متى لا يجوز قراءة القرآن، هل عند الحيض ام عند السكر؟ #القرآن_الحائض# #التلاوة_الذكر# — Transcript

Full transcript

1. 0:15Dear viewers, peace, mercy, and
2. 0:17blessings of God be upon you. In this
3. 0:20episode, we will talk about the
4. 0:21Almighty's saying, "None touch it
5. 0:23except the purified." We will not
6. 0:25repeat what the ancients said. No, but
7. 0:27we will bring new evidence from within
8. 0:30the Quran that...Our forefathers did
9. 0:33not notice at the time. And this is
10. 0:36natural. Because they did not know the
11. 0:39rules that the Almighty set. And the
12. 0:41method by which God perfected the Book.
13. 0:44But the flaw is that we still argue
14. 0:46about these things to this day in the
15. 0:4821st century AD. That is where the flaw
16. 0:51lies. Therefore, we will bring new
17. 0:53evidence according to the method by
18. 0:55which God perfected the Book,
19. 0:57especially the Arabic tongue. In order
20. 1:01to avoid the Arabic [grammar] that led
21. 1:03our fathers to say things that cannot
22. 1:05be applied to the Book of God. Because
23. 1:09the Quran has its own rules. And these
24. 1:12rules are what prevail over the rules
25. 1:14that humans set for the Arabic language
26. 1:17. This is what we will demonstrate in
27. 1:19this episode. To determine whether God
28. 1:22Almighty is speaking about this Mushaf
29. 1:24(copy of the Quran) in our hands? Or is
30. 1:28He speaking about the Preserved Book
31. 1:30that none touch except the purified?
32. 1:33This is what we will demonstrate in
33. 1:35this episode, God willing. As I said,
34. 1:48the first thing we will start with is
35. 1:50the Arabic tongue, not the tongue of
36. 1:53the Arabs. And the rules that God
37. 1:56Almighty set in the Quran cannot be
38. 1:59subjected to the rules set by the Arabs
39. 2:02. Why? Because there are Imams who
40. 2:06relied on the rules set by the Arabs in
41. 2:08the Arabic tongue, which made them
42. 2:10disagree with the rest of the Imams,
43. 2:13even though they were correct. We
44. 2:17cannot rely on the rule he relied upon.
45. 2:21To prove that God is speaking about the
46. 2:24Preserved Book, not the Quran. And for
47. 2:26this. I will bring what Imam Malik, may
48. 2:30God have mercy on him, and Imam Ibn
49. 2:33Hazm, may God have mercy on him, said.
50. 2:37Imam Malik said that "None touch it
51. 2:39except the purified" means the Quran,
52. 2:42meaning no one who is not pure has the
53. 2:45right to touch this Mushaf. But Imam
54. 2:51Ibn Hazm brought a linguistic rule in
55. 2:53the tongue of the Arabs, and it is
56. 2:55correct. He said regarding "None touch
57. 2:59it"(la yamassuhu). The pronoun "hu"(it)
58. 3:02refers to the nearest noun. And what is
59. 3:05the nearest noun? It is the Preserved
60. 3:08Book. Because God said. Almighty, "
61. 3:11Indeed, it is a noble Quran in a
62. 3:13Preserved Book, none touch it." So the
63. 3:17pronoun "hu" refers to the Preserved
64. 3:20Book, not the Quran, because the Book
65. 3:23is the closest noun to the verb "touch.
66. 3:25" And Ibn Hazm is linguistically
67. 3:29correct. Meaning the pronoun refers to
68. 3:33the nearest noun, not the distant noun.
69. 3:36And as I said, the nearest noun is the
70. 3:38Book. "Hidden." If we wanted to
71. 3:40attribute the pronoun "it" to the Noble
72. 3:43Quran, God would have had to say: "It
73. 3:46is a Noble Quran, in a Book hidden,
74. 3:48none touch it except the purified." The
75. 3:52"wa"(and) suggests that the Quran—
76. 3:54which is in a hidden book—is not
77. 3:56touched except by the purified. Let me
78. 4:00give an example: "I entered a school
79. 4:02with a library that has seven doors."
80. 4:05Here, the pronoun would refer to the
81. 4:08nearest antecedent. What is the nearest
82. 4:11? The library. "I entered a school with
83. 4:14a library in it that has seven doors."
84. 4:17If I wanted to attribute the doors to
85. 4:20the school, I would have to say: "I
86. 4:22entered a school with a library in it,
87. 4:24and it has seven doors." Meaning, in
88. 4:28addition to the library, the school has
89. 4:30seven doors. However, if we rely on
90. 4:34this linguistic rule—even if it is
91. 4:36correct—we cannot apply it to the
92. 4:38Book of God, or we will fall into error
93. 4:41. Among the examples that prove what I
94. 4:45say, and how this rule leads to error,
95. 4:48is the example from many in Surah
96. 4:50Al-A'raf: "It is He who created you
97. 4:52from one soul and created from it its
98. 4:55mate that he might dwell in security
99. 4:57with her. And when he covers her, she
100. 5:01carries a light burden and continues
101. 5:03therein. And when it becomes heavy,
102. 5:07they both supplicate to Allah, their
103. 5:09Lord, 'If You should give us a good [
104. 5:11child], we will surely be among the
105. 5:13grateful.' But when He gives them a
106. 5:17good [child], they ascribe partners to
107. 5:20Him." The pronoun here is for the child
108. 5:23because it is the nearest antecedent,
109. 5:26implying that they made partners for
110. 5:28this good child. But this is impossible
111. 5:31. Because God is speaking about Himself
112. 5:33, Exalted is He. That is why this rule
113. 5:35cannot be relied upon. Why? Because we
114. 5:38must read what follows it. God says: "
115. 5:41But when He gives them a good [child],
116. 5:43they ascribe partners to Him in what He
117. 5:45has given them." Who gave them? God.
118. 5:48Exalted is God above what they
119. 5:50associate with Him. Thus, it becomes
120. 5:52clear that the rule brought by Ibn Hazm
121. 5:55is linguistically correct, but it
122. 5:57cannot be applied to the Book of God,
123. 6:00the Almighty. Because the Book of God
124. 6:02has its own rules and a precise method
125. 6:04of discourse. We have another example;
126. 6:07for instance, the Almighty said in
127. 6:09Surah Al-Fath: "That you [people] may
128. 6:12believe in Allah and His Messenger and
129. 6:14honor him and respect him and exalt Him
130. 6:17morning and afternoon." How? Is God the
131. 6:21one we will honor and respect? His
132. 6:24Messenger. But will we exalt His
133. 6:27Messenger? No, but why? Because in the
134. 6:30tongue of the Arabs, when we say: "If
135. 6:33you see Zayd and Amr, follow their
136. 6:36words." This is the language of the
137. 6:38Arabs. But God, the Almighty, made His
138. 6:40verses precise. When He says "Allah and
139. 6:43His Messenger," it does not mean the
140. 6:45two of them together. It means God and
141. 6:48what Muhammad conveyed, hence, His
142. 6:50Messenger. That is why God, the
143. 6:52Almighty, said: "And whoever disobeys
144. 6:54Allah and His Messenger transgresses
145. 6:56His limits." And not "their limits."
146. 6:59And I explained this in my episode. So
147. 7:02here, you honor and respect the
148. 7:04Messenger. But this Messenger, who
149. 7:08commanded them? To honor and respect
150. 7:10him? God, the Almighty, because he is
151. 7:12the Messenger, not the Prophet. That is
152. 7:14why He said: "and exalt Him morning and
153. 7:15afternoon," which has nothing to do
154. 7:17with the rules humans have set. We will
155. 7:20bring an example to prove what we have
156. 7:22said about this verse, for God said in
157. 7:23Surah Al-A'raf: "Those who follow the
158. 7:25Messenger, the unlettered prophet, whom
159. 7:27they find written in what they have of
160. 7:28the Torah and the Gospel, who enjoins
161. 7:30upon them what is right and forbids
162. 7:31them what is wrong and makes lawful for
163. 7:33them the good things and prohibits for
164. 7:35them the evil and relieves them of
165. 7:36their burden and the shackles which
166. 7:38were upon them. So they who have
167. 7:41believed in him, honored him, and
168. 7:42supported him...""...and followed the
169. 7:44light which was sent down with him.""
170. 7:47The light which was sent down" means
171. 7:48they followed what God said. Not what
172. 7:51the Prophet says. And likewise, when
173. 7:54God says "the Messenger," He means the
174. 7:57official spokesperson on behalf of God,
175. 7:59the Almighty. That is why we cannot
176. 8:02rely on the rule of Ibn Hazm, may God
177. 8:04have mercy on him, even though it is
178. 8:06correct in the Arabic language, because
179. 8:08God perfected the verses of the Quran,
180. 8:10and we must study the Quran to learn
181. 8:12the method by which God perfected the
182. 8:14Book, using the rules set by the
183. 8:16Almighty. Now we will return to the
184. 8:18things our forefathers paid attention
185. 8:20to. Those whose words many of us
186. 8:22sanctify and bear witness to their
187. 8:24knowledge. They declare as disbelievers
188. 8:27everyone who disagrees with them, yet
189. 8:29they do not possess this knowledge for
190. 8:31which they are vouched. So, we will
191. 8:34clarify the first thing that must be
192. 8:36explained, which is something important
193. 8:38, as I showed in the episodes of the
194. 8:40Book and the Quran: when God uses the
195. 8:42word "quran" in the indefinite, He does
196. 8:44not mean the Mus'haf (the physical book
197. 8:46), not when He speaks about this
198. 8:48Mus'haf. He says "the Quran" as a
199. 8:50definite noun. Meaning, one with no
200. 8:53equal. But when He says "quran"(
201. 8:55indefinite), He is speaking about a
202. 8:57reading, not the Mus'haf. That is why
203. 8:59this Mus'haf was called the Quran.
204. 9:02Because the method by which the
205. 9:03Messenger was taught the content of the
206. 9:05message is reading. So, the Quran is
207. 9:08the reading. But there is "a reading,"
208. 9:11some reading. That is why the Almighty
209. 9:14said: "If a Quran were used to move the
210. 9:16mountains," and not "If the Quran." God
211. 9:19here said it is "a noble Quran." First
212. 9:22of all, God is not talking about the
213. 9:24Mus'haf. He is talking about the method
214. 9:27by which the Messenger was taught this
215. 9:30message. Which is a reading. Through
216. 9:33reading, meaning this message is a
217. 9:35reading from the Preserved Book. Then
218. 9:39it descended and was written on earth.
219. 9:42So, the reading is what descended. And
220. 9:45it was the Messenger's miracle. It is
221. 9:48that he learned how to read that. He
222. 9:53was the only one who could read this.
223. 9:56And we will clarify this in his episode
224. 9:59, God willing. So here God said: "It is
225. 10:01a noble Quran in a Preserved Book."
226. 10:04Meaning this reading came out of that
227. 10:07Preserved Book. And God is not talking
228. 10:09about the Mus'haf. He is talking about
229. 10:11the reading. "None touch it except the
230. 10:13purified." Naturally, He is talking
231. 10:16about the Preserved Book, not the quran
232. 10:18or the reading. The reading is not
233. 10:21material. Even if "quran" meant the
234. 10:24Mus'haf, they should have paid
235. 10:25attention to the difference between "
236. 10:27mass"(touching/contact) and "lams"(
237. 10:29surface touching). "Mass" has nothing
238. 10:33to do with "lams." And there is a huge
239. 10:35difference between them. Just as God
240. 10:36differentiated between the Messenger,
241. 10:38the Prophet, the God, the Lord, the
242. 10:39spouse, the husband, and many other
243. 10:40things. But they were not paying
244. 10:42attention to these things. And we must
245. 10:44pay attention to these things. So, they
246. 10:47did not distinguish between "mass" and
247. 10:49"lams." That is why, to forbid a man
248. 10:53from shaking hands with a woman, they
249. 10:55relied on a Prophetic hadith that says:
250. 10:58"It is better for one of you to be
251. 11:00struck in the head with an iron needle
252. 11:02than to touch (yamussa) a woman who is
253. 11:05not lawful for him." With this hadith,
254. 11:09they forbade a man from shaking hands
255. 11:10with a woman. Why? Because when the
256. 11:14Prophet said these things, he
257. 11:15understood the Quran and distinguished
258. 11:18between "lams" and "mass." If the
259. 11:21Prophet were talking about shaking
260. 11:23hands, he would have said, "It is
261. 11:25better for him to touch (yalmusa) a
262. 11:28woman," not "touch (yamussa) a woman."
263. 11:31What is the difference? "Lams" is
264. 11:34superficial. Superficial, material with
265. 11:38material. So I here touched (lamastu)
266. 11:41the Mus'haf. I touched it. And for many
267. 11:45people to know, perhaps the person who
268. 11:47printed this Mus'haf did not believe in
269. 11:50God or the Last Day. And not only that.
270. 11:52He was not pure when he printed it. And
271. 11:55we took it. So what about the one who "
272. 11:57lamasa"(touches superficially)? As I
273. 12:01said, "lams" is superficial. It is
274. 12:05material with material. That is why
275. 12:08when God spoke about ablution (Wudu),
276. 12:10He said in Surah Al-Ma'idah, "Or if..."
277. 12:13You were ill or on a journey. Or one of
278. 12:16you comes from the place of relieving
279. 12:18himself. Or you have had contact with
280. 12:20women. And not "mass"(intercourse). If
281. 12:22He had said "massaytum," this would
282. 12:24imply major ritual impurity requiring
283. 12:26Ghusl. But here, He speaks about "
284. 12:28mulamasah"(physical contact). The verb
285. 12:30is "lamasa"(to touch). But it implies
286. 12:32continuity. As we say "muqatala"(
287. 12:34fighting/combat). It is not simply "
288. 12:35qatl"(killing). Meaning the action is
289. 12:37between two parties and lasts for some
290. 12:40time. That is why He said, "Or you have
291. 12:42had contact with women." Why? As I
292. 12:44clarified regarding ablution. This may
293. 12:46result from the discharge. Of
294. 12:48pre-seminal fluid (madhy), not semen (
295. 12:50maniy). Because pre-seminal fluid does
296. 12:52not contain sperm. So it does not
297. 12:54require a full bath for prayer. That is
298. 12:56why God Almighty placed it among the
299. 12:58nullifiers of ablution. Which is when
300. 13:00He said, "Or one of you comes from the
301. 13:01place of relieving himself, or you have
302. 13:03had contact with women.""And you find
303. 13:05no water, then seek clean earth." Thus,
304. 13:08"lams" is superficial, and "mulamasah"
305. 13:11is superficial but enduring. As for "
306. 13:15mass," it is fusion, the entering of
307. 13:19things into one another. Whether it is
308. 13:23material with material, or non-material
309. 13:26with material. Or non-material with
310. 13:30non-material. Meaning always
311. 13:34penetration, fusion, and the entry of
312. 13:36one into the other. Examples are found
313. 13:40in the Book of God Almighty. Because
314. 13:42God said, "And We have certainly varied
315. 13:44in this Qur'an for the people from
316. 13:45every [kind of] example.""And man has
317. 13:48ever been, most of anything, [prone to]
318. 13:49dispute.""And We have set forth for the
319. 13:51people in this Qur'an every [kind of]
320. 13:53example." And we will take the examples
321. 13:56that God set forth in order to. Know
322. 13:58the meaning of "mass" and distinguish
323. 14:01it from "lams." God Almighty said in
324. 14:03Surah Al-An'am: "And those who denied
325. 14:05Our signs-the punishment will touch (
326. 14:07yamassuhum) them for what they used to
327. 14:09disobey." Punishment is what pains us
328. 14:11inside. It might be superficial, but we
329. 14:15feel the pain within. It is not just a
330. 14:18touch that passes by; no. It may enter
331. 14:20into the human body. Likewise, God
332. 14:23Almighty said in Surah Al-A'raf: "
333. 14:24Indeed, those who fear God-when an
334. 14:26impulse (ta'if) from Satan touches (
335. 14:27massahum) them..." Satan is not...
336. 14:29material. And here He speaks about an
337. 14:31impulse (ta'if). A provocation. A
338. 14:32whisper. These things are not material.
339. 14:35They are thoughts. And thoughts are not
340. 14:37material. God Almighty said in Surah
341. 14:39Fussilat: "Man is not weary of
342. 14:41supplication for good.""But if evil
343. 14:43touches (massahu) him, he is despairing
344. 14:45and hopeless." And God Almighty said in
345. 14:47Surah Al-Baqarah: "There is no blame
346. 14:49upon you if you divorce women while you
347. 14:51have not yet touched (tamassuhunna)
348. 14:52them." And not "talamasuhunna"(touched
349. 14:54them superficially). Because He is
350. 14:56talking about sexual intercourse. And
351. 14:58intercourse involves fusion between the
352. 15:01man. And the woman, the entry of the
353. 15:03man's organ into the woman's organ. And
354. 15:05there may be a mixing between the man's
355. 15:07fluid and the woman's fluid. That is
356. 15:09why God used "mass." And made the
357. 15:11waiting period (Iddah) depend on it,
358. 15:13not on mere touching. Therefore, when
359. 15:16we understand some of the evidences,
360. 15:18first, that it is the Qur'an. Meaning
361. 15:21this reading which descended from the
362. 15:24Preserved Tablet to Earth and was
363. 15:26written on pages that are noble. Then
364. 15:29He said, "In a Preserved Book; none
365. 15:31touch (yamassuhu) it..." Indeed, as Ibn
366. 15:33Hazm al-Zahiri said, the pronoun (hu)
367. 15:35refers to the closest antecedent. But
368. 15:37we have shown that this rule cannot be
369. 15:39applied to the Qur'an. Because the
370. 15:41Qur'an has its own rules and God's
371. 15:42judgments in a specific way. That is
372. 15:44why we cannot rely on this rule. Rather
373. 15:47, we rely on the meaning of the word "
374. 15:50mass," not "lams." It is what clarifies
375. 15:53things for us. Another piece of
376. 15:55information is that God Almighty could
377. 15:58not have meant just touching the Quran
378. 16:00like that. Why? Because He permitted
379. 16:03more than just touching; He permitted
380. 16:05more than just touching for those in a
381. 16:07state of janaba (impurity), or for a
382. 16:09menstruating woman. It is not just the
383. 16:12menstruating woman, but everyone in a
384. 16:14state of janaba. A menstruating woman
385. 16:17is in a state of janaba, just as a man
386. 16:19is when he discharges semen. God
387. 16:21Almighty said in Surah An-Nisa: "O you
388. 16:24who have believed, do not approach
389. 16:26prayer while you are intoxicated." Here
390. 16:29, God is not talking about...
391. 16:30Establishing prayer, O servants of God.
392. 16:32He is talking about the prayer that is
393. 16:33not "established"(performed with
394. 16:34movements). Remembering the verses of
395. 16:36God. Remembering God. Glorifying Him (
396. 16:37Tasbih). Seeking forgiveness (Istighfar
397. 16:38). All these things. Everything by
398. 16:40which we reach God Almighty. But we do
399. 16:42not. "Establish" it, meaning we do not
400. 16:45perform those movements directly. No.
401. 16:48That is why He said, "O you who have
402. 16:49believed, do not approach prayer while
403. 16:51you are intoxicated until you know what
404. 16:52you are saying." He did not say "what
405. 16:54you are doing." Because in the formal
406. 16:55prayer, we bow and prostrate. So we are
407. 16:58indeed doing that. Then He said, "nor
408. 17:00in a state of janaba, except those
409. 17:02passing through, until you have washed.
410. 17:04" Here He made an exception; when a
411. 17:06person is in a state of janaba, He made
412. 17:08an exception for them: to perform this
413. 17:10(non-formal) prayer. But "passing
414. 17:12through" means passing by briefly. Not,
415. 17:16for example, entering a place, staying
416. 17:17in seclusion, and making it a routine.
417. 17:19No, passing by briefly. Meaning,
418. 17:21reading some verses, seeking God’s
419. 17:23forgiveness a few times, glorifying God
420. 17:25a few times, while in a state of janaba
421. 17:27. That is why He said, "nor in a state
422. 17:30of janaba, except those passing through
423. 17:33, until you have washed." Only then can
424. 17:36you stay in seclusion and delve deeper
425. 17:38into the prayer that is not established
426. 17:40. And not the prayer that is
427. 17:42established. Because the prayer that is
428. 17:45established does not involve "passing
429. 17:46through.""Until you have washed"—no,
430. 17:49if a person is in a state of janaba,
431. 17:51they cannot perform the (formal) prayer
432. 17:54unless they are purified. Therefore,
433. 17:57God permitted not only touching the
434. 17:59Quran while in a state of janaba, but
435. 18:01He also permitted reciting some verses,
436. 18:03whether it is a menstruating woman or a
437. 18:06man in a state of janaba, to recite
438. 18:08some verses, to glorify God for a short
439. 18:10time, or to seek God’s forgiveness.
440. 18:13To declare God’s transcendence. All
441. 18:15these things are for "those passing
442. 18:17through." So, O servants of God, when
443. 18:20...We rely on the way God perfected the
444. 18:22verses of the Book. And we discern the
445. 18:25meaning of every word. And we rely on
446. 18:27the Arabic tongue in which God revealed
447. 18:30the Quran. And we adhere to the method
448. 18:32by which God perfected the Book. And by
449. 18:34the rules He established. Almighty is
450. 18:36He. We will most often be closer to the
451. 18:38truth. And we will remove this argument
452. 18:41, which has lasted for 14. Centuries
453. 18:44past. Not because we are more
454. 18:46knowledgeable than the people who lived
455. 18:48for 14 centuries. But we are.
456. 18:52Re-examining what the first people said
457. 18:55in the first and second centuries AH,
458. 18:58because after them, no one dared to
459. 19:01re-examine their words, and that is why
460. 19:05they relied on blind imitation, blind
461. 19:08imitation, up to this day. That is why
462. 19:13we will find that ignorant question
463. 19:15which says: "You have come today, and
464. 19:18you want to teach those who lived
465. 19:20before you for 14 centuries?" We are
466. 19:24not talking about those who lived after
467. 19:26the second and third centuries. No, we
468. 19:29are correcting the errors that were
469. 19:31stated by the first person, as I said.
470. 19:34As for those who came after, they only
471. 19:35relayed (the information). That is why
472. 19:38the jurist at the time was called a
473. 19:40memorizer, not a researcher, not a
474. 19:42thinker, and not a scholar. Because
475. 19:46jurisprudence at that time relied on
476. 19:48memorizing what the Sheikh said and
477. 19:50conveying it to the people. But we do
478. 19:52not just convey; we reason and
479. 19:54understand. And we constrain our
480. 19:56reasoning with the rules set by God
481. 19:58Almighty, so that we may not be among
482. 20:00the companions of the Blaze. If we had
483. 20:02listened or reasoned, we would not be
484. 20:04among the companions of the Blaze. And
485. 20:06God is the All-Knowing, the Wise, the
486. 20:07Acquainted, the Great. And may the
487. 20:09peace, mercy, and blessings of God be
488. 20:11upon you.