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How attaching kinship to land can help biodiversity | Rune Hjarnø Rasmussen | TEDxTralee — Transcript

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  1. 0:01[Music]
  2. 0:12[Applause]
  3. 0:15I grew up in the soft Hills that
  4. 0:17Overlook the gulo river valley in
  5. 0:20Denmark from where you probably remember
  6. 0:22Lego and H Christian Anderson story
  7. 0:24about the little mermaid I'm just a
  8. 0:26normal Danish guy I have three kids I'm
  9. 0:29a cult researcher but my family is from
  10. 0:31there so I belong to a group that has
  11. 0:34populated this area for a very long time
  12. 0:37when I walk out on the fields of My
  13. 0:39Father's Farm I find Shards of pottery
  14. 0:41that were made around the time when
  15. 0:42there was still emperor in Rome and they
  16. 0:45were made by a Nordic people who spoke
  17. 0:47an ancestor language to Danish that I
  18. 0:50speak to my kids that farm was already
  19. 0:52there it was just located a bit further
  20. 0:54towards that edge of the forest that you
  21. 0:56see
  22. 0:57there and I want to tell you about a
  23. 0:59little animist moment that I experienced
  24. 1:03a couple of years ago on that land in
  25. 1:05fact on almost exactly the spot where
  26. 1:07I'm walking there as a little
  27. 1:09boy because of these increasing heat
  28. 1:12waves the grass on that field was
  29. 1:14completely like dry and brown under my
  30. 1:17feet in a way that I'd never experienced
  31. 1:19before here in this rainy humid Nordic
  32. 1:22region it was in Late July on the day of
  33. 1:25St ola's Eve and in the Middle Ages this
  34. 1:29St Ola had probably come to take the
  35. 1:32role of Thor the God of
  36. 1:35Thunder and in later folklore we find
  37. 1:37that this was the time of year where the
  38. 1:39storage of last year's Harvest was
  39. 1:42typically emptied out and people would
  40. 1:44be calling for Thunder that they didn't
  41. 1:47call Thor anymore but which they
  42. 1:48believed ripened the new crops tradition
  43. 1:51was to open a specifically made beer in
  44. 1:54a celebration of gratitude when the
  45. 1:56first of the new Harvest was finally
  46. 1:58coming in and as as I was standing there
  47. 2:01on that dry grass I saw
  48. 2:03something
  49. 2:05Thunder dark clouds of thunder came
  50. 2:07rolling towards me over the valley and I
  51. 2:10could like smell the rain in the air
  52. 2:13even before it actually arrived to this
  53. 2:15unnaturally arid land and it was just
  54. 2:19that you know it's simple blessing of
  55. 2:21rain on St Olaf's Eve that was my little
  56. 2:24moment of Hope because it was as if I
  57. 2:27remembered a bit of an ancient in sight
  58. 2:30there like a glimpse of an ancestral
  59. 2:33knowledge that we cannot take the world
  60. 2:35for granted we have to be in relation
  61. 2:38with the world it doesn't just take away
  62. 2:40like some huge Clockwork irrespective of
  63. 2:42how we treat it we have to call for
  64. 2:45Thunder sometimes to come help us you
  65. 2:47know keep the world in
  66. 2:49balance that is traditional knowledge
  67. 2:53the knowledge of being in relation with
  68. 2:55that land and this is something that we
  69. 2:58need today you know this knowledge of
  70. 3:01connectivity which is similar to
  71. 3:03indigenous knowledge that we find in the
  72. 3:06culture of Aboriginal Australians and
  73. 3:09Indigenous Americans and Inu and
  74. 3:13others and this kind of knowledge is
  75. 3:15today being centered in like culture and
  76. 3:19research and policy actually indigenous
  77. 3:22or traditional knowledge was mentioned
  78. 3:24590 times in a recent un climate report
  79. 3:29and uh an often quoted like in fact
  80. 3:31totally over quoted Australian state- of
  81. 3:34the environment report claims that 80%
  82. 3:37of the world's
  83. 3:38biodiversity remains on the lands of
  84. 3:40those only 5% of the world's population
  85. 3:44that are indigenous if that holds we
  86. 3:47could symbolize this relation like
  87. 3:50this on a very rough global average it
  88. 3:53implies that an indigenous person has 76
  89. 3:57times more biodiversity around than a
  90. 4:00non- indigenous person so obviously this
  91. 4:03astonishing number has made us you know
  92. 4:05Focus the best of our knowledge our
  93. 4:07resources and our highest scholarship in
  94. 4:09figuring out how to bring this vast
  95. 4:13majority of non-indigenous people in
  96. 4:15that indigenous direction
  97. 4:17right
  98. 4:20right actually we haven't really gotten
  99. 4:22around to that the general realization
  100. 4:26that indigenous knowledge is really
  101. 4:28important seems to conclude in and then
  102. 4:32let us not apply it at least not for the
  103. 4:3695% and there are reasons for this like
  104. 4:39cultural obstacles for instance the word
  105. 4:42indigenous is also a legal term that
  106. 4:46serves to secure some like access and
  107. 4:49protection for oppressed minorities and
  108. 4:51that's why it's important that majority
  109. 4:54populations don't start sort of leeching
  110. 4:56in on that and that's why I talk about
  111. 4:59traditional knowledge and not indigenous
  112. 5:01knowledge and this is just to say that
  113. 5:03this is not about like white people
  114. 5:06running around playing at being
  115. 5:08indigenous my distinct impression is
  116. 5:11that many indigenous people like much
  117. 5:14prefer that we refrain from
  118. 5:16that um but it's also just to say that
  119. 5:21many indigenous voices also do encourage
  120. 5:25us to start engaging our own culture in
  121. 5:28indigenous ways
  122. 5:31so in a sense my idea is just that
  123. 5:35indigenous knowledge that everybody's
  124. 5:37talking about just also applying it also
  125. 5:42for these
  126. 5:4495% but in order to do that in order to
  127. 5:48follow their uh suggestion and look at
  128. 5:51our own culture in indigenous ways we
  129. 5:53have to understand what it is about this
  130. 5:57indigenous knowledge that makes these
  131. 5:59people are enormously less destructive
  132. 6:02than the rest of us and obviously there
  133. 6:05are probably many different reasons but
  134. 6:07one particularly strong candidate for an
  135. 6:10explanation is
  136. 6:12animism okay so what is
  137. 6:15animism many of the 95% non-indigenous
  138. 6:19people see the world outside of humanity
  139. 6:23as a dead material thing that's sort of
  140. 6:27lying around outside the window
  141. 6:29kind of waiting for humans to happen to
  142. 6:32pop by and make use of it but many
  143. 6:35indigenous people are
  144. 6:38animists therefore they see the world
  145. 6:41around them as a community of persons
  146. 6:43that they cultivate like mutually giving
  147. 6:45relationships
  148. 6:47with often kinship relations
  149. 6:50kinship to many indigenous people
  150. 6:53all that biodiversity is family you know
  151. 6:58and
  152. 7:00that probably has something to do with
  153. 7:02the fact that they generally want to try
  154. 7:04and keep it
  155. 7:06alive um some think of animism as a
  156. 7:10super spiritual thing and that's fair
  157. 7:13enough uh but it's not the only way of
  158. 7:15looking at
  159. 7:16it let me give you an
  160. 7:23example you hear
  161. 7:26that I think many of us like Modern
  162. 7:30urban hipster people we probably just
  163. 7:32think like
  164. 7:34bird but um have you ever wondered what
  165. 7:38a bird like that might be
  166. 7:41saying I once heard that bird in the
  167. 7:45bush in the western part of Central
  168. 7:48African Republic where my wife was born
  169. 7:50into an animist group called The
  170. 7:53buer and we were walking there with our
  171. 7:55uncle and he was looked back at the
  172. 7:57bird and they started with in back and
  173. 8:00forth communicating and I was
  174. 8:03like what's going on humans mostly don't
  175. 8:06speak
  176. 8:08bird but here's what happened the bird
  177. 8:11led him to a hive of wild
  178. 8:13bees and as a little payment he gave it
  179. 8:17some of this incredibly Rich intense
  180. 8:20Wild Honey that you find in an African
  181. 8:23Wilderness that's animism that level of
  182. 8:26being connected to Nature and when we as
  183. 8:31normal perhaps white Europeans look at
  184. 8:35our own cultural symbols and our
  185. 8:37cultural heritage then we can find it
  186. 8:41like when we just scratch the surface a
  187. 8:42little bit then it's just below there
  188. 8:45that animist kinship bond with the world
  189. 8:47around us so let me bring you back to
  190. 8:51The Little
  191. 8:52Mermaid which is one of the best known
  192. 8:55cultural symbols of Denmark where I'm
  193. 8:57from we know her from H Christian
  194. 9:00Anderson's famous fairy tale and in this
  195. 9:03story The Mermaid falls in love with the
  196. 9:05human
  197. 9:06Prince but in Anderson's original
  198. 9:09version the prince the human abandons
  199. 9:13this Bond of love this family connection
  200. 9:15with the landscape Spirit we humans
  201. 9:19deserted this lonely little Sea Spirit
  202. 9:22who's sitting there longing for us to
  203. 9:24return to relation with
  204. 9:26her um Anderson story story is inspired
  205. 9:30by older animist stories where the break
  206. 9:33on the animist kinship makes the sea
  207. 9:36heartbroken and angry the Sea Spirit
  208. 9:39turns on human
  209. 9:40communities it almost sounds a bit like
  210. 9:42a premonition of these rising sea levels
  211. 9:46listen to this
  212. 9:57[Music]
  213. 10:04[Music]
  214. 10:09such old stories they can be warnings
  215. 10:13like cautionary tales of rupture in that
  216. 10:16kinship that animist glue that keeps the
  217. 10:19world together they can also be Tales of
  218. 10:22healing that bond that many indigenous
  219. 10:25people still practice and therefore
  220. 10:28their indigenous thinking can lend us
  221. 10:32knowledge and perspectives that we can
  222. 10:34turn on our own culture and understand
  223. 10:37how it came to reject this animism that
  224. 10:39they still
  225. 10:41practice I think we need to uh talk to
  226. 10:43indigenous people about how to learn
  227. 10:46from them like many of them are reaching
  228. 10:48out and saying hey stuff isn't turning
  229. 10:51out so well is it you know consider
  230. 10:53trying to think like
  231. 10:54this but I also think that we need a
  232. 10:57learning dialogue because how to apply
  233. 11:00this kind of knowledge actually isn't so
  234. 11:03evident like an angry Sea Spirit that
  235. 11:07calls Dusk and darkness on the
  236. 11:10lands it doesn't translate so smoothly
  237. 11:14into lobbying strategies for influencing
  238. 11:16policymaking on biodiversity
  239. 11:19protection so when for instance we read
  240. 11:22the indigenous American Scholar Robin
  241. 11:24wall Kima who describes the honorable
  242. 11:28Harvest this culture of reciprocity and
  243. 11:31gratitude when receiving food from
  244. 11:34Plants then let us look for this in our
  245. 11:36own culture and then we find that you
  246. 11:39know that there are well-known Danish
  247. 11:41songs for instance that I remember from
  248. 11:43my upbringing that describe the
  249. 11:45tradition of receiving the Rye Harvest
  250. 11:48into the farm and greeting the rye as
  251. 11:51this honored life bringing
  252. 11:54guest so imagine that like gratitude
  253. 11:59in fact veneration actually towards food
  254. 12:04food it's it's actually the stuff that
  255. 12:06gives us life you know imagine that
  256. 12:11attitude what that would do to our
  257. 12:13consumption today food waste is actually
  258. 12:17a major cause of global warming it
  259. 12:19accounts for 8 to 10% of global
  260. 12:22greenhouse gas emissions it's worse than
  261. 12:23airplane traffic and that's just like
  262. 12:26one little concrete example that looking
  263. 12:29in this way at these parts of our own
  264. 12:33culture can potentially impact the
  265. 12:35culture of enormous populations and make
  266. 12:39it less
  267. 12:41destructive so what I want you to take
  268. 12:44from here is just that engaging with
  269. 12:48that kind of culture is available
  270. 12:50actually to all of us and if we can
  271. 12:52learn how to listen with an indigenous
  272. 12:55ear to our old songs and old stories
  273. 12:58then that can lead us back towards that
  274. 13:01kinship with the land you know
  275. 13:03traditional animist knowledge should not
  276. 13:06stay restricted with these indigenous
  277. 13:08people these 5% you might say they
  278. 13:11already get it you know it needs to come
  279. 13:14on the agenda also in the culture of
  280. 13:17these 95% who has lost it with
  281. 13:20catastrophic
  282. 13:21consequences it needs to come on the
  283. 13:23agenda in culture communities
  284. 13:26legislation research education
  285. 13:30systems
  286. 13:32because that experience of connectivity
  287. 13:35is still there it's just under the
  288. 13:38surface in our cultural memory and our
  289. 13:40old songs and
  290. 13:42stories like I want my children to have
  291. 13:45some of that experience of connectivity
  292. 13:48that the landscape stops being just some
  293. 13:50dead thing that's just lying around but
  294. 13:52that it comes alive with relation and I
  295. 13:55want our children to live in communities
  296. 13:58that reach out towards this sad and
  297. 14:02lonely Little Mermaid that we have so
  298. 14:05carelessly
  299. 14:07abandoned then we can find that kinship
  300. 14:10with the world that literally keeps the
  301. 14:13world
  302. 14:14alive thank you
  303. 14:19[Applause]
  304. 14:24[Music]

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