Hz. Muhammed'in (sav) Evlatlığının Eşi Hz. Zeynep (ra) İle Evlenme Olayı @Mehmedyildiz — Transcript

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1. 0:00Why did the Prophet (pbuh) marry his wife, whom he called his adopted son and divorced by Zayd Bin Harise, who was his ex-slave
2. 0:05? Who is it? Why did Zeynep Binti marry Cahş?
3. 0:12The Prophet has six aunts. The name of one of those carpets is Umayya Binti Abdulmuttalip. Who is his grandfather? Isn't it Abdulmuttalib?
4. 0:18So who is he? Zeynep Bint becomes Cahş's mother. By the way, Zeynep's real name is Berre, which means
5. 0:24sinless. What will he do with Berre in the future because our Lord does not like it in such meanings
6. 0:29? He will turn it into Zeynep. So let's get to know our mother Zeynep, who is our mother Zeynep? She is someone who can get to know her by getting to know her relatives
7. 0:34, Zeynep is our mother. His brother, Abdullah ibn Jahsh, who is he?
8. 0:40He becomes one of the martyrs of Uhud. His other brother, Ubeydullah Ibn Jahsh,
9. 0:46will marry Umm Habibe, the wife of Ubeydullah Bin Jahsh, later on, the Prophet. Who was Umm Habiba? Whose daughter was she? Abu Sufyan
10. 0:52's daughter. A sister of our mother, Zeynep, is the wife of Musab Bin Umair. His other sister is the
11. 0:58wife of Abdurrahman Bin Avf. God, isn't it beautiful? Look at home. Our Prophet is 40 years old and prophethood comes and Prophet Zeynep was
12. 1:0522 years old at that time. He was one of the first to believe and they inflicted a lot of suffering on Prophet Zainab in Mecca.
13. 1:11Years pass, pass, pass. Hazrat Zeynep is 34 years old, but she is still not married. Why is that?
14. 1:17He has one in his heart. Our Lord Alayhis Salam. And waits for our Lord, Hz Zeynep until she is 34 years old. Under the conditions of Mecca of that
15. 1:22period, it is not normal not to get married until 34, it is usually earlier to marry.
16. 1:27But Hz. Zeynep waits for the Prophet until 34, sometimes even
17. 1:32goes to the Prophet. "O Messenger of Allah, what do you say, he was a suitor for me?" says. Our Lord says, 'You know. However, the
18. 1:37meaning of Hz. Zeynep is different there, right? He wants to make a point, but our Lord Aleyhisselam
19. 1:43responds in this way at that time. He suffered every ordeal for 13 years during the Meccan period. Then he migrated
20. 1:48, 13 years later, the Prophet Zaynab. Let's talk a little bit about the ordeal he went through, shall we? For example, let's talk about Badr.
21. 1:53What sufferings did he suffer at Badr? His brother Abdullah Bin Jahsh joined Badr, his uncle Hazrat Hamza joined Badr, his
22. 1:59uncle's son Hazrat Ali joined Badr, his aunt's son Zubayr bin Avvam joined Badr.
23. 2:06Let's talk about Uhud now, shall we? Who did he give as martyrs in Uhud? He martyred his brother Abdullah,
24. 2:11uncle Hamza, and brother-in-law Musab in Uhud. Now let's talk about Zayd Bin Harise
25. 2:18. When he was young, his tribe was attacked and fell into the hands of slave traders. Hakim İbn-i Hizam buys him
26. 2:24from the slave traders, gives him as a gift to Hatice, gives him
27. 2:32to our Prophet as a gift, and our Lord liberates him and says,
28. 2:37"He is my spiritual son". In fact, for a long time, he was called Zayd Bin Harise, Zayd Bin Muhammed
29. 2:43. If a person is freed from slavery to freedom, what would it be called? It is called mawali. So, is the Mawali
30. 2:49valid in Mecca? Never at that time, Mecca did not treat a freed slave any
31. 2:56different from a slave. He can never sit with them, talk to them, walk side by side with them.
32. 3:01This is very important for the events that I will describe a little later. Let me also say that Zayd bin Harise
33. 3:05commanded the army and was martyred in Mute. In the future, his son Osama Bin Zayd will also
34. 3:12command the army in many expeditions and series. Zayd comes to our Lord and says, O Messenger of Allah,
35. 3:17I have a heart for Zeynep. When our Lord Aleyhisselam informs his aunt on his return from Uhud and
36. 3:22says that I will come to your house and talk about an issue, the wedding becomes a feast. They will say that this time will come and our Lord
37. 3:27Aleyhisselam will ask for Zeynep. But the Lord sits down and then what does he say? He says I want Zeynep to my
38. 3:33spiritual son Zeyd. Look, I'm going to draw your attention to something. I just gave information.
39. 3:39At that time, Mawali was not accepted,
40. 3:44right
41. 3:50? We have to be careful here. Where there is troublesome work, there is something to
42. 3:54sacrifice, a sacrifice is needed, our Lord Aleyhisselam and his relatives left in the first place
43. 3:58.
44. 4:05none. Well, now we know the morality of Islam, we know this is right? It's right. But who will break these prejudices
45. 4:10, it will fall on our Lord Aleyhisselam. In other words, one of the wisdoms behind getting this marriage done
46. 4:15would be to break all these prejudices. The wars that our Lord Aleyhisselam participated in are called wars, those that
47. 4:19he did not participate in are called "Seriyya". Whenever there was a military expedition, which was 28 Gazves, he was always the commander of the army
48. 4:24. Whenever there was a serial, there were 55 serials. Your closest relatives have always been the army
49. 4:29commander. Why, so that if any harm will come, it will come to my closest ones. In fact , at Badr, three of the polytheists came, as
50. 4:34was the custom of that period , and three of our companions came in Badr. Who will come out when our Lord says "O three
51. 4:39people come out"? Hazrat Ali, Hazrat Hamza, and Ubayda bin Haris appear. Who? He has an uncle, he has two uncles
52. 4:46. If sacrifices are to be made, if someone is going to go first, he has always gone from his own family. Let me tell you one more case.
53. 4:50In the time of Hazrat Omar, towards the end of his caliphate, our masters of the Companions came and
54. 4:56insisted that O Omar, after you, leave Abdullah Bin Omar (a very learned person. He is the son of Hz
55. 5:01. What does Hz Omar say? "One victim from a house is enough, my victim," he says.
56. 5:06Because the caliphate is not a shirt made of fire, it is a sacrifice. So he will say so. At that time, could someone marry a free person
57. 5:11? He could never marry and his aunt asked our master, "So you consider Zeynep
58. 5:17worthy of a slave?" will say. But when the Prophet Zeynep heard the speech of our Lord Aleyhisselam in the next room,
59. 5:24she would say, "Whatever the Messenger of Allah wants, I agree with him" and accept the marriage. And Ahzab verse 36 will come down.
60. 5:31"When a believing man or a believing woman orders and decrees from Allah and His Messenger, they have
61. 5:38no right to choose another in their affairs. Those who do not obey the order of Allah's Messenger
62. 5:44have clearly deviated from the right path." the verse goes down. But no matter what happens, harmony cannot be achieved,
63. 5:49blasphemy cannot be fully achieved, and Zayd comes to our master many times
64. 5:54and says, O Messenger of Allah, we cannot adapt, we cannot find harmony in the house and I want a divorce. Our Prophet says repeatedly
65. 5:58, go to your wife, have your marriage and fear Allah, Zayd. Look over and over. Zayd
66. 6:06says it's coming again, it's not happening. He says go to your wife, protect your marriage and fear God. He sends Zayd away from him many times,
67. 6:11but if it doesn't work, it doesn't happen. The marriage, which lasts for a year, finally gets divorced. And what happens after
68. 6:15that? Verse 37 of Surah Ahzap is coming. Once upon a time, to the person whom Allah favored and
69. 6:21you were benevolent to, who is that person? Hazrat Zayd. You said , "Keep the marriage bond with your spouse, fear Allah"
70. 6:28. Our Lord says it over and over. While saying this, you were hiding something that Allah would reveal later
71. 6:33. What is that? Our Lord Aleyhisselam knows that he will be married to the Prophet Zainab, that
72. 6:38is, Allah informs the Prophet and hides it inside. You were afraid of the people even though
73. 6:43Allah had priority in fearing Him . I have read in the narrations that this was the
74. 6:48heaviest verse that came to our master. After Zayd was with him, the believers were given their adopted sons.
75. 6:54We married you to that woman , so that there would be no problem with them marrying the wives they separated from
76. 7:00. Allah's command will certainly be fulfilled. What does he mean here now?
77. 7:04Hz. The Lord introduces Zayd as my spiritual son, right? Now, if I say here that you are like my son,
78. 7:09will he actually be my son? Impossible. So, can I get married to someone he divorced? falls.
79. 7:13Can I explain what I mean? He is destroying the incredible morality of ignorance of that time, our Lord.
80. 7:18And this morality of ignorance is very unknown, you know what? The morality of ignorance of that period is that they marry
81. 7:23their stepmothers . But this is my son, this is my brother, this is my son, they do not marry the divorced ones.
82. 7:28They are doing the opposite, and Allah azza wa jalla is destroying this tradition of ignorance
83. 7:32through our Lord Aleyhisselam . Hz. There is good news for Zeynep. "Zeynep good news, there is such
84. 7:38a situation," she said. Our mother Zeynep also has a necklace around her neck,
85. 7:43she leaves it in the hands of the one who brings the good news as she takes the necklace off, and then says, I already had a dedication. “
86. 7:48I will fast for sixty days, ” he says. He's making a vow there. And our mother Ayşe narrates something like this, we all got married on the ground.
87. 7:53Zeynep's wedding was held in the sky, he says. Why are their marriages being slaughtered by Allah azza wa jalla by verse.
88. 8:00Very interesting thing. In other words, it is necessary to pay attention to what our mother, Zeynep Binti Cahş, is blessed
89. 8:05with in terms of marriage . I would like to pass on the following verses and a summary. In 38-39
90. 8:11, he says that the things that Allah has made permissible for him are not bad for the Prophet. In the fortieth verse, he
91. 8:15says he is not the father of any of your men, and actually prevents something else here, the issue of adoption.
92. 8:21There is no adoption profession in Islam . It has many merits. Well, someone might think of it.
93. 8:27What about orphans like that? Oh, if you only knew the privileges that Islam offers to orphans
94. 8:32, if you only knew why the verses defending the right of orphans were revealed... Do you know why?
95. 8:37In the period of ignorance, when the head of a house dies, one of the closest relatives comes to the house,
96. 8:43throws the robe into the house, says, "This house is mine." Do you know what happens next? Marry
97. 8:47what he wants, sell what he wants, enslave what he wants, throw what he wants, you know? I mean, what are the orphans doing
98. 8:51during the times of ignorance? And in the verses about orphans, their rights and laws are defended. And let me tell you something more subtle
99. 8:56, we will soon tell our mother Zeynep as a hero in taking care of the orphans and orphans by running around like this
100. 9:01. Our mother Zeynep spent her life caring for orphans and widows
101. 9:05. If only you knew these issues, I said, people's problem is not that they don't know information.
102. 9:09There is a bad melding in the heart . Unfortunately, there is an effort to make everything look bad. God forgive.
103. 9:15Our mother Zeynep is a hero in helping people, we come to an issue that will surprise
104. 9:20you. Zeynep's mother's hand is very skillful. She is always making something at home with her handicrafts. Then he
105. 9:24opens them, sells them, and spends them before he gets the money. What did I tell you? I told Kermes. Do we also
106. 9:31have these bazaars? There is. Where do kermes come from? Zeynep comes from our mother, the bazaar. It's very interesting, is
107. 9:35n't it? When she dies, our mother Ayşe says, "You took care of so many widows and orphans in Medina,
108. 9:40we understood when they came to the funeral." Who will look after us now? He is helping so much and
109. 9:43there is a very fine morality while helping, we will witness that soon. He has never touched the money he will spend
110. 9:48. Zakat comes to the house before it sells, without touching it, without seeing it, a very
111. 9:52interesting incident that I will tell shortly. In fact, our Lord Aleyhisselam says one day, the best of you is the one with the longest arm.
112. 9:57Our mothers hear, I wonder which of us is the best, they even measure their arms for a while. Our mother, Sevde, turns out to be the tallest.
113. 10:02When our mother Zeynep passed away, they understand, what's wrong with her long arm? It means the one who spends on more places, helps and
114. 10:07grows. They say, look, this hadith means that he was looking at Hz. Zeynep, then they understand.
115. 10:12Hazrat Zeynep narrated, narrated and transmitted 11 hadiths to us. It's a very delicate matter. Who is the caliph in the 20th year of Hijra
116. 10:19? Hazrat Omar is the caliph, Hazrat Zeynep is at home, an ambassador is coming. He gives him 12,000 dirhams. Of course
117. 10:25, there are loot, there is a share of the loot falling on them. Prophet Zeynep, why don't you give me to the ambassador? says.
118. 10:30He says, if you had given it to other prophet's wives, they would have divided it for us. The ambassador says, this
119. 10:34is your share that has already been divided. 12,000 dirhams fell. Hazrat Zeynep immediately takes a piece of cloth,
120. 10:39closes her eyes, and calls out to Berze, who helps her. Berze
121. 10:44says to cover it immediately, cover it immediately. Why does he immediately cover his eyes with a piece of cloth? He doesn't look at 12 thousand dirhams. Because
122. 10:48the circle of need is as much as the circle of evil eye. What happens once it gets into the eye? The human heart
123. 10:55tends to emotions. What does may mean? It means the heart is flowing. Where your heart is flowing, that means you tend to it. And our mother
124. 11:02teaches us something here too. You will never, ever cut first contact with your eyes.
125. 11:04There is a hadith that says, "Hurry up in charity". You say that tomorrow I will take 100 liras to Yusuf, he needed it
126. 11:11. Let me make ten and
127. 11:17give it to 10 people. What good will ten liras do for them? You refuse so that the best stays with me. That's why it is essential to hurry in charity work
128. 11:21, it is essential to know that everything given to you is from Allah, a man who knows this
129. 11:27, behaves like our mother Zeynep, when he spends, never does anything with his hand, and immediately blows a blanket over Berze.
130. 11:33He says immediately, dip his hand in Berze, he says. Berze dips his hand in, takes it out, says immediately take it to
131. 11:39so-and-so. One dips it out, take it to something like this, take it away and then Berze finally looks at it and there is 580 dirhams left.
132. 11:44Hazrat Omar hears, immediately goes and sends another thousand dirhams. Zeynep says you will spend this thousand dirhams.
133. 11:49As soon as the door of Hazrat Omar is closed, he enters this door for a thousand dirhams, comes out of this door
134. 11:52immediately to those in need, and Zeynep Binti Cahş opens her hand and prays, O Lord, the examination with wealth is
135. 12:00difficult, do not bring me together with the gifts that Omer will send again, says, prayer is accepted. He dies in the same year.
136. 12:07He doesn't even want a gift. Isn't the issue too deep? The thing is deep, the wound is not in the skin, it is in the
137. 12:12deep. So the depth of the matter is also acceptable. Shall we continue reading? First: You say, "The Prophet
138. 12:18's 'alaihis-salatu was-wassalam's marriage to Zeynep, like the hypocrites of the old times, even the people of the new
139. 12:24time find criticism as a source of criticism
140. 12:32. wow
141. 12:40! _ At the time of the inflammation of the
142. 12:48nafs, a person who was satisfied and content with a single old woman
143. 12:57like Haticetü'l Kübra (ra) with the unity of friend
144. 13:05and foe, with perfection and complete dignity... Up to 40 in the Arab region
145. 13:13. We all talked with our mother, Hatice, and under what conditions she was until 50.
146. 13:18Yes, after forty, that is, at the
147. 13:26time of the tawakku of the fever and the calmness of the zealot-i-nefsaniye, the marriage and the consummation, the bizzarure and the bilbedahe, the nafsani die that it is not and
148. 13:35that it is based on other important wisdoms... What was it, to convey the message of Islam in those wisdoms. That
149. 13:41's it. Continue. It is a proof that proves to those who have an iota of mercy. Brothers come from the insaf class.
150. 13:49What does nisif mean? Half means class. What then is the meaning of mercy? It means half. Do you know what it means?
151. 13:54Do I have a problem with you? Yes. am i sane? Yes. Half you can be right,
152. 14:00half I can be right. Therefore, only a fair point
153. 14:05of view and a fair eye can understand these issues. What then does a ruthless evil eye mean? Is there a half or half? No.
154. 14:10I am one hundred percent right, and you are one hundred percent wrong. Well, if such a person does not give any rights to the other side
155. 14:15, can he understand something, can something be explained to that person, can something be agreed with him?
156. 14:19Isn't it too thin? Continue. One of those wisdoms is this: We are talking about the wisdom of those marriages.
157. 14:24Just like the essence of the prophethood, even its efful and its actions, its actions and its actions are menabi-i din and shari'ah, and are the
158. 14:34me'hazes of decrees. Are all the actions and attitudes of the Prophet (pbuh) Sharia? Is it circumcision? Yes, it is sharia
159. 14:41and sunnah. So, what is the need of our master, Aleyhisselam, so that the whole ummah can learn the messages in his house, and even learn about the special issues to be conveyed to women
160. 14:47? There is a need for a student in that house, so who will be the spouses of that student?
161. 14:53Now, has the wisdom of the multitude of numbers also come to light? Does the Prophet have a home state? There is.
162. 14:58Are there night prayers? There is. Do you have a tutorial for us? There is. Does it need to be transferred? Needed.
163. 15:04There are many situations that take place in family currents that only someone who has been married to them can convey
164. 15:10this to us. So what's going on here? What is happening to our blessed mothers who call us Ezvac-ı tahirat
165. 15:15? Each of them becomes a student of that house. So what will happen next? They will be teachers in the future
166. 15:20, so what is it? Tabin's elders were raised by those mothers that our mother Ayşe narrates 2210
167. 15:29hadiths. Our mother Umm Salama narrates 378 hadiths. So who is the next generation
168. 15:36growing up with? Again, he grows up with our blessed mothers. Go ahead.
169. 15:42Not only did the Companions act outwardly, but also the moves and transmitters of the mystery-i religion and
170. 15:51shari'a, which manifested from their personal circumstances in their private circle, are also tahirat. Almost half of cannabis
171. 16:01and its rulings may come from them. Isn't it
172. 16:07? Continue. This means that this duty of determination
173. 16:13requires many dissembling and miscellaneous ezvac-ı tahirat. Let's come to the thesis of Prophet Zeynep:
174. 16:21The verse of the twenty-fifth word, which is one of the examples of the first and third ray,
175. 16:38is written as follows: According to the strata of the people, a single verse
176. 16:46expresses a meaning according to the fehm of each stratum, with several existences. Is not it right? It has business meaning. A
177. 16:52layer understands the meaning of ishari. It has a clear meaning, a layer understands it. It has an esoteric meaning, a layer
178. 16:58understands it. That verse has a relationship with other verses in black and white, a layer understands it. Let's continue?
179. 17:02The difference of one layer from the following verse is that
180. 17:10Zayd Radiyallahu, who was the servant of the Messenger of Allah or my son, and based on his confession with an authentic narration, sweetened
181. 17:19his wife because she did not find him cynical. There is a subtle meaning here. Let's look at today again
182. 17:26, why some of today's marriages do not coincide, why can't they continue? The mold
183. 17:31doesn't match. Shar'an husband and wife must be kuküv, that is, they must be suitable for each other. It is said that this kufr and being equal is
184. 17:38at the most important point of the Diyanet. In other words, when a person chooses a spouse for himself, the ephemeral criteria such as handsome, beautiful
185. 17:43and other should take up less space. If someone says, it doesn't matter to
186. 17:49me, we say, halal. He is also a Kemalat. Where should there be more blasphemy? It should be at the religious
187. 17:54point. If one of the spouses or husbands is running next to Allah, if the other spouse
188. 18:00does not understand the meaning and nature of such prayer, this disbelief may break down after a while, and it is
189. 18:06a fact that a person with the intention of running in the way of Allah does not let go of his wife's hand as long as possible, but
190. 18:11he never leaves the hand of his Lord's Power. In other words, if something needs to break today, the place to break will be clear, hafizanallah
191. 18:16. Therefore, they must be observed and obeyed. This doesn't mean that "if it doesn't happen, it breaks."
192. 18:20No, it is necessary to be patient and fight until the end, but that vulgarity and equivalence are important. Where else is it
193. 18:25important? That is important in strife, in struggle, in patience and loyalty. Everyone can laugh with each other when you go on vacation today, when you sit in a restaurant,
194. 18:31but what do you need two people who are strong enough to laugh on bad days? So, the condition of being a wife and
195. 18:36being a wife should be valid there as well. Where else do you need it? Maybe in temperament points
196. 18:40. In other words, if one of them is in a house whose entertainment type is pacified, and the other is a well
197. 18:46-heated and active outdoor life, they may also have compatibility questions and I have an example of this, the
198. 18:52negative ending...
199. 18:56Where is the most important, it says in the hadith? He says at the point of Diyanet,
200. 19:02what is another reason why marriages cannot continue today is blasphemy and not being equal. If two boxers were to train today, what should
201. 19:08they be? their weight, training models, strength strengths should be equal to each other.
202. 19:14If two people were a table tennis toy today, what mold would it have to be? Here, their level of knowledge
203. 19:18should be equal so that they can enjoy each other. If two people were to give up today, it is this vulgarity
204. 19:22in marriage that will lead an eternal life, two worlds, while this vulgarity is still sought there. If it is not provided, he will be lame like me
205. 19:28, his left foot will try to go fast, while his right foot will not go. I've had surgery, I'm
206. 19:33trying to explain it. It tries to go with your left foot, but my right foot does not allow it.
207. 19:37He says stop, I'm lame, he says. What's going on, we're walking with a cane. It's a cane. That's why cursing
208. 19:43is essential. Continue. In other words, the Prophet Zaynab was created with a different morality and
209. 19:51Zayd felt that he was in the nature to be a wife to a prophet, and since he did not find himself in the nature to be a wife to him, he was sweet because it
210. 20:01caused spiritual impotence. Isn't my master's explanation perfect? It's like Bulut is touching you, is there such a style? Hazrat Zayd also
211. 20:18pbuh) received it by the order of Allah , that is, with the sign "We married him to you. Surah Azhap 33:37", indicating that the marriage is a divine contract,
212. 20:28and it is only by the decree of fate that it is superior to custom and customs. -i
213. 20:37Ekrem 'alaihis-salâtü Vesselam' showed that judgment to fate and he was compelled.
214. 20:45It is not with the desire of the nafs , it is the decision of fate, which entails an important rule of law and an important wisdom
215. 20:56, a general interest, "So that there is no sin for believers in marrying wives divorced by adopted sons." (Surah Azhap 33:37 )
216. 21:06With the sign of the verse of the Qur'an, it is forbidden for the elders to call the little ones "my son"
217. 21:15, as it is forbidden if he says to his wife "you are like my mother", it is not like you are not with him.
218. 21:24Also, the fatherly view and address of the elders and the ummahs of the prophets is due to the Prophethood, and
219. 21:33not as a person of humanity, so it would not be appropriate to take a wife from them.
220. 21:40Subhaneke la ilmelena illa ma allemtena inneke entel alimul hakîm. ve ahiru da'vahum enil hamdulillahi rabbil alam. Al-Fatiha massavat.
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