I Nearly Died in the Holocaust. This Is How I Survived | Dr. Edith Eger — Transcript
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- 0:00Because I remembered what my mother told
- 0:02me in the kettle car and I
- 0:06quote, she says, "Honey, we don't know
- 0:09where we
- 0:10going. We don't know go what's going to
- 0:13happen. Just remember, no one can take
- 0:17away from you what you put in your
- 0:19mind." Thank you very much, Dr. eager
- 0:22for inviting me to your home, this
- 0:25beautiful home, um, and agreeing to be
- 0:28interviewed on behalf of the Jewish
- 0:31Learning Institute. It is a honor and a
- 0:35privilege really to be spending time
- 0:38with you. you're coming and uh you were
- 0:41sent to me and I will honestly as well
- 0:45as I can let you
- 0:48know what
- 0:50happens when good people do bad
- 0:55things very bad things. People ask me
- 0:58where was God and I say God was with me.
- 1:03In what way was he with you? God was my
- 1:09guide. God I
- 1:12think without that
- 1:15God I wouldn't have turned the hatred
- 1:19into pity as I did. I was able to look
- 1:24at the guards. They were wearing a
- 1:27uniform and I I didn't hate them. I felt
- 1:31sorry for them that they believed or a
- 1:35lie because I was called a
- 1:38pariah. I was called cancer to
- 1:43society. Thank God I'm here to tell you
- 1:46about it. This will to meaning this the
- 1:50will to
- 1:51survive to be able to look at everything
- 1:55in life as an
- 1:57opportunity for an opportunity.
- 2:00not for recovery but for discovery.
- 2:04And I think Ashitz gave me the
- 2:08ability to look at the gods feeling
- 2:11sorry for
- 2:12them instead of hating them. They were
- 2:16totally
- 2:18brainwashed and I was told I'm never
- 2:21going to get out of here alive. The only
- 2:23way I will get out of here is as a
- 2:26corpse.
- 2:28You see, and there is a difference
- 2:31between reacting or responding.
- 2:35Let me come back to that point you made
- 2:37before. You said because of God, you
- 2:41were able to instead of hating the
- 2:45oppressors, Yeah. you had pity in them.
- 2:48Yes. Can you just explain or clarify how
- 2:51because of that belief in God, you're
- 2:54able to transcend the hate and instead
- 2:58have compassion? I have no
- 3:02idea how to tell
- 3:07you that I looked at the
- 3:13enemy. So my
- 3:16suffering made me
- 3:20stronger. That is not what happens to
- 3:22us. It's what we do with
- 3:25it. And so
- 3:27now I
- 3:29remember I asked my
- 3:33sister that I'm going back to Awitz and
- 3:37I would like her to to come with me
- 3:40because we were there together. and she
- 3:43told me I'm an idiot. As a Holocaust
- 3:46survivor, yes. Do you feel especially
- 3:50lonely? And is it something how have you
- 3:55dealt with that? Well, first of
- 3:58all, I am not a Holocaust
- 4:01survivor. I'm a human being who went
- 4:05through an
- 4:06experience. It's not my identity. It's
- 4:10not who I am. It's what was done to me.
- 4:14So I think there is a big difference not
- 4:16to put labels. We do a lot of labeling
- 4:20especially in my my profession. You
- 4:23didn't want to see yourself as a
- 4:25Holocaust survivor. You try to transcend
- 4:30that and retain your human dignity. Was
- 4:34that a struggle? And how did you manage
- 4:37to overcome that struggle?
- 4:40I don't think I ever
- 4:42overcame, but I like to use the word I
- 4:46came to terms with
- 4:49it. I don't think I ever
- 4:52overcome or ever
- 4:56forget. I I I run
- 4:59away. I run
- 5:02away. And
- 5:04then it seems
- 5:08that I was forced to ask
- 5:12myself, who am I? What am I going to do
- 5:16with my
- 5:17life? And Avitz was
- 5:22hell because I never knew 4:00 in the
- 5:25morning what's going to happen today.
- 5:30They told me, "If I don't feel good,
- 5:32stay behind. You're going to go to the
- 5:35to the hospital." There was no hospital.
- 5:38There was only the gas chamber. So, we
- 5:41were holding on to each other. When we
- 5:44took a shower, we did not
- 5:48know. We did not know whether water or
- 5:51gas is going to come out.
- 5:55Actually, I tell you something very
- 5:58interesting. In the latrine, I was
- 6:01sitting next to a girl and she found a
- 6:04mirror. I mean, it was amazing finding a
- 6:09mirror and pretty
- 6:12soon she looks at me and
- 6:15said, "I am Marie
- 6:19Antonette and I'm fixing my hair in
- 6:23vers." I thought to myself that takes
- 6:27imagination and a lot and have shreds to
- 6:32look at yourself as
- 6:34Marto. So I think it's very important to
- 6:38think about your
- 6:41thinking because what you think can
- 6:44change your body chemistry.
- 6:48So when I get up in a morning and I look
- 6:51at life as one day that morning sunshine
- 6:56will not come
- 6:59back. I live in a
- 7:02present. I can only touch you
- 7:07now. You talk about getting up every
- 7:11morning. What gets you out of bed? What
- 7:15is the primary motive?
- 7:19Curiosity.
- 7:21Curiosity was what helped me to survive.
- 7:26Awitz. Well, I didn't know what's going
- 7:28to happen next. I didn't know whether
- 7:31I'm going to end up in a gas
- 7:34chamber. I could have. I didn't know. I
- 7:38didn't know any of it.
- 7:41I was told I'm never going to get out of
- 7:43here alive. The only way I will get out
- 7:46of here as a corpse. So I
- 7:50learned that I cannot change what
- 7:52outside of me, but I can change the way
- 7:56I think about it and learn to respond
- 8:00rather than react.
- 8:03So that's why forgiveness has nothing to
- 8:06do with me forgiving you for what you
- 8:09did to
- 8:10me. To me it means that I give myself a
- 8:14gift and get rid of the part in
- 8:19me that may be still holding me
- 8:24hostage and a prisoner of the past.
- 8:28Does faith in God help in overcoming
- 8:32loneliness? People come to me. I
- 8:34believe. I believe. I
- 8:36believe. I want to know what kind of
- 8:39life you lead. Love is not what you
- 8:42feel. It's what you do. And that's what
- 8:45you do, Rabbi Fogle. You commit yourself
- 8:48to others. You transcend your the me and
- 8:52I I I. If you did that in awitz, you
- 8:55didn't make it. All we had was each
- 8:58other
- 8:58then. So when when Mangala came and
- 9:02wanted to be entertained and the girls
- 9:05just put me in front of him, my teacher
- 9:08was there from my Jewish
- 9:11school with the finger. Wow. With the
- 9:15finger. Bony big big finger
- 9:20said do as I tell you.
- 9:25She didn't give me a choice. Do as I
- 9:28tell you. And I ended up dancing for Dr.
- 9:33Mangala. But I was able to close my eyes
- 9:37and imagine that the music was
- 9:41Chaikovski and I was dancing the Rome
- 9:43and Juliet at a Buddha house. I can
- 9:47still know. I can still dance for you. I
- 9:50can still do the high kick. And when I
- 9:54was done, he gave me a piece of
- 9:57bread. Imagine how I looked at that
- 10:00bread. And I wanted to eat it so
- 10:03badly. But then I noticed my
- 10:06sister in the third higher
- 10:11up. And thank God I climbed up. I shared
- 10:16the
- 10:16bread. And when I was in the death march
- 10:21from Mount House and Austria to Girian
- 10:24where I was
- 10:26liberated, cannibalism broke out
- 10:30and then people were eating other
- 10:32people's
- 10:35flesh. I think it's good for you to
- 10:37watch the sound of music because I'm
- 10:40talking to
- 10:42God for help that I don't want to touch
- 10:45human flesh and God told me to look down
- 10:49and I still had grass to eat. So I can't
- 10:54is none never ever in my vocabulary.
- 10:59When I go to a classroom, I run to the
- 11:01blackboard. I put I can't equals I am
- 11:05helpless. And I then I take the
- 11:09apostrophe and the T and I say I can.
- 11:15Why? Because I think I can. So when I
- 11:18was liberated, I saw people walking
- 11:23out and then after a while they would
- 11:27come
- 11:28back and sit
- 11:31down. And I worked with better wives.
- 11:34That's exactly what they do. The husband
- 11:38touches them, they leave, and then calls
- 11:43two, three weeks later. I miss you. I
- 11:45love you. And she goes
- 11:48back thinking that things are going to
- 11:51be
- 11:53different because she is brainwashed by
- 11:57him.
- 11:59That without him she's
- 12:03nothing. And I think that's why it's
- 12:06important that to know that we can be
- 12:08too dependent, too independent.
- 12:12And I like to talk about
- 12:15interdependence that you can be you and
- 12:18I can be I but together we're going to
- 12:20be much stronger than you alone or me
- 12:24alone. What are the most underlying
- 12:27causes of pain and trauma in society
- 12:31today especially amongst the young
- 12:35anxiety doesn't exist.
- 12:39what does exist that you're thinking
- 12:44anxiously. So if you change your
- 12:48thinking
- 12:50that is something to concentrate on that
- 12:54I look at Awitz as an
- 12:58opportunity for me to discover my inner
- 13:02resources by not to allow to talk back
- 13:05to the
- 13:08enemy.
- 13:10When they took my blood, I asked, "Why
- 13:13do you take my blood?" And he said, "To
- 13:16aid the German
- 13:18soldiers, so we can uh we
- 13:23can win the war and take over the world,
- 13:27especially
- 13:30America." And I said to
- 13:33myself, "With my blood, you're never
- 13:36going to win the war." I still had a way
- 13:41for me to respond and not to allow
- 13:44anything or
- 13:48anyone to change my thinking, my feeling
- 13:53and my
- 13:54behavior. If you touch your guard, God
- 13:58forbid, you were shot right
- 14:00away. If you touched the bar wire, you
- 14:04were electrocuted. and I saw the blue
- 14:08bodies. So I learned not to fight and
- 14:11not to flee, but learn how to flow and
- 14:15stay in the
- 14:17situation and say to myself, I don't
- 14:20like it. It's inconvenient and it's
- 14:23temporary. No. Yes. But give me the but.
- 14:27I give you an and yes and it's temporary
- 14:30and I can survive it because everything
- 14:34is temporary. There is something between
- 14:37birth and death called
- 14:40life. The
- 14:43faith. The faith that
- 14:47somehow I don't have to like it. It's
- 14:50inconvenient. It's very uncomfortable
- 14:54and it's temporary.
- 14:56So I would ask everyone, tell me about
- 14:59my eyes and tell me about my hands
- 15:03because that's what my boyfriend told me
- 15:05that I have beautiful eyes and beautiful
- 15:09hands. And I said to myself, if I
- 15:12survive today, then tomorrow I'll be
- 15:16free. Tomorrow was such an important way
- 15:19for me to
- 15:21know that this is temporary.
- 15:26kind of one day at a time we and that I
- 15:31remember I said to myself if I survive
- 15:35today then tomorrow I'm going to meet my
- 15:38boyfriend and show him my
- 15:40eyes
- 15:42unfortunately he was killed the day
- 15:44before
- 15:46liberation so when I found
- 15:49out and my parents didn't come back and
- 15:53I'm in a
- 15:55hospital and I become very
- 15:57suicidal after I was
- 16:01liberated and I wanted to die because I
- 16:05didn't have meaning. I didn't have any
- 16:07purpose in my life. This is what Victor
- 16:09Franco refers to as the existential
- 16:13vacuum that I see very much today among
- 16:17others.
- 16:19I think it was very
- 16:21important for me to
- 16:24listen to my
- 16:27God and sometimes I call my God Tinker
- 16:31Bear because of the free spirit that
- 16:36that this is temporary and I can make it
- 16:39that uh you know I'm coming to you
- 16:42sometimes as a
- 16:43cheerleader that uh uh that suffering
- 16:47makes you stronger.
- 16:51And I
- 16:53know
- 16:54suffering makes me
- 16:58stronger because it's easier to die than
- 17:02to live.
- 17:04How did you find your purpose during
- 17:07that
- 17:09suicidal moment?
- 17:12That this is my
- 17:15calling. It's not a job.
- 17:19that this is why I
- 17:21survived to be able to guide others to
- 17:25be survivors and never a
- 17:29victim. I'm not a victim. It's not my
- 17:32identity. It's what was done to me. So
- 17:35that's why it was important for me to do
- 17:38my work what I do to revisit the places
- 17:42where you've been relieved that
- 17:45experience and then you change like you
- 17:48change gears in a car remember when it
- 17:51makes noises but then you have to
- 17:54release the clutch. So the question is
- 17:57what are you holding on to and what are
- 18:00you willing that's a very good word
- 18:02willing to be willing to let go of like
- 18:07I ask people let go of the need for
- 18:10other people's
- 18:12approval. So if I come to you after our
- 18:15interview and I tell you I really would
- 18:18like to get to know you. I hope you
- 18:20would like to get to know me too and you
- 18:23tell me I'm really not
- 18:26interested. It doesn't mean that I'm
- 18:29rejected. The word rejection is an
- 18:33English word that people make up to
- 18:36express a feeling when you don't get
- 18:38what you want. It's all about your
- 18:42expectations to be
- 18:44idealistic or
- 18:46realistic. When idealistic people come
- 18:49and they don't find that what they're
- 18:51looking for, they become very cynical.
- 18:55Any Holocaust survivor
- 18:58has had to develop a level of re
- 19:01resilience that is unfath fathomable?
- 19:07Do you think people today have a
- 19:11particularly low level of resilience?
- 19:16I I know that
- 19:18suffering makes you stronger. That I
- 19:21know and I come from the strength that
- 19:25will to live that
- 19:28will that I
- 19:30become the person who doesn't believe
- 19:35the person who has
- 19:37faith. I have faith that
- 19:41Awitz was my best education in many ways
- 19:49because there was no place to run.
- 19:52Would you say you had more faith coming
- 19:55out of Awitz than before Awitz?
- 20:00Absolutely. If you did it in
- 20:03awitz, you came
- 20:05out as a woman or man of
- 20:10strength. We
- 20:13women had to have that
- 20:15inner voice within
- 20:19us. I know my
- 20:22God is a loving
- 20:25God. I don't talk about yes, but I'd say
- 20:28yes and
- 20:31I don't have to like
- 20:33everything. I don't like many many
- 20:37things. I when I go to a
- 20:40restaurant, I um I don't order certain
- 20:44things, but I do order other things like
- 20:48beets. Many people don't care for beets.
- 20:52I love beets and a beet salad is the
- 20:55first thing I look for. And uh I also
- 21:00think
- 21:01that it's good to
- 21:04have the feeling, the thinking, the
- 21:09doing. To have a good way of looking at
- 21:13life as a challenge, not a problem.
- 21:18There are no problems, there challenges.
- 21:21And of course, midlife is not a crisis.
- 21:26Midlife is a transition
- 21:29and you're not going back. You have a
- 21:31new beginning. And I hope that couples
- 21:34can renegotiate.
- 21:38Let's talk about guilt for a second.
- 21:41Yes.
- 21:42Is there such a thing as productive
- 21:44guilt?
- 21:47Wow. I never heard of that. But guilt is
- 21:51in the
- 21:53past. And my self dialogue goes with
- 21:56guilt. What I could have done and should
- 21:59have done. My parents had tickets to go
- 22:03to
- 22:07America that they took with them
- 22:12to
- 22:14ours. They had no
- 22:18idea what will happen, could happen,
- 22:21will happen.
- 22:23Things happen so fast.
- 22:27So those are that's looking back and
- 22:30feeling regret for maybe a lost
- 22:34opportunity. Yes. Do you as a survivor
- 22:37ever feel guilty for surviving when so
- 22:41many died? Yes. I had tremendous
- 22:43survivors guilt. I graduated with honors
- 22:46and I never showed up for my
- 22:49graduation because uh I had tremendous
- 22:54way of thinking that I didn't don't
- 22:57deserve it even though I worked for it
- 23:00hard. I think it's very important for
- 23:03you to practice self love and tell
- 23:07yourself if I knew then what I know now
- 23:11I would have done things differently. Of
- 23:13course I
- 23:15would if I knew
- 23:19then. You see, I have three children. I
- 23:24have five grandchildren. I have seven
- 23:27great
- 23:33grandsons
- 23:35and and they never had grandparents.
- 23:40I'm very proud to be a Jew because my
- 23:46ancestors were slaves. I know that. I
- 23:49studied that. But when they were
- 23:53liberated, they were on the desert. My
- 23:56understanding is and you know much more
- 23:59about it that they they found this guy
- 24:02called Moses and they were on the
- 24:08desert more than 40 years and they never
- 24:12gave up.
- 24:14I carry that blood. I'm a very proud
- 24:18Jew. A woman of strength. Not a strong
- 24:22woman. a woman of strength that comes
- 24:26from the inside.
- 24:29So you are the quintessential Jew by
- 24:32being the ultimate
- 24:35survivor and in in one word or a few
- 24:39words, what keeps you
- 24:44going?
- 24:46God. The God that is my guide.
- 24:52I turn to God for
- 24:55everything. What now? Rather than by me.
- 25:01To to some people who have who
- 25:06don't are not aware that they have God
- 25:09in their lives. Yeah. What would you say
- 25:12to them? How do you inspire them to
- 25:16faith? Well, whatever they doing, I
- 25:18would ask, "How's it working for
- 25:21you?" Because people many times
- 25:26blame. And while you blame, you're still
- 25:29a
- 25:30child. Children blame. You made me
- 25:33angry. You, you know, it's No. No. I
- 25:37think it's very important to to take
- 25:41freedom with
- 25:44responsibility. Freedom without
- 25:47responsibility is
- 25:49energarchy. And I know that because I
- 25:52saw people, as I told you, going outside
- 25:55and then coming back, sitting down,
- 26:00waiting, waiting because we were
- 26:03brainwashed and told that we're never
- 26:06going to get out of here alive. And
- 26:08after a while, unfortunately, you
- 26:10believe it.
- 26:12You mentioned that the day you were you
- 26:16went off to eventually the camps and
- 26:19Awitz. Yeah. Was the day of Pesak,
- 26:23Passover. What does
- 26:26freedom mean to you? What does the
- 26:28festival of Passover mean to you?
- 26:31Particularly in light of the fact that
- 26:34you were taken out of your freedom. You
- 26:37lost your freedom on the day of
- 26:38Passover.
- 26:40I I lost the freedom
- 26:46externally but not internally. I became
- 26:50stronger and I kept feeding
- 26:54myself that I don't like it and it is
- 26:58inconvenient and it's temporary
- 27:01and I can survive it. I change the but
- 27:05into. Yes. And
- 27:08furthermore, so I think it's good to pay
- 27:11attention what you're paying attention
- 27:13to because any behavior you pay
- 27:16attention to, you reinforce. I don't
- 27:19want to think about it. You're going to
- 27:21think about
- 27:24it. You can think of anything you want
- 27:26to think of, but don't think of an
- 27:29apple.
- 27:34You're thinking of an apple, don't you?
- 27:36I told you not to think about. You're
- 27:38going to think about because nobody
- 27:40wants to do what you're told. They you
- 27:45want to be your own intelligent one of a
- 27:48kind unique authentic self. That's
- 27:53that's Do you think making sacrifices in
- 27:58life has helped you grow as a person?
- 28:04I wanted to leave no matter what uh I
- 28:08had to do. But I was very young and very
- 28:12much in
- 28:13love. And so
- 28:17I I
- 28:19I began to work with Vietnam
- 28:23veterans and one of them was in a fetal
- 28:26position. Why me? and screaming. And
- 28:30conversely, the other
- 28:32one says to me,
- 28:36"Hey,
- 28:37hey, I'm sitting in a
- 28:40wheelchair." And you know
- 28:43what? God gave me a
- 28:46gift because I can see my children's
- 28:49eyes much
- 28:51closer. I can see the flowers. And here
- 28:55I am wearing a white coat.
- 28:58Department of Psychiatry Dr. Editiva
- 29:01Eager and I
- 29:03feel like an
- 29:08impostor because I
- 29:11never
- 29:13ever faced a
- 29:1716-year-old in
- 29:19me and that's when I decided to go back
- 29:22to Awitz. I wish I could meet those
- 29:26wonderful Vietnam veterans. I still work
- 29:30with some of them who are homeless
- 29:34because when they came back, nobody
- 29:36really welcome them and they still feel
- 29:39like a victim. I was victimized. I
- 29:43refused to be a victim. I think it's
- 29:46important for us to give
- 29:48birth to the real person that we were
- 29:51meant to be free. Freedom. Freedom.
- 29:55Freedom. The other effort is from
- 29:59freedom from the concentration camp that
- 30:02is in your own mind and the key is in
- 30:05your pocket.
- 30:08After 120 years when you meet God. Yeah.
- 30:13What is the first question you'll ask
- 30:15him?
- 30:17Thank you for being with me and our I
- 30:22would probably say I'm so happy to be
- 30:26here because I
- 30:29know without
- 30:31you I wouldn't be here.
- 30:35Are you is any part of
- 30:38you angry with God?
- 30:45I went through my
- 30:47anger. I went through my
- 30:51rage before I even
- 30:55think of anything
- 30:57else. I thought of
- 31:00revenge. I thought of great deal of
- 31:02anger.
- 31:05But I had to go through
- 31:07it to even begin the idea of
- 31:12forgiveness. It's not me forgiving you
- 31:15for what you did to me. It's forgiving
- 31:18myself to put judgment on me.
- 31:24I think it's very
- 31:26important not to put
- 31:29judgment and say yes, but it's better to
- 31:33say yes and I'm here now. Whatever
- 31:38happened, I could have died and I
- 31:41didn't. It's easier to die than to
- 31:45live. I could have cured myself and I
- 31:48did
- 31:50not. So, I'm grateful to have three
- 31:53children, five
- 31:55grandchildren, and seven great
- 31:59grandsons. And that's my revenge to
- 32:03Hitler. In telling your great-grandson,
- 32:06please God, at his
- 32:10baritzvah, what can you say to him in
- 32:13terms of what it means to be Jewish?
- 32:18that he is going to be a
- 32:20survivor and not a victim of anything or
- 32:25anyone or any circumstance
- 32:30ever. We
- 32:32are not rigid. We are
- 32:36flexible. Our ancestors didn't give
- 32:40up even though they were in a desert for
- 32:43over 40 years and they never gave up.
- 32:47That's the blood you carry. That's what
- 32:50I will tell him.
- 32:52The Roar Jewish Learning Institute has
- 32:54the largest collection of Jewish media
- 32:56online. Hit subscribe for more.
- 32:59[Music]
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This page contains the full transcript of I Nearly Died in the Holocaust. This Is How I Survived | Dr. Edith Eger by Jewish Learning Institute, generated from the public captions YouTube serves with the video. The transcript has 3,590 words across 601 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.
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