YouTube2Text

La RAÍZ del MACHISMO y el RESPETO en COREA 🧐 La CULPA la tiene CONFUCIO — Transcript

by Liry Onni · 2,911 words · 444 segments · language en · Watch on YouTube

Full transcript

  1. 0:03Hello. If you've ever wondered why
  2. 0:08Koreans are so sexist and patriarchal,
  3. 0:10you need to watch this video. I don't
  4. 0:14mean to be mean, but I'm going to put a
  5. 0:16large part of the blame on our dear
  6. 0:18Confucius, this man "Kong Fuzi," or "
  7. 0:20Kongja" in Korean. He's like the
  8. 0:23Aristotle of the East. He was a sage
  9. 0:26who founded Confucianism back in 500
  10. 0:28B.C. in China, and it later spread to
  11. 0:31other Eastern countries like Korea,
  12. 0:33Japan, and Vietnam. But in the case of
  13. 0:36the Koreans, they ended up being more
  14. 0:38Confucian than Confucius himself. Many
  15. 0:41believe that Koreans are traditionally
  16. 0:43Buddhist, and it actually did have a
  17. 0:45golden age during the Unified Silla and
  18. 0:47Goryeo periods. During those periods,
  19. 0:50Buddhism was indeed the official
  20. 0:52religion, but then it was overshadowed
  21. 0:55by the arrival of the Joseon dynasty,
  22. 0:57which proclaimed Confucianism as the
  23. 0:59dominant social system and official
  24. 1:01religion. In reality, what we call
  25. 1:04Confucianism in Korea isn't so pure;
  26. 1:06they adapted it, developed it further,
  27. 1:09and call it Neo-Confucianism. You have
  28. 1:11to keep that in mind. But both
  29. 1:14Confucianism and Buddhism were used by
  30. 1:17Korean kings to help them govern,
  31. 1:19because sharing a common ideology kept
  32. 1:22the country united and society in order
  33. 1:24. Today it is debatable whether
  34. 1:27Confucianism is a religion or not. More
  35. 1:30than a religion, it is considered more
  36. 1:32of a philosophy or an ideology, but...
  37. 1:34The interesting thing is that to this
  38. 1:36day, it remains present in Korean
  39. 1:38society because it is fused into all...
  40. 1:41customs, culture, and their values. If
  41. 1:44you understand Confucianism, you will
  42. 1:46understand everything, or at least
  43. 1:48almost everything, about why Korea is
  44. 1:49the way it is today. So, what is
  45. 1:52Confucianism based on? I'm not going to
  46. 1:54explain everything because it's super
  47. 1:56deep. It's like trying to summarize
  48. 1:58what Buddhism or Christianity is. The
  49. 2:01only thing I want you to know is that
  50. 2:03Master Confucius saw the country as one
  51. 2:05big family and families as a mini-state
  52. 2:07. In other words, for the country to be
  53. 2:10orderly and for everyone to act
  54. 2:12correctly, it had to start at home,
  55. 2:14because after all, family values were
  56. 2:16what would determine the values of the
  57. 2:18whole country. The logic was that if
  58. 2:20you don't even know how to respect your
  59. 2:22parents at home, how are you going to
  60. 2:24respect the father of the nation, who
  61. 2:25is the king? This is where the concept
  62. 2:28of respect for parents, for elders, and
  63. 2:31obviously for the king arises. This
  64. 2:33makes society quite hierarchical and
  65. 2:35quite vertical. The head of the country
  66. 2:38is the king; in a family, it's the
  67. 2:40father, or the eldest son if the father
  68. 2:42is absent. They must be respected and
  69. 2:46obeyed, but they are also responsible
  70. 2:49for protecting and providing for others
  71. 2:53; if they fail, they should be shamed.
  72. 2:57The weight of this responsibility is
  73. 2:59quite heavy. This relationship applies
  74. 3:02to father and son, king and subject,
  75. 3:05husband and wife, and extends to all
  76. 3:08social roles: adult and child, man and
  77. 3:11woman, older and younger sibling.
  78. 3:14Nowadays, you could say it also applies
  79. 3:17to bosses and employees. Everything is
  80. 3:21interconnected; what happens in
  81. 3:23families affects the country, so one
  82. 3:27must be careful, as actions ripple
  83. 3:30through society. In Confucian thought,
  84. 3:33there is no individuality; society must
  85. 3:35be harmonious as a whole, with
  86. 3:37collective well-being prioritized over
  87. 3:40the individual. Obedience, respect, and
  88. 3:43unity among people are fundamental in
  89. 3:46Confucianism. To ensure this, they
  90. 3:49established specific rules, formalities
  91. 3:52, and rituals so that people act and
  92. 3:55think according to Confucian morality.
  93. 3:58There is a full protocol and set of
  94. 4:00rules for the most important moments in
  95. 4:02life. Marriage also had its own
  96. 4:04elaborate procedure. Confucius strictly
  97. 4:06separated men and women, and meetings
  98. 4:10were not permitted. There was a rule
  99. 4:13stating that from the age of seven,
  100. 4:15boys and girls could not be in the same
  101. 4:17place together. Since there was no way
  102. 4:20to get to know each other, the family
  103. 4:23elders—grandparents, parents, and
  104. 4:25even uncles—decided who married whom.
  105. 4:29Marriages were arranged, and for this
  106. 4:32important decision, they had a
  107. 4:35matchmaker who calculated compatibility
  108. 4:38based on the year, month, day, and hour
  109. 4:41of birth. Yes, kids, they got married
  110. 4:44without even knowing each other. The
  111. 4:46tradition of parents getting involved
  112. 4:48in marriage decisions dates back to
  113. 4:50this era. Even today, it is not frowned
  114. 4:53upon for parents to suggest a candidate
  115. 4:56for marriage. However, at least
  116. 4:58nowadays, one is free to choose who to
  117. 5:01marry. Back then, though, they had to
  118. 5:03accept the mandate of their parents.
  119. 5:06There are many protocols for the
  120. 5:07wedding ceremony. Nowadays, it has
  121. 5:10become a more summarized version called
  122. 5:12Pyebaek. I also followed that ritual
  123. 5:14when I got married. If you want, you
  124. 5:16can watch my wedding video. Weddings in
  125. 5:19the Joseon era were quite different
  126. 5:21from today. Back then, weddings were
  127. 5:25held in the bride's courtyard, and then
  128. 5:28she would move to her husband's home,
  129. 5:30never to return. They could only meet
  130. 5:34their families once a year. On
  131. 5:37Thanksgiving, they would arrange to
  132. 5:40meet halfway between their homes, and
  133. 5:43even then, they had to return as soon
  134. 5:46as possible. Once a woman married, she
  135. 5:50belonged to her husband’s family. Her
  136. 5:52husband’s family became her own, and
  137. 5:55this mindset persists even today. In
  138. 5:58those days, a woman's goal was to be a
  139. 6:00devoted mother and a faithful wife. Her
  140. 6:04manners had to be discreet. She was not
  141. 6:06supposed to talk much and her
  142. 6:08appearance had to be modest. They had
  143. 6:11to be simple, without flashy adornments
  144. 6:13. Education was considered unnecessary
  145. 6:15for women. They only learned basics for
  146. 6:18daily life and raising children. They
  147. 6:21were not allowed to have significant
  148. 6:24societal roles, as they were limited to
  149. 6:26housework. They couldn't go out freely
  150. 6:31to have fun; if they had to go out,
  151. 6:35they covered their faces, or in elite
  152. 6:39families, they traveled hidden in a
  153. 6:43palanquin. Both inside and outside the
  154. 6:46home, men and women had to be separated
  155. 6:48. That’s why elite homes had a
  156. 6:53street-facing area for men called '
  157. 6:56Sarangchae', while the 'Anchae' in the
  158. 7:01back was for women and children; others
  159. 7:05lived in small thatched houses.
  160. 7:09Inevitably they lived together, but if
  161. 7:12possible, they tried to stay in
  162. 7:14separate rooms. Women were expected to
  163. 7:18show absolute fidelity. That was
  164. 7:20considered one of the highest virtues.
  165. 7:22If she became a widow, she couldn't
  166. 7:24remarry because she had to remain
  167. 7:26faithful to her late husband. For a
  168. 7:28woman, becoming a widow was the worst
  169. 7:30thing that could happen. When a husband
  170. 7:32passed away, she had to mourn for three
  171. 7:35years. Women in the Joseon era carried
  172. 7:38a small blade called an 'eunjangdo' for
  173. 7:41protection. Faced with the threat of
  174. 7:45sexual assault, a woman was expected to
  175. 7:47use it to commit suicide to protect her
  176. 7:49honor. Meaning, it wasn't to fight the
  177. 7:51attacker, but to defend her own virtue.
  178. 7:54The law indirectly punished widows as
  179. 7:57well. If a widow remarried and had
  180. 8:00children, those children lost the
  181. 8:03chance to take a very important exam,
  182. 8:05one that allowed you to move up in
  183. 8:08social status if you passed. Just for
  184. 8:11being children from a widow's second
  185. 8:13marriage, they were discriminated
  186. 8:14against like that. It’s ironic that
  187. 8:17all this was demanded of women, while
  188. 8:18men could have more than one wife, in
  189. 8:20other words, concubines. And on top of
  190. 8:23that, by law, there were seven reasons
  191. 8:25or excuses for a man to divorce his
  192. 8:28wife. If the woman didn't respect her
  193. 8:31in-laws, couldn't have children, was
  194. 8:33lustful, jealous, had an illness,
  195. 8:35talked too much, or committed theft.
  196. 8:38For any of these seven reasons, a man
  197. 8:40could kick his wife out, even for just
  198. 8:42talking too much, you understand? How
  199. 8:44terrible, if they were sick they could
  200. 8:46also be kicked out; in other words,
  201. 8:47they could be thrown out for anything,
  202. 8:49and yet men could be unfaithful. Did
  203. 8:51you know that in Korea, the adultery
  204. 8:53law existed until 2015? Meaning, you
  205. 8:55could go to jail for being unfaithful.
  206. 8:58But the craziest part is that until
  207. 9:001947, this law only applied to women,
  208. 9:02and it was only starting from that year
  209. 9:05that it began to apply to men as well.
  210. 9:08Another injustice was that women
  211. 9:10couldn't receive inheritance; only male
  212. 9:12children could, and the eldest son
  213. 9:14received the most. The issue of the
  214. 9:17eldest son, the firstborn, is that
  215. 9:19after the father, he is the most
  216. 9:20important in the family, because if the
  217. 9:22father is gone, the head of the family
  218. 9:24isn't the mom, but the eldest son. It
  219. 9:27happens that before, women were taught
  220. 9:29from a young age that they had to obey
  221. 9:32their father, then their husband when
  222. 9:34they married, and follow their son when
  223. 9:37the husband died. This was called the
  224. 9:40code of triple obedience. A woman
  225. 9:43couldn't be the head of the family, and
  226. 9:45until 2005, a single mother couldn't
  227. 9:48register her own child as hers because
  228. 9:50she couldn't take the place of the
  229. 9:52family patriarch. It must be said that
  230. 9:55remnants of these customs still remain
  231. 9:57in various areas. For example, at wakes
  232. 9:59, only the eldest son can be the host,
  233. 10:01and not the wife or any of the
  234. 10:03daughters. The figure in charge of
  235. 10:06leading the ancestor worship, in Korean
  236. 10:08, it's called jesa. Now, in a little
  237. 10:10bit, I will explain to you in detail
  238. 10:12what this is about. Well, this jesa,
  239. 10:15the ancestor worship, is the special
  240. 10:17task of the eldest son, although the
  241. 10:19one who has to cook and work for the
  242. 10:22ritual table is not him, but his wife.
  243. 10:25Regarding this topic, I had seen people
  244. 10:28on social media asking if Korean
  245. 10:30first-born sons could marry foreigners.
  246. 10:33I don’t know why so many people have
  247. 10:34that question. I think the idea comes
  248. 10:37from the fact that the eldest son has
  249. 10:39to take charge of ancestor worship
  250. 10:41rituals, and foreigners have no idea
  251. 10:43about this culture. Perhaps that is
  252. 10:46seen as an obstacle, which is why I
  253. 10:48think the myth arose that Korean eldest
  254. 10:51sons cannot marry foreigners; but in
  255. 10:53reality, not all Korean families are
  256. 10:55conservative, not all families observe
  257. 10:57these rituals, and beyond that, I think
  258. 11:00accepting a foreign daughter-in-law
  259. 11:02depends more on whether the family is
  260. 11:04open-minded or closed-minded, and the
  261. 11:06issue of being the first-born son is
  262. 11:09just an excuse. Another thing to keep
  263. 11:12in mind is that there is a mentality
  264. 11:14that the eldest son is responsible for
  265. 11:16supporting his parents, and many eldest
  266. 11:18sons feel an obligation to live with
  267. 11:20them; even if they don't live with them
  268. 11:22, they feel greater pressure to care
  269. 11:24for and support them. The eldest son is
  270. 11:27also viewed as the family model who,
  271. 11:29because he is the oldest, must set an
  272. 11:31example for his siblings. There is a
  273. 11:33lot of injustice and a lot of pressure
  274. 11:35in being the eldest son. As you can see
  275. 11:37, for families it was very important to
  276. 11:40have a male child because he is the one
  277. 11:42who will continue the lineage and is in
  278. 11:44charge of performing this ritual that
  279. 11:46is super important for Confucianism.
  280. 11:49Women used to get pregnant as many
  281. 11:51times as necessary to have a male child
  282. 11:53. It was very common to have an
  283. 11:54abortion if they knew it was going to
  284. 11:56be a girl. To such an extent that in
  285. 11:591987, a ban was issued preventing
  286. 12:01obstetricians from revealing the baby's
  287. 12:04sex to the parents until birth. In
  288. 12:07other words, until they were born, you
  289. 12:08couldn't know if it was a girl or a boy
  290. 12:10. Nowadays, due to a Supreme Court
  291. 12:13ruling, doctors can reveal the baby's
  292. 12:15sex to the parents starting from the
  293. 12:1732nd week. Keep in mind that Korea
  294. 12:20wasn't always like this during the era
  295. 12:21of the Three Kingdoms. During the early
  296. 12:24Joseon period, society was more
  297. 12:26egalitarian, neither matriarchal nor
  298. 12:29patriarchal, as both genders lived in
  299. 12:31equality. Although women didn't have
  300. 12:35activities outside the home, they were
  301. 12:37quite free; they could visit Buddhist
  302. 12:39temples, and caring for parents was the
  303. 12:41responsibility of both sons and
  304. 12:43daughters. Both daughters and sons
  305. 12:47received inheritance; in fact, there
  306. 12:49were kings who passed their throne to
  307. 12:52their daughter or their daughter's
  308. 12:54husband instead of giving it to their
  309. 12:56own son. Women could also remarry and
  310. 12:59participate in ancestor worship rituals
  311. 13:02. There was a very interesting custom
  312. 13:06called "chogaryeo" or "chinyeong": when
  313. 13:08a couple married, the man would move
  314. 13:10into the woman's house with her parents
  315. 13:13and live there until their child became
  316. 13:15an adult—the complete opposite of
  317. 13:17what Confucianism later thought
  318. 13:19regarding marriage. Korean Confucianism
  319. 13:24also had a whole culture of respect
  320. 13:25toward one's parents and elaborate
  321. 13:27rituals for when they passed away.
  322. 13:30Another of the highest virtues is
  323. 13:32filial piety, or "hyodo," which is a
  324. 13:34kind of love, obedience, and respect
  325. 13:36that sons and daughters owe their
  326. 13:38parents. Everything you do is to honor
  327. 13:41your parents; you study to make them
  328. 13:43proud, you don't do anything wrong so
  329. 13:45as not to disappoint them or let people
  330. 13:48point fingers at your parents. It's
  331. 13:50very common that if you do something
  332. 13:52wrong or get into trouble, elders will
  333. 13:54ask, "What family are you from?""Who is
  334. 13:57your father?" Getting married and
  335. 13:59giving your parents grandchildren is
  336. 14:01also part of that filial duty. Taking
  337. 14:04care of one's body is also part of
  338. 14:06filial love. Our body is like a gift
  339. 14:09given to us by our parents, which is
  340. 14:11why one could not cut their hair. This
  341. 14:14applied to both men and women, which is
  342. 14:16why they always kept their hair super
  343. 14:17long. Fingernails couldn't be cut and
  344. 14:20just thrown away either; you always had
  345. 14:23to save them and treat them with care
  346. 14:25because nails are also part of your
  347. 14:27body and are a gift your parents gave
  348. 14:30you. And when someone died, they would
  349. 14:34be buried along with pieces of their
  350. 14:36nails wrapped in paper, buried together
  351. 14:38. I mean, notice also that regarding
  352. 14:42the hair issue, there was a time when
  353. 14:45King Gojong had ordered and passed a
  354. 14:47law to cut his citizens 'hair, but the
  355. 14:49citizens would run away and didn't want
  356. 14:51to cut their hair because they felt
  357. 14:54they were dishonoring their parents,
  358. 14:56and they even preferred to die before
  359. 14:58having their hair cut. Well, and what
  360. 15:01happened when parents died? As always,
  361. 15:04there is a very detailed, very strict
  362. 15:07ritual. Someone in the family had to go
  363. 15:10up to the roof with the deceased's
  364. 15:12clothing and call out the name of the
  365. 15:14person who had died. They would invoke
  366. 15:17their name to call upon their spirit
  367. 15:20when a father or mother died; the
  368. 15:22children had to leave their jobs, set
  369. 15:25up a hut next to their parents' grave,
  370. 15:28and remain in mourning for 29 months,
  371. 15:30which could extend up to 3 years.
  372. 15:34During that time, they had to be in
  373. 15:36deep sorrow, they were not allowed to
  374. 15:39drink alcohol or eat meat, and they had
  375. 15:41to tend to the grave, offering food at
  376. 15:43night in front of the tomb as if the
  377. 15:46deceased were still alive. After those
  378. 15:49three years, it didn't end there. Every
  379. 15:52year without fail, you must venerate
  380. 15:54them and perform what is called
  381. 15:56ancestor worship, but it is not limited
  382. 15:58to your parents; you also have to pay
  383. 16:00tribute to your ancestors. This ritual
  384. 16:04was actually common in Korea for a long
  385. 16:06time, but well, with Confucianism, what
  386. 16:09they did was systematize it. You know I
  387. 16:12told you that in the homes of important
  388. 16:14families, the men's and women's
  389. 16:16quarters were separated. Well, they
  390. 16:19also had a special shrine in the house
  391. 16:22to pay tribute to their ancestors. And
  392. 16:26in the homes of ordinary people, since
  393. 16:28they couldn't afford that luxury, they
  394. 16:30dedicated a fixed, special space to be
  395. 16:32able to perform the worship. Nowadays,
  396. 16:36there are still families who continue
  397. 16:38to do this, but since it's impossible
  398. 16:41to hold a ceremony for every
  399. 16:43grandparent, father, great-grandfather,
  400. 16:46or great-grandmother, they simplify it
  401. 16:49by performing ancestor worship for all
  402. 16:52of them together at once. On special
  403. 16:56days like New Year's Day or
  404. 16:59Thanksgiving Day. Likewise, there are
  405. 17:01families who are very conservative and
  406. 17:04continue to hold vigils for their
  407. 17:05ancestors on their corresponding death
  408. 17:08anniversaries. Also, it is common to
  409. 17:10hold the rituals at night, as they
  410. 17:12believed that the spirits would visit
  411. 17:14their ritual tables. Veneration is
  412. 17:16performed up to the fourth generation,
  413. 17:18that is, for parents if they have
  414. 17:20passed away, grandparents,
  415. 17:21great-grandparents, and up to
  416. 17:23great-great-grandparents. Like that,
  417. 17:25four generations. It is not only male
  418. 17:27ancestors who are venerated; it also
  419. 17:29applies to women, grandmothers,
  420. 17:31great-grandmothers,
  421. 17:32great-great-grandmothers, and the
  422. 17:33mother. The truth is there are many
  423. 17:36other details I am not mentioning,
  424. 17:39because there are so many very specific
  425. 17:41things, but with these points, I think
  426. 17:43one realizes a lot of cultural aspects
  427. 17:46that are explained by Confucianism. It
  428. 17:49must be clarified that Korean
  429. 17:51Confucianism is quite distorted; it is
  430. 17:54not as original as it was, and Korea
  431. 17:56ended up being more Confucian than
  432. 17:59Confucius himself, who created it,
  433. 18:01although I won't blame it all on him.
  434. 18:05Well, in this video, I gave you a
  435. 18:07general idea of how Korean Confucianism
  436. 18:10influenced many things and perhaps even
  437. 18:13answers why you think or act a certain
  438. 18:16way without knowing that there were
  439. 18:18actually many customs and traditions
  440. 18:21practiced for thousands of years. If
  441. 18:25you liked the content, please leave a
  442. 18:28like and subscribe to the channel if
  443. 18:30you haven't already. Yes. Please press
  444. 18:34like and subscribe. Jjami. Hey.

About this transcript

This page contains the full transcript of La RAÍZ del MACHISMO y el RESPETO en COREA 🧐 La CULPA la tiene CONFUCIO by Liry Onni, generated from the public captions YouTube serves with the video. The transcript has 2,911 words across 444 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.

What you can do with it

Use the transcript to take notes, quote the speaker, build a study guide, generate a summary with ChatGPT or Claude via the YouTube Summary tool, or export it as a timed subtitle file with YouTube to SRT. You can also re-open it in the transcriber to choose a caption track available on the video.

Free YouTube transcript tool

YouTube2Text is a free YouTube transcript generator — no signup, no daily limit. Paste any YouTube link and get the full transcript instantly, with timestamps, click-to-jump, caption language selection, AI prompts for ChatGPT, Claude, and Gemini, and exports to TXT, SRT, VTT, or Markdown.