Kim jest człowiek? | WOS | Klasa 1 — Transcript
Full transcript
- 0:08Welcome everyone to the WOS is Simple
- 0:10channel. Today’s lesson topic is:
- 0:14what is a human being? In truth, since
- 0:18antiquity, philosophers have wanted to
- 0:21fully understand the world and man.
- 0:26They wondered what truly distinguishes
- 0:28humans and what makes them unique. In
- 0:32today’s lesson, I will try to explain
- 0:34this to you in an understandable way.
- 0:37Studying human nature. As reflections
- 0:41on human nature developed, a branch of
- 0:44philosophy emerged known as
- 0:45philosophical anthropology. This field
- 0:50emerged at the beginning of the 20th
- 0:52century. Prominent representatives of
- 0:56this field were Max Scheler and Roman
- 0:58Ingarden. Max Scheler was a German
- 1:03scholar, and Roman Ingarden was a
- 1:05Polish philosopher. Today, scientific
- 1:09achievements are increasingly used to
- 1:11explain human nature. Cognitive science
- 1:16has developed, an interdisciplinary
- 1:18field of knowledge that uses research
- 1:20results on the human brain. To explain
- 1:25how the human mind works and what
- 1:27exists. We have two basic branches of
- 1:31philosophy. The first is metaphysics,
- 1:35the so-called first philosophy, which
- 1:37focuses on seeking the essence of
- 1:39existence and is usually beyond nature.
- 1:44The second is ontology, the study of
- 1:47everything that is, its structure,
- 1:49being, and properties. How is it built?
- 1:55We distinguish two basic concepts. The
- 2:00first is monism. From the Greek "monos,
- 2:04" meaning one or single. It assumes the
- 2:07unity and uniformity of being.
- 2:11Everything is built from one substance.
- 2:14The second is dualism. From the Latin "
- 2:18duo," meaning two. It indicates that
- 2:22the world consists of two substances:
- 2:24matter, which we can perceive with our
- 2:27senses, and spirit, inaccessible to the
- 2:29senses. Another problem philosophers
- 2:35tried to solve concerned the substance
- 2:37of being itself, that is, what it is
- 2:40that really exists. And two fundamental
- 2:45views on this subject developed. The
- 2:49first is spiritualism, which posits
- 2:51that only spiritual substance exists,
- 2:53serving as the building block of
- 2:55everything. According to this view,
- 2:59bodies and other material entities are
- 3:01only an illusion or are actually
- 3:03composed of spiritual elements. So,
- 3:07there is nothing material here. And the
- 3:12second is materialism, which assumes
- 3:14that only material entities are real,
- 3:17accessible to the senses and existing
- 3:19in time and space. They are composed of
- 3:24tiny particles of matter, atoms.
- 3:28Philosophical concepts of man. The
- 3:32first is spiritualistic monism. Man is
- 3:37purely a spiritual being, and his body
- 3:39does not actually exist; we are simply
- 3:42spirit. George Berkeley did not
- 3:47recognize any material substance and
- 3:49described all physical objects as a
- 3:51fiction of the mind. He considered God
- 3:57to be the only entity capable of
- 3:59observing reality as it is. The second
- 4:04is materialistic monism. It assumes
- 4:10that the only form of being is matter,
- 4:12from whose particles all objects in
- 4:14reality are built. In this view, man is
- 4:19perceived solely as a bodily being. And
- 4:24the most widespread materialistic
- 4:27concept is Marxism, created in the 19th
- 4:29century by Karl Marx and Friedrich
- 4:31Engels. They concluded that matter is
- 4:36the primary and only component of
- 4:38existence, while spirit is a secondary
- 4:40effect of its development. The third is
- 4:45radical dualism, also known as
- 4:47spiritualistic dualism. In human
- 4:51existence, two substances coexist. The
- 4:54first is spiritual, the second is
- 4:56material. The soul is superior to the
- 4:59body, and this unequal relationship
- 5:01constitutes the essence of humanity.
- 5:06Plato believed that a uniform, simple
- 5:08soul is more perfect than a body
- 5:10composed of many parts, which are not
- 5:12necessary for its existence. Saint
- 5:16Augustine of Hippo. According to him,
- 5:21man is just an indestructible soul that
- 5:23remains superior to the body. Descartes
- 5:30showed that the most characteristic
- 5:32attributes of a human are thinking and
- 5:33self-awareness. I think, therefore I am
- 5:37. According to Descartes, human
- 5:40existence consists of two elements. A
- 5:43conscious soul and an extended body.
- 5:46The fourth is moderate dualism. This is
- 5:50a school of philosophy that aims to
- 5:52overcome the dispute between
- 5:54spiritualism and materialism. According
- 5:58to this approach, the soul and body
- 6:00form an inseparable whole. Aristotle
- 6:05assumed that every being consists of
- 6:07matter and form, and then determined
- 6:08that the body is matter and the soul is
- 6:11form. Saint Thomas Aquinas accepted
- 6:18that bodily beings always consist of a
- 6:20form determining their species and
- 6:22matter, which gives them individual
- 6:24characteristics. Areas of philosophical
- 6:31reflection on man. Several such areas
- 6:35can be distinguished. There are exactly
- 6:41four in this topic, and within them,
- 6:43thinkers seek answers to questions such
- 6:45as how man perceives reality, whether
- 6:47he has free will, what the individual's
- 6:49place in society is, and how emotions
- 6:52and feelings influence the
- 6:53understanding of the world. The first
- 7:00area is the individual in society.
- 7:04Philosophers considered to what extent
- 7:06man is autonomous, independent, and
- 7:08self-governing. And over the centuries,
- 7:13two opposing approaches to this problem
- 7:15have clashed. Individualism. The human
- 7:21individual is the highest good.
- 7:24Therefore, they should be ensured the
- 7:26widest possible autonomy and
- 7:28independence from other people and
- 7:30state institutions. The opposite of
- 7:34this is collectivism. The most
- 7:37important good is the community and
- 7:39other social groups. The second area is
- 7:43the cognition of reality. It concerns
- 7:48how man, understood as a knowing
- 7:50subject, acquires knowledge and what
- 7:52relationship connects him to the world
- 7:54which is the object of his cognition.
- 7:59And in the history of philosophy, two
- 8:01basic positions have formed to explain
- 8:04the path by which man can reach true
- 8:06knowledge. The first such position is
- 8:11rationalism, which emphasizes that
- 8:13sensory experiences often mislead
- 8:15people, and that reason plays a key
- 8:17role in the cognitive process. The
- 8:22second is empiricism. It grants primary
- 8:27importance to knowledge provided by the
- 8:29senses, resulting from man's ability to
- 8:31receive stimuli. The third area is
- 8:36choosing and deciding. Many thinkers
- 8:40pondered the motives behind human
- 8:42behavior. They determined to what
- 8:46extent man is guided by free will in
- 8:48the decision-making process, and to
- 8:50what extent his choices are determined
- 8:52by factors independent of him. And
- 8:57inquiries on this subject have focused
- 8:59on two concepts. Voluntarism. The
- 9:06concept of free will suggests that
- 9:08humans possess the power to make
- 9:10decisions unconstrained by any external
- 9:12factors. The second is determinism. It
- 9:18rejects free will and individual
- 9:20responsibility. The fourth and final
- 9:23area concerns feelings and emotions.
- 9:29Many philosophers reflecting on this
- 9:32aspect of human nature, including the
- 9:34mechanisms behind love, hate, and other
- 9:36feelings, have centered their thinking
- 9:38on three main positions. The first is
- 9:46emotionalism, meaning feelings
- 9:47significantly influence the processes
- 9:50of cognition and decision-making. The
- 9:55second is empathism, which assumes that
- 9:57the basis of moral understanding is
- 9:59empathizing with a person's emotions.
- 10:04Gaining insight into a person's
- 10:06situation allows for ethical judgments
- 10:08about their decisions and actions. The
- 10:12third and final one is emotivism. An
- 10:16individual's moral decisions and
- 10:18choices stem from subjective,
- 10:20irrational motivations, primarily
- 10:23feelings. I have nothing more to add to
- 10:27today's topic. I hope this presentation
- 10:31has deepened your knowledge on the
- 10:32subject, at least a little. In the next
- 10:36video, we will do a few exercises from
- 10:39the workbook to solidify the knowledge.
- 10:43The topic of the next lesson will be:
- 10:45man as a social being. Talk to you
- 10:48later. Bye. Ah.
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