YT YouTube2Text

YouTube2Text → Transcripts → Gesù RIVELÒ 3 PAROLE ARAMAICHE Per PROSPERITÀ INFINITA — Erano NASCOSTE Da Secoli

Gesù RIVELÒ 3 PAROLE ARAMAICHE Per PROSPERITÀ INFINITA — Erano NASCOSTE Da Secoli — Transcript

by Sacre Origini · 3,379 words · 506 segments · language en · Watch on YouTube

Open in transcriber Summarize with AI Download SRT/VTT

Full transcript

0:00With your hand on your heart, what you
0:02are about to hear are three words, only
0:03three, in Aramaic. The language in
0:06which Jesus prayed, thought, and spoke
0:08to God. Three words that the Church
0:10knew but did not teach. I am not
0:12telling you the churches lied; I am
0:14telling you something else. They
0:16translated. And in every translation,
0:18something was lost. There are Aramaic
0:20words that in other languages become
0:23kingdom, blessing, or abundance. But
0:25that is not what they say. What they
0:27say in Aramaic is something else,
0:29something more concrete, something you
0:31can do tonight. In this video, you will
0:34receive those three words, their true
0:36meaning, and the three steps to use
0:38them. Without materials, without
0:40rituals, without preparation, just your
0:43voice and your intention tonight. But
0:47before we get to the words, I must take
0:49you to the night Jesus revealed them,
0:51because context changes everything. It
0:54was night, a stone house in Capernaum,
0:56three disciples, a single flame, and
0:58one of them had carried a question for
1:01years that he dared not ask aloud.
1:04Straighten your spine now, feel the
1:06weight of your body on the seat,
1:08because that question, the one that
1:10disciple carried for years, is the same
1:12one you have carried, and tonight, for
1:14the first time, it will have an answer
1:16on the outskirts of Capernaum, in the
1:18heart of the night. Inside a stone
1:22house, a single flame burns. Outside
1:25there is no sound, only a heavy silence
1:28, the kind of silence that exists only
1:30when everyone is asleep. And in that
1:33silence, a disciple is sitting before
1:35Jesus and finally asks the question he
1:37has carried within for years. We work
1:40every day, the whole family, we pray,
1:42we tithe, we follow the rules, but
1:44prosperity does not come, doors close
1:46one after another, why does it come to
1:48others and not to us? What are we doing
1:52wrong? Jesus looks at him for a long
1:56time, then says this: "You are doing
1:58nothing wrong, you are doing something
2:00incomplete, and what you are missing,
2:02no one has told you until today,
2:04because those who know no longer need
2:06intermediaries." And that night, Jesus
2:09says three words, only three, in
2:11Aramaic, and those words remained for
2:13centuries without being taught, by
2:15design. In this video, we will talk
2:18about what these words are, why they
2:20are so powerful, and how you can use
2:22them tonight. But first, you must
2:25understand this. The question the
2:28disciple brought that night is actually
2:30your question. Why does it not come to
2:33me? How many times have you asked
2:34yourself that? Perhaps not out loud,
2:37but it passed through you when a door
2:39closed, when an opportunity slipped
2:41through your fingers, someone works
2:43much less than you, prays much less,
2:45but their life flows and yours is stuck
2:48. And the strange thing is this: it
2:50doesn't change even when you work
2:52harder, it doesn't change even when you
2:54pray more, as if there were an
2:56invisible wall. But it’s there and
2:58you don’t know where that wall is,
3:00you blame yourself. Maybe I’m not a
3:03believer enough, maybe I don’t
3:04deserve it, maybe God didn’t choose
3:06me. These voices, these exhausting
3:08voices have been circling inside you
3:10for years. This feeling, this feeling
3:13of why not me is not just envy. There
3:16is a real underlying question, you feel
3:18that something is missing, but you
3:19don’t know what. And no one tells you
3:21. Jesus spoke of exactly this that
3:23night. Most people today ask for
3:27prosperity, he said, but speaking in
3:28the language of prosperity is not the
3:30same thing. If you speak to someone
3:33without using their language, they can
3:35hear you, but they cannot fully
3:37understand you. Prosperity works the
3:39same way. It has its own language and
3:42that language can be learned. The
3:44disciple leaned forward. What is that
3:47language? Jesus did not answer
3:49immediately, he stood up, walked to the
3:51small window of the house, looked out
3:54toward the garden, paused for a moment,
3:56then turned around. Aramaic, he said, "
3:59The language I pray in, the language I
4:01think in, but the important thing is
4:03not the language. The important thing
4:06is the meaning that that language
4:08carries." And until today they have
4:10always given you the translation, not
4:13the original word. Place your hand on
4:15your chest now. Think for a moment. How
4:18many times have you heard words like
4:20abundance, prosperity, blessing? How
4:23many times have you asked for them? You
4:25have prayed for them and now think,
4:27have they ever given you the real
4:29meaning that those words carry? Or has
4:31it always just been the translation
4:33that made the difference? The
4:34difference between the original word
4:36and its translation is the exact
4:38essence of what Jesus explained that
4:41night. Every prayer you have heard in
4:44church, every psalm of teaching, was
4:46translated from Aramaic and in every
4:48translation something was lost.
4:52Sometimes a word became another word,
4:54sometimes a concept was dressed in
4:56another concept and sometimes, at the
4:58most important points, that concept was
5:00not transmitted at all, it was simply
5:02withdrawn, because those who know the
5:04original word no longer need anyone to
5:06translate for them. Jesus said the
5:09first word: "Yabuka." The disciple
5:12repeated it slowly. "Yabuka!" This word
5:15in Aramaic means water that flows and
5:17passes by, said Jesus. "But when you
5:20look at the word, you also see this.
5:22You are not trying to stop something
5:23that is coming. You are allowing it to
5:26flow. Prosperity is like a river. If I
5:28am sediment, it does not arrive. If I
5:30am a channel, light." The disciple
5:32bowed his head, trying to understand.
5:35And how does one become a channel? When
5:38you say this word, said Jesus, "what
5:39you are saying is this: I do not hold
5:41back, I let it pass through. Everything
5:44that passes through me is not just for
5:46me. It passes through me and moves on."
5:51When said with this intention, the word
5:53opens a door, and what flows through
5:56that door is what you call prosperity.
6:00When the disciple heard this, something
6:02happened. His hands lowered a little,
6:05he leaned back. He breathed, because
6:08his whole life he had held on, had
6:10tried to preserve, accumulate, and
6:12grasp tightly so as not to lose, and
6:14precisely because of this, everything
6:17he had was slipping away somewhere. The
6:20more he tried to hold on, the more he
6:22became blocked; the more he was blocked
6:23, the tighter he grasped. Yabuka, that
6:26would have been the key. The disciple
6:28wanted to say something, but he could
6:30not, because it came to his mind that
6:32last year he had lost an opportunity
6:34and, until that moment, he hadn't known
6:36how he had lost it. Everything was
6:38ready, everything was right, everything
6:40was about to arrive, but in one moment
6:42he had felt afraid. It can't be this
6:44easy, he had thought. Something will go
6:47wrong, and he had grabbed on tightly.
6:50And in that very moment of grasping, it
6:52was gone. And what if Yabuka wasn't
6:55just a word, but the name of that loss
6:57they had just learned about? Tonight,
7:01straighten your back, feel your spine,
7:03and think about this: in the last year,
7:05the things that have passed through
7:08your hands. Money or opportunities,
7:11relationships: how many did you try to
7:14hold onto, and how many stopped
7:15precisely because of that? How many
7:18slipped away while you were trying not
7:20to let them slip away? You have the
7:22answer. It was only hidden within you.
7:25Jesus said the second word: Malcuta.
7:29The disciple had heard this word before
7:30, but in another context, they had
7:32translated it as the kingdom of God. It
7:35appeared in prayer books. Jesus nodded
7:37his head. They have always told you
7:40kingdom, but the Aramaic word malcuta
7:42does not mean kingdom. In its closest
7:44meaning, it is the force that arises on
7:46its own. That force inside a seed,
7:49without anyone pushing it, without
7:51anyone forcing it, that is born from
7:53within and grows. This is Malcuta and
7:57its connection to prosperity is this,
7:59the greatest one. People wait for
8:01something to come from the outside,
8:03they wait for a door to open, they wait
8:05for someone to give them something,
8:07they wait for an opportunity to appear.
8:10But that night Jesus was teaching
8:11something different. Prosperity is not
8:13something that will come from outside,
8:15it is something that will come from
8:16within. And Malcuta says this, it says
8:18the strength within me is working now.
8:21Stop looking outside, activate what you
8:23have inside. The disciple paused; this
8:26seemed simple, but at the same time it
8:28was turning his whole life upside down.
8:31His entire life he had looked outward.
8:34He had waited for someone to open a
8:36door for him, for someone to lend a
8:38hand. He had waited, prayed, waited for
8:42things to change, and this word, this
8:44single word, was telling him that he
8:46was looking in the wrong direction. And
8:50how do you say it? asked the disciple.
8:54You just say it, Jesus laughed heartily
8:56, for the first time that night, saying
8:58it is the beginning, but when you say
9:00Malcuta you must know this. Inside you,
9:02there is already something. It never
9:05left, it just remained covered by fear,
9:07by doubt, by the weight of that voice
9:09that says: "I am not worthy enough."
9:12When you say this word, you recognize
9:14again that thing that had remained
9:16covered, and when you recognize it, it
9:19begins to turn into strength. Now let
9:22us place your left hand on your belly.
9:24Breathe slowly. Feel how your belly
9:28rises under your hand. Right now there
9:31is a small warmth there, but there is
9:33space. There it is. What Jesus called
9:36Malcuta. Not outside, inside; it has
9:39always been there, only in the noise it
9:42could not be heard. Have you ever
9:44experienced such a moment? You wanted
9:47it and tried with great intensity, but
9:49the door would not open no matter what,
9:51and then, just at the moment you let it
9:52go, and yes, just when you said to
9:54yourself, "Well, if it comes, let it
9:56come, so be it," it opened. That moment
9:59is a small example of how Malcuta works
10:01when you jumped into the strength that
10:03came from within. It went into action
10:05and the door opened. That was not
10:08accidental, and they arrived at the
10:10third word. Before saying it, Jesus
10:12stopped, looked at the flame of the
10:14lamp, the flame was trembling, it was
10:16dancing, as if it were bringing
10:17something out from within the disciple.
10:19I hope. The others waited too. Then
10:22Jesus turned. Haime, silence. This word
10:25means life, said Jesus, but not
10:27ordinary life. In Aramaic there are two
10:30different words for life. One is the
10:32life of the breathing body. The other,
10:35Haime, is the name of the divine flow
10:37passing within, the breath of God, the
10:40continuous movement of what makes you
10:42exist, and its connection to prosperity
10:44is this. Most people ask for money,
10:48health, and relationships separately.
10:52They say give me this, give me that;
10:55Jaime says something different, it says
10:57whatever it is, that divine flow
10:59passing through me, that is what I want
11:02. Wherever that flow goes, there I go;
11:06whatever that flow opens, inside of
11:08that, there I am. The disciple said
11:12something in a very low voice, so I
11:14don't need to know what I want, right?
11:17Jesus looked at him, and in his eyes
11:19there was something, a confirmation,
11:22but something beyond confirmation, like
11:24a recognition. Exactly, he said: "
11:27Because you don't always know what you
11:29want; none of us knows it completely.
11:32What you want today, if you had wanted
11:34it 10 years ago, receiving it would
11:36have made you unhappy. What you don't
11:38want today, perhaps will be your
11:40greatest gift in 10 years. You cannot
11:42know it, but the flow passing within
11:44does know. And when you say it, you are
11:47giving permission to that flow, you
11:49agree to go where that flow leads you,
11:52and that flow never takes you down the
11:54wrong path. Take a deep breath now,
11:57slowly, hold your breath, one second,
12:00let it go. Did you feel something in
12:04your chest just now, that expansion,
12:06that little opening, that is Jaime, the
12:09flow passing through you does not stop
12:12and has never stopped, only you were
12:14not aware. Think about it, there have
12:17been moments in your life when things
12:19opened up on their own, things you
12:21hadn't planned, you hadn't forced, but
12:23that arrived just in time; what was
12:25different in those moments, why did you
12:27arrive just then? Most people call
12:31those moments luck, coincidence. It
12:35arrived just in time, but Jesus that
12:37night was giving them another name,
12:39Jaime, and the moment in which the flow
12:41passing through you brought you to the
12:43right place. You carry the answer
12:46inside of you. That night the disciple
12:49asked:" Why did they teach us these
12:51three words? Why did the church guard
12:53them? Jesus stood up, he walked around
12:56the room slowly. His footsteps
12:59resonated in the silence on the stone
13:01floor. The Church did not invent these
13:04words; he said: "It simply does not
13:06give them." And the reason for not
13:09giving them is this: a person who knows
13:11these three words no longer needs an
13:13intermediary to tell them, "Leave it to
13:15me, I will open the door to prosperity
13:17for you." They learn to speak with the
13:19flow within themselves, and this
13:21threatens the existence of the
13:23institution. When the disciple heard
13:26this, he felt anger, but something
13:28greater than anger: relief. For years
13:31he had blamed himself, "Why isn't it
13:33coming to me? What am I doing wrong?"
13:35And now he understood he hadn't done
13:38anything wrong; something was just
13:40missing, and that lack was deliberate.
13:43Even doctors remain silent when they
13:45reach this topic. They are forced to
13:48use words like intention or belief, but
13:50they cannot explain why what people
13:52desire enters some people's lives, or
13:54why two people in the same
13:56circumstances see different results.
13:59Research speaks of expectation and
14:01mental preparation, but fails to name
14:04the mechanism behind it. It cannot be
14:06measured in a lab, it doesn't fit into
14:08any formula, and at that point, science
14:10falls silent. Jesus was not silent on
14:12that point. In that night's
14:14conversation, they had named exactly
14:17that mechanism, centuries earlier. In
14:20the texts found at Nag Hammadi in 1945,
14:23there are references to the language
14:25practices that Jesus gave his disciples
14:27. Texts that were not included in the
14:30Church canon—why those texts were
14:32left out is a question that has
14:34remained unanswered ever since. But the
14:37answer is actually simple. If a person
14:39can speak directly with the flow within
14:41themselves, why would they ever go to
14:43an intermediary institution? The Church
14:45didn't invent these words; it just
14:47doesn't provide them. And the price of
14:49not giving them is that you spend years
14:51asking yourself, "What am I doing wrong
14:53?" Now let's talk about how to use
14:55these three words. Tonight, three steps
14:57, 5 minutes. First step: prepare
14:59yourself. Find a quiet place. You can
15:02stand, it doesn't matter. Place your
15:04hand on your chest, breathe two or
15:05three times. Only this: second step,
15:09decide the three words in order, "
15:11Yabushia," with the intention of not
15:13holding back, "I let it flow," once,
15:16slowly; "Malcuta," with the intention
15:18that the force within me is working now
15:21, once. And as you decide, feel your
15:24belly, the weight there, the warmth
15:26there. "Aie!" With the intention of "I
15:30give permission to the divine flow that
15:33passes through me," once, and after
15:35saying this last word, do nothing, just
15:37sit for 30 seconds. Observe what you
15:40feel. Third step: let go. After these
15:43three words, you won't need to say in
15:46detail what you want. You won't need to
15:48make a list, just sit. That flow
15:51already knows what it knows. Our
15:53mission is to open the door. Do not
15:56decide what passes through it. It may
15:59be that you notice nothing the first
16:02day and that is normal; it doesn't mean
16:04it didn't work, it means the flow is in
16:07motion, but your eyes aren't yet
16:09trained to see it because we've spent a
16:11year looking in the wrong direction,
16:14outward, waiting for something to
16:16arrive from there. Retraining your gaze
16:20takes a little time, but within the
16:22first week something changes: something
16:24small, an unexpected moment, an
16:26unexpected door. Or sometimes a phone
16:30call from someone you didn't think to
16:32call, sometimes a word, something that
16:35needed to be said exactly at that
16:37moment, sometimes just a lightness
16:39inside, where that question of why
16:42everything has to be so heavy
16:44disappears for an instant and you
16:46notice it, and that note is the signal.
16:49It doesn't have to be a great miracle.
16:50The first signal is small, but it is
16:52recognizable and when that moment comes
16:54you will understand. The door has
16:56always been there. Only it hadn't lit
16:59up as much. Stop for a moment. Now
17:02place your left hand on your chest,
17:04breathe, and ask yourself. Tonight,
17:07before going to bed, you can say these
17:09three words just once, 5 minutes. To
17:12that question, an answer came to you
17:14from within. Keep that answer. After
17:17using these words, you might hear a
17:19voice inside you. What nonsense,
17:21nothing has changed. Recognize that
17:24voice. That voice is not yours, it is
17:26the voice of the system that for your
17:29whole life has told you: "You are not
17:31enough on your own, you need that
17:33external approval, you need
17:34intermediaries.""Someone bigger than
17:37you must approve of you." And it is
17:39speaking exactly now, because exactly
17:41now something is changing. You have
17:44spoken in your own language, within
17:46yourself. No one acted as an
17:48intermediary and this bothers the
17:51system. Do not argue with that voice.
17:53That voice wants to argue because
17:55arguing strengthens it. Just decide
17:57within yourself. I hear you, but
18:00tonight I chose. And sleep, when you
18:02wake up tomorrow morning. You may
18:04remember that voice or you may not
18:06remember it at all. Both things are
18:09normal. The only thing that matters is
18:11this. Tonight you spoke in your own
18:14language within yourself. That
18:17conversation took place and everything
18:19that takes place leaves an imprint.
18:21That night, after teaching these three
18:23words to the disciples, Jesus stood up
18:26as he walked toward the door, stopped,
18:28turned, and looked at the disciple. The
18:31one who had brought the question: "Do
18:33you understand now why no one needs for
18:34another to know?" The disciple did not
18:37answer, there was no need. Jesus
18:39already saw it. On the disciple's face,
18:41something had changed. It was not the
18:44same face that had entered through the
18:46door, as if a weight had been lifted
18:47from within, not entirely expressible,
18:49but the pressure that the question
18:51created was perceptible: "Why does it
18:53not come to me?" The exhaustion of
18:55feeling that something is missing, but
18:57not knowing what. That exhaustion was
18:59from last night. It had eased a bit,
19:02but there was something in what had
19:03been said that night that the disciple
19:05still carried within himself. Jesus
19:08that night had not only spoken of these
19:11three words, he had also spoken of the
19:13obstacles to prosperity. And a part of
19:16those obstacles had to do with objects,
19:18we talked about this yesterday. A part
19:20had to do with language, we talked
19:22about this today. But that night Jesus
19:25had said something more. As the
19:28disciple approached the door, you have
19:30learned the words, you have learned the
19:32objects, but the third door through
19:34which the archons act, that one we have
19:36not yet named, and the disciple left,
19:38remaining there with that phrase, the
19:40third door, that question is now yours.
19:44Tonight three words, 5 minutes, your
19:46voice, your intention, nothing else is
19:48needed. Yabucia, Malcuta, a lei. Take
19:51them, say them, and observe what they
19:53make you feel. The answer will come in
19:56the morning.

About this transcript

This page contains the full transcript of Gesù RIVELÒ 3 PAROLE ARAMAICHE Per PROSPERITÀ INFINITA — Erano NASCOSTE Da Secoli by Sacre Origini, generated from the public captions YouTube serves with the video. The transcript has 3,379 words across 506 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.

What you can do with it

Use the transcript to take notes, quote the speaker, build a study guide, generate a summary with ChatGPT or Claude via the YouTube Summary tool, or export it as a timed subtitle file with YouTube to SRT. You can also re-open it in the transcriber to translate the transcript into 100+ languages.

Free YouTube transcript tool

YouTube2Text is a free YouTube transcript generator — no signup, no daily limit. Paste any YouTube link and get the full transcript instantly, with timestamps, click-to-jump, translation to 100+ languages, AI prompts for ChatGPT, Claude, and Gemini, and exports to TXT, SRT, VTT, or Markdown.