KH. IMAM SYAIROZI LAMONGAN || NGAJI ADEM AYEM || MENUNGSO NDANG CEPET-CEPET TOBAT NGRESIK I DOSO — Transcript

Full transcript

1. 0:00Because of too many sins. That is why
2. 0:06Allah commands hasten to forgiveness
3. 0:12from your Lord. You must be quick to
4. 0:16cleanse your sins. Usually, people love
5. 0:22to build up their good deeds but are
6. 0:24not very keen on cleaning their sins.
7. 0:31If you are like this, you will always
8. 0:34struggle and find it hard to enjoy
9. 0:37worship. Imagine you are driving a car,
10. 0:40and the windshield is dirty, it
11. 0:42obstructs your view. If you continue
12. 0:45like this, you will be disturbed
13. 0:47throughout the journey. You should step
14. 0:52out for a moment, clean the dirt off,
15. 0:54so the glass becomes clear, and the
16. 0:56ride is pleasant the whole way. Suppose
17. 1:02, for example, you gossip about someone
18. 1:04; your heart instantly becomes dark.
19. 1:09You want to pray with khushu (humility)
20. 1:11, but you just cannot, because your
21. 1:15heart is dark. If a room is dark, even
22. 1:18if your eyes are open, you still cannot
23. 1:20see; no matter how hard you stare, you
24. 1:23cannot see because it is dark. Now, if
25. 1:27you want it to be bright, meet the
26. 1:30person, ask for forgiveness, get it
27. 1:32settled. Once you have asked for
28. 1:35forgiveness and are forgiven, then it
29. 1:36will be bright. Even more, I ask you,
30. 1:40whose prayer is the most khushu in the
31. 1:43whole world? The prayer that is most
32. 1:48khushu is the prayer of the Prophet
33. 1:51Muhammad, peace be upon him, yet the
34. 1:54Prophet once had a case. The Prophet
35. 1:58once led a prayer, and his prostration
36. 2:01was so long that some companions
37. 2:03wondered why it took so long. Afterward
38. 2:07, a companion asked, "O Prophet, why
39. 2:10was your prostration so long, is it a
40. 2:12new style of prostration?""No, why is
41. 2:17it so long, unlike usual?" Yes, I
42. 2:20prostrated for a long time and dared
43. 2:22not stand up because my back was being
44. 2:25ridden by my grandson. My grandson
45. 2:29climbed on my back. I was afraid to
46. 2:31stand up, because if I stood up, my
47. 2:33grandson would fall, so I waited for
48. 2:36him to get down. Once my grandson got
49. 2:38down, I stood up. See? People might
50. 2:42think, "The Prophet is not khushu, he
51. 2:43is clearly thinking." Thinking about
52. 2:48his grandson? No. The Prophet remained
53. 2:53super khushu; why? The Prophet's heart
54. 2:56was clean and healthy. The eye of the
55. 3:00heart is like the physical eye. The eye
56. 3:02, if it is healthy and clean. Even if
57. 3:05one is looking around, they still know
58. 3:07the way. The eye, if it is covered in
59. 3:12dirt, no matter how hard you stare, you
60. 3:13cannot see the path. That is why there
61. 3:19are people who pray normally, yet they
62. 3:21are connected to Allah. There are
63. 3:24prayers that are done with much bowing
64. 3:26and bending. You understand, right?
65. 3:27Bowing and prostrating, but not
66. 3:31connected. Because their hearts are not
67. 3:34clean enough. They prioritize the
68. 3:38bending and do not prioritize you are
69. 3:42listening to this, right?
70. 3:44Come on. Prioritize the bowing and not
71. 3:49the purity of the heart. That is why
72. 3:57Allah commands you and me, if you want
73. 3:59to be a good person quickly, cleanse
74. 4:02your sins. The weakness of humans is
75. 4:08that they love building good deeds but
76. 4:10do not really like cleaning their sins.
77. 4:15You once worked in a way that was not
78. 4:17right, the income was haram. Finish
79. 4:21this; whose money is this? Return it.
80. 4:23Do not just continue your worship and
81. 4:26keep piling up good deeds if you have
82. 4:28not settled this; it will not be
83. 4:30fruitful. Do you understand what I mean
84. 4:33by waiting? Enjoying listening to this.
85. 4:43This is number one. Number two, why
86. 4:46does Allah command you and me to
87. 4:48immediately cleanse our sins? Because
88. 4:51we all usually want to enter heaven,
89. 4:55right? May it be granted. If you still
90. 5:00have plans to enter heaven, the first
91. 5:03thing is that you must die with faith.
92. 5:07A good ending, dying with faith, this
93. 5:10is the first one. Number two, don't
94. 5:13carry any sins with you. A person who
95. 5:19dies with faith but still has sins to
96. 5:22be cleared will have their body rot in
97. 5:25the afterlife. The stench will be
98. 5:31unbearable. Like a rotting carcass, it
99. 5:38will disturb everyone around them.
100. 5:44That's why they aren't allowed to enter
101. 5:46heaven, to avoid ruining the atmosphere
102. 5:48of heaven. So, the stench must be
103. 5:52removed. But, the stench of sin can't
104. 5:57be removed with soap, scrubbing, or
105. 6:00soaking. It only disappears if it's
106. 6:03burned off. That's why Allah created a
107. 6:07place to burn off the stench of sin;
108. 6:09that place is called hell. Is a
109. 6:15believer put into hell to be punished?
110. 6:18No. It’s only to remove that foul
111. 6:19stench. But getting burned is painful,
112. 6:23do you really want to feel what it's
113. 6:25like to be burned? Well, you could try
114. 6:27it; go home after this sermon and light
115. 6:29your stove. If the stove is good, sit
116. 6:33on it for a minute—but don't wear
117. 6:36pants, alright? There are no pants in
118. 6:40hell, it hurts. That's why Allah warns:
119. 6:46you aren't strong enough for hell, so
120. 6:48cleanse your sins now. Actually, Allah
121. 6:56doesn't have the heart to see someone
122. 6:58who has prayed and done good, yet still
123. 7:00has to be sent to hell. But if they
124. 7:03aren't sent there quickly, they won't
125. 7:05appreciate the taste of heaven. That's
126. 7:10why they are put in hell briefly so
127. 7:14they can truly appreciate heaven. Allah
128. 7:19has given many examples of things that
129. 7:21smell bad or fishy. But once fried,
130. 7:25they become fragrant. Is there such a
131. 7:28thing, right, Ma'am? Fish, for example,
132. 7:33smell fishy. You wash it, soap it,
133. 7:37shampoo it, or spray it with perfume,
134. 7:41it still smells fishy, but once it's
135. 7:45fried, it becomes delicious. A believer
136. 7:51who carries sins smells bad. If they
137. 7:55want to be fragrant, they must be "
138. 7:57fried" in the pan called hell—flipped
139. 8:00over until they are fragrant, then
140. 8:03taken out. Don't worry, sir, you won't
141. 8:08get burned to a crisp; the angels are
142. 8:10used to it and know how to fry just
143. 8:13right. Ma'am, a believer being put into
144. 8:24hell is actually a form of Allah's
145. 8:26mercy. For example, you have a naughty
146. 8:32child; you've told them, "Son, don't
147. 8:35play over there, there are thorns and
148. 8:38broken glass." If they still play there
149. 8:42, get a thorn in their foot, and it
150. 8:44swells up like a watermelon. Seeing
151. 8:49your child like that, you'd be
152. 8:50distressed. "If I lance it, it will
153. 8:54hurt, and they'll scream, but if I
154. 8:55don't, when will it ever heal?" If a
155. 9:01parent loves their child, would they
156. 9:04let the wound rot or lance it? They
157. 9:08would lance it, even if the child
158. 9:09screams. They lance it so the child can
159. 9:11be healthy again. If a believer is cast
160. 9:14into hell, they will surely scream and
161. 9:16cry out. That is why God does not want
162. 9:18to roast them Himself, He cannot bear
163. 9:19it, so He commands the angels. "Angels,
164. 9:21roast them!" They keep screaming, and
165. 9:24the angels doing the roasting are also
166. 9:26screaming. The angels say, "Sorry, my
167. 9:28friend, this isn't my own will, I'm
168. 9:30just following orders." That is why God
169. 9:36says, *in ahsantum ahsantum lianfusikum
170. 9:39wain asa'tum falaha*. When you do good,
171. 9:43it is you yourself who benefits. When
172. 9:47you commit sin, it is you yourself who
173. 9:49suffers. Ladies and gentlemen, whom I
174. 9:58respect, this is the plan