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La potenza della Benedizione - p.Giorgio Maria Faré — Transcript

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0:02From the Gospel according to Luke. At
0:05that time the Pharisees asked Jesus, "
0:07When will the kingdom of God come?" He
0:15answered them, "The kingdom of God does
0:16not come with observation, and no one
0:18will say, 'Look, here it is' or 'There
0:19it is'; for behold, the kingdom of God
0:20is in your midst." Then he said to his
0:22disciples, "The days will come when you
0:23will long to see one of the days of the
0:24Son of Man, but you will not see it.
0:30They will say to you, 'Look, there he
0:33is' or 'Here he is'. Do not go out or
0:36follow them, for as lightning flashes
0:39from one end of the sky to the other,
0:42so will the Son of Man be in his day.
0:46But first he must suffer many things
0:49and be rejected by this generation.
0:52Praised be Jesus Christ, may he be
0:53praised forever. Here we are at
0:55Thursday, November 12, the memorial of
0:58Saint Josaphat, bishop and martyr. We
1:02have listened to today's Gospel taken
1:05from chapter 17 of Saint Luke, verses
1:0820-25. When will the kingdom of God
1:13come? the Pharisees ask. The kingdom of
1:18God is Jesus. That is why the Lord says
1:22he does not come in a way to attract
1:25attention. In fact, no one has noticed.
1:30The incarnation of the Word, of the
1:32second hypothesis of the Holy Trinity
1:35that we will celebrate in a little over
1:38a month, for which I have already told
1:40you to prepare, to pray for this day,
1:46because, you understand: the
1:49incarnation of the Son of God is our
1:53salvation. In other words, everything
1:58that will happen after, Easter, the
2:01resurrection, the Church, all that the
2:04sacraments, everything that will come
2:07after will be in function, will be
2:09thanks to the moment of the incarnation
2:12. Therefore, Christmas, you understand,
2:17is a most precious day, truly most
2:24precious, for which we must prepare
2:33with great dedication and devotion
2:39preceded by the solemnity of Christ,
2:41King of the universe. preceded by the
2:45Christmas season, excuse me, by the
2:48Advent season, preceded by the
2:51Immaculate Conception of the Virgin
2:54Mary and so on, all very important
2:57feasts and solemnities that find their
3:00possibility of existence thanks to the
3:06incarnation. And yes, it's a pity that
3:13no one notices it. That is, when the
3:19kingdom of God comes, but it is me, it
3:22is me, I am here. The kingdom of God is
3:25here. The kingdom of God, says Jesus,
3:28because behold, the kingdom of God is
3:30in your midst. He is the kingdom of God
3:32. Do you understand? The days will come
3:41when you will desire to see even one of
3:43the days of the Son of Man, but you
3:45will not see it. Of course, this is
3:53certainly, I believe that every
3:56historical period was this more than
3:59any other, but no, like many other
4:02moments in the history of humanity. You
4:06have the desire to see one of those
4:09days, to be able to go to Jesus, to be
4:13able to talk to him and have him
4:18respond immediately, humanly, as
4:21happened to the disciples, the apostles
4:25, the Pharisees who asked him questions
4:28, who saw him humanly present. But this
4:35is not given. There is this desire. But
4:42because the Lord is lightning, he
4:45flashes, he shines, so will his day be.
4:54Do you understand? We won't even notice
4:58it. Hmm. In the meantime, there are
5:06substitutes, there are over-the-counter
5:11drugs. Over-the-counter drugs. If
5:15Christ is the medicine of immortality
5:18who comes to save us from sin, what do
5:22you understand? Jesus, the Word does
5:26not become incarnate to heal us of
5:28illnesses, in fact he does not take
5:30away illnesses, he heals some sick
5:32people, but he does not solve the
5:34problem of illness. Jesus, excuse me,
5:37the Word does not become incarnate to
5:42give us peace. I did not come to bring
5:48peace on earth, Jesus says, but fire,
5:51the sword. So the Word did not come for
5:55this reason, he did not become
5:57incarnate to bring peace, and in fact
6:00there is no peace. On the contrary, the
6:05more Jesus is present, paradoxically
6:08the less peace there is because the
6:11darkness does not welcome him. Not
6:13because it is Jesus’ fault, but
6:15because it is the fault of the darkness
6:17that does not welcome Jesus. And the
6:19more Jesus is present, the more the
6:20darkness reacts. Of course. So there is
6:23no peace either. He came for the poor,
6:27to save the poor. No, you will always
6:31have the poor with you, Jesus says to
6:34Judas who immediately goes to judge
6:41that beautiful act of love, of
6:44adoration by Mary with the alabaster
6:48jar full of spikenard. No, Jesus says
6:51the poor you will always have with you.
6:53Do not think of 300 denarii for the
6:54poor, you will always have the poor
6:56with you. So he did not come for this
6:58reason either, to heal the great issue
7:02of poverty. Well, then, why did the
7:10Word become flesh? Why did the second
7:17hypostasis of the Trinity become flesh?
7:21Because the incarnation took place to
7:26save us from sin. This is the only
7:32reason for the incarnation and in fact
7:38it will be the only reason for his
7:41death on the cross and his resurrection
7:45. To save us from sin. The entire life
7:50of Jesus, all of Jesus 'preaching, all
7:54of Jesus' miracles are in function of
8:00this tremendous struggle with the devil
8:04, with his bitter enemy, to recover the
8:09prey, the Fathers say, which is us,
8:13whom he has kidnapped with original sin
8:17. And so Jesus comes to free us from
8:23this tyrant, from this bloodthirsty
8:26beast, as Saint Martin of Tours called
8:29it, on the day of his death, the hour
8:33of his death. What do you want,
8:35bloodthirsty beast? Get away from here.
8:38I have nothing to do with you. You can
8:41take or ask for nothing from me because
8:44I belong entirely to God. Jesus comes
8:49to give this freedom. And so when we
8:58meditate on Christmas day and I
9:04recommend that you prepare a beautiful
9:07nativity scene, do it well, then we
9:10will probably have a somewhat limited
9:13Christmas and therefore we will
9:18probably have a little more time. Let's
9:21do this nativity scene well, let's
9:23build it well with love. And I also
9:30liked the idea of the Christmas tree
9:36with: with balls and with the faces of
9:44loved ones inside, or, if one is not
9:47able to take photos to put inside the
9:51balls, the names, put a little card
9:54with the names of the loved ones that
9:57we love, who love us, on these balls
10:00that are on the tree that light up,
10:04because the Christmas tree has to be
10:07bright, right? Colorful, bright,
10:10beautiful, next to our nativity scene
10:14that also lights up with these lights,
10:18with these, with these colors. It also
10:23illuminates the prodigious, mysterious,
10:27questioning event of Christmas, of the
10:33incarnation. The Word became flesh and
10:39came to dwell among us. Too bad that no
10:45one noticed it except a very few. Mary
10:49Magdalene, the good thief, Zacchaeus,
10:58what did they notice? But they realized
11:02that Jesus is the Savior. There you
11:05have it, Jesus is the Savior. Nothing
11:08else matters. Jesus is the Savior. He
11:13comes to save us from sin through the
11:16sacrifice of his death on the cross.
11:19Period. So, you understand that, and in
11:28fact he says it, but first it is
11:33necessary for him to suffer greatly and
11:37be rejected by this generation. Do you
11:40understand? It is necessary for him to
11:42suffer greatly and be rejected by this
11:44generation. Perhaps, you know, that is
11:53why they do not realize it. Why? And
12:06because you understand that having to
12:10accept this thing, well, it is not that
12:19we do not like it, right? We do not
12:24like it, we do not like it, no one
12:27likes it, that this Savior must die on
12:33the cross, that is, that he must die in
12:37order to save us. And I would like to
12:42read you something that is a bit long,
12:45but very beautiful. What Jesus said to
12:56the stigmatized German mystic Teresa
12:59Neuman, whom I am sure you all know
13:02very well. Among the many things that
13:07happened during the time of Hitler, no,
13:10the time of Nazism, this mystic who
13:12lived for 40 years eating or perhaps
13:15more prophesied many important things.
13:18eating only the Eucharist, eh, so a
13:21truly beautiful figure. And Jesus,
13:25among many things, speaks to you about
13:29a question that I want to bring to your
13:34attention because I think it is too
13:41undervalued, trivialized, and
13:46relativized, that is, it is a treasure
13:54that we minimally consider, we just
13:58don't consider it at all and perhaps
14:01today more than ever it would do us
14:05good. Jesus says to Teresa Neumiman,"
14:10Dear daughter, I want to teach you to
14:14receive my blessing with fervor. Try to
14:19understand that something great is
14:21happening when you receive the blessing
14:23from one of my priests. The blessing is
14:27an overflowing of my divine sanctity.
14:31Pay attention to the words of the Lord,
14:32eh? Open your soul and let it become
14:39holy through my blessing. Be heavenly
14:44water for the soul, through which
14:47everything that is done can be fruitful
14:50, through the power to bless. I have
14:53given the priest the power to open the
14:56treasure of my heart and to pour out a
14:59rain of graces on souls. We do not
15:05realize these things. We travel miles
15:09and miles and miles to go to that place
15:12where Our Lady appears, where that
15:15thing happened, where that saint
15:17venerates us. Very good, very beautiful
15:22, very wonderful. Okay. And 5 minutes
15:27from our home we have the overflowing
15:31of divine sanctity. We have the
15:37heavenly roar, we have the power to
15:43open the treasure of the heart of Jesus
15:47and to pour out a shower of graces on
15:51souls. I ask you when was the last time
16:03you heard about the importance of
16:09blessing? When was the last time you
16:14were told, "Look, the most beautiful
16:18thing, one of the most beautiful things
16:21that the priest can give you is the
16:25blessing." Obviously, first and
16:28foremost, besides the sacraments, of
16:30course, but after the sacraments, the
16:33blessing. When the priest blesses,
16:37Jesus says, he continues, when the
16:40priest blesses, I bless. Then, an
16:44endless stream of graces flows from my
16:48heart to my soul until it fills it
16:51completely. But think of the words,
16:57think of the immense treasures of
17:00graces, of gifts we have and we do not
17:03exploit them because we do not believe
17:06in them and because we do not know them
17:08, we do not understand them. We are, as
17:14I have already told you, reading all
17:16the apocalyptic nonsense. We read all
17:18the conspiracy theories, not all
17:20conspiracy theories, and you open this
17:22and that other person's WhatsApp and
17:24I'll send you the latest article of
17:25this one, I'll send it to you. But all
17:28this nonsense, get lost, we know
17:30absolutely nothing about these things.
17:35This is a serious case of ignorance,
17:38because all those articles, all those
17:40WhatsApps, all those things that we
17:43write and post, what use are they for
17:45eternal life? For nothing, absolutely
17:48nothing. And instead these words of
17:52Jesus serve to save our lives here, now
17:54and in the future. An endless current
17:57of grace flows from my heart to my soul
18:00until it fills it completely. An
18:03endless current of grace. Well, in
18:10conclusion, keep your heart open so as
18:15not to lose the benefit of the blessing
18:18. Through my blessing you receive the
18:21grace of love and help for the soul and
18:23for the body. Oh, by the way, this must
18:26be said. Can you receive a blessing
18:29over the phone? Yes. And how? You
18:35cannot receive the solution of the
18:38sacrament of penance. This, no, you
18:40cannot make confession over the phone.
18:42This is absolutely not possible. It is
18:44invalid. But the blessing is. Can I
18:49call a priest on the phone and tell him
18:51, “Father, can you bless me?” Sure,
18:55this is a valid function. It can be
18:58done through my blessing. You receive
19:07the grace of love and help for your
19:08soul and body. Do you understand? For
19:10your soul and for your body. My most
19:14holy blessing contains all the help
19:16that humanity needs. In fact, I can’t
19:21remember which saint knelt down when
19:27they received their priestly blessing.
19:31I would say practically all of them,
19:35because the priestly blessing is the
19:38blessing of Jesus. You don’t receive
19:44the priest’s blessing standing up.
19:47When the priest blesses you kneel down.
19:51Whether it’s during Mass, the final
19:53part, whether it’s because you’re
19:55asking for a blessing, whether it’s
19:57when he blesses the table, whether
19:59it’s when he blesses us because
20:01we’re asking for a blessing, if he
20:03kneels down because it’s God’s
20:05blessing, it’s the blessing of the
20:07Most Holy Trinity. As novices, before
20:15going to bed in the evening, our master
20:20would give us the Holy Blessing that
20:25closed the day, sealing from that
20:30moment on the time of strict silence,
20:32we would not speak again until after
20:35mass the next day. So even there, no,
20:38we wake up in the morning and talk, it
20:41is not good, because the first words
20:44are those of the Lord. I mean, mass is
20:48not one of the many things that we do
20:50during the day, you understand? Well, I
20:53mean, no, but I feel like talking,
20:55telling each other things, right? Who
20:59is the first word of the day reserved
21:01for? For God. A first fruit. My
21:07blessing, my holy blessing. In fact,
21:11the holy blessing was requested. Not
21:13Father bless me. Father give me the
21:16holy blessing. It contains all the help
21:19that is necessary in humanity. All the
21:21help, eh, not a little. Everything.
21:24Through it you are given the strength
21:26and desire to seek good, to avoid evil,
21:29to enjoy the protection of my children
21:31against the powers of darkness. It is a
21:34great privilege when you are granted to
21:37receive the blessing. You cannot
21:39understand how much mercy comes to you
21:41through it. This is where the mercy of
21:43God comes through the blessing.
21:47Therefore, never receive the blessing
21:50in a dull, distracted way, but with all
21:53your complete attention. You are poor
21:57before receiving the blessing, you are
21:59rich after receiving it. Do you
22:01understand? With how much devotion we
22:03must receive this blessing because
22:05mercy comes, because we are freed from
22:08the power of darkness, because we flee
22:10evil, we learn to seek good. Jesus
22:13continues. It pains me that the
22:16blessing of the Church is so little
22:19appreciated and so rarely received.
22:22Words of Jesus, eh Teresa Neumiman, go
22:25and read. Little appreciated, rarely
22:28received by my church. No, I was wrong.
22:35So little appreciated, so rarely
22:37received the blessing of the Church,
22:40not by my Church, but of the Church.
22:42That the blessing of the Church is so
22:44little appreciated and so rarely
22:46received. Good will is strengthened
22:49through it. Initiatives receive my
22:52special providence. Weakness is
22:54strengthened by my power. Do you
22:56understand how wonderful it would be if
22:58before going to do something important
23:01we asked for a blessing, a holy
23:03blessing before a trip, before an exam,
23:06before a visit, before...the Holy
23:08Blessing is not the same as remembering
23:12me in prayer. No, another thing, I
23:15remember a prayer, I don't remember,
23:17but the holy blessing is the holy
23:19blessing. Thoughts and intentions are
23:27spiritualized, all bad influences are
23:29neutralized. I have given my blessing,
23:32boundless powers. It comes from the
23:35infinite love of my sacred heart. Be
23:38careful, I can't stop at every line
23:39because otherwise, you understand, we
23:41would have to do a 7-hour meditation
23:43because they are words, each sentence
23:45would have to say 100 things. The
23:47greater the zeal with which the
23:52blessing is given and received, the
23:54greater its effectiveness. Do you
23:57understand? The more zeal there is in
23:59the priest who administers it, the more
24:01zeal there is in the one who receives
24:03it, the greater its effectiveness. Do
24:07you understand? It is different from
24:10the sacrament, because the sacrament,
24:12even if the priest is a demon of sins,
24:17the sacrament ex opera operato works
24:21through the intrinsic power of the
24:24sacrament. So the communion, the
24:28Eucharist consecrated by Padre Pio and
24:31by the last most sinful priest on earth
24:35is the same because it acts according
24:38to the power, the virtue of the
24:41consecrating words. The blessing, no.
24:47The blessing of Padre Pio, if received
24:52with fervor, is very different. He
24:58gives the blessing of anyone else who
25:00is not like him. Whether a child is
25:04blessed or the entire world is blessed,
25:06the blessing for Himself is greater
25:08than 1000 worlds, says Jesus. Reflect
25:12that God is immense, infinitely immense
25:14, how small are the things, His
25:16comparison. And the same thing happens.
25:19Whether only one or many receive the
25:21blessing, it does not matter, because I
25:23give to each according to the measure
25:25of his faith, do you understand? And
25:28since I am infinitely rich in all goods
25:30, I have granted you to receive without
25:32measure. Your hopes are never too great
25:35. Everything will exceed your deepest
25:37expectations. My daughter, protect and
25:41bless. What do you mean, have you
25:44understood? I'll read it again. My
25:48daughter, protect and bless. Protect
25:55your priests, especially the holy ones,
26:00those who lead you to God, those who
26:04show you God, those who fill you with
26:07blessings. That is, Jesus says it, eh?
26:16Protect those who bless you. Then in
26:19that period, do you understand? Hitler
26:22is very clear. Highly esteem blessed
26:27things, so you will please me, your God
26:30. Do you understand? Highly esteem
26:34blessed things, highly holy water, a
26:38blessed crucifix, a blessed rosary, so
26:42many things. Every time you are blessed
26:46and united more closely to me, you are
26:48sanctified again, healed and protected
26:50by the love of my sacred heart. Oh,
26:54what incredible words. Oh, what words.
26:56I should take a course of spiritual
26:58exercises just on this. I often keep
27:01the results of my blessing hidden so
27:03that they will be known only in
27:05eternity. Often it seems that blessings
27:09have no results, but their influence is
27:11wonderful. Even seemingly fruitless
27:13results are a blessing obtained through
27:16the Holy Blessing. These are the
27:18mysteries of my providence that I do
27:20not wish to reveal. My blessings often
27:24produce effects unknown to the soul.
27:27Therefore, have great trust in this
27:29outpouring of my sacred heart and
27:32reflect seriously on this favor, that
27:35the apparent results are hidden from
27:37you. Therefore, we must not look at the
27:43effects, we must look at the authority
27:46of the one who says it. Receive the
27:50holy blessing sincerely, says Jesus,
27:53because his graces enter only into the
27:56humble heart. Receive it with good will
27:59and with the intention of giving better
28:01. Then it will penetrate the depths of
28:05your heart and will produce its effects
28:07. Be a daughter of the blessing, then
28:10you yourself will be a blessing for
28:12others. Beautiful. Thank you, Jesus.
28:16Thank you, Jesus, for teaching us
28:19catechism. Jesus teaches us catechism.
28:22He teaches us catechism. Thank you,
28:25Jesus, for at least telling us these
28:26things because otherwise who knows
28:28where we would be. And I conclude,
28:33let's not forget that to bless means to
28:37speak well. When we speak ill of our
28:41neighbor, and mind you, I'm not talking
28:43about slander, I mean I'm not inventing
28:46evil and attributing it to my neighbor.
28:48This is slander. I invent an evil that
28:50he didn't do and I say that he did. A
28:52very serious mortal sin. Very serious.
28:57The sin of slander is the mortal sin
29:01against charity that immediately
29:04excludes the Eucharist. If you haven't
29:09gone, you must first confess, and go to
29:11the person and ask forgiveness for the
29:13slander. Well, gossip is also speaking
29:18ill of another person, which is true,
29:22for example, I stole two apples. A
29:26person saw me and said Mr. So-and-so
29:28stole two apples, it's true. No, and
29:32I'm going to spread it. Okay. This
29:36speaking ill of another person is
29:39called gossip. The real evil of another
29:41person. Speaking ill. Always think
29:46about the etymologies of words.
29:50Speaking ill. Speaking evil, speaking
29:56evil, speaking evil. Evil. To speak
30:02evil, to speak evil. When I speak evil,
30:09I am cursing that man. My legs are
30:17shaking, they are shaking. I am cursing
30:22him. You know that cursing is a mortal
30:26sin, a very serious one. Woe to those
30:32who curse. The devil curses. We could
30:40really say that cursing is the monkey
30:44of blessing. The curse is really, we
30:52could say, the hymn to Satan. It is
30:58really the prayer of the devil, it is
31:01the invocation of the devil. He asks,
31:06he invokes Satan, he makes himself an
31:10instrument of Satan, he offers his
31:13tongue to Satan, just as he who blesses
31:17offers his tongue to the Trinity, to
31:20the heart of Jesus. So let us be very
31:25careful, very careful. As soon as
31:30someone speaks badly, we should say: "
31:33Shut up, shut up, I don't want to hear
31:35anything. I don't want curses to enter
31:39my head. Because every curse, every bad
31:43word is a poison that is inoculated
31:46into your soul, like a snake that bites
31:50you and that poison corrodes you just
31:53the same. No, but look, it's true. No,
31:57but I do it to compare myself, liar,
32:00lazy, diabolical. You are using these
32:06words to surround me, to bite me and
32:09poison me with your curse. Be quiet, I
32:12don't want to hear you say these things
32:14. Be silent, Satan." This is what we
32:18should say when we listen to gossip,
32:20when someone starts to speak badly. Be
32:23silent, Satan, you have offered your
32:25tongue to the devil. Go away, go away
32:29from me. You have nothing to do with me
32:35, be silent. This is what Jesus spoke
32:39to the devil. Be silent, be silent,
32:41Satan, go away. Do you remember, Father
32:46? When Padre Pio was called to bless
32:48that house, this is something that has
32:50always stuck in my mind. When Padre Pio
32:52was called to bless that house, Padre
32:55Pio entered, walked around the house,
32:57and when he reached the kitchen, he
33:00stopped with his majestic,
33:01authoritative manner, right? He stopped
33:04. I get goosebumps. He stopped in the
33:09kitchen, the kitchen doors, and what
33:13did Padre Pio do? He said, "I'm not
33:16coming in here, I'm not coming in here.
33:20" And they asked him, "Why don't you
33:24come in?""I will not go in here,
33:27because this was a den of vipers. And I
33:35asked him, Father, what does a den of
33:38vipers mean in here? This was a place
33:43of gossip. And I will not go in here, I
33:48will not bless. Terrible, terrible.
33:55Remember this expression of Padre Pio.
34:00When we curse someone, when we speak
34:04ill of someone, when we murmur against
34:08someone, Padre Pio used to say, you
34:12tear Jesus Christ from your heart and
34:16cast him out together with the cursed
34:20brother. No, let's realize it, eh?
34:28Let's realize it. Eh, but Father, you
34:36know, it happened to me that for an
34:39hour that person said everything and
34:42more, terrible, terrible things about
34:45that other person, he spoke badly, he
34:48said evil and I left all upset. And I
34:53replied:" You beautiful donkey! You
34:56really are a beautiful donkey and who
34:58told you to listen? Why didn’t you
35:01tell him, “Shut up, Satan? Why
35:03didn’t you tell him, “Go away,
35:05Satan?” Why didn’t you say, “I
35:07don’t want to hear these things?”
35:09Shut up. Why do you listen to them?
35:14You’ve let yourself be poisoned, and
35:16you’ll see how difficult it is to
35:18remove that poison from your soul now,
35:20how difficult it is for those words not
35:22to contaminate your soul at least a
35:24little. So let’s stay away from the
35:29curse, that is, from the No, but I have
35:32never cursed anyone, liar. Did you
35:35speak badly of someone? You cursed them
35:38the moment I spoke badly to you, you
35:40cursed them because you said evil. The
35:43Latins used to say out bene, out nil,
35:46either you speak well or you are silent
35:48. What do you have to say? Nothing.
35:52Because I have nothing good to say. And
35:54so I keep quiet because I do not offer
35:57my mouth to the curse of the devil. I
36:00do not want to become an instrument of
36:03Satan. So with all my heart I give you
36:08God’s blessing. That’s why I always
36:11end every homily with a blessing. Even
36:14when we did catechesis in person just a
36:18year ago, I always ended them with a
36:21blessing, always. All my meditations,
36:25all my homilies, you see, always end
36:27with a holy blessing, because I ask the
36:30Lord to bless each one of you and may
36:33the blessing of Almighty God, Father,
36:36Son and Holy Spirit, descend upon you
36:38and remain with you always. Amen.
36:42Praise be to you.

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