La RAÍZ del MACHISMO y el RESPETO en COREA 🧐 La CULPA la tiene CONFUCIO — Transcript
Full transcript
- 0:03Hello. If you've ever wondered why
- 0:08Koreans are so sexist and patriarchal,
- 0:10you need to watch this video. I don't
- 0:14mean to be mean, but I'm going to put a
- 0:16large part of the blame on our dear
- 0:18Confucius, this man "Kong Fuzi," or "
- 0:20Kongja" in Korean. He's like the
- 0:23Aristotle of the East. He was a sage
- 0:26who founded Confucianism back in 500
- 0:28B.C. in China, and it later spread to
- 0:31other Eastern countries like Korea,
- 0:33Japan, and Vietnam. But in the case of
- 0:36the Koreans, they ended up being more
- 0:38Confucian than Confucius himself. Many
- 0:41believe that Koreans are traditionally
- 0:43Buddhist, and it actually did have a
- 0:45golden age during the Unified Silla and
- 0:47Goryeo periods. During those periods,
- 0:50Buddhism was indeed the official
- 0:52religion, but then it was overshadowed
- 0:55by the arrival of the Joseon dynasty,
- 0:57which proclaimed Confucianism as the
- 0:59dominant social system and official
- 1:01religion. In reality, what we call
- 1:04Confucianism in Korea isn't so pure;
- 1:06they adapted it, developed it further,
- 1:09and call it Neo-Confucianism. You have
- 1:11to keep that in mind. But both
- 1:14Confucianism and Buddhism were used by
- 1:17Korean kings to help them govern,
- 1:19because sharing a common ideology kept
- 1:22the country united and society in order
- 1:24. Today it is debatable whether
- 1:27Confucianism is a religion or not. More
- 1:30than a religion, it is considered more
- 1:32of a philosophy or an ideology, but...
- 1:34The interesting thing is that to this
- 1:36day, it remains present in Korean
- 1:38society because it is fused into all...
- 1:41customs, culture, and their values. If
- 1:44you understand Confucianism, you will
- 1:46understand everything, or at least
- 1:48almost everything, about why Korea is
- 1:49the way it is today. So, what is
- 1:52Confucianism based on? I'm not going to
- 1:54explain everything because it's super
- 1:56deep. It's like trying to summarize
- 1:58what Buddhism or Christianity is. The
- 2:01only thing I want you to know is that
- 2:03Master Confucius saw the country as one
- 2:05big family and families as a mini-state
- 2:07. In other words, for the country to be
- 2:10orderly and for everyone to act
- 2:12correctly, it had to start at home,
- 2:14because after all, family values were
- 2:16what would determine the values of the
- 2:18whole country. The logic was that if
- 2:20you don't even know how to respect your
- 2:22parents at home, how are you going to
- 2:24respect the father of the nation, who
- 2:25is the king? This is where the concept
- 2:28of respect for parents, for elders, and
- 2:31obviously for the king arises. This
- 2:33makes society quite hierarchical and
- 2:35quite vertical. The head of the country
- 2:38is the king; in a family, it's the
- 2:40father, or the eldest son if the father
- 2:42is absent. They must be respected and
- 2:46obeyed, but they are also responsible
- 2:49for protecting and providing for others
- 2:53; if they fail, they should be shamed.
- 2:57The weight of this responsibility is
- 2:59quite heavy. This relationship applies
- 3:02to father and son, king and subject,
- 3:05husband and wife, and extends to all
- 3:08social roles: adult and child, man and
- 3:11woman, older and younger sibling.
- 3:14Nowadays, you could say it also applies
- 3:17to bosses and employees. Everything is
- 3:21interconnected; what happens in
- 3:23families affects the country, so one
- 3:27must be careful, as actions ripple
- 3:30through society. In Confucian thought,
- 3:33there is no individuality; society must
- 3:35be harmonious as a whole, with
- 3:37collective well-being prioritized over
- 3:40the individual. Obedience, respect, and
- 3:43unity among people are fundamental in
- 3:46Confucianism. To ensure this, they
- 3:49established specific rules, formalities
- 3:52, and rituals so that people act and
- 3:55think according to Confucian morality.
- 3:58There is a full protocol and set of
- 4:00rules for the most important moments in
- 4:02life. Marriage also had its own
- 4:04elaborate procedure. Confucius strictly
- 4:06separated men and women, and meetings
- 4:10were not permitted. There was a rule
- 4:13stating that from the age of seven,
- 4:15boys and girls could not be in the same
- 4:17place together. Since there was no way
- 4:20to get to know each other, the family
- 4:23elders—grandparents, parents, and
- 4:25even uncles—decided who married whom.
- 4:29Marriages were arranged, and for this
- 4:32important decision, they had a
- 4:35matchmaker who calculated compatibility
- 4:38based on the year, month, day, and hour
- 4:41of birth. Yes, kids, they got married
- 4:44without even knowing each other. The
- 4:46tradition of parents getting involved
- 4:48in marriage decisions dates back to
- 4:50this era. Even today, it is not frowned
- 4:53upon for parents to suggest a candidate
- 4:56for marriage. However, at least
- 4:58nowadays, one is free to choose who to
- 5:01marry. Back then, though, they had to
- 5:03accept the mandate of their parents.
- 5:06There are many protocols for the
- 5:07wedding ceremony. Nowadays, it has
- 5:10become a more summarized version called
- 5:12Pyebaek. I also followed that ritual
- 5:14when I got married. If you want, you
- 5:16can watch my wedding video. Weddings in
- 5:19the Joseon era were quite different
- 5:21from today. Back then, weddings were
- 5:25held in the bride's courtyard, and then
- 5:28she would move to her husband's home,
- 5:30never to return. They could only meet
- 5:34their families once a year. On
- 5:37Thanksgiving, they would arrange to
- 5:40meet halfway between their homes, and
- 5:43even then, they had to return as soon
- 5:46as possible. Once a woman married, she
- 5:50belonged to her husband’s family. Her
- 5:52husband’s family became her own, and
- 5:55this mindset persists even today. In
- 5:58those days, a woman's goal was to be a
- 6:00devoted mother and a faithful wife. Her
- 6:04manners had to be discreet. She was not
- 6:06supposed to talk much and her
- 6:08appearance had to be modest. They had
- 6:11to be simple, without flashy adornments
- 6:13. Education was considered unnecessary
- 6:15for women. They only learned basics for
- 6:18daily life and raising children. They
- 6:21were not allowed to have significant
- 6:24societal roles, as they were limited to
- 6:26housework. They couldn't go out freely
- 6:31to have fun; if they had to go out,
- 6:35they covered their faces, or in elite
- 6:39families, they traveled hidden in a
- 6:43palanquin. Both inside and outside the
- 6:46home, men and women had to be separated
- 6:48. That’s why elite homes had a
- 6:53street-facing area for men called '
- 6:56Sarangchae', while the 'Anchae' in the
- 7:01back was for women and children; others
- 7:05lived in small thatched houses.
- 7:09Inevitably they lived together, but if
- 7:12possible, they tried to stay in
- 7:14separate rooms. Women were expected to
- 7:18show absolute fidelity. That was
- 7:20considered one of the highest virtues.
- 7:22If she became a widow, she couldn't
- 7:24remarry because she had to remain
- 7:26faithful to her late husband. For a
- 7:28woman, becoming a widow was the worst
- 7:30thing that could happen. When a husband
- 7:32passed away, she had to mourn for three
- 7:35years. Women in the Joseon era carried
- 7:38a small blade called an 'eunjangdo' for
- 7:41protection. Faced with the threat of
- 7:45sexual assault, a woman was expected to
- 7:47use it to commit suicide to protect her
- 7:49honor. Meaning, it wasn't to fight the
- 7:51attacker, but to defend her own virtue.
- 7:54The law indirectly punished widows as
- 7:57well. If a widow remarried and had
- 8:00children, those children lost the
- 8:03chance to take a very important exam,
- 8:05one that allowed you to move up in
- 8:08social status if you passed. Just for
- 8:11being children from a widow's second
- 8:13marriage, they were discriminated
- 8:14against like that. It’s ironic that
- 8:17all this was demanded of women, while
- 8:18men could have more than one wife, in
- 8:20other words, concubines. And on top of
- 8:23that, by law, there were seven reasons
- 8:25or excuses for a man to divorce his
- 8:28wife. If the woman didn't respect her
- 8:31in-laws, couldn't have children, was
- 8:33lustful, jealous, had an illness,
- 8:35talked too much, or committed theft.
- 8:38For any of these seven reasons, a man
- 8:40could kick his wife out, even for just
- 8:42talking too much, you understand? How
- 8:44terrible, if they were sick they could
- 8:46also be kicked out; in other words,
- 8:47they could be thrown out for anything,
- 8:49and yet men could be unfaithful. Did
- 8:51you know that in Korea, the adultery
- 8:53law existed until 2015? Meaning, you
- 8:55could go to jail for being unfaithful.
- 8:58But the craziest part is that until
- 9:001947, this law only applied to women,
- 9:02and it was only starting from that year
- 9:05that it began to apply to men as well.
- 9:08Another injustice was that women
- 9:10couldn't receive inheritance; only male
- 9:12children could, and the eldest son
- 9:14received the most. The issue of the
- 9:17eldest son, the firstborn, is that
- 9:19after the father, he is the most
- 9:20important in the family, because if the
- 9:22father is gone, the head of the family
- 9:24isn't the mom, but the eldest son. It
- 9:27happens that before, women were taught
- 9:29from a young age that they had to obey
- 9:32their father, then their husband when
- 9:34they married, and follow their son when
- 9:37the husband died. This was called the
- 9:40code of triple obedience. A woman
- 9:43couldn't be the head of the family, and
- 9:45until 2005, a single mother couldn't
- 9:48register her own child as hers because
- 9:50she couldn't take the place of the
- 9:52family patriarch. It must be said that
- 9:55remnants of these customs still remain
- 9:57in various areas. For example, at wakes
- 9:59, only the eldest son can be the host,
- 10:01and not the wife or any of the
- 10:03daughters. The figure in charge of
- 10:06leading the ancestor worship, in Korean
- 10:08, it's called jesa. Now, in a little
- 10:10bit, I will explain to you in detail
- 10:12what this is about. Well, this jesa,
- 10:15the ancestor worship, is the special
- 10:17task of the eldest son, although the
- 10:19one who has to cook and work for the
- 10:22ritual table is not him, but his wife.
- 10:25Regarding this topic, I had seen people
- 10:28on social media asking if Korean
- 10:30first-born sons could marry foreigners.
- 10:33I don’t know why so many people have
- 10:34that question. I think the idea comes
- 10:37from the fact that the eldest son has
- 10:39to take charge of ancestor worship
- 10:41rituals, and foreigners have no idea
- 10:43about this culture. Perhaps that is
- 10:46seen as an obstacle, which is why I
- 10:48think the myth arose that Korean eldest
- 10:51sons cannot marry foreigners; but in
- 10:53reality, not all Korean families are
- 10:55conservative, not all families observe
- 10:57these rituals, and beyond that, I think
- 11:00accepting a foreign daughter-in-law
- 11:02depends more on whether the family is
- 11:04open-minded or closed-minded, and the
- 11:06issue of being the first-born son is
- 11:09just an excuse. Another thing to keep
- 11:12in mind is that there is a mentality
- 11:14that the eldest son is responsible for
- 11:16supporting his parents, and many eldest
- 11:18sons feel an obligation to live with
- 11:20them; even if they don't live with them
- 11:22, they feel greater pressure to care
- 11:24for and support them. The eldest son is
- 11:27also viewed as the family model who,
- 11:29because he is the oldest, must set an
- 11:31example for his siblings. There is a
- 11:33lot of injustice and a lot of pressure
- 11:35in being the eldest son. As you can see
- 11:37, for families it was very important to
- 11:40have a male child because he is the one
- 11:42who will continue the lineage and is in
- 11:44charge of performing this ritual that
- 11:46is super important for Confucianism.
- 11:49Women used to get pregnant as many
- 11:51times as necessary to have a male child
- 11:53. It was very common to have an
- 11:54abortion if they knew it was going to
- 11:56be a girl. To such an extent that in
- 11:591987, a ban was issued preventing
- 12:01obstetricians from revealing the baby's
- 12:04sex to the parents until birth. In
- 12:07other words, until they were born, you
- 12:08couldn't know if it was a girl or a boy
- 12:10. Nowadays, due to a Supreme Court
- 12:13ruling, doctors can reveal the baby's
- 12:15sex to the parents starting from the
- 12:1732nd week. Keep in mind that Korea
- 12:20wasn't always like this during the era
- 12:21of the Three Kingdoms. During the early
- 12:24Joseon period, society was more
- 12:26egalitarian, neither matriarchal nor
- 12:29patriarchal, as both genders lived in
- 12:31equality. Although women didn't have
- 12:35activities outside the home, they were
- 12:37quite free; they could visit Buddhist
- 12:39temples, and caring for parents was the
- 12:41responsibility of both sons and
- 12:43daughters. Both daughters and sons
- 12:47received inheritance; in fact, there
- 12:49were kings who passed their throne to
- 12:52their daughter or their daughter's
- 12:54husband instead of giving it to their
- 12:56own son. Women could also remarry and
- 12:59participate in ancestor worship rituals
- 13:02. There was a very interesting custom
- 13:06called "chogaryeo" or "chinyeong": when
- 13:08a couple married, the man would move
- 13:10into the woman's house with her parents
- 13:13and live there until their child became
- 13:15an adult—the complete opposite of
- 13:17what Confucianism later thought
- 13:19regarding marriage. Korean Confucianism
- 13:24also had a whole culture of respect
- 13:25toward one's parents and elaborate
- 13:27rituals for when they passed away.
- 13:30Another of the highest virtues is
- 13:32filial piety, or "hyodo," which is a
- 13:34kind of love, obedience, and respect
- 13:36that sons and daughters owe their
- 13:38parents. Everything you do is to honor
- 13:41your parents; you study to make them
- 13:43proud, you don't do anything wrong so
- 13:45as not to disappoint them or let people
- 13:48point fingers at your parents. It's
- 13:50very common that if you do something
- 13:52wrong or get into trouble, elders will
- 13:54ask, "What family are you from?""Who is
- 13:57your father?" Getting married and
- 13:59giving your parents grandchildren is
- 14:01also part of that filial duty. Taking
- 14:04care of one's body is also part of
- 14:06filial love. Our body is like a gift
- 14:09given to us by our parents, which is
- 14:11why one could not cut their hair. This
- 14:14applied to both men and women, which is
- 14:16why they always kept their hair super
- 14:17long. Fingernails couldn't be cut and
- 14:20just thrown away either; you always had
- 14:23to save them and treat them with care
- 14:25because nails are also part of your
- 14:27body and are a gift your parents gave
- 14:30you. And when someone died, they would
- 14:34be buried along with pieces of their
- 14:36nails wrapped in paper, buried together
- 14:38. I mean, notice also that regarding
- 14:42the hair issue, there was a time when
- 14:45King Gojong had ordered and passed a
- 14:47law to cut his citizens 'hair, but the
- 14:49citizens would run away and didn't want
- 14:51to cut their hair because they felt
- 14:54they were dishonoring their parents,
- 14:56and they even preferred to die before
- 14:58having their hair cut. Well, and what
- 15:01happened when parents died? As always,
- 15:04there is a very detailed, very strict
- 15:07ritual. Someone in the family had to go
- 15:10up to the roof with the deceased's
- 15:12clothing and call out the name of the
- 15:14person who had died. They would invoke
- 15:17their name to call upon their spirit
- 15:20when a father or mother died; the
- 15:22children had to leave their jobs, set
- 15:25up a hut next to their parents' grave,
- 15:28and remain in mourning for 29 months,
- 15:30which could extend up to 3 years.
- 15:34During that time, they had to be in
- 15:36deep sorrow, they were not allowed to
- 15:39drink alcohol or eat meat, and they had
- 15:41to tend to the grave, offering food at
- 15:43night in front of the tomb as if the
- 15:46deceased were still alive. After those
- 15:49three years, it didn't end there. Every
- 15:52year without fail, you must venerate
- 15:54them and perform what is called
- 15:56ancestor worship, but it is not limited
- 15:58to your parents; you also have to pay
- 16:00tribute to your ancestors. This ritual
- 16:04was actually common in Korea for a long
- 16:06time, but well, with Confucianism, what
- 16:09they did was systematize it. You know I
- 16:12told you that in the homes of important
- 16:14families, the men's and women's
- 16:16quarters were separated. Well, they
- 16:19also had a special shrine in the house
- 16:22to pay tribute to their ancestors. And
- 16:26in the homes of ordinary people, since
- 16:28they couldn't afford that luxury, they
- 16:30dedicated a fixed, special space to be
- 16:32able to perform the worship. Nowadays,
- 16:36there are still families who continue
- 16:38to do this, but since it's impossible
- 16:41to hold a ceremony for every
- 16:43grandparent, father, great-grandfather,
- 16:46or great-grandmother, they simplify it
- 16:49by performing ancestor worship for all
- 16:52of them together at once. On special
- 16:56days like New Year's Day or
- 16:59Thanksgiving Day. Likewise, there are
- 17:01families who are very conservative and
- 17:04continue to hold vigils for their
- 17:05ancestors on their corresponding death
- 17:08anniversaries. Also, it is common to
- 17:10hold the rituals at night, as they
- 17:12believed that the spirits would visit
- 17:14their ritual tables. Veneration is
- 17:16performed up to the fourth generation,
- 17:18that is, for parents if they have
- 17:20passed away, grandparents,
- 17:21great-grandparents, and up to
- 17:23great-great-grandparents. Like that,
- 17:25four generations. It is not only male
- 17:27ancestors who are venerated; it also
- 17:29applies to women, grandmothers,
- 17:31great-grandmothers,
- 17:32great-great-grandmothers, and the
- 17:33mother. The truth is there are many
- 17:36other details I am not mentioning,
- 17:39because there are so many very specific
- 17:41things, but with these points, I think
- 17:43one realizes a lot of cultural aspects
- 17:46that are explained by Confucianism. It
- 17:49must be clarified that Korean
- 17:51Confucianism is quite distorted; it is
- 17:54not as original as it was, and Korea
- 17:56ended up being more Confucian than
- 17:59Confucius himself, who created it,
- 18:01although I won't blame it all on him.
- 18:05Well, in this video, I gave you a
- 18:07general idea of how Korean Confucianism
- 18:10influenced many things and perhaps even
- 18:13answers why you think or act a certain
- 18:16way without knowing that there were
- 18:18actually many customs and traditions
- 18:21practiced for thousands of years. If
- 18:25you liked the content, please leave a
- 18:28like and subscribe to the channel if
- 18:30you haven't already. Yes. Please press
- 18:34like and subscribe. Jjami. Hey.
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