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Khushu-o-Khuzu Kisy Khtay Hay? Defination of Khushu-o-Khuzu | Syed Mohsin Ali Gillani — Transcript

by Syed Mohsin Ali Gillani · 4,617 words · 768 segments · language en · Watch on YouTube

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0:00Honorable.
0:03Esteemed audience! Peace, mercy, and
0:05blessings of Allah be upon you.
0:15We thank Allah Almighty, by whose
0:17immense grace we are gathered here in
0:19His presence.
0:25May Allah accept my presence and yours.
0:30Last Friday,
0:35regarding Sufism, Wilayah, and
0:37spirituality,
0:41what is its reality?
0:47And regarding the personality of Sayyid
0:50al-Awliya Hazrat Sayyiduna Abdul Qadir
0:52al-Jilani (may Allah be pleased with him
0:54), we refuted the falsehoods attributed
0:57to him by his followers.
1:06And on the other hand, the group that
1:08calls itself knowledgeable but does not
1:10practice fairness, we refuted them and
1:13clarified the reality that the
1:15personality of Hazrat Sayyiduna Abdul
1:17Qadir al-Jilani,
1:23is not as it has been portrayed by the
1:25ignorant, the way in which
1:27>> the ignorant
1:31fabricated false miracles and attributed
1:33them to him, which hid his true face and
1:36obscured it behind a veil.
1:40His scholarly personality, spiritual
1:43personality,
1:46and his services for Islam and the
1:48religion,
1:51have never even been studied by those
1:53who call themselves Qadiri, and
1:54therefore, they have not conveyed them
1:56to the world.
1:58Except, if Allah wills, for one percent
2:01who call themselves Qadiri and know and
2:03describe the personality of Huzoor
2:06Ghous-e-Pak exactly as it truly is.
2:13And on the other side, the group that
2:15sets out to refute miracles without
2:17proof often descends into disrespect.
2:24So I stated that when Allah has said
2:26about an ordinary saint that whoever
2:28intends enmity or disrespect toward him
2:30, I declare war against him.
2:34Whoever shows hostility to a friend of
2:36mine, I declare war on him.
2:41Then, for a personality who is not only
2:43a saint himself but from whose lineage
2:45Allah created thousands of saints.
2:49And among his disciples and students,
2:51thousands of saints.
2:58And in his lineage, Allah created
2:59thousands of people who revived the
3:02religion and Islam in their respective
3:04regions, and among his followers and
3:06students, thousands who revived Tafsir,
3:08Hadith, Fiqh, and religious knowledge.
3:16The scholars do not even draw attention
3:18to this aspect.
3:23Their goal is to refute a sect, and for
3:26this group, their goal is to refute that
3:28sect; knowing the truth is no longer the
3:30objective.
3:37That is why sectarianism is rising,
3:39conflicts are increasing, fighting is
3:41growing, tolerance is fading away, and
3:44the behavior of scholars that was
3:46previously hidden has been exposed on
3:48social media,
3:55leading the secular and youth classes to
3:58develop further hatred for them due to
4:00their harsh speech and indecent conduct
4:02.
4:06So, that was the summary of the last
4:08Friday that I presented to you, and this
4:10Friday, from the teachings of Huzoor
4:12Ghaus-e-Pak, I have this book of yours
4:15in my hand, Futuh al-Ghaib, Futuh
4:17al-Ghaib, what is the name of the book?
4:24>> Futuh al-Ghaib; this is your book, and I
4:27am about to read Discourse number 24 to
4:29you so you can realize that the
4:31Ghaus-e-Pak who is often portrayed is
4:33not the real one, and the real
4:35Ghaus-e-Pak is not the one being
4:37portrayed.
4:46Come, listen, these are the words of a
4:48personality who was born in the land of
4:50Ajam; he was in Iran but was Arab, noble
4:53by lineage, but because he was raised
4:55among the Persians, yet Allah Almighty
4:57bestowed such grace upon his speech that
4:59all of Arabia and Persia would sit at
5:01his feet to learn,
5:08listening to his discourse and writing
5:10down every single sentence and every
5:12single word he spoke, in every one of
5:14his gatherings, say it, every—
5:20>> In every single sitting and gathering of
5:22Huzoor Ghaus-e-Pak, twenty thousand
5:24scholars would sit with pen and inkpot
5:25ready.
5:30>> And there would be a crowd of seventy
5:32thousand to one hundred thousand common
5:34people.
5:37Apart from that, there would be nearly
5:39twenty thousand scholars just sitting
5:41there with pen and inkpot, writing down
5:43his words, his sentences, and his
5:45expressions.
5:50Just imagine what a high-ranking scholar
5:52he was, what a great orator, and how
5:54rare and precious his words are!
5:57Come, let me read a discourse to you. In
5:59the name of Allah, the Most Gracious,
6:01the Most Merciful. He says: O seeker!
6:04Allah Almighty.
6:08O seeker of Allah!
6:11Strive hard to avoid disobeying Allah.
6:15Very hard!
6:19Now, this sentence is quite subtle: that
6:21a human is tested through two things.
6:24Through how many things? Speak up!
6:28One, Allah has commanded you to do
6:30something, and two, Allah has forbidden
6:32you from something; stay away from it,
6:34stop, end it like that.
6:39Now, this command of "do,"
6:43And "do not do"—these are the two things
6:45.
6:48This "do not do," it is easy, say it!
6:53>> It is easy, it is easy; do not do this,
6:56do not commit this sin, do not commit
6:59this error, do not do this wrong, this
7:01is easy, say it.
7:04>> What Allah has commanded us to do, that
7:06is difficult.
7:13>> Because refraining from what He has
7:14forbidden is easy, but fulfilling what
7:16He has commanded in the way it truly
7:18deserves to be fulfilled is very
7:19difficult.
7:24Say it, it is very...
7:26>> difficult.
7:29>> Just as the Messenger of Allah, peace
7:31and blessings be upon him, said, "Surah
7:33Hud has made me old."
7:38Otherwise, in Arabia, 60 years was not
7:41old age; 60 was not old age.
7:45The routine lifespan lasted a hundred or
7:48a hundred and twenty-five years, and yet
7:50the Prophet is saying, "Surah Hud has
7:52aged me."
7:56And the commentators say that there is a
7:58verse in Surah Hud about which the
8:00Messenger of Allah said it not only aged
8:02me but also bent my back.
8:06It broke my
8:08And what is that command? Allah Almighty
8:10said, "Fastaqim kama umirta."
8:15"O My Messenger, remain steadfast just
8:17as you have been commanded."
8:22Just as you
8:25"
8:25>> Just as you have been commanded, remain
8:27steadfast."
8:29So the Messenger of Allah says this
8:31command has bent my back, it has made me
8:33old.
8:36Because remaining steadfast on the
8:38religion, on the command of Allah, is
8:40very difficult.
8:42Understand this with an example.
8:45It is in the Hadith that there are many
8:47angels of Allah who, ever since He
8:48created them, have been in the state of
8:50bowing.
8:51In what state? Say it!
8:55>> And many are such that ever since He
8:56created them, they are in the state of
8:58prostration.
8:59In what state? Say it.
9:00>> Prostration.
9:02>> For millions of years they have been in
9:04prostration, and they will remain in
9:05prostration until the Day of Judgment.
9:09And when the Day of Judgment comes, they
9:11will lift their heads and, with folded
9:13hands, will seek forgiveness, saying, "
9:15O Lord, forgive us; we could not fulfill
9:17the duty of Your worship."
9:23We could not fulfill the right of Your
9:24worship, for it cannot be fulfilled.
9:29The standard that the Lord's presence
9:30demands—neither I can prostrate like
9:32that, nor can you.
9:37That is why the friends of Allah used to
9:39seek forgiveness for their good deeds.
9:45We don't even seek it for our sins, for
9:47our disobedience, whereas the saints of
9:49Allah, the prophets of Allah, sought
9:51forgiveness for their good deeds and
9:53prayed, "O Lord!"
9:58"Forgive us, we could not fulfill the
9:59right of this good deed."
10:02We prayed, but the right was not
10:04fulfilled; how did we pray? What did we
10:06pray?
10:08We fasted, but could not fulfill its
10:10true essence; we performed Hajj and
10:12Umrah, but could not do them full
10:14justice.
10:19Therefore, among the Sufis and the
10:20friends of Allah, there is a term I am
10:22about to tell you, a term Ghaus-e-Azam
10:24started here, and perhaps even if you
10:26read it ten times, your focus wouldn't
10:28shift to what I am explaining, which is
10:30: where did he begin his discourse?
10:34He said, "O seeker of Allah!""Avoid
10:36disobedience as much as possible."
10:40He didn't start by saying, "Whatever is
10:42commanded, act upon it."
10:44Why start from here?
10:48The reason is that the commands of Allah
10:50can never be perfectly fulfilled, but
10:52one can certainly refrain from the
10:54things Allah has forbidden.
10:57Refrain from them, speak up.
11:00>> Understand this simply.
11:04Our spiritual guide says that our father
11:06used to tell us, "Son, if you cannot
11:08perform many good deeds, at least make
11:10sure you do not commit sins."
11:18If you cannot do many good deeds, at
11:20least do that, because abstaining from
11:22sin is also a form of constant worship.
11:26It is also a constant what?
11:29>> A person may endure a life of poverty,
11:31but he does not start dealing in usury.
11:35He does not earn what is forbidden.
11:37He does not choose the path of
11:38oppression and cruelty toward others.
11:41He does not turn to theft or robbery.
11:44He does not engage in snatching from
11:46others.
11:48And he remains patient with what is
11:50lawful and avoids what is forbidden;
11:52this act of abstaining is, moment by
11:54moment, an act of worship.
11:57>> What is this, tell me?
11:59>> It is worship.
12:02A young man’s peers may drink alcohol,
12:04but he never even goes near it.
12:10If he avoids it, considering it a
12:12command and order from Allah, his
12:13abstention is constant worship—constant
12:16, speak up!
12:21>> In other words, worship is not just
12:23doing things, but also refraining from
12:25what Allah has forbidden.
12:29Staying away and abstaining is a
12:31constant form of worship—constant, tell
12:33me!
12:35>> Are you understanding what I am saying
12:36or not? Speak up!
12:39So, this is a term used by the Sufis,
12:41that the first stage a seeker of Allah
12:44must cross is to avoid sin as much as
12:46possible.
12:50From sin, tell me, this is a constant
12:52form of worship—not oppressing anyone is
12:54constant worship, not taking bribes is
12:56constant worship; do you understand or
12:59not?
13:00Speak up!
13:02So, refraining from sin is also a form
13:04of constant worship.
13:07Now, it is obvious that he is human; he
13:09will stumble somewhere, he will err
13:11somewhere, he will fall somewhere, after
13:13all, the battle in this field is against
13:15Satan, right? Against whom is the battle
13:17? Speak up!
13:18>> Go ahead and speak.
13:20>> So, who are we fighting against? Neither
13:23my age matches his, nor my knowledge
13:25matches his, nor my experience matches
13:27his.
13:28His age!
13:30He saw my great-grandfathers being born
13:32and saw them depart from this world.
13:34What am I to him?
13:37With such vast age, so much more
13:39knowledge than me, so much more
13:41experience, and then his powers are so
13:43great that sometimes you are sitting in
13:45the mosque, and he takes control of your
13:47thoughts.
13:50>> Sometimes you are in the Kaaba, and he
13:52takes control of your thoughts.
13:56Sometimes you are offering prayers, and
13:58he takes your thoughts...Now, we have to
14:00face an enemy who is so powerful,
14:02knowledgeable, experienced, and old; and
14:04the enemy is one who cannot be seen, yet
14:06we are visible, we are visible.
14:12Since we are facing such an enemy, that
14:14is why the Lord makes things easy for us
14:16.
14:18>> He shows ease in our affairs because
14:20these are My servants.
14:23The one they are fighting is thousands
14:25of times older, greater in knowledge,
14:27greater in experience, greater in
14:29strength and power, has more abilities,
14:31and is invisible, so we don't know from
14:33where he is attacking and how he is
14:35attacking.
14:38That is why the Lord makes things easy
14:40for us.
14:41What does He do?
14:43Speak, He keeps the door of repentance
14:45open.
14:47He keeps the door of repentance open.
14:50Now, when a person repents, Satan throws
14:53dust upon his own head.
14:56He says, "He enjoyed the pleasure of sin
14:58and also asked for forgiveness, the sin
15:00was erased, and on top of that, he got
15:02the reward for asking for forgiveness,
15:04and Allah became pleased; what did I get
15:07, you fool?"
15:10He throws dust on his head, on his own
15:12head.
15:14And I once narrated a Hadith to you.
15:16I see some new friends here; I feel like
15:18telling it to you again.
15:21>> It is a Hadith from Sahih Muslim, which
15:23book, tell me.
15:27>> The Messenger of Allah (peace be upon
15:29him) gave an example; what did he state
15:31, tell me.
15:35>> The Prophet (peace be upon him) said, if
15:37a person leaves their home on a
15:39she-camel—keep in mind the context of
15:41that era, not our modern times; imagine
15:44that era in your mind, then you will
15:46understand the example.
15:53A person sets out on a journey on a
15:55she-camel, and on that same camel is
15:57their water, their food, their bedding,
15:59and all their money—everything is on
16:01that camel.
16:14So, in the middle of the journey, when
16:16they are far from home and far from
16:17their destination, they stop to rest
16:19under a tree and fall asleep.
16:28When they wake up, they see the camel is
16:30gone.
16:32The camel, mind you!
16:35>> They wake up in a panic and become
16:37distressed. They look here, but see no
16:39human, no animal, and no camel. They
16:41look there, but see no human, no animal
16:44, and no camel.
16:46They circle around in all directions,
16:47but find no trace of the camel.
16:54Now, after looking everywhere and losing
16:56hope, they lie down under the same tree
16:58, thinking that death is certain, but it
17:00will be an agonizing death, dying of
17:02hunger and thirst, suffering until the
17:04end.
17:09As they close their eyes in that state
17:11of despair, when they open them, the
17:12camel is standing right in front of them
17:14.
17:17>> That camel, I say, is before them.
17:19>> It is standing right there in front of
17:21them.
17:26Now, the Prophet (peace be upon him)
17:28said that a person who had lost all hope
17:30in life, who had already counted
17:32themselves among the dead—and such a
17:34painful death from extreme hunger and
17:36thirst—when they see their camel again,
17:38how happy must they be?
17:45>> The Companions said, "O Messenger of
17:47Allah, they would be very happy; who
17:49could be happier than that?" The Prophet
17:51(peace be upon him) replied, "Yes, they
17:53are so happy, so happy that they lose
17:55their sense of judgment from the joy.
17:58From the joy, I say, their..."
18:01"...
18:01>> sense of judgment is lost, and in their
18:03joy, as a form of gratitude, they say, '
18:05O Allah, You are my servant and I am
18:07Your Lord.'"
18:08>> Meaning, they become so overwhelmed that
18:10they lose their sense of reason. He
18:11becomes so happy, so incredibly happy,
18:13that he loses his senses and doesn't
18:15know what he is saying, and he says, "
18:17Oh Allah!""You are my servant, and I am
18:19your Lord." The Messenger of Allah says
18:21, can anyone be happier than that, to
18:23the point of losing their senses from
18:25joy?
18:26Think about what I am saying; to be that
18:28happy, that overjoyed, could anyone be
18:30happier than that? No. "O Messenger of
18:32Allah!" No one can be happier.
18:35So he said that when you weep before
18:37your Lord.
18:41>> And you seek His forgiveness, weep over
18:44your sins, weep over your disobediences
18:46, and become ashamed and remorseful for
18:48your sins.
18:56The feeling of shame for a sin covers
18:57you like a cloak, every fiber of your
18:59being feels the shame, every hair on
19:01your body feels the shame, and that
19:03shame starts to come out of your eyes as
19:05tears, and you weep before your Lord.
19:16Even if it's no more than a tear the
19:17size of a fly's head, such a small tear
19:19, if you weep out of shame, the
19:21Messenger of Allah said that when you
19:23weep out of shame for a sin, Allah
19:25becomes even happier than that man with
19:27the camel.
19:33>> Even happier than that man with the
19:34camel.
19:36>> That today, My servant has realized his
19:38sin, and shame has covered him.
19:43The sense of remorse has wrapped him in
19:45its cloak.
19:47And out of shame, he has started asking
19:49Me for forgiveness. He has become
19:51remorseful, repentant, and ashamed of
19:53his sin.
19:55So the Messenger of Allah said, Allah
19:57becomes even happier than that man with
19:58the camel.
20:00And being happy, what does He do?
20:03He turns every one of your sins into a
20:05good deed.
20:08>> That is the reason.
20:09That this enmity of Satan towards us has
20:11not ended, and it will not end even
20:13there.
20:17On the Day of Judgment, when Allah
20:18forgives a disobedient person like me,
20:20forgives sinners like us, because of a
20:22few tears, just a few tears, Satan will
20:24not be able to bear it.
20:29He will stand up and say, "O Allah!"
20:31"I want justice, I want justice."
20:34Allah Almighty will ask, "Justice for
20:36what?"
20:38He will say, "These servants were my
20:40followers, they followed me and sinned,
20:42so their fate should be the same as mine
20:43; why are they being forgiven?"
20:46What?
20:49>> Then Allah Almighty will advocate on our
20:51behalf.
20:57>> Alas, will God truly advocate for
20:59worthless people like us who don’t
21:01remember Him, even after hearing "Hayya
21:03'ala"(the call to prayer)?
21:08He will advocate for us, the disobedient
21:10and the ungrateful.
21:13Those who value neither God’s word, nor
21:15His command, nor His decree.
21:21My brothers, my sons, my elders, even if
21:23the Quran had not been revealed, by God
21:25, His modesty demands that we refrain
21:27from disobeying Him.
21:31God’s modesty demands it.
21:33Even if there were no Heaven or Hell.
21:34Even then, for a believer, the modesty
21:37of God is a supreme matter.
21:39If only! May God grant that to me and to
21:42you.
21:43When that is granted, Heaven and Hell
21:45fade from the mind; then God remains in
21:47focus, only God remains in focus.
21:52Just like Rabia Basri (R.A.), carrying
21:54water in one hand and fire in the other
21:57as she walked, so a devotee asked, "
21:59Mother!"
22:01"What is your intention?"
22:04She said, "I want to burn Heaven with
22:06this fire."
22:10"And extinguish Hell with this water."
22:13He asked, "Why?"
22:15She said, "Because I want neither Heaven
22:17nor Hell to remain."
22:19One who worships should worship only for
22:21the Lord.
22:23>> No one should bow for the sake of Heaven
22:25, nor should anyone bow out of fear of
22:27Hell. Whoever bows, let them bow for God
22:29alone.
22:30As Hazrat Ali al-Murtada (A.S.), the
22:33Master of the Universe, says, "O Lord of
22:35the Worlds!"
22:40"I do not worship You for the greed of
22:42Heaven, for that is the worship of
22:43merchants; and I do not worship You for
22:45the fear of Hell, for that is the
22:47worship of slaves and servants; rather,
22:49I worship You because You are worthy of
22:51worship."
22:57>> When a human reflects on His favors,
22:59their heart bows in prostration.
23:05>> When the heart senses His blessings, it
23:07bows; then, whether one has ablution or
23:09not, when the heart bows, the eyes
23:11express it.
23:16>> So, attendees!
23:19I was saying that Satan will file a case
23:21against us in God’s court, and who will
23:23defend us?
23:25The Lord Himself will be the advocate!
23:28God will advocate for criminals and
23:30disobedient people like us.
23:34Shouldn't we fall in love with God from
23:36this very day?
23:37Have you ever seen such loyalty?
23:40Speak up!
23:41You dedicate your entire life for one
23:43woman. These are not my words; they are
23:45the words of the Messenger of Allah in
23:47Sahih Bukhari; the Prophet says:
23:56If you treat a woman well for a long
23:58period and for an age, then she sees
24:00something in you that is against her
24:02expectations, she will swear by God!
24:06"I have never received any good from you
24:08."
24:11>> Those who have faced this, who have
24:13heard this sentence directly, have
24:14understood perfectly; those who haven't
24:16heard it, their time will come, they
24:18will hear it, they will see it.
24:21So, what does a person not do for the
24:23love of a woman! They stay awake at
24:25night; our youth spend the whole night
24:27talking on the phone. But, my son, my
24:29brother, my sister!
24:31Reflect, how powerful is the love of God
24:33; why does prayer feel like a burden
24:35today?
24:36Why does reciting the Quran feel like
24:38such a burden?
24:40Or if you have to sit for a while in a
24:41righteous gathering, why does the heart
24:43feel so heavy?
24:45You haven't fallen in love with God yet
24:47; the day you do, such power lies in
24:49this impure, illicit love that it keeps
24:51you awake all night.
24:54The day you fall in love with God, you
24:57will say: "Sleep, why do you come?
25:00Rise, O Fareed."
25:02>> And sweep the mosque, you sleep while
25:04your Lord is awake, keep your love with
25:06the Almighty.
25:08>> Rise, O Fareed, you who are sleeping!
25:11Rise, not from sleep, but rise from
25:13heedlessness, rise from heedlessness and
25:15sweep the mosque.
25:18Which mosque?
25:20The mosque where God's light descends,
25:21this mosque of the heart.
25:25You have gathered a lot of filth here:
25:27the filth of worldly love, the filth of
25:30greed for wealth, the filth of illicit
25:32loves, the filth of lust and desires,
25:34the filth of envy, covetousness, and
25:36hatred, the filth of arrogance, the
25:38filth of suspicion, the filth of abuse,
25:40the filth of immorality and cruelty.
25:44You have gathered a lot of filth.
25:47Sweep the mosque, sweep it, clean your
25:49heart, rise from heedlessness, rise
25:51before you are carried away.
25:56As Mola Ali said, when a person's eyes
25:58are being closed, at that moment their
26:00eyes open; at that moment, their eyes
26:02open.
26:05So, I was submitting that if Allah
26:07advocates, then Satan will say, "Send
26:09them all with me to Hell; justice is not
26:11being done for me."
26:13Then Allah will say, "How is it not
26:15being done?" He will say, "What is the
26:17proof that justice is being done with me
26:19?" Allah will say, "The proof is this—
26:21pay attention, friends."
26:22>> How strong is Allah's argument; listen!
26:26God Almighty will say, "O Iblis!"
26:33If a person moves from their village to
26:35another city for some time, and they
26:37have land or property there, seeing it
26:39vacant, let's say, a farmer comes along
26:41, plows the land, and grows an orchard.
26:50A few years later, when the original
26:52owner returns—the one whose name is on
26:54the deed, whose land it is—and sees that
26:56an orchard has grown and fruit is
26:58bearing, he calls the farmer and asks, "
27:00What is this?"
27:01He says, "Sir, sir!""I found the land
27:04empty, so I planted an orchard." Then he
27:06asks, "How many harvests have you taken
27:08from it?" He says, "I have taken quite a
27:10few harvests from it."
27:16He says, "Well, I have the right to
27:17chase you away right now, or I have the
27:19right to charge you rent for all those
27:21years, but if I tell you to just take
27:23the fruit that has grown and leave the
27:24land for good, would that be a favor or
27:26not?"
27:32Tell me!
27:34>> Not taking rent, tell me, not that.
27:37"
27:37>> And I won't even take the fruit that is
27:39ready, you take it, you take it, but
27:40don't let me see you here again." So,
27:42would that be a favor from me or not?
27:45Then Allah asked Iblis, "Yes, would that
27:47be a favor or not?" He will say, "O
27:49Allah!""It would." Then Allah Almighty
27:51will say, "These are My servants, this
27:53is My land."
27:56"
27:56>> It is Mine."
28:00"
28:00>> And you saw them unoccupied and thought
28:02perhaps they had no heir, and you
28:03planted the seeds of lust and devilry
28:05upon the empty land of their hearts."
28:10"It began to bear bitter fruit, and you
28:12harvested that fruit many times; you
28:14made them commit sins, perform
28:16injustices, and carry out excesses; how
28:18many sins you have caused!"
28:21"So today I tell you that as for this
28:23last harvest of yours, take all those
28:25sins upon yourself."
28:28"
28:28>> And run away from here."
28:30"
28:30>> Do not turn your face toward My servants
28:32."
28:32"
28:32>> Toward My servants."
28:35"
28:35>> If I say do not turn your face toward
28:36them, is that a favor from Me or not?"
28:39>> He will say, "O Allah, it is a favor."
28:41Allah Almighty will say, "Put all the
28:43sins into his account." These will be
28:45the people who repent, the ones who—
28:47tell me—who?
28:48>> Allah will advocate for them Himself,
28:50speak!
28:51The Messenger of Allah, peace and
28:53blessings be upon him, said:
29:00He said every son of Adam is a sinner,
29:02each in their own degree.
29:05Someone's mistake is a sin, while
29:07another's mistake is a virtue; as I
29:09mentioned, that virtue is not at the
29:11level required of them.
29:15So, the Prophet (PBUH) said, every son
29:17of Adam is a sinner in his own standing
29:20, but the best of sinners is he who
29:22constantly repents.
29:24>> A companion came and said, "O Messenger
29:26of Allah!""I want to castrate myself."
29:28Hazrat Abu Hurairah said, "Messenger of
29:31Allah, I am a poor man, a destitute man
29:33, I cannot marry. Who would marry me? I
29:35cannot bear the expenses, so my heart
29:37desires to castrate myself." The Prophet
29:40(PBUH) asked, "Why?" He said, "So that I
29:42may remain chaste from adultery."
29:45My Prophet was sitting as he was, then
29:46stood up in anger and said that if you
29:48do this act, then the sin that Allah has
29:50written in your destiny, you will still
29:52end up committing it, you will still
29:54commit it.
29:58Therefore, walk the middle path! What
30:00did he say?
30:01Keep walking the middle path.
30:03Do not think of yourself as someone who
30:05will never make a mistake, do not think
30:07that.
30:08Keep walking the middle path and Allah
30:10will also make things easy for you.
30:12>> Allah will also for you, say it.
30:15>> Are you understanding the point or not,
30:17speak up.
30:18>> May Allah grant you safety; another
30:20companion came and said, "O Messenger of
30:23Allah, I commit a sin, I repent, then it
30:25happens again, I repent again, it
30:27happens again, so what should I do?"
30:30"Should I stop repenting?"
30:33He replied that even if the same sin
30:35occurs seventy times a day, keep asking
30:37for forgiveness.
30:40>> Even then, from Allah
30:43>> Even then, from Allah
30:44>> Keep asking for forgiveness. So, come,
30:46let me tell you a Tasbih. Everyone
30:48should recite it morning and evening.
30:50Recite, SubhanAllah.
30:51>> SubhanAllah.
30:52>> Wa bihamdihi.
30:53>> Wa bihamdihi.
30:55>> SubhanAllah.
30:56>> SubhanAllah.
30:57>> Wa bihamdihi SubhanAllah.
31:00>> SubhanAllah.
31:01>> Wa bihamdihi.
31:05>> The Messenger of Allah (peace be upon
31:07him) said—a Hadith in Sahih Muslim—
31:09whoever glorifies Allah a hundred times
31:11saying "SubhanAllah wa bihamdihi," even
31:14if his sins are equal to the foam of the
31:16sea, Allah forgives them.
31:20>> Because this is an open form of worship
31:22; when you say "SubhanAllah," you are
31:24saying, "O Allah, You are pure," and
31:26this is what Allah wants—that you
31:28declare His glory.
31:31When you say You are pure, there should
31:33be a realization in your heart that, "O
31:35Lord, I am not pure."
31:38"I have many impurities within me."
31:40"I have many impurities within me, flaws
31:42, sins, I have many impurities within me
31:44.""So, forgive me." When the servant
31:47goes on to say "Wa bihamdihi,"[it means
31:49] Allah is worthy of all praise. So, may
31:52this realization come to your heart: O
31:54Lord, I am worthy of condemnation.
31:57You are worthy of praise, and I—this
31:59single sentence expresses both the
32:01majesty of God and the state of
32:03servitude; an acknowledgment of my being
32:05a servant and His being God, which is
32:07what God desires.
32:09May Allah accept today's discourse.
32:12And upon us is nothing but the clear
32:13delivery of the message.

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