How attaching kinship to land can help biodiversity | Rune Hjarnø Rasmussen | TEDxTralee — Transcript
Full transcript
- 0:01[Music]
- 0:12[Applause]
- 0:15I grew up in the soft Hills that
- 0:17Overlook the gulo river valley in
- 0:20Denmark from where you probably remember
- 0:22Lego and H Christian Anderson story
- 0:24about the little mermaid I'm just a
- 0:26normal Danish guy I have three kids I'm
- 0:29a cult researcher but my family is from
- 0:31there so I belong to a group that has
- 0:34populated this area for a very long time
- 0:37when I walk out on the fields of My
- 0:39Father's Farm I find Shards of pottery
- 0:41that were made around the time when
- 0:42there was still emperor in Rome and they
- 0:45were made by a Nordic people who spoke
- 0:47an ancestor language to Danish that I
- 0:50speak to my kids that farm was already
- 0:52there it was just located a bit further
- 0:54towards that edge of the forest that you
- 0:56see
- 0:57there and I want to tell you about a
- 0:59little animist moment that I experienced
- 1:03a couple of years ago on that land in
- 1:05fact on almost exactly the spot where
- 1:07I'm walking there as a little
- 1:09boy because of these increasing heat
- 1:12waves the grass on that field was
- 1:14completely like dry and brown under my
- 1:17feet in a way that I'd never experienced
- 1:19before here in this rainy humid Nordic
- 1:22region it was in Late July on the day of
- 1:25St ola's Eve and in the Middle Ages this
- 1:29St Ola had probably come to take the
- 1:32role of Thor the God of
- 1:35Thunder and in later folklore we find
- 1:37that this was the time of year where the
- 1:39storage of last year's Harvest was
- 1:42typically emptied out and people would
- 1:44be calling for Thunder that they didn't
- 1:47call Thor anymore but which they
- 1:48believed ripened the new crops tradition
- 1:51was to open a specifically made beer in
- 1:54a celebration of gratitude when the
- 1:56first of the new Harvest was finally
- 1:58coming in and as as I was standing there
- 2:01on that dry grass I saw
- 2:03something
- 2:05Thunder dark clouds of thunder came
- 2:07rolling towards me over the valley and I
- 2:10could like smell the rain in the air
- 2:13even before it actually arrived to this
- 2:15unnaturally arid land and it was just
- 2:19that you know it's simple blessing of
- 2:21rain on St Olaf's Eve that was my little
- 2:24moment of Hope because it was as if I
- 2:27remembered a bit of an ancient in sight
- 2:30there like a glimpse of an ancestral
- 2:33knowledge that we cannot take the world
- 2:35for granted we have to be in relation
- 2:38with the world it doesn't just take away
- 2:40like some huge Clockwork irrespective of
- 2:42how we treat it we have to call for
- 2:45Thunder sometimes to come help us you
- 2:47know keep the world in
- 2:49balance that is traditional knowledge
- 2:53the knowledge of being in relation with
- 2:55that land and this is something that we
- 2:58need today you know this knowledge of
- 3:01connectivity which is similar to
- 3:03indigenous knowledge that we find in the
- 3:06culture of Aboriginal Australians and
- 3:09Indigenous Americans and Inu and
- 3:13others and this kind of knowledge is
- 3:15today being centered in like culture and
- 3:19research and policy actually indigenous
- 3:22or traditional knowledge was mentioned
- 3:24590 times in a recent un climate report
- 3:29and uh an often quoted like in fact
- 3:31totally over quoted Australian state- of
- 3:34the environment report claims that 80%
- 3:37of the world's
- 3:38biodiversity remains on the lands of
- 3:40those only 5% of the world's population
- 3:44that are indigenous if that holds we
- 3:47could symbolize this relation like
- 3:50this on a very rough global average it
- 3:53implies that an indigenous person has 76
- 3:57times more biodiversity around than a
- 4:00non- indigenous person so obviously this
- 4:03astonishing number has made us you know
- 4:05Focus the best of our knowledge our
- 4:07resources and our highest scholarship in
- 4:09figuring out how to bring this vast
- 4:13majority of non-indigenous people in
- 4:15that indigenous direction
- 4:17right
- 4:20right actually we haven't really gotten
- 4:22around to that the general realization
- 4:26that indigenous knowledge is really
- 4:28important seems to conclude in and then
- 4:32let us not apply it at least not for the
- 4:3695% and there are reasons for this like
- 4:39cultural obstacles for instance the word
- 4:42indigenous is also a legal term that
- 4:46serves to secure some like access and
- 4:49protection for oppressed minorities and
- 4:51that's why it's important that majority
- 4:54populations don't start sort of leeching
- 4:56in on that and that's why I talk about
- 4:59traditional knowledge and not indigenous
- 5:01knowledge and this is just to say that
- 5:03this is not about like white people
- 5:06running around playing at being
- 5:08indigenous my distinct impression is
- 5:11that many indigenous people like much
- 5:14prefer that we refrain from
- 5:16that um but it's also just to say that
- 5:21many indigenous voices also do encourage
- 5:25us to start engaging our own culture in
- 5:28indigenous ways
- 5:31so in a sense my idea is just that
- 5:35indigenous knowledge that everybody's
- 5:37talking about just also applying it also
- 5:42for these
- 5:4495% but in order to do that in order to
- 5:48follow their uh suggestion and look at
- 5:51our own culture in indigenous ways we
- 5:53have to understand what it is about this
- 5:57indigenous knowledge that makes these
- 5:59people are enormously less destructive
- 6:02than the rest of us and obviously there
- 6:05are probably many different reasons but
- 6:07one particularly strong candidate for an
- 6:10explanation is
- 6:12animism okay so what is
- 6:15animism many of the 95% non-indigenous
- 6:19people see the world outside of humanity
- 6:23as a dead material thing that's sort of
- 6:27lying around outside the window
- 6:29kind of waiting for humans to happen to
- 6:32pop by and make use of it but many
- 6:35indigenous people are
- 6:38animists therefore they see the world
- 6:41around them as a community of persons
- 6:43that they cultivate like mutually giving
- 6:45relationships
- 6:47with often kinship relations
- 6:50kinship to many indigenous people
- 6:53all that biodiversity is family you know
- 6:58and
- 7:00that probably has something to do with
- 7:02the fact that they generally want to try
- 7:04and keep it
- 7:06alive um some think of animism as a
- 7:10super spiritual thing and that's fair
- 7:13enough uh but it's not the only way of
- 7:15looking at
- 7:16it let me give you an
- 7:23example you hear
- 7:26that I think many of us like Modern
- 7:30urban hipster people we probably just
- 7:32think like
- 7:34bird but um have you ever wondered what
- 7:38a bird like that might be
- 7:41saying I once heard that bird in the
- 7:45bush in the western part of Central
- 7:48African Republic where my wife was born
- 7:50into an animist group called The
- 7:53buer and we were walking there with our
- 7:55uncle and he was looked back at the
- 7:57bird and they started with in back and
- 8:00forth communicating and I was
- 8:03like what's going on humans mostly don't
- 8:06speak
- 8:08bird but here's what happened the bird
- 8:11led him to a hive of wild
- 8:13bees and as a little payment he gave it
- 8:17some of this incredibly Rich intense
- 8:20Wild Honey that you find in an African
- 8:23Wilderness that's animism that level of
- 8:26being connected to Nature and when we as
- 8:31normal perhaps white Europeans look at
- 8:35our own cultural symbols and our
- 8:37cultural heritage then we can find it
- 8:41like when we just scratch the surface a
- 8:42little bit then it's just below there
- 8:45that animist kinship bond with the world
- 8:47around us so let me bring you back to
- 8:51The Little
- 8:52Mermaid which is one of the best known
- 8:55cultural symbols of Denmark where I'm
- 8:57from we know her from H Christian
- 9:00Anderson's famous fairy tale and in this
- 9:03story The Mermaid falls in love with the
- 9:05human
- 9:06Prince but in Anderson's original
- 9:09version the prince the human abandons
- 9:13this Bond of love this family connection
- 9:15with the landscape Spirit we humans
- 9:19deserted this lonely little Sea Spirit
- 9:22who's sitting there longing for us to
- 9:24return to relation with
- 9:26her um Anderson story story is inspired
- 9:30by older animist stories where the break
- 9:33on the animist kinship makes the sea
- 9:36heartbroken and angry the Sea Spirit
- 9:39turns on human
- 9:40communities it almost sounds a bit like
- 9:42a premonition of these rising sea levels
- 9:46listen to this
- 9:57[Music]
- 10:04[Music]
- 10:09such old stories they can be warnings
- 10:13like cautionary tales of rupture in that
- 10:16kinship that animist glue that keeps the
- 10:19world together they can also be Tales of
- 10:22healing that bond that many indigenous
- 10:25people still practice and therefore
- 10:28their indigenous thinking can lend us
- 10:32knowledge and perspectives that we can
- 10:34turn on our own culture and understand
- 10:37how it came to reject this animism that
- 10:39they still
- 10:41practice I think we need to uh talk to
- 10:43indigenous people about how to learn
- 10:46from them like many of them are reaching
- 10:48out and saying hey stuff isn't turning
- 10:51out so well is it you know consider
- 10:53trying to think like
- 10:54this but I also think that we need a
- 10:57learning dialogue because how to apply
- 11:00this kind of knowledge actually isn't so
- 11:03evident like an angry Sea Spirit that
- 11:07calls Dusk and darkness on the
- 11:10lands it doesn't translate so smoothly
- 11:14into lobbying strategies for influencing
- 11:16policymaking on biodiversity
- 11:19protection so when for instance we read
- 11:22the indigenous American Scholar Robin
- 11:24wall Kima who describes the honorable
- 11:28Harvest this culture of reciprocity and
- 11:31gratitude when receiving food from
- 11:34Plants then let us look for this in our
- 11:36own culture and then we find that you
- 11:39know that there are well-known Danish
- 11:41songs for instance that I remember from
- 11:43my upbringing that describe the
- 11:45tradition of receiving the Rye Harvest
- 11:48into the farm and greeting the rye as
- 11:51this honored life bringing
- 11:54guest so imagine that like gratitude
- 11:59in fact veneration actually towards food
- 12:04food it's it's actually the stuff that
- 12:06gives us life you know imagine that
- 12:11attitude what that would do to our
- 12:13consumption today food waste is actually
- 12:17a major cause of global warming it
- 12:19accounts for 8 to 10% of global
- 12:22greenhouse gas emissions it's worse than
- 12:23airplane traffic and that's just like
- 12:26one little concrete example that looking
- 12:29in this way at these parts of our own
- 12:33culture can potentially impact the
- 12:35culture of enormous populations and make
- 12:39it less
- 12:41destructive so what I want you to take
- 12:44from here is just that engaging with
- 12:48that kind of culture is available
- 12:50actually to all of us and if we can
- 12:52learn how to listen with an indigenous
- 12:55ear to our old songs and old stories
- 12:58then that can lead us back towards that
- 13:01kinship with the land you know
- 13:03traditional animist knowledge should not
- 13:06stay restricted with these indigenous
- 13:08people these 5% you might say they
- 13:11already get it you know it needs to come
- 13:14on the agenda also in the culture of
- 13:17these 95% who has lost it with
- 13:20catastrophic
- 13:21consequences it needs to come on the
- 13:23agenda in culture communities
- 13:26legislation research education
- 13:30systems
- 13:32because that experience of connectivity
- 13:35is still there it's just under the
- 13:38surface in our cultural memory and our
- 13:40old songs and
- 13:42stories like I want my children to have
- 13:45some of that experience of connectivity
- 13:48that the landscape stops being just some
- 13:50dead thing that's just lying around but
- 13:52that it comes alive with relation and I
- 13:55want our children to live in communities
- 13:58that reach out towards this sad and
- 14:02lonely Little Mermaid that we have so
- 14:05carelessly
- 14:07abandoned then we can find that kinship
- 14:10with the world that literally keeps the
- 14:13world
- 14:14alive thank you
- 14:19[Applause]
- 14:24[Music]
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