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Hz. İbrâhim'in (as) Allah (cc) ile İnanılmaz Konuşması @Mehmedyildiz — Transcript

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0:08Hz. We will try to explain Abraham. It is truly an incredible life, with incredible
0:12issues in it. There is a section in the Quran called Kasas, meaning stories.
0:16If such a thing is included in the Quran, which is the Ancient Word,
0:21the number of messages in it is unpredictable. Indeed,
0:24someone who is dealing with the Quran for the first time may not be able to expand too much when dealing with certain stories
0:28. I am giving a few examples because I heard them from friends
0:32. But if you look at the truth, the issues that have countless lessons are exactly
0:37the issues within these stories. The life of Prophet Ibrahim
0:43will soon build an incredible personality in the same way
0:47. So why are we reading this story? It has many reasons and wisdom.
0:51One of them is this: we will learn stance, we will build a personality . This means that we, too,
0:57will experience similar tests in this world. It is obvious from how the Quran describes and deals with such a topic
1:02. Hz. When you look at the verses discussing Abraham, most of them
1:08came from the Meccan period. In other words, this is a period in which our Prophet (pbuh)
1:11had to deal with the polytheists so much and was at odds, right? So, it
1:14explains another subtle issue. He explains that this path is serious and thorny, and
1:18at the end of the event, one will have to ask himself the following question.
1:23It would mean "He who does not sting himself with a thorn should doubt himself", right? Because
1:28the lives of people who come into contact with the truth are constantly filled with troubles and pain
1:33, but they are not like the pain we see on TV.
1:36Because they learned to use that pain, the pain actually
1:41served as a tremendous teacher for them. In other words , the things that reveal
1:48the names that need to come out of them, the tests that need to be understood in the world, are actually the pain. So,
1:54if we can manage our pain, our pain will actually be our teachers. We
1:58will talk to the Hijra. We will talk together with İbrahim, that is, with the exile. Now,
2:03in fact, there will be a deep meaning in the exile that was mentioned a little later.
2:07It will mean something like this. Sometimes,
2:11you explain something to the people next to you for years and years, that is, you explain your cause, and you want them
2:15to shoulder your cause. You constantly come across sentences like these. What you said is true
2:19, but there are always such vague sentences. Now this is very present in the lives of these prophets.
2:24Hz. This is also present in Abraham's life. Although he was a great prophet
2:29and told the truth to people, especially in the early periods
2:32, believers will remain as a prophet with one wife, Sarah, and his cousin, Lot. Now, we understand from
2:37Ibrahim (as) that not being understood from here is the real foreignness, the real strangeness
2:42. Now, when we look at it in this sense, it means that our Lord
2:45(asm) lived abroad in Mecca. From where? Because
2:49it was not understood in Mecca. He did not live abroad in Medina at that time. We will see in a moment, Hz.
2:53In fact, in the city of Harran, the city where Abraham grew up. Abraham will experience an exile
2:58, that is, he will not be understood, and from there he
3:03will migrate to lands where he will be understood. When a person experiences an exile in this sense,
3:07you tell the people around you, you spend your life, but you cannot be understood. They desire two things very much
3:11. One, a friend who will understand and shoulder your cause, two,
3:16a spouse who will share your cause and troubles just as he shares his pillow. Here is Allah (cc)
3:21Hz. I hope Abraham will be granted these two. Now
3:27we can start our lesson with the titles. Our first lesson is in the Quran. Ibrahim. Our subtitle
3:33is the verses in the Quran. Hz. There is information about Abraham in 25 surahs, that is,
3:38in the Quran. Who is the prophet with the most narrations about him after Moses?
3:45Prophet Abraham. There is such serious information about him in 173 or more verses.
3:52He is one of the 7 prophets whose name is given as the name of a sura, and he
3:59is one of the 5 prophets we know as ulu'l-azm. Who are the great prophets?
4:05Hz. Noah, Hz. Ibrahim, Hz. Moses, Hz. Jesus, Muhammad (PBUH). He is one of these 5
4:12prophets, so I would like to first place his place in our lives well
4:16. Our Prophet Ibrahim. New subtitle, most of the verses are Meccan. What does Mecca mean
4:21? In other words, most of the verses were revealed in Mecca. I wonder why? Now
4:25we need to look at Mecca at that time. What happened in Mecca at that time? There are polytheists against the Messenger of Allah.
4:29There are polytheists that our Prophet (pbuh) is fighting against. So Hz. In the verses mentioned about Abraham
4:33, they show a way for the Messenger of Allah (PBUH)
4:37. It means that you will fight the polytheists like this. It's a very
4:40interesting thing. Look, what you call polytheist does not mean atheist. In order for a person
4:44to become a polytheist, he must first accept the existence of Allah and then, God forbid,
4:49love other things like Allah. What does this mean? They say yes,
4:52there is a God, look, the polytheists in Mecca were like this. So, does Allah have any meaning
4:56for the polytheists in Mecca ? It exists, they accept it, they do not deny it, but
4:59they also believe in other things that determine the direction of their lives, just like God
5:03. How much? Unfortunately, in this respect, hearts are very
5:08similar in terms of these features, aren't they? We say yes, there is a God
5:11, but the things that shape our lives are different things. So
5:16the goal that God is trying to direct us towards, find me, know me, be like the prophet, get my consent is just around the corner.
5:23There are other things in our hearts that shape our lives, we have a job, we have a spouse,
5:27we have personal pleasures, we have these civilization fantasies, we go on trips,
5:31this is what I want, these issues happen, so we live lives that are far from the meaning of
5:35the Quran at this point. In fact, God himself does not control
5:38our hearts . Look, this is the mentality of a polytheist, it is a very sad
5:43issue, that is, a polytheist does not mean an atheist. To be a polytheist,
5:48you accept the existence of Allah. Then
5:53you find other deities that can be partners with him in your heart and mind. Yes, there is a God, this idol will give me happiness. Yes,
5:57there is a God, but I will find peace with these idols. Unfortunately, as many
6:02people have turned their lives and some of their phases into idols,
6:08this is the school of thought and the school they follow, which is very sad. Here is our Prophet (PBUH)
6:11trying to deal with the polytheists at that time. It is a very serious problem, so
6:15Hz. Many issues in Abraham's life serve as examples for him. And do you know that
6:19the polytheists there were Hz. They attribute Abraham to themselves. What do they say? They say, "Our ancestor
6:23Abraham gave us the Kaaba as a gift." So who else
6:27lives in Mecca, Hanifs? What does Hanif mean? Believers of the interregnum period, what
6:32is going on? In other words, they were not involved in polytheism, they did not sacrifice for an idol,
6:39they did not engage in alcohol or adultery. So yes, since the Quran did not exist at that time,
6:43they did not live a life according to the teachings of the Quran, but they did not get involved in polytheism, blasphemy and idols.
6:49The Hanifs living in Mecca at that time were also Hz. They attribute Abraham to themselves. They say
6:54, "Abraham is our ancestor too . " There were Christians and Jews who came there for trade at that time.
6:58They are also Hz. They attribute Abraham to themselves, what do they say?
7:02They say, "Abraham is our ancestor." Now, what is on Mecca's agenda then
7:06? There is Abraham. Now do you understand why many of the verses are Meccan?
7:11No matter who is on the agenda of Mecca, Hz. Since He is Abraham
7:16, God gives them Abrahamic answers through His verses. God
7:22, isn't it interesting? Let's look at a verse that was revealed in the 3rd year of Prophethood
7:27. So, the Messenger of Allah (pbuh) is only 43 years old,
7:31it is his 3rd year after declaring his prophethood in Mecca, tortures, pressures and difficulties are at
7:35their peak, aren't the believing Muslims just a handful? Now look at the verse revealed. "
7:40Don't worry about what Mecca has brought you down." Look
7:45, "Remember where Allah has brought His sincere servants.
7:51Remember our strong and prudent servants, Abraham, Isaac and Jacob. You will see that Allah
7:58will save you from the fires, and you will see the oppressors of that day as well." "They will collapse one by one." What
8:03do you think now ? In the same Abraham-like struggle,
8:06our Prophet and the Quran both give him morale, motivate
8:09and guide him. So the same call
8:14applies to the Abrahams of this time. I see you that way, isn't it by God's permission and grace?
8:17What kind of struggles are you struggling with in the fire? May God bless your path and
8:21keep you in the right direction. May you always give me a place among you. Üsvetü'n
8:25Hasene. Now Üsvetü'n Hasene is a Qur'anic concept. It is mentioned in three places in the Quran.
8:30But there is a very interesting incident. This concept, which we call Üsvetü'n Hasene,
8:33is used only for two prophets. One is Muhammad Mustafa
8:36(pbuh) and the other is Hz. Ibrahim. What does Üsvetü'n Hasene mean?
8:40Üsvetü'n Hasene means role model, exemplary, exemplary in every field.
8:45So that's exactly what it means. Think about the tests you have experienced in your life
8:48. Sometimes someone opposes you, sometimes
8:51you are tested with your health, sometimes you are in the hands of a tyrant, sometimes
8:54you are tested with your wife, sometimes you are tested with childlessness, sometimes you are tested with work
8:58, sometimes you are tested with your relatives,
9:01is it true? No matter what test you experience, there
9:07is an answer in this character. Its equivalent is Üsvetü'n Hasene. In other words, our Prophet
9:11(pbuh) and Hz. Whatever the characteristics of Abraham, no matter what test you experience
9:15, his answer and guidance are available in the lives of those two prophets. Üsvetü'n
9:20Hasene is a magnificent Quranic expression, yes. History of life. "Nation ebikum Ibrahim"
9:25In other words, in the words of the Quran, Hz. Isn't Abraham the father of all believers, ebikum?
9:30The father of all believers. There are many rumors about where the name Ibrahim comes from
9:34. Let me give one of the narrations as an example
9:36. In Arabic, there are those who say that Abraham is actually descended from Abu Rahim, that is, the late father
9:43. There are also cases where our historians say different things. Quran
9:47Hz. How did he address Abraham? Quran Hz. He said to Noah, "Neciyullah . "
9:52Hz. He said "Kelimullah" to Moses. Hz. He said "Ruhullah" to Jesus. Hz. He said "Habibullah" to Muhammad
9:58(PBUH). Well Hz. What did he say to Abraham? He said "Halilullah"
10:02. In fact, its Turkish equivalent means friend of God, but
10:06it is not friendship as we know it. Because in friendship as we know it
10:10, the man walks away, he doesn't care, he doesn't call, he doesn't ask, he says 'I deleted you, I cut you off'. God forbid,
10:14the statement here does not tolerate such a friendship, it is something much more serious. That
10:17's why the exact meaning of being Halil is not friendship, but
10:21we can use the meaning of being a friend to Allah so that we can understand.
10:27The dates he lived are B.C. They say the dates are 2000 and 2200. Hz.
10:34They say Abraham's age at death was around 175 to 200. Let's call it subheading
10:41lineage. Now, while I am explaining, you can also look at the table on the screen.
10:46In order to understand his lineage more easily, as you can see, his lineage is Hz. He is a descendant of Noah
10:51. After Noah's flood, Hz. Noah's sons disperse to various places. Sam, one of Noah's
10:55sons, establishes a settlement in the region we call Damascus,
11:01that is, between the Tigris and Euphrates, as we know it.
11:05He established a settlement in a place called the Mesopotamia region, and then the people living there
11:10were called Babylonians. You may have heard this expression and this name, the name Babylonians.
11:15Babylonians are known as those who wrote the first laws. In fact, the head of state is named Hammurabi,
11:20a name you are familiar with.
11:25It is said that it was these people who founded the region we call Babylon Samadra Iraq and Nineveh Mosul. Any problems so far?
11:34Let's take a look at the table. When you look at the painting, Noah, Shem and his
11:39son Nahur. It is divided into two after Nahur. Someone is a child of Hz. Abraham's
11:44father is Azer and his other child is Abraham's uncle Haran. Hz. Let's look at Abraham's
11:50father, Azer. When you look at Azer, you will see three children. Nahor, Haran, Abraham
11:55Here is the Prophet who gave the name to Harran in Urfa. It is said that he was Abraham's brother Haran
12:00. Because it is said that he founded the city there. When you look further,
12:04who is Hara's son, Lot? Prophet Lut, Hz. Lot. So,
12:09the Prophet whom we know as a prophet. Lot Hz. He becomes Abraham's nephew. Hz. When we look at the children of Abraham
12:14, let me tell you a little so that your ears will be satisfied.
12:19Hz from Hagar. You will see Ishmael coming and the descendants of our Prophet (PBUH)
12:23will also come from there. Hz. Hz. from Sare. You will see Isaac coming
12:29and the descendants of Israel will come from there and soon the Prophet Muhammad will come.
12:34We will see that Abraham married his uncle's daughter, Sare. Is the table
12:40confusing? It's okay, right? Ok. The painting is already on the screen,
12:44it stays there, you look at it from time to time. So, what was their religion? What were the religions of the people in the region where Abraham
12:48lived? Their religion is a religion called Sabiism.
12:53What does that mean? They worship the stars, the sun and the moon. Or even just to worship, no
12:58no. They see how their morale will be from there, how their children
13:02will be from there, they look from there how things
13:05will go if they are going to start a business. Now, you know, our people are also looking at
13:09fortune-telling like this in the newspaper. So is there any science to this? Allah Almighty may have a science,
13:13that is, the experts in the field may know that science,
13:17there is definitely a knowledge in terms of reading something by looking at the stars or the moon, the experts know it, but
13:21I am talking about today. Isn't it the same way now?
13:24This is how my work will go, this is how my life will go by looking at newspaper fortunes. Again, they
13:28raised their heads and looked at the sky. Our people don't look at the sky, they just read it directly
13:31from the newspaper and derive it that way. Such a religion existed at the time
13:34and it was called Sabiism. His father. According to the words of the Quran, we know his father
13:39as Azer. In some narrations, it is stated that his father's real name
13:44was Târah, and since he was an idol maker, Azer was his nickname. Again, in some
13:51expressions, Arabs use Ammun instead of Ebun, that is,
13:56they say uncle instead of father. That's why they say Azer could be his uncle, not his father. But
14:01today, we can accept Azer as his father in our lessons. Azer is an idol
14:06maker, but an idol maker does not mean an ordinary carpenter.
14:11Because every star and every planet has a name and a meaning. There are special idols for him
14:15. Do you know what this means? Azer is also a clergyman. Because
14:19the knowledge of making idols has a special feature, and since he is an idol maker
14:24and knows the deep meaning of this, he has a serious reputation in the palace, that is, in Nimrod's side
14:29. So Hz. Abraham's father, Azer, is Nimrod's man. Now,
14:34let me first read some narrations about the region where he lived. Maybe a little bit,
14:39but when you read the narration, it seems like a lot. Some people call the area they live in 'ur'.
14:43Some people called it Babylon. Some said Kusha. Some said Susa. Some
14:49said Hormuz. Some said Harran. As far as we understand, when he was born, his father
14:54would take him to a cave, that place was Urda. Later, when it grows a little
14:58, it will be brought back to the city center, which is in Harran. So, as far as we understand,
15:02he was born in Ur and brought to Harran when he grew up again. Ruha, which we call Harran, is El-Ruha,
15:08that is, Urfa Harran. It is said that the population of this city of Ur at that time
15:15was between 250,000 and 500,000. It's a trade centre, so there's a lot of business going on
15:19, so it's not like the B.C. you see in the movies. such hair and beard
15:23There are men with spears in his house mixed together, nothing like that
15:25, I mean, there is a trade center as you know. In fact, when we look at the tablets there,
15:31it is said that the sentences and prayers on the tablet are not related to the afterlife at all. What does this
15:36mean? It means that they are completely worldly, living a life in love with possessions
15:40. Again, as far as we have learned from our historians, since they have a lot of worldly inclination,
15:44there is also a lot of cruelty. At that time, the voice of the powerful was heard, that is,
15:48things turned into this because they were always interested in the world. They have over 5,000
15:53gods. They want little things from little gods,
15:56they want big things from big gods. You know, we go to a small place by bicycle, to a big place
16:00by a big car, it's the same, they did some math in their minds
16:03. In fact, the tyranny in Ur, the tyranny and cruelty in that city
16:07has grown so much that the people of the city are divided into three. It's called an Amelu class.
16:12Clergy, merchants, government officials. There is a class called Bir Nuşkenu.
16:17Farmers, traders. There is also a slave class called Ardu. What's going on with this class?
16:21He is constantly being crushed, crushed, crushed. So, if one of them makes a mistake, it's over,
16:26but if someone at a higher level makes a mistake, this mistake
16:30is not taken seriously. Now, it's very similar to today's world, isn't it?
16:32Our historians tell us that women were abused in those
16:36periods because the intentions of the bad men were always the same
16:41. Unfortunately, they abuse many women with the sentence "We will liberate you
16:45". This is very similar to today's modern ignorance, is
16:49n't it? I mean, they can easily abuse our sister, our mother, or our
16:53sister in order to sell this water. However, what does a woman have to do with that bottle of water
16:57, what does a woman
17:01have to do with an advertisement for a car tire? Again, the same logic, the same mentality, the same abuses continue.
17:04Yes, they continued doing this a lot during that period. His childhood. Nemrut bin Kenan , the cruel ruler of the region
17:10. They have prophets with them. One day, according to their religion, their prophets
17:15look at the stars, they look at the clouds, they look at the moon,
17:18they look at the sun and they say, "A newly born boy
17:23will destroy your reign." they say. Thereupon, he gathers
17:27all the boys born and will be born in the region that year
17:33and has them all put to the sword. At that time Hz. Ibrahim's mother is also pregnant. But
17:41as a wisdom and gift from God, her pregnancy is not obvious when you look at it.
17:45Even though his father Azer was Nimrod's man and an idol maker,
17:51he could not kill his son and took his wife and retired to a cave in Ur and married Hz.
17:58Abraham's birth takes place in that cave. However, Hz.
18:03Ibrahim grows up very fast, develops very quickly and
18:09can think very quickly compared to normal children. One day he starts to question the surroundings and asks his mother.
18:14"Mom, who created this item?" says. His mother cannot answer. But who
18:18put the eyes here, who trained this tongue that knows all the flavors and put it here,
18:22understands these meanings? Even though Abraham is a child, Then
18:26he continues to ask, "Mother," he says, "who is your Lord?" says. My son, my Lord is your father,
18:29he says. This time he goes to his father, his father Azer. "Father, who is your Lord?" he says.
18:33"My lord is Nimrod," he says. Hz. Will Abraham stop? "So who is Nimrod's Lord?"
18:37When I say this, Azer is surprised and afraid. He says to his wife, "Lady,
18:42I'm afraid this is not the child Nimrod is looking for." However,
18:46there are also many different rumors. I shared an average narration with you. Average
18:50Hz. Such a case took place in the childhood of our master Ibrahim. Let's look at Surah Anbiya
18:55and remember this verse. "We had certainly given Abraham his
19:00maturity before, and we knew him well." What does this mean?
19:04There was a serious consciousness before Prophethood . Abraham and Allah (swt)
19:08have been guiding him to the right path since that time. Yes, we understand this from here too.
19:12There is another message that we need to understand very carefully . Although his father was Azer,
19:17Hz. There is no obstacle for Abraham to reach tawhid. We're alive, aren't we? There are people whose father
19:21is Azer, there are people whose mother is Azer, there are people whose wife is Azer, there are people whose job is Azer.
19:26There are even those whose souls are Azeri, but
19:30an Abrahamic stance befits us towards these Azeris, and we must attain that monotheism in the same Abrahamic way
19:35. We can get this meaning, this lesson, even from childhood.
19:41Hz. Abraham's. Yes. Azer makes his children sell idols. Now Azer is an idol maker and
19:46he gives these idols to his children and sells them. Hz. Ibrahim is just a child, small.
19:50Do you know what he's doing? He takes the idols, ties them together, and
19:53drags them behind him. Now imagine that the people who worship idols there see this image
19:56and say, "Is there anyone who wants to buy these idols, which are neither useful nor harmful?"
20:00says. Gee. Now the people are very angry, Hz. When he saw Abraham in this state
20:05. Zero sales, no one Hz. He does not take an idol from Abraham. When you don't buy idols,
20:08Hz. Abraham does not change his stance again, this time he goes to a waterside with the idols.
20:12Wherever cities are always built, they are built near water. First,
20:15he floats the idols like this and then puts them next to the water and says, "Come on, drink it." Of course, those who see this
20:19say what are they doing, they are going crazy, God, this is the son of Azer, that is
20:23, the idol maker, the son of Azer, who has prestige in the palace, the chief man of Nimrod, what has happened
20:28to Hz. Ibrahim attracts all the reactions at a very young age. "Lâ-uhibbü'l-âfilîn"
20:35Now, after he became young, there was a baby, the child
20:38Nimrod, to be killed. These are forgotten. That's why Azer, Hz. He takes Abraham and his wife, what
20:43does he do, he comes to Harran again. Now they are settling in the city again. Azer
20:47is an authoritative name in the idolatre. He takes his children there, and
20:52when he takes his children there, that is, Hz. When Abraham enters the pagan, the
20:57famous event that the verses tell us begins to happen. Shall we read the incident from the verses? Oh my God,
21:01look at what's happening. "Remember when Abraham said to his father, 'Azer, do you take idols as gods? Surely, I see you and your people in clear perversion. Your delalin is clear. It is clearly perverted. Once Abraham started speaking, he started speaking. He speaks to his father and to his people. . I started reading from Surah Al-An-am, 74. Thus, I was given certain knowledge to Abraham
21:34. When the darkness of the night fell on him, he saw a star. Again, with his people, Prophet
21:40Abraham saw what he saw, what he saw as a star. What did his people believe in? The religion of the star,
21:44the sun, the moon. He saw a star and said, "This is my Lord." What happened to his people now, when they heard this,
21:49would they be happy or sad? They were happy, they were happy. His people were also happy, he said okay, look,
21:53Abraham is finding the right path. Because they believe in the Sabian religion, and they also
21:57believe in stars. Hz. When Abraham sees the star and says 'Oh my Lord', his people
22:00get hopeful, they say, 'Look, the child is coming to his senses. When the star
22:04sets, he said, 'I don't like those who set like that.' He said, 'La-uhibbü'l-âfilîn.' He said, 'Oh God,
22:12I don't like those who set.' Well Hz. Is İbrahim in search? Is he saying this because he is a non-believer
22:16? No, no, he is teaching his people a lesson in monotheism, you see. When he saw the moon
22:21rising, he said, "This is my Lord." What are his people doing? He says aha, look, he found it again
22:25. Look,
22:31do you understand why these verses keep saying, "He is my Lord, he is my Lord?" What lesson was he teaching? He was teaching Tawhid lessons. God forbid,
22:34is he confused? Abraham's? No. Is he on a quest of his own? No. He is not on a
22:38quest. He teaches his people a lesson. When he saw the moon rising, he said, "This is my Lord," and when it set,
22:43he said, "If my Lord does not show me the right path, I will surely be among the people who go astray
22:48." Look, he is speaking his own Lord again. When he saw the sun rising,
22:52he said, "This is my Lord, for this is greater." "
22:58This is my Lord, this is greater," he said. When it set, he said, "O my people, I
23:04am free from what you associate with Allah." Gee. Now, for example , it says "Haza" here .
23:09This means "this means" This is something that is said soon, that's why commentators
23:12say that Hz. Abraham is not alone. Maybe when we first heard this story,
23:15Hz. We think that Abraham experienced these things alone, but the commentators say
23:19that "Haza" does not mean this? For example, you tell something nearby to bring this,
23:23so it means Hz. They say Abraham was not alone. As someone who turns to the truth,
23:27I turned my face to the One who created the heavens and the earth. I am not one of those who associate partners with Allah
23:32. Here is this verse, now Hanafis
23:35What does he say in the prayer of prayer? He is reading Subhaneke. What do Shafi'i friends read
23:39in the prayer of iftitah, that is, Shafi'i friends
23:44read this place in the prayer of iftitah in prayer, they read this verse. His people began to argue with him.
23:47Hz. Ibrahim is making fun of all of them, he is actually
23:51teaching them a lesson in monotheism. He said to them, "
23:55Do you argue with me about Allah when He has guided me to the right path? I am not afraid of what you associate with Him, and
24:01that is what He says. I am not afraid of what you associate with Him." "Except
24:06if my Lord wills something. My Lord's knowledge encompasses everything.
24:12Don't you still take a lesson? "Efelâ teżekkerûn" Don't you still take a lesson? Can't you think
24:17? Isn't that mind of yours working?" says. Hz. Ibrahim said to them: Allah. In other words, Prophet
24:22Abraham teaches his people what kind of belief they
24:27should follow from now on. First he showed the impotence of the things they worshiped, and then
24:32he told them how they should believe. How can I be afraid of what you associate with
24:38Allah, while you are not afraid of associating partners with Him for which He has not sent down any command to you?
24:46See, fear also catches up with Tawhid. It also teaches us not to fear anything other than Allah
24:50. Now tell me if you know which of the two groups is more
24:55deserving of being safe. The verses continue. Those who believe and do not taint their faith with any oppression, that is, polytheism,
25:01theirs is the trust and they are the ones
25:06who have found the right path. What does it mean to not contaminate your faith with cruelty? What does it mean to not contaminate your faith with polytheism?
25:12It means not to contaminate the judgment with cruelty and not to contaminate the judgment with blasphemy.
25:16Not infecting the truth with cruelty means not committing a sin or injustice.
25:20Not involving cruelty in morality means not committing sins. We believe in a distorted religion
25:25that taints our beliefs with cruelty, and we think that what we live is a religion. See
25:30how it happens. It happens because we do not understand these verses.
25:32Hz. Abraham did his best. So, did his people believe in him or not? So, did his father Azer
25:37believe him? No, he didn't believe him either. Well Hz. Did Abraham give up, never?
25:41One of the biggest lessons we will learn from him will be the lessons of direction and surrender,
25:46when we continue to explain this work. Hz. Abraham broke the idols. Now
25:50his people are Hz. He became more and more angry with İbrahim. It has increased considerably. Because his nerves increased, Hz.
25:56What did they do to Abraham? They closed the idolatry. There are duties in the idolatry
25:59, Hz. They are giving food to our master Ibrahim. Hz. Abraham
26:03offers the food to the idols. "Go ahead and eat," he says to the idols. Those officials get very angry and they
26:07leave too. Because Hz. Abraham emphasizes that their beliefs are superstitious.
26:10Now, one day, it was a religious holiday and everyone left the city
26:14to celebrate the holiday. Now Hz. Ibrahim cannot stand it and takes the axe.
26:18He breaks all the idols inside, then do you know what he does with the axe? He hangs it around the neck of the biggest
26:22idol. That religious holiday is over, they enter the idolatre,
26:30they see all the idols broken, look, the thing you worship is broken,
26:34the people are going crazy with surprise and anger, asking what the hell is this.
26:39I start from Surah Anbiya. From Enbiya 59. They said, "Who did this to our gods
26:44? Surely he is one of the oppressors." Who says this, his people say it. Because
26:48he saw the idols broken. Some of them
26:53said, "We heard a young man called Ibrahim talking about these things, it must be his doing." Then they said,
26:57bring him before the eyes of the people, maybe they will testify. Then go and see
27:01Hz. They bring Abraham and I continue the verses. They said, "Did you do this to our gods,
27:05O Abraham?" Hz. Do you know how Ibrahim is? Very calm, no
27:08problems. I continue with the verse. Maybe these elders did this job. Who
27:13says this? Hz. Ibrahim, look, look. Who are these elders he calls? Big idol. What did he do with the ax that he
27:17broke and hung it around the neck of that big idol? "Come on, ask them if
27:22they are talking," he said. Oh God, now the commentators say so again.
27:26According to what he said, they say that they are talking together next to the idols
27:30. Yes. Again, our historians also mention the following rumor
27:34. Hz. They say that Abraham may have addressed the people who entered as follows
27:37. He tells his people that since that big idol does not like polytheism, that is, it does not like partnership, it broke all the other
27:43small idols. His people also say, "How can an idol move?"
27:48He will, how will he break it? Then Hz. Abraham says.
27:51He says , "How foolish are you? How can you
27:55call something that cannot move or hold the axe, a god ?" So he is teaching there again. Thereupon,
27:59they turned to their conscience and said to themselves, "Undoubtedly, you are the real oppressors
28:06. " Look, do you know what happened? They started blaming each other. Why?
28:09Hz. Ibrahim put doubt in their minds. These are the elders of the people, they come and say,
28:14"O Abraham, how could this idol do this?" or "This idol took the ax
28:19and broke the others. Is such a thing possible?" says. It puts doubt in their minds
28:23. Do you know what happened next? It's something that happens all the time. There are certain
28:27men, just when the right and righteous voice will come out. What do those guys
28:31do? They've always intimidated you by threatening you, saying, "We'll declare you a rebel, a traitor, say this,
28:35say that, right?" As someone says , strings change, hands change,
28:38folk songs do not change. That's how they digest it now. What happens this time?
28:42Some of them are Hz. Just as they were about to give full credit to Abraham, they held back.
28:45I continue with the verses. Then they returned to their old beliefs and stubbornness. So
28:50they were persuaded and said, "I swear, you know that they will not talk."
28:54"Then," said Abraham. "Will you still worship, besides Allah, something that neither benefits nor harms you
29:00? Have you no sense?" says. I continue with the verse.
29:05In other words, "Woe to you and to the idols
29:11and taghuts you worship besides Allah, do you not use your reason at all?" says.
29:15Hz. Our master Ibrahim gives such a lesson. I would like to make a small reminder here again
29:19, regarding the idol issue. Now, some of our friends who get excited like this
29:23may take an ax in one hand and immediately go looking for idols at the end of the lesson. So
29:27let's look at the reason and the point of descent. These verses
29:32were revealed in the 4th, 6th and 12th years of the Meccan period, and they are in the verses we read above. So, at that time, did our Prophet (pbuh)
29:35immediately take an ax and go and hit Hübel's head?
29:38It didn't download. Look, there were 360 idols in the Kaaba at that time. Do you even know what he did?
29:42During the Mecca period, our Prophet Ebuzer came and believed, but
29:46the Messenger of Allah (pbuh)
29:49sent him away from Mecca because he was talking too much about the idols. Hey Abuzer, when you hear that the site of Islam was founded, that is,
29:53in Medina, then you come. Why does he say that? Because,
29:57at the very beginning of the matter, the Messenger of Allah (pbuh)
30:01does not want some things to come to a dead end, and with these verses, Allah (cc)
30:05teaches our Prophet (pbuh) how to fight against idols through Abraham.
30:08Do you know what that struggle was? Unless you break the idols in your hearts
30:13, there is no point or importance in breaking the idols outside . Look, that's why
30:17do you know how many years the Messenger of Allah (pbuh) did not touch the idols? 21 years. Now
30:21how many years have passed in Mecca, 13 years. How many years have passed in Medina, 10 years? Let's remember the 6th year of the
30:2610 years of that Medina . What agreement did he have? There was the Hudaybiyyah Peace
30:31Agreement, meaning that our Prophet (pbuh)
30:33would perform Umrah with 1,400 of his companions. If they had allowed Umrah that day, the Messenger of Allah (pbuh)
30:38would have circumambulated the Kaaba. What was inside the Kaaba
30:41? There were 360 idols. Well, one year later,
30:45did the Messenger of Allah (PBUH) perform Qada Umrah? What was inside the Kaaba? There were 360 idols
30:49. Look, I would like to draw your attention. When Mecca was conquered. They lived in Mecca for 13
30:54years and in Medina for 10 years. It's Medina's 8th year. In other words, 21 years after the prophethood
30:59, when Mecca was conquered, the idols in the hearts
31:03were destroyed, the idols outside had no meaning, and
31:07what did the Messenger of Allah (pbuh) do with our companions? Then
31:10he entered and destroyed the idols. Now you understand what I mean, right?
31:14In other words, in the excitement of the lesson, no one should walk around holding an idol or an axe. It is
31:19essential to break the idols in the hearts first. So, when we say idol,
31:24please do not think of lat, menat, uza. Do you know what an idol is? What determines the direction of your life
31:30? That's why it's called an idol, that is, when Allah (swt)
31:35says, 'Oh my servant, find me in this direction' while I'm standing in a corner, don't you see
31:39how I can deal with these things, this spouse, this this, this, this, this, this, my self?
31:42You say you can do it? Anyway, that's what you're saying, excuse me, anyway, he's your Lord, he's your
31:48idol, right? But Hz. Abraham's people
31:55chose to become brazen because they could not face the idols in their hearts. So, they were confused for a while
32:00and then what did they do with Hz. They blamed Abraham. From where? Because
32:05if you want to confront, you will pay a price and your comfort will be disrupted,
32:09right? Those who do not want to disturb that comfort and convenience
32:15become men who do not confront the idols in their hearts and subsequently become brazen. Please
32:20do not have 3-5 polytheists in our minds while listening to the lecture. Our ego is not small either.
32:24Unfortunately. That's why we have so many idols inside our souls, so many
32:29things we cannot give up. Oh, okay, God will be pleased, but how
32:33will this work be done without this, tell me brother, there are many idols that we say. We
32:38need to face the idols in our Abrahamic hearts and break them, otherwise
32:43unfortunately this lesson will go no further than the lesson that I watched a movie on TV and got bored
32:46. They threw Prophet Abraham into the fire. Now, after the idol incident, Hz. What
32:51happened to Abraham? Anger was in full swing. Parliament convened. What should we do with Abraham? They said let's take it opposite Nemrud
32:55and they took it opposite Nemrud. This time
32:59Hz. Ibrahim began to tell Nimrod about his faith. Nimrod was also giving him crooked
33:03answers. Hz. In return, Abraham explained that Allah (swt) both
33:08kills and resurrects. Do you know what Nimrod did this time?
33:13He brought two men from the dungeon. He said kill that man and they did. So what happened, a
33:17living man and a dead man? He said look. "I also kill and resurrect," he said.
33:22Now isn't this a very stupid example? So stupid. Now, unfortunately, we
33:26sometimes fall into such stupid examples and fight with the other person. There is no such thing
33:30, that is not right, that is not right, this is like this, this is like that. Hz. Ibrahim
33:34doesn't even have a conversation. Do you know what he says? Look, I'm reading the verse right now. From Surah Baqara
33:37. "God brings the sun from the east. You should bring it from the west." So
33:42what happened to that man's head at the point of death and life? Nimrod's head was exhausted and he stopped.
33:47So can this man be told anything? You see, sometimes
33:50you have a lot of contacts, right? So no, perceptions are closed.
33:54Hz. Ibrahim does not struggle there at the point of closed perception. What is he doing? "My
33:59Lord brings the sun from the east. Why don't you bring it from the west?" Nimrod freezes
34:05in front of him. There is no answer to this. Now, one of the reasons why I focus on this example
34:09is this. We are stubborn with many issues that should not be addressed
34:13and we are instrumental in publicizing falsehood. What does this mean? So,
34:19I come across some very blind and lame information. That's how we
34:23say we will draw the sword and face this like an Islamic hero, and people will too. This time,
34:27we are instrumental in publicizing falsehood. However, Hz. Ibrahim doesn't care at all.
34:31Let's example. For example, one day we come across a hijab that we don't like. Maybe
34:35there would have been 9 more people with you, maybe 10 people. You
34:38just start making this an agenda, what happens? In fact, what happens to some images that are not even permissible to share
34:43? It is now circulating in the hands of millions. So,
34:49assuming that you are fighting here, you are helping to spread falsehood.
34:53Look, once upon a time, a hapless, shameless, excuse me, vile person
34:59made a very bad caricature. It was a 3rd class magazine in France that did it. Do you know what this
35:05means? So even if you collect them annually, it is not clear whether a thousand of them are sold or not
35:10. It was a 3rd class magazine in France. Do you know what we did together
35:14? Now this magazine
35:20has become the symbol of right, freedom and liberty. I wonder if it should have been like this, if we did something good, at this point.
35:24It was a magazine that 1000 third-class men did not use, but it has now
35:29become a symbol of freedom in the world. In other words,
35:33one cannot fight against falsehood by advertising it. Sometimes not seeing their foolish behavior
35:40means extinguishing them. I mean, I'm not saying we shouldn't hate it wholeheartedly, or
35:45I'm not saying we shouldn't respond to it on a legitimate basis, but we do nothing but advertise it and
35:49share it. Believe me, an hour
35:53after sharing it, it unfortunately disappears from most of our agendas and worlds, right?
35:58For example, once upon a time, a madman, whom you thought was thoughtless,
36:02posted a post in an immoral manner. But really, if you watch the video, you would
36:06say that this man's place is not a mental hospital, not his office. Here
36:09's what happened this time because some of our Islamic heroes were about to write a denial. A stupid sentence that 10
36:13people would hear circulated in the hands of many people for days
36:19and found many supporters of its own. How sad it is, isn't it? In other words,
36:23the Prophet actually said that falsehood cannot be announced by advertising it. Ibrahim is
36:30teaching us a lesson by not caring about Nimrod in that stupid sentence. So, our basic
36:35and main duty is to announce the truth. Because we have a source in its own right
36:40, and this source is a source that does not need to be refuted or refuted like a thesis. I continue.
36:50Parliament has convened. Now Hz. What did they do because they couldn't deal with Abraham? Hz. They punished Abraham.
36:55We read about this punishment in three places in the Quran. We read in Surah Saffat. They said , "Therefore,
36:59build a building filled with fire and throw it into the fire." We read in Surah Anbiya.
37:04Some of them said, "If you have to do something, burn it and help your gods
37:08." We read in Surah Ankebut. They said, "Kill him or burn him."
37:13Isn't that very interesting?
37:16We find these in various places in the Quran. What does this mean then? Is it right to say that those who have not devoted their life to understanding the Quran
37:21do not have all the knowledge? It is very interesting, the meanings I read are close, but the verses
37:26are hidden in other suras. What does this mean then? It's not a matter of just coming across a verse
37:30and passing it on, my life changed. To look at the Quran holistically, you will dig,
37:36you will go to trouble, you will have to place the meaning in your mind, and from your mind,
37:42into your faith and heart. We are doing this struggle a million
37:46times more for the world. We know where everything is, where our goods are,
37:50where the quantity is, where our accounting documents are. Where is the Quran? No dear, when we say Quran,
37:54you read Yasin when you are bored, we have hidden so much of the meaning of the Quran. This is also
37:58a subtle secret. When we read these three verses together,
38:01we understand this. Hz. What did they give Abraham as punishment? Don't get into the fire. According to a rumor,
38:05they collect wood for three months. In fact, in those narrations, a woman says, "I wish
38:09my eyes were opened so that I could collect wood to burn Abraham."
38:12There are oppressors like that because their idols have been slandered. They collect wood,
38:15collect wood, light a fire, but
38:19they cannot throw Prophet Abraham into the fire, why? Very big fire. There are even
38:23rumors that it would burn if a bird passed over it. They cannot make such a big fire and
38:26take Prophet Abraham to it. What are they doing this time? Those oppressors are building catapults and Hz.
38:30They throw Abraham into the fire with a catapult. Do you see the mentality,
38:34do you see the consciousness? Gee. What will they do, as if they will show a lesson to the world, God forbid,
38:38the end of Abraham who made fun of idols. The truth was again that Prophet Abraham
38:42lit a fire in their hearts . Because your polytheism is false. Since they were afraid of facing this fire,
38:47they wanted to light a fire bigger than the fire in their hearts.
38:51Isn't this always the model of the oppressor? Let me shout louder, cause more destruction,
38:55let me get louder, let me insult more so that the voice of my heart and conscience
39:00will not be heard. I continue to read it verse by verse. And we said, "Oh my God
39:04, this place is so weird, isn't it?"
39:10So we said, "O fire, be cool and safe for Abraham", that is,
39:15do not be too cool, but be cool enough to give him safety within its limits. Gee.
39:20What an interesting meaning, isn't it? What an interesting meaning. Do you know what this means
39:24? No oppressor's fire will be enough to burn an oppressed person. Because pomegranate can never light the light
39:32. Gee. So what happens? At most, it darkens his world, but
39:38he cannot take away the illumination of his eternal life. Because the light of faith cannot be burned. Especially the light of sincerity can never
39:43be lit. I continue reading verses. From Surah Anbiya. So they wanted to set a trap for him. But we made them more like losers, says Allah (swt)
39:59Hz. Abraham comes out of the fire. The hearts that see this miracle cannot stand it, they are very surprised, but
40:04they do not believe. Look, do you know that there is such a thing in blasphemy? Even if they see a miracle
40:08They do not believe. I will continue my topic by correcting one last little thing. Our friends in the Urfa
40:12region are Hz. When they tell the story of Abraham,
40:16they say that the fire became a lake and the wood became fish. But there is no example in the sources mentioning this
40:21, so for our information. There is no such example in the sources
40:27we will see it in detail in a moment. When there was no believer among his people, Hz. Our master Abraham
40:32will migrate from Harran. He will migrate to the Palestinian city of Hebron or Damascus
40:37. There are a few narrations while he was migrating. According to a rumor, Nimrod
40:42wants to take 100,000 soldiers and plunder it. According to another rumor, Nimrod
40:47Hz. He understands that Abraham has a Lord, but he does not believe. O Abraham
40:52, okay, let's make an agreement with you, but please don't leave Harran. That's why
40:56Hz. with his soldiers. He goes after İbrahim. Let's just say that both of them
41:01are mentioned in the narrations. Nimrod, Hz. While Ibrahim was migrating,
41:05he and his 100,000 soldiers. He goes after Ibrahim.
41:10At that very moment, according to the narration in Tabari, Allah (swt)
41:14sent an army of mosquitoes and the mosquito plundered his army. Was the whole army destroyed? We
41:20don't know this, but most of the army was plundered. Nimrod
41:24is frightened by this and immediately hides in his palace. He had his soldiers close all the doors and windows in the palace
41:29. But
41:33believe in the power of a fly that has received orders from God, because you see it at home too. We close the door, window and everything,
41:38but that fly still enters where it should. Here,
41:42by the command of his Lord, a lame and, according to other narrations, a blind fly
41:48enters Nimrod's head through his nose. There is a constant buzzing going on in Nimrod's head. So this
41:53buzzing in the head becomes a curse on Nimrod here. There is constant buzzing in the head.
41:57He calls the soldiers to him, makes them put something like this on his head, and says, "
42:00Beat me with mallets until this humming stops." Now,
42:04Nimrod gets angry when his soldiers shoot him a little slowly at first. Because the hum doesn't go away, they are wondering whether to hit harder
42:08or not, and then they kill Nimrod there by shooting the soldiers. Here is
42:12the end of another oppressor. What happened? No sultanate, no palace, no idol
42:17could come to his aid. Nimrod died, but Nimrod's identity will not die, and likewise,
42:22the path and line of Abraham (as) will not die either. May God make us and you
42:26one of those Abrahams inshallah. There is a place about this fly in Risale-i Nur.
42:30I want to read there too. His Excellency the Master tells us that, with the force of affiliation with that power, a fly
42:36kills Nimrod, an ant destroys the Pharaoh's palace, and a pine seed as small as a particle
42:42carries the burden of a pine tree as large as a mountain on its shoulders
42:48. It's an incredible matter. Emigration. Now Hz. Abraham saw that
42:53there was nothing he could do for his people. He explains and explains to the people in Harran, but they do not understand.
42:57Hz. The order to migrate is coming to Abraham. A prophet
43:01cannot move from his place without the order. So, do we have an example that is dislodged? We do. Hz. There is a dolphin. There is Yunus
43:05bin Meddah. What happens then? Hz. is going through tests. Dolphin. Again,
43:08to set an example for us, he is a prophet, he does not need it. He is going through tests
43:12to set an example for us . In short, Hz. Abraham receives the order to migrate and will set out from Harran to the city of Hebron to migrate
43:20to the city of Hebron in Palestine . But before reaching Hebron, he will stop by Egypt. Who is he going to Egypt
43:26with, who is with him during his migration? His uncle's daughter and his wife Sare
43:31are with him. They arrive in Egypt. Totis, the pharaoh of Egypt, was named after our mother Sare
43:37. He will give Hagar as a gift, but how? Let's read together from a hadith narrated by Abu Hurayra
43:43. What happened to them in Egypt? Abraham (as)
43:47came to a city with his wife Sare. Where are they going? To Egypt. There was a king or a cruel ruler
43:51in that city . They sent news to this oppressor saying that Abraham entered the city with a very beautiful
43:56woman. So, how is our mother Sare?
43:59Our mother Sare is so beautiful. The king said, "O Abraham, to whom or what belongs the woman next to you?"
44:04he asked. Ibrahim (as) said, "The one with me is my brother in religion." Then
44:09come to Sare and don't call me a liar. I called them "You are my sister".
44:15"I swear to God that there is no one on earth who believes other than me and you,
44:19" he said. When Sare came to the king, how was the king? Totis is cruel. The king
44:25attempted to harm him . Hz. Sare stood up, performed ablution, stood to pray,
44:30then prayed as follows. "O Lord, if I have believed in you and your prophet, if I
44:36have protected my femininity from anyone other than my husband, which I have been like this until now,
44:41do not let this infidel haunt me." The king choked on this prayer.
44:45He started to struggle, hitting the ground with his foot. Thereupon, Sare
44:50prayed, "Oh my God, if this man dies, it will be said that this woman killed him." Then the man
44:55exploded easily. This incident was repeated three times. Thereupon, Malik, that is,
44:59the pharaoh of Egypt, said to those around him, "You sent the devil to me, send this woman
45:05to Abraham and give Hagar to Sarah." So, what does Hacer
45:10do to our mother Sare, she gives her as a gift. Thereupon, Sare, Hz. He came to Ibrahim
45:15and told him the incident and said, "Do you understand?" He said , "Allah humiliated this unbeliever and
45:21gave me a concubine as a servant." It is a hadith mentioned in Bukhari. Now what do we understand then
45:25? Our mother, Prophet Abraham and Prophet Sarah, in Egypt. They take Hagar
45:33as a gift and continue their journey towards the city of Hebron.
45:38Hebron is the most valuable place in the Ottoman Empire after Masjid al-Aqsa. 25 years ago
45:45, all of them could be used as masjids, but
45:51one of them, whom the Israelis call insane, but who is actually a doctor, entered the masjid one day
45:57and scanned all the Muslims in the masjid. In what year? On February 25, 1994.
46:02After that screening, 29 Muslims were martyred and more than 300 were injured.
46:07In the turmoil of that incident, Muslims took
46:12the cruel man called the doctor and the man who scanned so many people and killed him.
46:17Taking this as an opportunity, Israel entered that large mosque and divided the mosque into three. Part of the mosque
46:23is a synagogue, part is a small mosque, and the other part
46:28is a military base. The logic they want to do to Masjid al-Aqsa today is the same.
46:33They both want to build Solomon's temple and they want to follow the same logic.
46:36I hope all their enthusiasm remains in their hearts. So, is there any other reason why this Al-Khalil
46:40mosque is so valuable? There is, there is. Do you know what it's like inside
46:44? It's like the Prophet's cemetery. Hz. Tomb of Abraham
46:48Hz. Abraham's grave is there. Hz. The graves of Isaac and his wife are there. Hz. Sare's grave
46:54is there. Hz. Do you see the graves of Jacob and his wife there again? So what
47:03. Now, they first lived in Harran, then the order for migration came and
47:08they left, when they left, they stopped in Egypt on the way, they took our mother Hagar in Egypt,
47:12and where will they go? They will go to the Palestinian city of Hebron. Yes,
47:16they settle in Hebron, start living there, and engage in animal husbandry
47:20. Abraham becomes very rich and his table is full of guests.
47:24As they say, the blessing of Abraham comes from there, so his table is never empty.
47:27Hz. always feeds everyone who passes by. Our Lord Ibrahim, but something
47:30is missing, what is missing? The child was missing and those days when the child was missing
47:35According to the narration of Ibn Khaldun, Hz. Ibrahim and we
47:39see this meaning from Surah Saffat. "My Lord, grant me a child who will be one of the righteous,"
47:43he says, and then Hz. Sare says, "You marry Hacer now." To our master Ibrahim
47:49. Because when Prophet Ibrahim wanted a child, his wife Sare
47:54said, "We brought a gift from Egypt, marry that Hagar." In other words, Hz. He gives it as a gift to Abraham
47:59. Then we read from Surah Saffat again. We
48:03gave him the good news of a healthy child, he says, and who is born? Hz. Ismail, that is, Hacer, comes from our mother,
48:09Hz. Ishmael will come to the world and our Prophet (PBUH)
48:14will come from the lineage of Prophet Ishmael. Hz. Abraham shows a little too much favor towards his son Ishmael.
48:19In this case, our mother Sare is a little jealous, but it is not envy,
48:23it is legitimate to be jealous at a certain level, right? Our mother is also a little jealous. When that happens
48:27Then the test begins and he says take them away from here and they will take them, Prophet Abraham,
48:33Hagar and Ishmael and they will take them to the Faran mountains, which
48:40we now call Mecca, where no grass grows yet . What a test, a very big
48:43test. You take both your wife and your child to Mecca, and
48:48you do it alone, a long way, approximately 1000 kilometers. When we leave them there,
48:52our mother Hacer says, "Or are you leaving us, Ibrahim?" A very difficult
48:56test. He will leave his wife and child there. Hz. Ibrahim cannot answer this.
49:01Then our mother Hacer says, "If this order came from your Lord,
49:06there is no problem for us, Ibrahim." He understands that this order comes from his Lord.
49:09Hz. Ask Abraham: Where does this command come from? It comes from your Lord. Prophets
49:12are custom-made people, that is, their every action
49:16is as if they were drawn in the sky and came down to earth. Really? Is not it? That's why that order came from
49:20your Lord. So, our mother Hagar and Ishmael will stay in Mecca, is it true?
49:26In Hebron, our mother Sare and
49:32Isaac, who will be born many years after our mother Sare, will remain. It also occurs in very old age. Again, we
49:36understand from the verse. She is not the one to be Abraham's wife. She says, "Should I give birth to a child
49:42when I am an old woman and my husband is an old man? This is truly surprising." In Surah Hud
49:46. We understand from this that God also
49:50gives them Isaac as a gift at their very old age. Let's call it Zamzam. Hz. Where did Abraham
49:55leave Hagar and Ishmael? He left it in Mecca, he left it in the mountains of Faran, and what did our mother Hacer
50:00say? If this was an order from her Lord, there would be no problem.
50:04A word that can give strength as much as mountains. It's unbelievable, but
50:08I suggest you re-imagine the severity of this test. You leave
50:11aside two parts of your life . You already tried to be destroyed
50:15by your people in the fire a while ago , so you understand that test comes with test,
50:19right? Hz. What Abraham experienced. So, what is in the genetics and code of this job
50:22, there is a test. If anyone says, "I don't want to be tested, that is, I don't want the afterlife,"
50:26let him sit at his mother's knees. There is this in the codes of this job,
50:29there is a test. It's a very hard test, look at many brave men, take him for example
50:33, hurt him, give him the damage you want, that man is indestructible, right? It cannot be solved. What can you threaten
50:36and solve? If you threaten her child, it will be resolved. Look, the Prophet
50:40leaves his son, wife and child in the Faran mountains of Mecca, where there is no grass growing on them. Abraham and returning
50:45. Later, we understand from the narrations that
50:48Hz. will come and go several times to see them until he was 13-14 years old. Ibrahim. Let's look at the continuation of the incident.
50:53Hz. Abraham says this prayer for them. A verse from the Surah Ibrahim.
50:56O our Lord, I settled some of my descendants
51:01in an uncultivated valley next to Your House of Haram, that is, the Kaaba,
51:06so that they could perform the prayer correctly. How are the lands? Dry soil. Now,
51:10make the hearts of some people incline towards them and provide them with fruits. It is hoped that they will be thankful for these blessings.
51:16Our mother, Hacer, stays in the middle of those mountains with her son, and sees that there is a little bread, a little food, and a water sack. But the water seems to run out.
51:25Our mother Hacer starts running from Sefa to Merve with the thought that that water will run out.
51:31Is there anyone running? Is there anyone I can find water from? Where
51:35does it run from? From Sefa to Merve. Now, what do we call this during the Hajj? We call it Say worship.
51:40So where did the worship of Say come from? Hacer comes from our mother.
51:43Is it true that while our mother Hacer was running, her son Ismail was lying on the ground as a baby? Ismail
51:49starts to dig his heels into the ground. When it starts hitting the ground, water gushes out on the ground, but
51:52it doesn't gush out just like that. Our mother Hacer sees this, she is very surprised,
51:56she will make a nest with her hand so that she does not go to that water, and
52:01she calls the water zamzam, which means stop in her own language. Then what does Zamzam mean? It means stop, stop
52:05. In fact, look how it is mentioned in the hadith, it is very interesting. Our Prophet (pbuh)
52:08tells us and says that
52:11it is mentioned in the Muslim book of Ahmed Ibn Hanbel. May God have mercy on Ismail's mother, to whom? To our mother Hagar. If he
52:16had not stepped in front of Zamzam, that is, if he had not told him to stop, Zamzam would have been in Mecca.
52:21There would be a river flowing in the middle. Do you see the incident? Later,
52:25a tribe called Cürhimis passes through there. He sees that there is a bird somewhere. If there is a bird on a hill
52:29, what is there? There are two things: either there is water or there is carrion. Those Jürhimis
52:32see the birds as they pass by. Exactly where our mother Hacer is. Because Zamzam has been opened.
52:35This time they come to you and ask if we can stay here too,
52:39they are the people of that place, the Jurhums and the Prophet. Our Master Ismail
52:43begins to grow among them. He is about 13-14 years old and Hz. Ibrahim visits him 3-4 times
52:49at that time. Let me start reading the issue of sacrifice from the verses.
52:53I will read from Surah Saffat now. I start from verse 100. "My Lord,
52:57grant me a child who will be among the righteous." Who said this? Abraham (as) We
53:01gave him the good news of a healthy child. We think that when the child reaches the age of walking and traveling with his father
53:07, it is around the age of 13-14. My dear child, I see in your dreams that I am slaughtering you
53:12. Who says? Hz. Ibrahim. “Think about it, what do you say?” said. He replied,
53:17"Father, do as you are commanded, and I hope you will find me among the patient." The surrender of
53:21a child, what is it like? He sucked submission from his mother, not milk
53:25. We need to truly understand what kind of faith it is. These
53:29are not just stories, we need to understand. There is a lesson in these stories. Thus, when both of them
53:33surrendered to the command of Allah. Both, one for cutting and one for cutting. Abraham
53:38laid him face down on his temples. Oh my God, let me start telling the story.
53:43Hz. Abraham remembers the vow he made in his dream, and then
53:48he takes Ishmael's hand and takes him to where? Where are you stoning the devil? Mina too. So,
53:53hold his hand and say Hz. He will take Ismail to Mina. Why? To fulfill
53:57the command of your Lord , to slaughter. At that very moment, while he was on the road, Satan
54:02came to whisper to Prophet Abraham, saying, "Would a father slaughter his son?" If Allah
54:06orders it, he will slaughter it, says the Prophet. Ibrahim. Then he realizes that this is the devil,
54:10what is he doing, stoning him, throwing stones at him, telling him to go away, you evil devil.
54:13The same devil goes to our mother Hacer . Our mother Hacer also understands and kicks him out. The same
54:17devil also goes to Prophet Ishmael. Ismail understands and kicks him out.
54:21Why do you throw three times while stoning the devil in Mina ? One of them is Hz. One for Abraham
54:24, one for Hagar and one for Prophet Ishmael. This means that
54:29they were the ones who caused our worship. But let me remind you again,
54:33it is not really a test that can be endured. There are many people here with children, could you do it? A strange
54:36surrender. The reason why this can be done is because there is such faith.
54:40It's not an incredible test, is it? Gee. Later Hz. Hz . puts Ismail to bed
54:43. Let Abraham be slaughtered just like this, let the test be over. Because
54:47it is not a pain that can be endured. It hits and hits but the knife doesn't cut. It is mentioned in the narrations. He hits a rock
54:51and breaks the rocks, but he hits Ismail again and the knife doesn't cut it. Hz. Ismail even
54:55says, "Daddy, cut me off out of compassion." He says, "You will be one of those who are patient with me."
54:58You just saw it in the verse. Let's read the verses afterwards. We
55:02called him O Ibrahim. I continue from Surah Saffat. You truly
55:06showed loyalty to your dream and surrendered. You fulfilled your promise to God. He said , "Surely,
55:11this is how we reward our righteous servants." He wanted a child,
55:15he gave it to him, he took the test of submission, and when that test of submission was passed,
55:20he gave more than enough. Don't you live too? There is something in the world that you are addicted to
55:23, it doesn't leave your heart, then you say, 'no, no,
55:27I only have a few years of my life, how can I not sell it for God', and you surrender it
55:30to God, then what happens? First, God tests you for a short while,
55:34then what happens, God gives you as much as possible. I experienced the same thing in my own
55:38life. Like everyone else, I too have experienced trials. Both with the environment and other
55:42things. Then I lost sight of it. In fact, one day
55:45I had a conversation like this with my relatives. I said, well, you don't understand me, that's why
55:50such sad events have been happening between us, but for years, you know
55:53what's been going on, I partially said, well, if your goal, Mehmet, is
55:58whether you want to serve for the sake of Allah or whether you choose us, don't bother.
56:02So I said pack my suitcase. Because
56:06it has been an incomprehensible test that has lasted more than 10 years, so it is a bit tiring. Well, this is what happened now,
56:09did God test him in the beginning? Yes, he tested me. You are already trying to do something like this
56:13. And what happens, you are tested with those who are close to you,
56:18you are tested with absence, and other tests occur. Now, when that
56:20happened, I gritted my teeth and squeezed and squeezed, and after that, abundance and abundance started.
56:24You say, 'Oh my God,' I mean, it's truly incomprehensible. So,
56:28before the same test, God gives you a gift. Then he pulls it from your hand and looks at it and asks
56:32if you have surrendered. I hope I was one of them, I don't know, but
56:35we will see him in the afterlife. I hope I was one of those who surrendered.
56:39It 's just in my mind that I will serve no matter what. Even now, I'm making a plan in my head that if
56:43my back doesn't work or my feet don't work, we will lie on my side and train a student
56:47and tell him the truths of faith. I don't know, I hope God
56:50will accept it. Even when my leg was injured, I tried to come and explain it,
56:54maybe it was his training, but do you know what he does after surrendering? The world is already a giveaway.
56:57Metal and iron have no meaning, they are giveaways, so you
57:02are wasting your time on giveaways, the main issue is God's consent, it becomes garbage, so you
57:06lose submission,
57:09you lose Abraham-like living, you lose understanding of the horizon of a Prophet. That's why
57:12God has many opportunities for those who surrender. Just surrender. What does it take to surrender?
57:16You have to hit that sword, that knife against yourself. Whatever your soul and your heart directs you to do,
57:21anything that overflows or runs away from God's will, stab it and then come and watch,
57:26let's watch together. But also, I cannot surrender or
57:30love the things that disappear, O Lord, I am content with your way. Look, the Quran
57:34does not say just pray and live at home. Look what it says in the Quran. The Quran
57:38explains these things, what are these issues? God forbid, these are stories, no. If these
57:42were declared to the Messenger of Allah (pbuh) so that you should do the same,
57:46don't we need what our master needs? Oh my dear,
57:49we pray from house to house, from house to house, I don't know that prayer anymore, so
57:52those who listen are also praying. I think. There is no such life, such a
57:55horizon. But surrender, experience the joy of surrender. When you don't surrender
57:59, you become like a slave on a leash in the gratitude of the world. Oh,
58:03I can't live without these, I can't live without these, I can't live without these, I can't live without these. Well,
58:07where do we put the example of submission here? It's not a matter that no one knows,
58:10what I just read. It is an issue that everyone is aware of, that is,
58:13Hz. Abraham's submission. But you need surrender. He is a
58:16prophet, he has the attribute of goodness. He doesn't need anything. A Prophet
58:21was chosen by Allah as a Prophet. Look, a servant has been chosen as a prophet, he has the attribute of İsmet,
58:24so they cannot make mistakes, they can only humiliate him. Such a Prophet
58:28does not need these tests. So who needs it? We need. He is the prophet.
58:31Prophet, they don't need it. I need you, I need you. Gee. We don't live like that at all
58:35. Looking like this, Hz. So we say mashallah to Ibrahim. Why don't
58:39you say thank you to him, why don't you take care of yourself, you need other things.
58:42I need the struggle, you need to understand the example of surrender, but
58:45of course it will hurt a little. When you break something that is an idol in your heart, let it hurt a little, so pay the price.
58:50Having character requires this. Because I had made these mistakes and I had to pay
58:53the price . Having character requires this. Otherwise,
58:57we live like a balm in such a strange and strange world. So wherever you squeeze,
58:59you end up there. Indeed, this was a clear test and Hz. Abraham
59:04passed this test. May God grant it to us too. The heart is full of idols, I mean 360 or 560
59:08Allahu alam. And he sent him a great sacrifice
59:13as a ransom price for his salvation from slaughtering his son Ishmael, right? He is sending a ram from the sky, isn't he? As far as we
59:16understand from the narrations, it was a ram, later even our Prophet Abraham
59:20left the horns of this ram inside the Kaaba, all the way back to
59:24Abdullah Ibn Zubayr, the son of Zubayr bin Avvam, you remember, right? Hz. In Mecca during the reign of Husayn
59:27He was staying, who was he fighting with? Make Hajjaj cruel. What was the oppressor of Hajjaj
59:31doing there, plundering the Kaaba with catapults? Our historians inform us that the horns of that ram
59:36were in the Kaaba until then, and that it remained in disrepair after that incident
59:40. Then he left him a good and
59:45honorable reputation among those who came until the day of judgment. Surah Saffat continues. People
59:49who come to the end of time are Hz. He will learn submission from Abraham, Hz. What will he learn
59:53about devotion from Ishmael and what will Hagar learn from our mother? He will learn to sacrifice and sacrifice
59:57. Unless we learn these, the days we live in this world
1:00:01are meaningless. What are you doing? You are chasing shops. Is this it? What are you doing?
1:00:05There are a couple of bosses and matrons, you are trying to please them, etc.
1:00:09I mean, I'm not saying you should do bad things, I'm appealing to the heart here. I'm not saying that your heart
1:00:13shouldn't be interested, otherwise the Muslim will be poor and ruined, but I
1:00:16'm saying that he shouldn't worship anymore, don't worship. What does temple mean? When it's a matter about God's will
1:00:21and a matter about the world's preoccupations,
1:00:24you won't even think about it. No matter what happens, you will say trust in yourself and always
1:00:27choose God's will. Otherwise, it will take longer to reach the days of Abraham.
1:00:32Kaaba was built by Hz. It is built during the time of Adam. Let's look at it from the verse. Undoubtedly
1:00:37, the first house and temple established for humans as a source of abundance and guidance to the worlds
1:00:42is the Kaaba in the Bekke valley. Mecca is also mentioned once in the Quran as Bekke. There are
1:00:48those who say that it is mentioned this way because it includes the meaning of Allahu alam abundance
1:00:52. Then let's read another verse from Surah Baqara. When
1:00:55Abraham and Ishmael were raising the foundations of the Kaaba,
1:01:00they said, "Our Lord, accept this from us, surely You are the Hearer and
1:01:05the Knower." Now, who built the first Kaaba, Hz. Then Adam
1:01:10experienced Noah's flood, climates occurred, physical events occurred, and
1:01:15after these happened, the Kaaba perished. The Kaaba is destroyed, but its foundations remain. Well,
1:01:19those foundations of Hz. Who shows it to Abraham? Gabriel (as) shows the location
1:01:23of the foundations saying, "O Abraham, the foundations of the Kaaba are here, rebuild from here
1:01:28. " So, who is it that builds the Kaaba for the second time
1:01:32? He becomes Abraham. Hz. There are two doors after the Kaaba built by Abraham, but
1:01:38the door without a door, two doors are added to the Kaaba, then his 5th grandfather
1:01:43Kusay adds the roof of the Kaaba and then what happens,
1:01:49they add the cover of the Kaaba. The Kaaba still stands in a worn state, 5 years
1:01:54before the prophethood of our Prophet (pbuh). How old is our Prophet (pbuh), 35. When the Messenger of Allah (pbuh)
1:01:59was 35 years old, the Kaaba was damaged again and the polytheists gathered and
1:02:03decided to rebuild the Kaaba. Who are the gathered polytheists?
1:02:07Among the polytheists was Walid bin Mughira. Whose father was he? Halid bin Velid's
1:02:12father is a polytheist, Velid bin Mughire, who has a say in the board of directors of Dâru'n-Nedve
1:02:16. He gathers together and says this to his friends, "O
1:02:21people of Quraysh, do not bring money obtained from interest, gambling and prostitution into the Kaaba." Do you understand
1:02:27the sentence, he is a polytheist who says these. Today's ignorant people say, "No matter what, nothing
1:02:31will happen, we can build a mosque with that dirty money." Look, we are saying what the polytheist did not say. What kind
1:02:35of mentality has this turned into? A polytheist says
1:02:39, 'Don't let dirty money into the Kaaba,' and ours goes into dirty money, haram money, interest-bearing, interest-bearing, this and that,
1:02:43and then he says, 'No matter what, we'll build a mosque and clean it.' He says, 'We'll donate money and
1:02:45clean it.' What kind of logic has this turned into? Consider the sensitivity of the incident.
1:02:49Like a joke. "Keep Beytullah away from your bad possessions,"
1:02:54says a polytheist. "Because Allah does not accept anything other than pure and halal property,"
1:02:58look, Allah says. Then they raise money, buy materials from a
1:03:02ship that crashed in Jeddah, and also buy a master of Greek origin. But since the materials
1:03:06are not enough, they are making the Kaaba smaller. Even though the Kaaba had two doors when it was reduced,
1:03:11they close one door and raise the other door to make it a higher position
1:03:16. I mean, what is the original Kaaba like? What do they do with it when it is close to the ground?
1:03:20They also raise it. At that time, the Maqam of Ibrahim was adjacent to the Kaaba. During the period of Hz. Omar,
1:03:26our master Umar was making ijtihad and what is he doing? He is removing the station of Ibrahim
1:03:31so that circumambulation can be done comfortably. Let me go back to the polytheists. They are repairing the Kaaba,
1:03:35making it smaller, what's next? He is coming to put Hacer-ü'l Esved in its place. Hacer-ü'l
1:03:40Esved means black stone, a stone descending from heaven. That stone came down from heaven, what
1:03:44does it mean to put it there? That's why an argument starts between them and
1:03:47they say that the first person to enter that door should be our referee. Who's coming through the door?
1:03:51Muhammadul Emin (as), they are very happy. Because the word is sure. Says Muhammad
1:03:56(pbuh), there is such a situation between us, how
1:04:00should we solve it? Our Prophet (PBUH) immediately asks for a cover. He puts the Hacer-ü'l Esved on the cover
1:04:03, takes one person from each tribe, removes the cover and
1:04:08puts the stone in its place like that. So what happens? Everyone puts it in and
1:04:11they are very happy with it. Our mother Ayşe says this. I asked the Messenger of Allah (PBUH)
1:04:17"Whether Hijri is from the Kaaba?" He said , yes, it is from the Kaaba
1:04:23. I said, "Well, why didn't they include it in the couplet?" When asked,
1:04:27our Prophet (pbuh) said, "My people's money was not enough." I asked, "So
1:04:33was the door this high before?" I asked. He said, "My people did this." Who says?
1:04:38Our Lord (as). "The reason for this was so that they could let in whomever they wished
1:04:42and prevent whomever they wished." That's why they upgraded it. There is a hadith in Muslim that says: "If your people
1:04:47had not yet emerged from ignorance and
1:04:53I was not afraid that their hearts would not like it, I would have added the Hijri to the couplet and tried to lower its door to the ground
1:04:58." Do you see that the Messenger of Allah (pbuh) tried not to hurt their hearts,
1:05:01even if he was a polytheist ? What an interesting issue.
1:05:06We have a companion who caused the verse of ransom to be revealed. Ka'b Ibn Ucre.
1:05:10He narrates from the Messenger of Allah (pbuh): Hz. The Prophet
1:05:14came to us. We said, "O Messenger of Allah, Allah
1:05:19taught us how to greet you. Teach us how to send salute to you." Then he
1:05:25taught us the salat prayers. What prayers are they? Currently,
1:05:30the prayers we recite in prayers are Salli and Barik. Gee. Look
1:05:36Hz. What meanings and information came out of Abraham's issue, right? The story of the 4 birds.
1:05:40Now Hz. There is a matter of 4 birds in the Abraham bet. There are four bird stories. But
1:05:44here we have asked everything except the truth of the matter. I'll tell you what happened in a moment.
1:05:50The questions asked were: What was the breed of the birds, why were there 4 birds and not another animal?
1:05:55Were the heads of those birds cut off or were those birds accustomed to obedience?
1:05:58We asked all kinds of questions that would obscure the truth of the matter
1:06:02, such as what the species of those birds were, what color their wings were, which mountain it was, etc. Is it bad to ask these questions? No, it's not bad. But
1:06:08if it overshadows the main message, it means that the way you asked was not there. There is a real message from these four bird stories that we
1:06:13need to get here,
1:06:17let's look at that message together. I start reading it verse by verse. When Abraham
1:06:21said, "My Lord, show me how You raise the dead." His Lord said to him, "Or did you not believe?"
1:06:26said. Ibrahim said, "No, I believed it, but I wanted to see it so that my heart would be satisfied
1:06:33." Why did he want it? Did he have a faith problem, God forbid? Did he have trust issues?
1:06:38God forbid. Surrender? God forbid we've ever heard of such a thing. What was the problem,
1:06:42there was no problem. What was it? Look, we'll understand in a moment. There was a level of faith. With that complete
1:06:47submission, he wanted to know his Lord down to the smallest point of his soul
1:06:53. Ibrahim. Gee. How is it? While this verse was being read, some of the companions
1:06:58said that even a great prophet like Ibrahim (pbuh) doubted, but our
1:07:03Prophet never doubted. When our Prophet (pbuh) heard this,
1:07:06he did not like it at all and replied as follows. "We are more worthy of doubting than Abraham.
1:07:11" Another hadith mentioned in Bukhari and mentioned in Muslim. Our Prophet ( PBUH
1:07:15) You see the conversation with Abraham very differently. I continue
1:07:18reading, from the verse. Thereupon, Allah said, "Then take 4 birds, get them used to you,
1:07:25then cut them into pieces and leave each
1:07:30piece on a mountain." One of the meanings is like this, the other meaning is like this. "Then them
1:07:35Release them separately to each hill." According to one rumor, 4 birds that have been trained to be released are
1:07:40released, and according to another rumor, they are killed and left on those mountains.
1:07:45I continue reading the verse. "Then call them. They come to you flying. Know that
1:07:51Allah has absolute power, judgment and wisdom." What is the meaning here
1:07:56? If you say 4 birds, the 4 birds you have accustomed yourself to, come and they come
1:08:02, who can stand still when I say come? How can the place of resurrection
1:08:10not gather with resurrection when I say come? In other words, there is a deep message of belief in the afterlife
1:08:18here. How? Again, it is a matter we know. It is a matter we know that God shows how He resurrects the dead,
1:08:22but we have understood the truth once again.
1:08:27A new title. Our Prophet (pbuh)
1:08:31has a great love for Prophet Abraham and has a great desire for it. There is. We understand this from another thing.
1:08:35Our Prophet (pbuh) had an Egyptian wife. What is it? Our mother Mariye.
1:08:38So who was the wife of Prophet Abraham whom he took from Egypt? Our mother Hagar. Look, the Messenger of Allah (pbuh)
1:08:43is Egypt What name does he give to his child born to our mother, Mariye of 1980?
1:08:47Do you understand why Ibrahim gave it? As a symbol of his love for Prophet Abraham,
1:08:52God, yes. In fact, how does he call our Prophet (pbuh) when Jibril-i Emin comes
1:08:57? Abu Ibrahim... That's what he calls, right? So he
1:09:02says, O father of Abraham. Oh my God, look at the love. Let me read a hadith.
1:09:06Surely every prophet has a protector among the prophets. Parent
1:09:11means friend here. Among them, he says, my guardian and ancestor is Abraham. Who says?
1:09:16The Messenger of Allah (pbuh). There is another issue, but
1:09:20there are two different narrations. The Messenger of Allah (pbuh) comes to him and says. When we say "Ya Hayrül Beriye, that is, O
1:09:24the best of people", our Prophet (pbuh) says. This is
1:09:28the Prophet you are talking about. It is Abraham, he says. So they call him the best of humanity, but he is
1:09:32the Prophet. It identifies Abraham. In another narration,
1:09:36when it is said "Assalamu Aleyke Ya Eftalul Beşer", that is, "peace be upon you, the most virtuous of people", the answer is "No, it is Abraham."
1:09:41he commands. Oh my God, it is magnificent. While telling the truth, Hz. Believe me, we have come to the most important lesson we will learn from our master
1:09:48Ibrahim , the most important lesson.
1:09:51We can say "Style is honor" to the flood sheet of this lesson. Because sometimes we
1:09:56say a word, it turns out to be true, but when we say it, it is not true. What
1:10:00are we doing? We waste the words, we break the other person like an idol,
1:10:03we make him miserable, and then we say that we told the truth. Look,
1:10:06our mother Ayşe says, "If some of the verses in the Quran
1:10:11had been revealed at the beginning rather than in their own order", that is, if what had been revealed in Medina
1:10:15had been revealed at the beginning in Mecca, not in Medina, "most of our Prophet's interlocutors would have chosen denial, but
1:10:20Allah would have gradually revealed those messages." "Look who said this. Our mother Ayşe is saying this.
1:10:25Gee. Sometimes a brother of ours says something, it hurts the other person,
1:10:30and then he says, but what I said is true. Either what you say is true, but
1:10:33it is not true when we say it. Do you know what happens when they are not both at the same time
1:10:37? There is a stylistic massacre. In other words, we think that the word is true if the content is true
1:10:42. No, no, it's not like that. Look, today, without style
1:10:46, the truth of a word is never certain. Even if we consult experts in the field at this point, if they conduct a survey,
1:10:54they will see that many correct words and correct sentences have fallen victim to style, and unfortunately,
1:11:02their addressees have also fallen victim to this. Now, sometimes
1:11:05, with the excitement of a matter we learn, we can tend to declare takfir of even those closest to us. Wow, this is the truth, I mean how can you do this, right?
1:11:13We do not look at the man's situation or situation in the slightest matter. We say what I
1:11:17know is true, hit him in the head and move on. However,
1:11:20the lesson we will learn shortly is that Prophet Abraham even
1:11:26called his father, who was a pagan, "Ya Ebeti", that is, my father. Let's read the verses, shall we? Verses from Surah Maryam
1:11:31. When were these verses revealed? Here's how we can estimate the date of when it landed. It is the 5th year of Mecca, where is our Prophet (pbuh)
1:11:39sending 15 people, to migrate to Abyssinia? What verses do they read to the Abyssinian king Negus during the migration to Abyssinia
1:11:44? They read verses from the Surah Maryam. Then we understand that
1:11:48He may have landed before that again, yes. One day he said to his father: "Father,
1:11:54why do you worship something that does not hear, does not see, and does not benefit you in any way?" Would you look at this
1:11:59style? It also explains it, doesn't it? I mean,
1:12:03it doesn't mean blind hostility like this. “O my father, knowledge
1:12:07has come to me that has not come to you, so follow me and I will lead you to the straight path.” Look
1:12:12, there is no view from above, I am the Prophet, you are ignorant, there is no view. Isn't it like these days?
1:12:16He has a university degree like this,
1:12:20he hits his father on the head who carried him on his shoulders for 40 years, saying, hey, ignorant, what do you know? It means that there is no such style,
1:12:22there is no preaching from above, and arrogance and preaching cannot go together.
1:12:27I continue to read the verses. "Daddy, do not worship the devil, because
1:12:31the devil did not obey the command of the Most Merciful." "Daddy," Allah is not one, not two
1:12:36. "I am afraid that you will be punished by Allah and thus become a follower of the devil.
1:12:41" His father said, "O Abraham, are you turning away from my gods?
1:12:46If you do not give up, I will have you stoned to death, now do not see me for a long time."
1:12:52He is already being burned in front of his father's eyes. Abraham said, "Stay safe,
1:12:56I will ask my Lord for forgiveness for you. Because He is gracious to me.
1:13:01I turn away from you and the things you worship besides Allah, and I pray to my Lord.
1:13:05My hope is that I will not return empty-handed from my prayer to my Lord."
1:13:10That's not how we do it, though, right? We approach the man and say, I have come to tell you the true religion. But
1:13:14who are you? Is there such a thing in the notification? There is no such thing as
1:13:19establishing an Islamic bond without establishing a human connection .
1:13:22It happens sometimes, right? There is a knock on the door, a man comes straight to your face, he calls you, he says
1:13:26, I came to correct you again to Islam, the true religion, you have mistakes. There is no such thing as establishing an Islamic bond without establishing a human connection, like correcting an idol with an axe
1:13:29. Look, it didn't even happen to the prophets.
1:13:33Prophethood came to our Prophet (pbuh) in his 40th year.
1:13:37Why does this happen? They waited for 40 years for his people to get used to him and trust him,
1:13:42and even call him Al-Amin. I mean, don't these have a place
1:13:46in Islam? There is no question of establishing those human ties, having a close encounter, and then
1:13:51let me tell this truth at the appropriate time and on the appropriate ground,
1:13:54right? Write directly on Twitter, paste a page, say it to the man's face, read it, but
1:13:59never weigh the accuracy of the time for yourself. We are the Prophet.
1:14:04We also learn an incredible lesson in preaching from Abraham's conversation with his father
1:14:08. Our title is final. When I read these types of lessons, I keep asking, "Lord, how will you help us?"
1:14:13I find myself asking the question and I constantly
1:14:17get the answer from the 7th verse of the Muhammad Surah, that verse is this. "O you who believe. If you help Allah, He
1:14:22will help you and make your feet firm." Gee. Now,
1:14:28when will help come from the sky? When we do what we have to do first. Look,
1:14:33the Ummah has been in a very sad state for 300 years, believe me, it is very sad. We talk to a lot of people.
1:14:37Among today's speeches, the speeches and sentences of those pagans
1:14:40. Believe me, God forbid,
1:14:44we have witnessed many times with the same sentences, countless. It's a very sad thing. These lives are going away. Look,
1:14:48I have one right, you are melting it down like a garbage dump. The man turned 30, turned 35,
1:14:52turned 40, turned 55. Brother, I say prayer. In his own way, he acts like a Muslim by saying that I
1:14:57don't pray to God because I can't perform the prayer properly. Minds
1:15:00are exhausted, dead, and we need to constantly catch up with them. The Ummah has been in a miserable state for 300 years
1:15:05at this point, what are we saying where we are still sitting? America
1:15:08is this, America is that. You leave them alone, they are infidels. You cannot beg for mercy from the unbeliever
1:15:11. What will you do? You will do your part, but
1:15:15when you do not have the consciousness of duty mentioned in this verse and do not do your part,
1:15:20what is the easiest thing to do in order not to confront yourself, that is, to become brazen? Attack the world, curse the world, get angry at the world
1:15:25and let the responsibility pass on. No no. This is not the law, it is what the law
1:15:29is. When you help the religion of Allah, God forbid, our Lord
1:15:33does not need such a thing. Beauty commanded this for us so that doors would be opened for us. You
1:15:37When you help your Lord's religion, Allah will open the doors of help to you. Is the law
1:15:43clear? The law is clear. What do those who do not comply with this law do? He has become a victim in
1:15:47the grip of his soul, his feelings, his desires, like a baby playing with its
1:15:51marbles, and they come and go with them. Let's say
1:15:55that we need to learn today's lesson from these heroes of submission , and hopefully, if they say so
1:16:00, we will first take it to the idols that have settled in our own hearts. May God
1:16:04make us follow their path and from the nation of Abraham. Amine.

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