted
2:44until it disappears.
2:48It must be left to burn in its own
2:50reactions until it tires.
2:53And when it no longer receives a name
2:55and is no longer fed by a self, it
2:57extinguishes on its own.
3:02Then remains a presence that no longer
3:04asks for anything, a life that no longer
3:07haggles, an acceptance that is not a
3:09virtue, but a real fact.
3:14Man no longer asks "why me," because
3:16there is no longer a self to be chosen
3:18or protected.
3:20When there is no one left to defend, a
3:23strange silence settles in, which does
3:25not come from everything being fine, but
3:27from the absence of the one who fights.
3:30For Lucifer, silence is hell, because
3:32within it, he can no longer manifest
3:35himself. That is why he fills the void
3:37with thoughts, judgments, and stories
3:40about blame.
3:42The soul never says it is suffering; it
3:44remains silent, watches, and lets
3:46everything pass.
3:50The more someone is attached to the
3:52image of being a good, correct,
3:53spiritual, strong, or righteous person,
3:56the more precise the blow will be, not
3:58out of malice, but because that is where
4:00the knot is.
4:02When a person begins to see this
4:04distinction, they can say it hurts, but
4:06no longer say it is wrong, and this
4:08change is huge.
4:10Without judgment, without culprits, and
4:13without "should-haves," the adversary
4:15within us, the Lucifer, no longer has a
4:18way to measure life and grows weak.
4:21Life does not want to make us happy in
4:23the way pride demands, but rather it
4:24wants to make us whole.
4:27The happiness of pride always hangs on
4:29something and vanishes if things change
4:31, whereas the wholeness of the soul
4:33depends on nothing.
4:36The separator loses ground with every
4:38act of true acceptance, not with every
4:40beautiful word.
4:42Acceptance does not mean lethargy or
4:44giving up on life, but the cessation of
4:46the fight against what is.
4:49And from it is born a purer action,
4:51without a personal burden.
4:54You no longer act to save yourself, but
4:56because life moves through you.
4:59When pride is at work, everything is
5:01tense. When the soul is at work,
5:04everything is simple.
5:06What you once called bad proved to be a
5:08hand that pulled you out of unseen
5:10waters.
5:12Without those blows, the ego would have
5:14become increasingly rigid, lonelier, and
5:16more convinced that it is the center of
5:18the universe.
5:20Life stops it before it gets lost
5:22completely.
5:24And this stopping hurts, but it comes
5:26from love.
5:28A love that does not coddle the
5:30self-image, but saves the fundamental
5:32core.
5:35This truth is eventually seen in small
5:38things: in a word that scratches you, in
5:40a door that closes, in a plan that fails
5:43, in an illness that lingers, in a
5:45loneliness that does not lift.
5:48That is where it is clearly seen who is
5:51suffering: not the soul, but the mask;
5:53not life, but the pretense of
5:54controlling it. Pride demands meaning,
5:57explanations, and guarantees, while the
5:59soul lives without a contract.
6:02When life no longer answers the prayers
6:05of pride, it panics, feels like it is
6:07disappearing, and it is right.
6:10But what disappears is not the human,
6:12but the lie about them.
6:14Many believe that awakening means light
6:17, ecstasy, and uninterrupted peace, but
6:19it begins as a great disappointment for
6:21the ego.
6:24Everything he thought defined him is
6:26taken away one by one, not because it
6:28was wrong, but because it had been
6:30raised to the rank of absolute.
6:33The Creator does not tear down what is
6:36alive, but what is rigid, what is stiff
6:38.
6:40And everything that is stiff within us
6:41belongs to the separator.
6:44On the path, man goes through states he
6:46calls dark.
6:48He feels that he is nothing anymore,
6:50that he has no direction, that he no
6:52longer knows who he is.
6:54But this thing is not a wandering, but a
6:56cleansing.
6:58The old labels no longer hold, and
7:00others will not come, but all will fall
7:02away.
7:04And this very fall is freedom.
7:06Until then, however, pride screams that
7:09it is lost and punished, when in fact it
7:11is only stripped bare.
7:14When you no longer believe every thought
7:17about yourself, something opens and
7:19relaxes deeply, and you no longer have
7:21to be good, righteous, spiritual, or
7:23advanced, because all these were masks.
7:27Just masks.
7:28The soul does not grow through virtues
7:30and does not diminish through mistakes.
7:33That is why neither praise nor criticism
7:35touches it.
7:37And everything that reacts is the devil
7:39within, who lives on comparison.
7:43Anger may come, but it is no longer mine
7:45. Sadness may pass, but it no longer
7:48says who I am. Feelings become
7:50happenings, not sentences.
7:52They come and go, without deciding what
7:55being is.
7:57When man arrives here, he no longer
7:59talks much about faith and no longer
8:01feels the need to explain, convince, or
8:03save.
8:05Compassion comes effortlessly, because
8:07he clearly sees that everyone suffers
8:09only as much as they confuse themselves
8:11with pride.
8:13He no longer judges another's pain, nor
8:16does he diminish or minimize it, knowing
8:18that every Lucifer has his own path
8:20until exhaustion.
8:24This is the great mercy of the Almighty
8:26. He does not leave us forever slaves to
8:28the ego. No matter how much we resist,
8:30no matter how much we run, and no matter
8:33how refined the masks may be, life will
8:35break them. And the harder we cling, the
8:38heavier the blow seems to be.
8:40Not because God punishes, but because
8:42the attachment is stiffer.
8:45At a certain point, man tires of
8:47defending himself, not out of wisdom,
8:49but out of this state of exhaustion.
8:52And this tiredness is the beginning of
8:54true surrender.
8:57He no longer says "I accept," but simply
8:59stops resisting, and the soul finally
9:02has a place to come, to manifest.
9:06Life goes on, with the same trials, but
9:09without an adversary.
9:11And the Lucifer within, having no one to
9:13fight, fades away.
9:15He is not killed, but left unanswered.
9:19And his true defeat is the lack of
9:21anyone to oppose him.
9:25Perhaps it would be easier to accept if
9:27it were always said that we are fallen
9:29angels living under Lucifer's rule and
9:31that suffering comes only so we may
9:32surrender.
9:35Then it would be clear that we say "I"
9:37exactly where we are not allowed to.
9:40To the portion of darkness, hell, and
9:43the devil.
9:45The true "I" can only be spoken by the
9:48soul, and that "I" belongs to God.
9:51We are not allowed to claim "I" for any
9:53dissatisfaction, accusation, or
9:56resentment.
9:57If we want to be honest when criticism,
10:00judgment, malice, or attack comes, we
10:03can only say "I, the devil," because it
10:05is not the holy self that resents,
10:08accuses, or condemns.
10:11This can only be seen by those who have
10:13suffered much and have a smaller ego.
10:16The others get upset because they are
10:18not yet allowed to understand.
10:21When you apply "I" to a criticism, you
10:23give it a name and power, as if you had
10:25been signing your life away with a name
10:28that is not your own.
10:31Judgment is Satan, not sometimes and not
10:34only when it is too great, but by its
10:36very nature, because it divides,
10:38compares, condemns, and places itself
10:41above.
10:43And the soul never places itself above.
10:46If a person had the courage to say
10:48sincerely: "Now the devil in me is
10:50speaking, here he is."
10:54Many arguments would vanish on the spot
10:56, because anger would no longer be
10:58considered holy, and criticism would no
11:00longer be dressed in moral clothing.
11:03This, however, requires true humility,
11:05not a played one, and the renunciation
11:07of the image of being "good,""righteous
11:10," and "awakened," the idol hardest to
11:12abandon. On the one hand, life knows
11:15exactly where to press.
11:17If a man leans on morality, the absolute
11:20tears his morality down.
11:22If he leans on faith, it shakes it.
11:26If he leans on the victim role, it takes
11:28away his story.
11:30Not because these things are bad, but
11:32because they have now become absolute.
11:36And anything absolute, outside of the
11:38divine, becomes a prison, no matter how
11:40beautifully it is adorned.
11:43When someone suffers and is still full
11:45of judgment, life does not let them
11:47understand with the mind, because they
11:49would turn understanding into a new
11:51weapon.
11:53First, the ego must diminish and the
11:55pretense must be discarded. Only then
11:57does clarity come. It is His theater,
12:00not ours.
12:01He acts, and we are spectators, not
12:04directors.
12:06The One above seems to say in His secret
12:09way: Why are you meddling? It is not
12:11your business.
12:13It is my life. I do what I want with it
12:15.
12:16Many revolt.
12:17What do you mean, not to help, not to
12:19correct anyone?
12:21Everything depends on the place from
12:23which the help comes.
12:25If it comes from the soul, this help is
12:27silent, simple, without drama, and
12:29without a desire to change the other.
12:34If it comes from pride, it is noisy,
12:36moralizing, rushed, hidden, and violent
12:39.
12:42And most of the time, what we call help
12:44is a forced intrusion into another's
12:46balance.
12:48Every human has the right to see their
12:50struggle through to the end. And if you
12:52take it away too soon, you take away the
12:54wisdom that comes from it as well.
12:57You can be by their side, you can love,
12:59you can stand in, but you cannot endure
13:01the fire for them.
13:03This is where the image of the savior
13:05breaks.
13:06A very refined idol, which seems noble
13:09and spiritual, but is still a form of
13:11control.
13:13The ego that wants to be good, important
13:16, and irreplaceable.
13:17is Satan himself,
13:20the devil himself.
13:23When the idol falls, a person feels
13:25empty and purposeless, and this void is
13:27exactly where the soul breathes.
13:30That is why children do not listen to us
13:32, that is why others do not heed us.
13:36That is why words seem to hit a wall,
13:38not because they are wrong, but because
13:40it is not the time.
13:42Life does not rush anything.
13:45When a person is ready, they see for
13:46themselves, and when they are not, any
13:49explanation just scratches them or fills
13:51them with pride.
13:53Sometimes, the greatest gesture of love
13:55is to leave a person alone, because that
13:58is how they become wise, gaining
13:59understanding on their own.
14:02In fact, there is no knowledge, only
14:04recognition. We only recognize what we
14:07have experienced firsthand and passed
14:09through the fire.
14:10People are still missing something.
14:13The understanding that He, God, the
14:16almighty of worlds, is whole, with both
14:18white and black, and that the black must
14:21not be cast aside.
14:24Setting out to hunt idols, I saw how
14:26easily we slide to one side and take it
14:29for the truth.
14:32If we were all completely defeated,
14:34completely melted, completely humble,
14:37the balance of the two powers could not
14:39exist, and there would be no life, no
14:41movement, no creation, and no need for
14:44Him.
14:48That is why it is good that we are
14:50imperfect, because that way life can be
14:52faced with full strength.
14:57Faith has wounded our minds when it made
14:59morality an absolute and said: "This is
15:01how it must be," leaving no room for
15:04life.
15:06When the absolute tears down the
15:08morality raised to the rank of an idol,
15:10one suffers, feeling lost and without
15:12landmarks, but that is precisely when
15:14one matures.
15:16They gain their freedom and strengthen
15:18their soul not through blind obedience,
15:21but by directly facing life.
15:24They needed to face it. There are people
15:26who go through terrible things and
15:28remain alive, strong, and simple.
15:30Not because they were protected, but
15:32because they were allowed to fight.
15:35That is why God acts as He does, not to
15:37make things easy for us, but for us to
15:39be true.
15:42Any trouble helps if we do not make it
15:44our identity.
15:47The struggle for ideals, for holy images
15:50, and for impossible standards brings
15:52much pain because life cannot endure
15:54stagnation.
15:57And when an ideal is placed higher than
15:59the living human, suffering can no
16:01longer be avoided.
16:03It is hard, but we are not alone.
16:07We support each other, not to shake off
16:09the path or shorten it, but to have the
16:11courage to walk it.
16:16In every difficult moment, an unseen
16:18crossroads appears.
16:20You can say "I was hurt," or you can see
16:23that an image has been wounded.
16:25You can say "I do not accept," or you
16:27can recognize that it is pride that does
16:29not accept. The difference seems small
16:31in words, but it is huge in experience,
16:33because in the first case you feed
16:35Lucifer, while in the second you leave
16:37him without fuel.
16:39This is true self-denial.
16:41It is not an ostentatious virtue, but a
16:43silent withdrawal, without chasing him
16:46away, without condemning him, just
16:48without giving him the scepter anymore.
16:50At first, the silence is frightening;
16:52you no longer jump to defend yourself,
16:55you no longer explain, you no longer
16:57persuade. And the mind asks: "But am I
16:59not doing anything?"
17:01Exactly: That is because the ego always
17:03wants to do something to exist, while
17:06the soul simply is.
17:09Sometimes being true in a moment means
17:11precisely not interfering.
17:14True understanding does not come when
17:16everything connects beautifully, but
17:18when you have nothing left to say, to
17:20recommend, or to explain.
17:22Then, silent recognition is born. So it
17:25is.
17:26Many confuse it with fatalism, but
17:29fatalism is also a reaction of pride,
17:31just a tired one.
17:33The soul is not fatalistic, but alive,
17:36only it no longer resists.
17:38When you see that nothing is accidental
17:41—neither pain, nor wandering, nor
17:43mistake—you no longer say "He did evil,
17:46" but "This is how it happened."
17:49You no longer say "It should have been
17:51different," but "It was possible only
17:53this way."
17:55This change in words is not superficial
17:57; it shows that the inner center has
17:59shifted.
18:01If it is, it means it must be.
18:04When you see that nothing can be changed
18:06by force, you understand that it does
18:08not need to be changed, and in this
18:10understanding appears the freedom to
18:12stop fighting what is.
18:15It is like the fire in the stove. As
18:17long as you keep adding wood, it burns,
18:19crackles, and warms you until it
18:21suffocates you.
18:24You do not need to throw water on it or
18:25beat it with the poker.
18:27Just stop adding wood. It burns what is
18:30left to burn, turns into embers, then
18:32into ash, and it calms down on its own.
18:35Anger, judgment, and arguing are all the
18:38same. Every "I am right" is just another
18:41log on the fire.
18:42When you stop adding to it, the fire
18:44goes out without a fight.
18:47At this point, life is no longer a
18:49problem to solve, but a mystery you
18:51inhabit.
18:53You no longer want to fully understand
18:54it, but to be present within it.
18:57You no longer ask for guarantees, but
18:59move forward without them.
19:01And this is the maturity of the soul.
19:04Not transcendence, not ecstasy, not
19:06certainty, but the simplicity of walking
19:09without the support of images.
19:11When you no longer run from the darkness
19:13, you let it do its work without fearing
19:16it, without seeking it, yet without
19:18rejecting it, knowing it will pass.
19:21From this knowing, a trust is born that
19:23no longer depends on results.
19:26You no longer need things to end well;
19:28it is enough that they are true.
19:32In the end, a peace remains that cannot
19:34be explained, not because life has
19:36become tame, but because you have ceased
19:38to judge it.
19:41And not because the devil has perished
19:43entirely, but because he is no longer
19:45confused with a self.
19:47Then the soul stands at the helm without
19:49boasting and without asking for applause
19:51.
19:52It simply is.
19:54And in this "is" ends all our struggle
19:56and all our story.
19:58This truth, if spoken too quickly,
20:01becomes ideology, and ideology is again
20:04food for pride.
20:05It does not matter to correctly repeat
20:08some formulas, but to see, moment by
20:10moment, where reaction is born and who
20:12is speaking.
20:14In everyday life, Lucifer does not come
20:16with horns, but with justifications.
20:20He comes as common sense, as justice, as
20:23logic, as normality.
20:26He says reasonable things, well-argued
20:29and accepted by morality.
20:31That is why he is so hard to recognize.
20:34His sign, however, is always the same:
20:36separation.
20:38Me and others, me and life, me and God.
20:42Where separation appears, suffering also
20:44appears. The soul does not say "I am
20:47against," but says "it is."
20:51When you no longer feed the story about
20:53yourself, pain comes, it is felt, it is
20:56real indeed, but it no longer builds a
20:58name and no longer says "look what was
21:00done to me," but remains a natural,
21:03banal, ordinary movement of life.
21:06A person begins to see how much they
21:08have lived from reaction and how few
21:10moments were truly free.
21:13A look, a word, an event, and
21:15immediately someone jumps out who
21:17defends, explains, shuts down, or
21:20attacks.
21:21When you see this clearly, without
21:23condemning yourself, a healthy weariness
21:25takes hold of you. You no longer have
21:27the desire to react. You don't stop
21:29because you've become better, but
21:31because you see that the struggle no
21:32longer has any point.
21:35This weariness is a gift.
21:37Until now, you believed you had to do
21:39something in order to be.
21:42Now you feel it is enough to stop doing
21:44what you are not.
21:46Life becomes simpler, not because it has
21:48simplified, but because you no longer
21:50burden it with yourself, with the ego.
21:53When you see someone full of anger and
21:55judgment, you no longer say "what a bad
21:57person," but see a tormented Lucifer, a
22:00pride desperately defending itself, and
22:02you no longer feel the need to correct
22:04it, knowing that any outside correction
22:07only strengthens it.
22:09Righteousness was the ego’s primary
22:11currency; when you no longer seek to
22:13have it, not out of resignation, but
22:15because you no longer see the point, an
22:17unexpected freedom appears.
22:19You no longer have to prove anything,
22:22not even the truth, which reveals itself
22:24when it is not defended.
22:26Many fear that without defenses, life
22:28will trample them, but it is the
22:30opposite.
22:32When you no longer resist, life has
22:34nothing left to crush in you.
22:36The soul has no form. That is why it
22:39cannot be broken into pieces.
22:41Only pride, being rigid, breaks, falls,
22:44and shatters.
22:46Darkness is precisely the means through
22:48which life softens our rigidity.
22:51Without it, we would remain trapped in
22:53beautiful, yet dead images.
22:56And an endless light would be blindness
22:58, because darkness brings the shadow
23:00without which you see nothing.
23:03You no longer need to defend yourself
23:05against your own ugly parts, either.
23:08You see them, acknowledge them, and let
23:10them be, without excusing or condemning
23:12them, knowing they are the wood upon
23:14which the separator burns.
23:17That is why life does not just make you
23:19good, but also lets you be bad until you
23:21are neither one nor the other.
23:24The perfection of the ego would be the
23:26greatest tragedy because it would make
23:28it invincible.
23:30So, imperfection is the escape, the
23:33mistake is the gate, and the fall is the
23:35correction.
23:38Life begins to be lived with more
23:40gentleness, not because you have changed
23:42, but because you no longer take
23:44yourself so seriously; you laugh at
23:46yourself more easily and don't defend
23:48yourself so much.
23:51And this lightness shows that pride is
23:53weakening.
23:55It is still there, but it is no longer
23:57cold, and the connection with the One
23:59Above changes.
24:00He is no longer a judge, an ideal to
24:03reach, or a master to please, but life
24:05itself with everything it brings.
24:08You no longer ask to be taken out of
24:10trials, but to be allowed to pass
24:12through them without becoming one with
24:14them.
24:15And this is true prayer, even if it has
24:18no words.
24:21At first, one still believes they are
24:24doing something, receiving, letting go,
24:26or surrendering, believing they are
24:28active; but one day, they notice they
24:30are doing none of these things, that
24:33they are no longer an actor carrying out
24:35a spiritual practice, but just life
24:37happening naturally, banally, and
24:39ordinarily, a presence that no longer
24:41rushes to fix it.
24:47And so, true surrender is no longer a
24:49heroic gesture, but the absence of a
24:51gesture.
24:53Ego would like to make this a personal
24:55achievement too, and say: "I have
24:57arrived, I have understood, I have gone
25:00beyond."
25:01But even this craving begins to be seen
25:03, and once seen, it is no longer taken
25:06seriously.
25:07Then, one feels a freedom without
25:09enthusiasm.
25:12Not ecstasy, not exploding happiness,
25:14but a simple liberation, almost
25:16colorless, yet deeply constant.
25:20The freedom of no longer being pushed
25:22from within to prove, to fix, or to be
25:25right.
25:27It impresses no one, but it lets
25:29everything go.
25:31It releases everything.
25:34Life continues to bring trials, perhaps
25:36even harder ones, only they are no
25:38longer read as messages about worth,
25:40guilt, or failure.
25:44Without the destructive story, the pain
25:47fades away because it no longer has a
25:49place to nest.
25:52It becomes clear how much suffering was
25:54kept alive by a commentary—not by the
25:56fact itself, but by the voice inside us
25:59that says: "It’s not fair, it’s not good
26:01, it’s not honest, it’s not true, it’s
26:04wrong."
26:05I don’t deserve it, it should have been
26:07different. When the commentary falls
26:09silent, the event remains without drama
26:11and becomes easier to bear. One is no
26:14longer drawn into arguments and battles
26:16of ideas. One sees how everyone defends
26:19an image and how no one truly listens,
26:21and so one withdraws naturally, without
26:23contempt.
26:25This withdrawal often seems like
26:27coldness, but inside, it is just the
26:29opposite.
26:31An involvement without ego, a presence
26:33without attachment.
26:35You can be beside someone without saving
26:37them, you can listen without fixing, you
26:39can love without possessing.
26:42In close relationships, tensions may
26:45appear at first, because old habits
26:47relied on reactions, expectations, and
26:50roles.
26:52When you no longer respond as expected,
26:54others feel uncertain.
26:58Some will provoke you to return to the
27:00old game, but if you remain quiet,
27:02without many explanations, something
27:04resets.
27:06Either the bond deepens into a greater
27:09truth, or it dissolves, and both are
27:11good.
27:12The soul does not hold on to anything,
27:14neither to people, nor to ideas, nor to
27:17names. Not because it doesn't care, but
27:19because it knows that the true
27:21connection is never lost.
27:23Only the forms change.
27:25From this flow, a silent trust is born,
27:27a certainty without an object.
27:30You don’t know what follows, but the
27:32unknown no longer scares you, because
27:34the fear of the future was the fear of
27:36the separate self of losing its thread.
27:39Thoughts of fear still come, but they
27:41are viewed as mere passersby.
27:43They tell their story and leave, and
27:45without nourishment, they fade away.
27:48Man no longer seeks to be better, not
27:50because he has abandoned righteous
27:52conduct, but because he sees that forced
27:54kindness is still a form of ego.
27:58True kindness comes naturally from
28:00clarity, sometimes as a gentle gesture,
28:02other times as a firm silence, without a
28:05fixed form.
28:07That is why it cannot be trapped within
28:09a rigid morality.
28:11Any morality raised to the rank of
28:13absolute becomes violent because it
28:15tries to pin down something that is
28:17alive.
28:19The soul does not live by fixed rules,
28:21but by a living truth that changes from
28:23one moment to the next.
28:25And this is not relativism, but a
28:27sensitivity to what is required now.
28:31Man no longer feels the need to attach
28:33spiritual labels to himself. I am a
28:35believer, I am awakened, I am
28:37enlightened, I am on the path. Even the
28:40very idea of a path dissolves. There is
28:42no longer a path that leads somewhere,
28:44only the walking itself.
28:47And every step is all that exists.
28:49It no longer matters if you move forward
28:51or stand still, because the measuring
28:53was just the concern of pride. And the
28:56soul cannot be measured.
28:57Man no longer seeks the purpose of life
29:00because life itself is the purpose.
29:02He no longer seeks to reach the light,
29:04because the light is already here in the
29:07fact that he sees.
29:10Not everything the Almighty gave has
29:12shaken everyone.
29:14Yes, because it comes with its justice,
29:16with its harsh balance, but perhaps it
29:18should be that way.
29:20I don’t see evil even here. It seems
29:23that balance is sometimes achieved
29:24precisely by raising justice to the rank
29:26of an idol.
29:28And whoever looks too hard in one
29:30direction must look until the end.
29:32Not fighting is not an ideal.
29:35The ideal is what is already happening,
29:37with struggle and without struggle, with
29:39peace and with strife. If there is a
29:41struggle, it had to be.
29:43If there is a dispute, it was necessary
29:45. If hatred comes, it had to come. That
29:49is why we go idol hunting.
29:51We lie in wait.
29:53For ideals, we catch them when they
29:54appear and we let them fall.
29:58Look how quickly we forget and say again
30:00that it is bad what happened, but it is
30:02not bad.
30:05It is good and it had to happen.
30:07Balance is achieved through everyone.
30:09We are playing, but it is a very serious
30:12game. When I get tired, I pull the
30:14blanket over my head and repeat slowly
30:16until I fall asleep. You, Lord, are in
30:19everything.
30:20Who else should I be angry with?
30:23If you manifest through us, all my life
30:26I have asked to love my enemy and to be
30:28taught how, and I understood that there
30:30is no enemy.
30:33Sometimes it shouldn't be loved, but
30:35left as it is.
30:37To love also means not to love, that is
30:39, not to hate.
30:41If we speak of an enemy, there is
30:43already an ego and an ideal behind it.
30:46The enemy disappears on its own when
30:48these fall away and only a human remains
30:50.
30:51An event, a movement of life.
30:54The escape is not to force ourselves to
30:56love, but to accept ourselves as we are
30:59, whether we hate, get angry, or react.
31:03All are manifestations of your heavenly
31:05providence, and nothing is evil.
31:09Sometimes it is good to hate, to respond
31:12and to argue, not to make acceptance an
31:14ideal, because if it shows up that way,
31:17it means it must.
31:19The Unseen also shows itself through
31:21rejection, through anger, through
31:23non-acceptance.
31:25How good that I hate so-and-so, because
31:27that too is your work. You, Lord.
31:30Nothing that you do is in vain.
31:33Hate comes like a hammer to break
31:34something placed too high.
31:36Some frozen ideals. Without them, hate
31:39would not exist. But if it exists, it
31:41means they are necessary.
31:44Not beautiful, but functional.
31:47>> Welcome to the Q&A podcast with Marius
31:50Ghidel and Gabriela Camelia Popescu, a
31:52space for knowledge, understanding, and
31:54discovering the truth.
31:58>> Would you like to tell us something
31:59about
32:01>> your last three volumes?
32:03>> At the moment, three books.
32:05The first is called The Secret of the
32:07Humble Jesus, they are only about Jesus
32:09.
32:10Self-defeat, meaning the principles he
32:13applied.
32:15Yes, self-defeat.
32:19The second book is The Path of Jesus,
32:21how to become mud, the happiness of
32:23being imperfect.
32:25And the third, The Lesson of Jesus, how
32:28to become water and air, the power of
32:30being nobody,
32:32a nobody.
32:34These are the ones that are about to be
32:36.
32:38They will greatly disturb those who say
32:40they are believers but are not at all.
32:44They will get very angry.
32:49>> Surely the books will reach those who
32:51need them and will reach through
32:53resonance those who understand them,
32:54appreciate them, and find them useful.
33:02Yes, because I consider them to be like
33:04those pearls Jesus spoke of, not to be
33:06cast before swine.
33:13Meaning it is knowledge that crowns the
33:15human in us, so it will surely reach
33:17exactly that person who knows that there
33:19are mysteries from the unseen that can
33:20change their life and perspective here
33:22on Earth.
33:26T

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