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Edgar Cayce -- On religion, the Bible, and Jesus the Christ — Transcript

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0:05Religion, the Bible, and Jesus the
0:07Christ. From the Edgar Casey Readings.
0:10Religious differences. More wars, more
0:14bloodshed have been shed over the racial
0:16and religious differences than over any
0:18other problem. These two must go the way
0:22of all others. And man must learn if he
0:25will know the peace as promised by him,
0:28that God loveth those who love him,
0:30whether they be called of this or that
0:32sect or schism or ism or cult. The Lord
0:35is one. But remember, truth is truth in
0:39any language, in any climb, and that to
0:41which man needs to subscribe is, namely,
0:45thou shalt love the Lord thy God with
0:47all thy mind, thy body, thy soul, and
0:50thy neighbor as thyself. Luke, the rest
0:53of philosophy, the rest of theology is
0:56only the explaining of that in
0:58individuals
1:01lives. No matter what you say, the
1:04manner in which you treat thy fellow man
1:06is the answer to what you really
1:09believe. The manner in which you treat
1:11thy neighbor is the manner in which you
1:13are treating thy
1:17maker. Question. Which person or group
1:21today has the nearest to the correct
1:23teachings of
1:25Jesus? This would depend upon who is the
1:29judge. The teaching, the consciousness
1:32of the Christ life is a personal
1:35thing. And hence they that are aware of
1:38his abiding presence are the
1:41nearer. Who they that walk with him and
1:44do not cannot will not force themselves
1:47on others even as
1:50he looking for rather that in which
1:52thoughts agree than their difference.
1:55May there be brought peace and harmony
1:57and greater understanding to self.
2:01Look not for the differences in either
2:02the religious thought, the political
2:05conditions, the economic influences, but
2:08how that their union of purposes in one
2:10may become helpful to the greater
2:14number. It is indeed not strange there
2:17are even in the Protestant churches,
2:19Methodist, Christian, Baptist,
2:21congregational or the what, but it is to
2:24meet the
2:25needs. What is God? all things to all
2:28men that all might know
2:31him. Not that one is better than the
2:35other. As he has given it will ever be
2:39found that truth, whether in this or
2:41that schism or ism or cult is of the one
2:45source. Are there not trees of oak of
2:48ash of pine?
2:51There are the needs of these for meeting
2:53this or that
2:56experience. All religious faiths have
2:59their element of
3:02truth. Aid others to walk circumspectly
3:05and not to confuse or disturb any in
3:07that which they are satisfied or in that
3:10which for them constitutes righteousness
3:12or sin.
3:16Question is faith of man in Buddha or
3:18Muhammad equal in the effect on his soul
3:21to the faith in Jesus
3:23Christ. A each in their respective
3:26spheres are but stepping stones to that
3:29that may awaken in the individual the
3:31knowledge of the sun in their
3:35lives. One's religion, one's love of the
3:38fellow man, one's love of the creator is
3:41a living thing and not just form only.
3:46The purpose, yeah, the intent of
3:48religion is that peace may be to body
3:51and mind of those who embrace
3:53same. Then the fewer definitions there
3:56be of that to which an individual is to
3:58subscribe, the greater may be the peace
4:01and the harmony in the experience of
4:03every
4:05soul. In God, in the Son, in the Holy
4:09Spirit, there is no creed. For creeds
4:12are only man-made.
4:14And remember that creeds are like those
4:16things that are done as in
4:19wrote. However, to some wrote becomes
4:24necessary. The
4:26Bible, the church is within yourself and
4:29not in any pope or preacher or in any
4:32building but in
4:34self. For thy body is indeed the temple
4:37of the living God. And the Christ
4:39becomes a personal companion in mind and
4:42body.
4:44dependent upon the personality and
4:46individuality of the entity as it makes
4:49practical application of the tenets and
4:51truths that are
4:54expressed. Question isnosticism the
4:58closest type of Christianity to that
5:00which is given through this
5:03source. This is a parallel and was the
5:06commonly accepted one until there began
5:08to be set rules in which there were
5:10attempts to take
5:12shortcut and there are none in
5:17Christianity. A particular church
5:19organization is
5:21well for it centers the mind. But don't
5:24get the idea you have the whole
5:28cheese. Science and religion are one
5:31when their purposes are one.
5:34Oh, what crimes have been committed in
5:36the name of
5:37religion? Question. What present printed
5:40version of the Bible gives the nearest
5:42to the true meaning of both the New and
5:45Old
5:46Testaments? The nearest true version for
5:48the entity is that you apply of whatever
5:51version you read in your life. It isn't
5:54that you learn from anyone. You only may
5:57have the direction. The learning, the
5:59teaching is within self. For where hath
6:02he promised to meet thee? Within the
6:05temple? Where is the temple? Where is
6:08heaven on earth within? There have been
6:12many versions of that which was purposed
6:14to have been written and has been
6:16changed from all of those versions. But
6:18remember that the whole gospel of Jesus
6:20Christ is, "Thou shalt love the Lord thy
6:23God with all thy mind, thy heart, thy
6:26body, and thy neighbor as thyself. Do
6:29this and thou shalt have eternal life.
6:32The rest of the book is trying to
6:34describe that it is the same in any
6:37language, any
6:38version. Question in canonizing the
6:41Bible, why was the life of Zhan Zen left
6:45out called in other names. The Bible has
6:49passed through many hand, many that
6:51would turn that which was written into
6:53the meanings that would suit their own
6:55purposes, as you yourselves oft. But if
6:59you will get the spirit of that written
7:01there, you may find it will lead thee to
7:03the gates of heaven. Read it to be wise.
7:06Study it to understand. Live it to know
7:09that the Christ walks through same with
7:12thee. The mysteries of the Gospels of
7:14Christ are as great a mystery as life
7:17itself.
7:18study and know thy relationship to the
7:21creator. No better handbook may be used
7:24than the scripture itself. There is that
7:27as may be said to be the literal and the
7:29spiritual and the metaphysical
7:31interpretation of almost all portions of
7:34the scripture and especially of the
7:36revelation as given by John. Yet all of
7:39these to be true, to be practical, to be
7:42applicable in the experiences of
7:44individuals, must coordinate or be as
7:47one even as the Father, the Son, and the
7:50Holy Spirit. Question: How can I get
7:54well-educated, kind, and refined
7:57associations? Read the book. If you
7:59would get educated, if you would be
8:02refined, live it. If you would be
8:04beautiful, practice it in thy daily
8:06life. Read them scriptures not as
8:10history. Read them not as axioms or as
8:13dogmas, but as of thine own being for in
8:16the study of these you will find that
8:18you draw unto that force from which the
8:21writers of same gained their strength,
8:23their patience. Question, what passages
8:27especially should be read in the Bible?
8:30The admonition of Moses, the creation of
8:32man in the first three chapters. The
8:35admonition of Joshua, the first psalm,
8:38the 2nd and fourth psalm, the 22nd,
8:4023rd, and 24th Psalm, the 91st Psalm,
8:44the 12th of Romans, the 14th, 15th,
8:4816th, 17th of John, 13th of 1
8:51Corinthians, and the book of Revelation.
8:54And in the revelation study as this know
8:58as there is given each emblem each
9:01condition it is representing or
9:03presenting to self a study of thine own
9:05body with all of its emotions all of its
9:09faculties. All of its physical centers
9:12represent experiences through which
9:14thine own mental and spiritual and
9:16physical being passed. For it is indeed
9:19the revelation of self. begin to analyze
9:23self and the relationship the entity
9:25bears with the universe and its maker.
9:28Begin first by reading something from
9:30the book itself. It would be well to
9:33read first the first five to six verses
9:35of the first chapter of Genesis and in
9:38the third verse understand what it means
9:40that knowledge is within thine own self.
9:43The light necessary for you to be one of
9:45the best men God ever created. for he
9:49has promised to be with you as an
9:51individual if you will be with him. Then
9:54turn to Exodus
9:5619:5. This is not merely talking to Jews
9:59or Hebrews or Israelites. It is talking
10:02to you. Then read the 30th chapter of
10:06Deuteronomy. Again, it is to you an
10:09individual. Read then the promises in
10:12the 14th, 15th, 16th, and 17th of John.
10:16They are not foolishness. My friend,
10:19it's the law of the Lord, and you must
10:22one day face it. Not merely read to know
10:25them. Exodus
10:2719:5, 30th of Deuteronomy, story of
10:30Ruth, but get the meaning of universal
10:33love, not attempting to make it
10:35personal, but universal. For God is
10:38love. Question: What books should I read
10:42to bring out the divine within me? None
10:45more beautiful than that found in the
10:47scriptures, especially the latter
10:49portion of Genesis and the 14th, 15th,
10:5216th, 17th chapter in that recorded by
10:55John in the Gospels or those by the
10:58second John in his epistles, 1, 2, and 3
11:02John. Do study scripture. Do analyze it.
11:07Begin with definite portions as Exodus.
11:11Then study thoroughly the whole of
11:13Exodus 20. Then Deuteronomy 30. Then
11:17make the pattern of thy life the 23rd
11:19Psalm. And then the first 10 verses of
11:22the first chapter of John. And then the
11:2514th, 15th, 16th, 17th of John. And then
11:29the 13th of 1 Corinthians.
11:32for the general development in the
11:34mental attributes or the spiritual
11:36forces. Nothing is better than the
11:38Psalms, John, especially the 14th, 15th,
11:4216th and 17th chapters and the letters
11:46of John and James from the very first of
11:49the Old Testament to the very last even
11:52of Revelation. He is not merely the
11:54subject of the book. He Jesus the Christ
11:59is the author of the greater part having
12:01given to man the mind and the purpose
12:03for its having been put in print. The
12:06sons of God came together to reason as
12:09recorded in the book of Job who recorded
12:12same. The son of man MelkiseDC wrote
12:16Job. Do learn the promises of the
12:18Christ, the Savior, especially those
12:21given to man after he arose from the
12:23grave. For these are quite different
12:26from those given in the hour before his
12:28trial and
12:30crucifixion. Question. Would the history
12:32of the Jewish race from Abraham to Jesus
12:35parallel the development of the embryo
12:38from conception to birth? Rather would
12:41the history of man from Noah to Abraham,
12:44while that from Abraham to Christ would
12:46be the mental unfoldment of the body.
12:49For that which leads to the Christ is
12:52the mind. And the mind's unfoldment may
12:55be indicated from Abraham to the Christ.
12:58The word, who is the word? He that made
13:01himself manifest in the flesh. Who is
13:04the beginning and the end? Even Jesus
13:08the Christ in the beginning was the word
13:11and that spirit that Christ spirit was
13:14the word. That word was made flesh even
13:17as each soul in the earth is made flesh.
13:21That soul that spirit dwelt among men
13:24and that soul made itself of no estate.
13:26Yet creator, the maker, the giver of
13:29life. In the beginning was the word. The
13:33word was God. The word was with God. He
13:36moved and souls portions of himself came
13:40into being. The four gospels of the dust
13:44of the earth was the body physical
13:46created. But the word the mind is the
13:49controlling factor of its shape, its
13:51activity from the source, the spiritual
13:55entity. He is the word. He is that which
13:58may not be divided but divined in each
14:01word that makes for the correlating, the
14:03coordinating, the understanding of those
14:05motivative forces of thy activities in
14:08the earth. All things will be brought to
14:11remembrance that I have given thee since
14:13the foundations of the world. For thou
14:16wart with me in the beginning, Isaiah,
14:18and thou may abide with me in that day
14:20when the earth will be rolled as the
14:22scroll. Revelation 6:14.
14:26For the heavens and the earth will pass
14:28away, but my word shall not pass away.
14:31Matthew
14:3324:35. Question. Who wrote the four
14:37gospels? These we find may best be
14:40determined by investigations of the
14:42records as related to same in the
14:44Vatican's own libraries. Mark was first
14:48dictated greatly by Peter and this in
14:50those periods just before Peter was
14:52carried to Rome. The next was Matthew
14:55written by the one whose name it bears.
14:58As for the specific reasons to those who
15:01were scattered into the upper portions
15:03of Palestine and through
15:05Leodysa, this was written something like
15:0830 3 to four years later than Mark. And
15:11while this body that wrote same was in
15:13exile, Luke was written by Lucius rather
15:16than Luke, though a companion with Luke
15:19during those activities of Paul and
15:21written of course unto those of the
15:24faith under the Roman influence, not to
15:26the Roman peoples, but to the provinces
15:29ruled by the Romans. And it was from
15:31these sources that the very changes were
15:34made as to the differences in that given
15:36by Mark and Matthew. John was written by
15:39several. Not by the John who was the
15:42beloved, but the John who represented or
15:44was the scribe for John the beloved and
15:48as much of same was written much later.
15:51Portions of it were written at different
15:53times and combined some 50 years after
15:56the
15:57crucifixion. Israel means seeker.
16:00Question. What should be understood by
16:02the statement Genesis? The scepter has
16:05not departed from
16:07Israel. Israel is the chosen of the
16:10Lord. And that his promise, his care,
16:13his love has not departed from those
16:15that seek to know his way, that seek to
16:17see his face, that would draw nigh unto
16:20him. This is the meaning. This should be
16:23the understanding to all. Those that
16:25seek are Israel. So Abraham means call.
16:29So Israel means those who seek. How
16:32obtained the suppler the name Israel?
16:35For he wrestled with the angel, and he
16:38was face to face with the seeking to
16:40know his way. So journs of the children
16:43of promise. For those who seek are
16:46indeed Israel, and Israel indeed is all
16:49who seek, meaning not those as of the
16:51children of Abraham, but of every
16:53nation, every tribe, every tongue,
16:56Israel of the Lord. That is the full
16:59meaning of Israel.
17:01Let there be the study, the closer study
17:03of the promises which are made in the
17:05book. Yes, the history of the Jew. Yet
17:08these having failed, who is Israel? Not
17:12the Jew, but Israel is the seeker after
17:14truth.
17:16Genesis is the presentation of a teacher
17:19of a peoples that separated for that
17:21definite purpose of keeping alive in the
17:23minds the hearts the soul minds of
17:26entities that there may be seen their
17:29closer relationships to the divine
17:31influences of creative forces that
17:33brought into being all that appertains
17:35to man's indwelling as man in the form
17:38of flesh. a peculiar people set aside
17:42for a purpose as a channel through which
17:44there might be the discerning of the
17:46spirit made manifest in
17:48flesh. Question, who are the
17:51chosen? This applies to these as we have
17:54shown that the first laws set forth to
17:57the people of the earth were seen in the
17:59experience in the temple. The
18:01reconstruction of the Jewish law to the
18:03Jewish people in their promised land. In
18:06the present it is seen that the study of
18:08the first laws and the application of
18:11the laws as reconstructed come to the
18:14Jews and to those who love the
18:16Lord. Sojourns of the children of
18:19promise. Question. You will give at this
18:22time information which may stimulate in
18:24the hearts and minds of those gathered
18:26here a greater appreciation of the true
18:29spirit of thanksgiving.
18:31It is well that you be reminded how in
18:34those periods when there were the
18:35preparations in the lives and
18:37experiences of a peculiar people under
18:39unusual circumstances in extraordinary
18:43environments. They were reminded not in
18:45the days when each day they were given
18:47only sufficient for that day that
18:50periods were to be set aside when
18:52thanksgiving was to be a part of their
18:54activity. their remembrances for all the
18:57joys, the sorrows, the disappointments,
19:00the hopes that were and might be theirs
19:02if if they would but hold to those
19:04promises, relying as it was necessary in
19:07those days, those hours for a complete
19:10dependence upon the bounty of a merciful
19:13father who had a purpose in the bringing
19:15out, in the edifying, in the directing.
19:18And today, as you look back upon those
19:21experiences, you too find thyelves
19:24chosen. Have you chosen him? For as was
19:28given, if you will be my people, I will
19:31be thy God. We find the entity in that
19:35land when there was the return from the
19:37wanderings and the walls of the temple
19:39were rebuilt. The entity was among those
19:42that made for the betterment of the
19:44understanding influences of the peoples
19:47as a chosen peoples as a people with a
19:50definite mission a definite purpose
19:52called of the divine to establish the
19:54name in a given place a given purpose to
19:57a waiting world. Those peoples, though
20:00they were called, have wandered far a
20:03field, and their rebelliousness and
20:05their seeking into the affairs of others
20:07has rather brought them into their
20:09present position. Read they not that
20:12which has been given. When you forsake
20:14my ways, you shall be scattered. You
20:17shall be without those things that would
20:19bring you into the knowledge until that
20:21time is fulfilled.
20:23The entity was in the English land, but
20:26during the early periods of those
20:28journeyings of the peoples of Hezekiah's
20:30reign, during the time when the children
20:33of promise were carried into captivity,
20:36in the experience the entity gained, for
20:39it was the seeking for freedom as well
20:41as for the preservation of those tenets
20:43and truths which brought the entity's
20:45desire to seek out other lands, and the
20:48putting of same into activity, and the
20:51setting up of the stones in the forms of
20:53circles for
20:54altars. The entity was in the English
20:57land in the early settlings of the
20:58children of Israel who were for gathered
21:01with the daughters of Hezekiah in what
21:03is now Summerland, Summer Hill or
21:06Somerset. There the entity saw group
21:08organizations for the preservation of
21:11tenants and the truths of the living
21:13God. The entity was in the Holy Land
21:16when there were those breakings up in
21:18the periods when the land was being
21:20sacked by the Calaldanss and Persians.
21:22The entity was among those groups who
21:24escaped in the ships that settled in
21:26portions of the English land near what
21:29is now Salsbury. And there builded those
21:32altars that were to represent the
21:34dedications of individuals to a service
21:36of a living God. There was the founding
21:39of those activities in the English land
21:41in and about those places where the
21:44stones were set up as the altars. These
21:47were to represent the tabernacle. Thus
21:50all forms of mysticism, all forms of
21:52occult science, occult influences were a
21:55portion of the activity as the holy of
21:58holies, the ephod, y urim and thumbum.
22:02The entity guided the interpreting of
22:04the worship in the forms which set up
22:06discarding blood sacrifice for those as
22:09of fruit. The entity was of the
22:11daughters of Zedekiah, and among those
22:14who through the activities of some of
22:16the children of Benjamin, Judah, and
22:18Dan, came to the isles, and began the
22:21establishing of an understanding that
22:23the mysteries of the ages that had been
22:25handed down to the priests in the
22:28judgment of the records given by the
22:30prophets and sages of old, could or
22:32might be established in such a form,
22:35such a manner as to ever present to the
22:38peoples who looked upon same, a reminder
22:40of the promises of divinity to the
22:42children of men even in their weakness.
22:46Then the entity was in the name Zura and
22:48a prophetus. Yeah. As one given in the
22:51understanding of the influences of the
22:53seasons of the years of the signs as set
22:56in what you call the zodiac in what you
22:59call the various phases of man's
23:01experience. Hence the entity gained yet
23:04set as it were a temptation in the way
23:07of others. in that the symbol became to
23:09mean more than that for which it stood.
23:12The entity escaped from the activities
23:15under Nebuchadnezzar's forces and took
23:18ship for that now known as Ireland. The
23:21entity was again in the land of the
23:23present nativity during those periods
23:25when activities were set up or
23:27established in the southwest by those
23:30who had journeyed from other lands when
23:32the 10 tribes were carried away. The
23:35entity was among those children born in
23:37the land now a portion of Arizona and
23:40New
23:41Mexico. The entity was in the own land
23:43of nativity during the early settlings,
23:46not America as is known in history. But
23:49when there were the activities of those
23:51peoples that were dispersed by the
23:53carrying away of the children of promise
23:55into captivity, the entity was among
23:58those born to those who escaped across
24:00the water into what is now the
24:02southwestern portion of the entity's
24:05present native land, America. There the
24:08entity came in contact with those who
24:10were a part of the Atlantean
24:12civilization before it was broken up and
24:14the entity was made a priestess as in
24:18keeping with a combination of the old
24:20Mosaic teachings and those of Axtel and
24:23the children of the law of one. During
24:26that period, as would be called, years
24:28before the Prince of Peace came, those
24:31peoples that were of the lost tribes, a
24:33portion came into the land, infusing
24:36their activities upon the peoples from
24:38Mu in the southernmost portion of that
24:40called America or United States, and
24:42then moved on to the activities in
24:44Mexico, Yucatan, centralizing that now
24:48about the spots where the central of
24:50Mexico now stands, or Mexico City.
24:54Question, how did the lost tribe reach
24:56this country? in boat. The entity was in
25:01the land of the present nativity. During
25:04those periods when there were the
25:06spreadings of those teachings that had
25:07come from the lands from which those
25:09peoples came that were known as the lost
25:12tribes as well as from Atlantis,
25:14Yucatan, the Inca and the land of an
25:18portions of the entities people then in
25:20that part of the land now known as the
25:23central portion of Ohio during the early
25:25period of the
25:27mounduilders in Peru. The entity was a
25:30priestess in those interpretations of
25:32what later became known as the Incas,
25:35the lost tribes, the people from the
25:37Atlantean land, the peoples who came
25:40west from the activities in the Lamuran
25:42land. The entity was again in the
25:45activities of the builder when there was
25:47the second and third return of the
25:49people of promise from the lands where
25:51they had been in exile for so long.
25:54There we find the entity was the leader,
25:56the lawyer, the soldier, the director,
25:59Nehemiah. The entity was in the land or
26:02isle of Samoa during those periods in
26:05the latter portion of the 15th century
26:08when there were settlings and the first
26:09combinations of the natives that were
26:11the descendants of those peoples who had
26:14lost their way from the others or those
26:16called the lost tribes or the peoples of
26:19Naftali. The entity's forefathers then
26:22were in that line. The entity was a
26:25combination then in that experience
26:27between the peoples of the Mediterranean
26:29and the natives. Biblical characters
26:33Melkchisedc a prince of peace one
26:36seeking ever to be able to bless those
26:38in their judgments who have sought to
26:40become channels for a helpful influence
26:43without any seeking for material gain or
26:46mental or mental or material glory.
26:50The life of the man Abraham was not
26:52beautiful. Yet that faith which
26:54motivated same is beautiful. Though he
26:57walked in many ways contrary to God's
26:59edicts and laws, Abram<unk>s try was
27:02counted to him for
27:04righteousness. Question. Please explain
27:06what is meant by look not back. Remember
27:09Lot's
27:10wife looking to the front ever. For as
27:13one looks towards the light, the shadows
27:16fall behind and do not become stumbling
27:18blocks to individual development. Even
27:21as Lot's wife looked upon that left as
27:24longing for those satisfying elements
27:26that made for the carnal rather than the
27:28spiritual life, Moses after he had
27:32finished all of his own egotism, had
27:34come to realize that there was not to be
27:36the experience in self for the enjoying
27:39of that which had been builded. Owing to
27:41that weakness of
27:43selfishness, Joshua was
27:48often Joshua was the one who followed
27:51closely in the way that would give to
27:53the individual who would study the life
27:56and interpretation of the son of man.
27:59These Joshua and Jesus in the earth
28:02activity were much alike, not as
28:04combative as in the warings, but in
28:07spirit and in purpose, in ideals, these
28:09were one. David the king worshiped God
28:13in a manner such that it was given a man
28:16after mine own heart. Not that he failed
28:19not, but not guilty of the same offense
28:21twice, and gave credit ever to God. not
28:25to self the glory to God the weakness
28:28acknowledged in self but the glory to
28:30him the seal should be worn at most
28:33times about the body the king's David's
28:36seal the cup with king's crown upon same
28:40either in the form of cameo or other
28:42stones any stone in which it may be not
28:46as a charm but rather as that which
28:48comes with the lineal activity or
28:50descendant and the influences that come
28:52about for the soul or entity was indeed
28:56the king's daughter. The seal that the
28:59entity wore then as the gift from the
29:01king should ever be about the body. This
29:04we would give in some detail. A cross
29:08each prong being the same length you see
29:11cut as a shadow box in its making. On
29:14the cross the rosette of the king in the
29:17center of the rosette a raised figure or
29:20plane and on this plane this figure.
29:22Draw a seven. Draw it in the front.
29:25Raise the upper line of the seven. See
29:28in front of this line, draw a mark
29:30slanting towards the right. Heavy and
29:33slanting almost straight down. On the
29:36back side of the seven, a line leaning
29:38towards the seven. You see just a little
29:41space from same. This of course
29:44represents the Hebraic characters of the
29:46cabalistic intent or import meaning
29:49alya. God preserves. It will one day be
29:52uncovered in
29:54Jerusalem. The entity sister of Solomon
29:58was among those that were favored not
30:00only of the people but of those that
30:02came for counsel as the people of many
30:05nations to receive counsel from the
30:08preacher or the teacher in Solomon and
30:11those greater in the Psalms of David.
30:14Those were the periods when there was
30:16the great amount of what today would be
30:18called notoriety or during those periods
30:21when the Queen of Sheba visited Solomon.
30:24The entity was chosen as the one to make
30:26music for Solomon to make love by to the
30:30queen. Samson had unusual strength and
30:33power, the ability to cope with exterior
30:36forces and influences that were beyond
30:38the understanding and comprehension of
30:41his associate. Yet his ability to say no
30:45to the opposite sex was nil. His ability
30:48not to be influenced by the opposite sex
30:50was nil because of the desire for the
30:53gratification of those activities which
30:56were of a glandular nature within the
30:58body. The entity appeared in the holy
31:01land during that period of what is oft
31:04spoken of as Jeffa's rash vow. The
31:07entity was a close friend of Jeffa's
31:09daughter offered as a human sacrifice.
31:12What indeed is thy tabernacle? It is thy
31:16body, thy mind, thy soul. Question is
31:20the temple here. Revelation 11, the
31:23physical body, the tabernacle, and the
31:26new
31:27Jerusalem. Rather the mental in which is
31:30the pattern as of the tabernacle or the
31:33holy mount or that is set by a unified
31:36service of the body mind, the body
31:38physical as was the tabernacle as a
31:41pattern not bound together yet a
31:44covering a place an understanding for a
31:47unified activity with creative forces or
31:50the power of God. the veil without, the
31:53holy within, and the holy of holies.
31:56Knowing that there must be the
31:57cleansing, there must be the purifying,
32:00there must be the
32:01consecration. All of these are as
32:04patterns, they are as conditions, they
32:06are as experiences for each and every
32:09soul. In the expressions as shown in the
32:12tabernacle, in the orders as given for
32:15its construction, the size, the shape,
32:18the measurements, the figures above the
32:20Holy of Holies, the directions of the
32:22colors as indicated for the hangings,
32:25the manner in which each board was to be
32:27set, the manner in which each skin was
32:30to be used or dyed. These were not only
32:33for the physical protection but for the
32:35expressions that would come in the
32:37experience of individuals that took the
32:39service of worship there as being a
32:41thing within themselves. Hence became
32:44material
32:45emblematical question. Who were the
32:48persons that appeared to me in this
32:51dream? Meeting in the inner self the
32:53triune of the body, the mind and the
32:55soul. These three you met in the inner
32:58court as represented in the figures and
33:01in the numbers. For the body is ever
33:03that triune body, mind, soul. Soul of
33:07the maker, the mind the Christ, the body
33:11or the individual entity. The entity
33:14then was among the daughters of Levi and
33:17those chosen to make the vestment of the
33:19priest. and to the entity because of its
33:22own abilities. There was given the
33:24preparation of the settings of the
33:26breastplate and the putting of the
33:28stones thereon and the preparation of
33:30the urim and thumbim for the
33:32interpretations of the movements that
33:34came upon the high priest in the holy of
33:37holies to be given to his people in or
33:39from the door of the
33:41tabernacle in the present from that
33:44sojourn. Those things pertaining to the
33:46mysteries of the temple, the mysteries
33:48of numbers, of figures, and things that
33:51have their hidden meaning become as a
33:54portion of the
33:55entity. Those then that are come into
33:58the new life, the new understanding, the
34:00new regeneration, there is then the new
34:03Jerusalem. For as has been given, the
34:06place is not as a place alone, but as a
34:09condition, as an experience of the soul.
34:12Those who have put away the earthly
34:14desires and become as the new purposes
34:17in their experience become the new
34:20Jerusalem. The revelation study as this.
34:24Know as there is given each emblem, each
34:26condition, it is representing or
34:29presenting to self a study of thine own
34:31body with all of its emotions, all of
34:34its faculties. All of its physical
34:37centers represent experiences through
34:39which thine own mental and spiritual and
34:42physical being passed. For it is indeed
34:45the revelation of self. If you will read
34:48the book of revelation with the idea of
34:50the body as the interpretation, you will
34:53understand yourself and learn to really
34:55analyze, psychoanalyze, mentally analyze
34:59others. But you will have to learn to
35:01apply it in self first. The revelation
35:04is a description of a possibility of thy
35:08own consciousness and not as a
35:10historical fact, not as a fancy, but as
35:13that thy own soul has sought throughout
35:15its
35:17experiences. Question, does Babylon
35:20symbolize self? Babylon symbolizes self.
35:24Question, does the marriage of the lamb
35:27symbolize the complete spiritualization
35:29of the body? Please explain.
35:32as there has been given through the
35:34whole of revelation. First, how the
35:37symbols of the activity of the body
35:39mentally, spiritually, physically are
35:42affected by influences in the earth. And
35:45as to how now the body has been raised
35:48to the realizations of the associations
35:50with the spirit and matter through mind,
35:52the builder, and comes now to that as
35:55represented by the lamb or the mind,
35:58spiritual that has now so raised the
36:01body as to become as a new being
36:04activity which motivates same within or
36:07as was given by him. The body is the
36:09church. The Christ consciousness is that
36:12activity which motivates same within the
36:15individual. Question. What is meant by
36:18the great city which is called Sodom and
36:21Egypt where also our Lord was
36:24crucified? Revelation.
36:27As has been so often given, all places
36:30as Egypt or Sodom or the crucifixion or
36:33the Lord are conditions, circumstances,
36:36experiences as well as individual
36:39places. Then in the minds of those who
36:42would attempt or that would seek
36:43knowledge, they represent their own
36:46experiences. Thus these to the people
36:49represent Egypt the release from bondage
36:52Gammorrah as a reckoning with sin as the
36:54Lord was crucified there as has been
36:57given there has never been an experience
37:00when his Christ mass his death his birth
37:03wasn't an experience of the age the
37:06people question what is meant by the war
37:09in heaven between Michael and the devil
37:12a there is first as is the spiritual
37:15concept the spiritual rebellion before
37:18it takes mental or physical form. This
37:22waring is illustrated there by the war
37:24between the lord of the way and the lord
37:26of darkness or lord of rebellion.
37:29The visions, the experiences, the names,
37:32the churches, the places, the dragons,
37:34the cities, all are but emblems of those
37:37forces that may war within the
37:39individual in its journey through the
37:41material or from the entering into the
37:44material manifestation to the entering
37:46into the glory or the awakening in the
37:49spirit in the interwet between in the
37:51borderland in the shadow. The book of
37:55revelation. Hence we find as the
37:57churches are named they are as the
38:00forces that are known as the senses that
38:02must be spiritualized by the will. The
38:06great tribulation and periods of
38:08tribulation as given are the experiences
38:11of every soul, every entity. They arise
38:14from influences created by man through
38:17activity in the sphere of any sojourn.
38:20Man may become with the people of the
38:22universe ruler of any of the various
38:24spheres through which the soul passes in
38:27its
38:28experiences. Hence as the cycles pass as
38:31the cycles are passing when there is
38:33come a time a period of readjusting in
38:36the spheres as well as in the little
38:38earth the little soul seek then as known
38:42to present self spotless before that
38:44throne even as all are commanded to be.
38:48Question. Are we correct in interpreting
38:51the seven churches as symbols of seven
38:54spiritual centers in the physical
38:56body? Correct. Question. Are we correct
39:00in interpreting the 24 elders as the 24
39:03cranial nerves of the head especially
39:05related to the five
39:07senses? Correct. Question. Is the
39:10frequent reference to the throne
39:12indicating the head in which are found
39:14the higher gland
39:16centers? Correct. the Essenes and the
39:19expectant Messiah. Question. Are we
39:22correct in interpreting the four beasts
39:25as the four fundamental physical
39:27natures, desires of man which must be
39:31overcome? Correct. In all of these, let
39:34this be understood. These are
39:36symbolized. They are as in these
39:39representing the elemental forces as the
39:41body is of the earth is of the element.
39:44Question. Are we correct in interpreting
39:47the who were sealed as being
39:49spiritualized cellular structure of the
39:5112 major divisions of the body? Correct.
39:56Question. What are the four angels that
39:58are bound in the river
40:01Euphrates? As has been indicated, the
40:03four influences that are as the air, the
40:06earth, the fire, the water. Question.
40:10Please explain the meaning of great star
40:12falls from heaven.
40:15The star signifies simply the coming of
40:17the influence from without to the
40:19influences from within as signified by
40:22his star have we seen? Question. What is
40:26the correct meaning of the term is
40:29seen?
40:30Expectancy. Question. Was the main
40:33purpose of the Essenes to raise up
40:35people who would be fit channels for the
40:37birth of the Messiah who later would be
40:39sent out into the world to represent
40:42their
40:42brotherhood. The individual preparation
40:45was the first purpose. Their purpose was
40:48of the first foundations of the prophets
40:50as established or as understood from the
40:53school of prophets by Elijah and
40:56propagated and studied through the
40:58things begun by Samuel. The movement was
41:01not an Egyptian one though adopted by
41:03those in another period or an earlier
41:06period and made a part of the whole
41:08movement. They took Jews and Gentiles
41:11alike as members. Yes. Question. Please
41:14describe the associate membership of the
41:16women in the Essen Brotherhood telling
41:19what privileges and restrictions they
41:21had, how they joined the order, and what
41:23their life and work
41:25was. This was the beginning of the
41:27period where women were considered as
41:29equals with the men in their activities,
41:32in their abilities to formulate, to
41:34live, to be channels. They joined by
41:37dedication, usually by their parents. It
41:40was a free will thing all the way
41:42through. But they were restricted only
41:44in the matter of certain foods and
41:46certain associations in various periods
41:49which referred to the sex as well as to
41:52the food or drink. Question. How did
41:55Mary and Joseph first come in contact
41:57with the Essenes and what was their
42:00preparation for the coming of
42:02Jesus? As indicated by being dedicated
42:05by their parents. Question. Please
42:08describe the process of selection and
42:10training of those set aside as holy
42:12women such as Mary, Aditha, and others
42:15as a possible mother for the Christ. How
42:18were they chosen? Were they mated? And
42:21what was their life and work while they
42:23waited in the temple? They were first
42:26dedicated and then there was the choice
42:28of the individual through the growths as
42:30to whether they would be merely channels
42:32for general services. For these were
42:35chosen for special services at various
42:38times, as were the 12 chosen at the
42:40time, which may be used as an
42:43illustration. Remember, these came down
42:45from the periods when the school had
42:47begun. You see, when there were the
42:50activities in which there were to be the
42:52cleansings through which bodies were to
42:54become channels for the new race or the
42:56new preparation, these then were
42:58restricted of course as to certain
43:01associations, developments in
43:03associations, activities and the like.
43:06We are speaking here of the 12 women you
43:09see and all of the women from the very
43:11beginning who were dedicated as channels
43:14for the new race.
43:15Hence the group we refer to here as the
43:18Essenes which was the outgrowth of the
43:20periods of preparations from the
43:22teachings by Melkchisedc as propagated
43:25by Elijah and Alicia and Samuel. These
43:28were set aside for preserving themselves
43:30in direct line of choice for the
43:32offering of themselves as channels
43:34through which there might come the new
43:36divine origin. See their life and work
43:39during such periods of preparation were
43:41given to alms. good deeds, missionary
43:44activities as would be termed today.
43:48Much might be given as to how or why and
43:51when there were the purposes that
43:52brought about the materialization of
43:54Jesus in the flesh. In giving then the
43:57history, there were those in the faith
43:59of the fathers to whom the promises were
44:01given that these would be fulfilled as
44:04from the beginning of man's record.
44:06Hence there was the continued
44:08preparation and dedication of those who
44:10might be the channels through which this
44:12chosen vessel might enter through choice
44:15into
44:16materiality. Thus in Carmel where there
44:19were the priests of this faith there
44:21were the maidens chosen that were
44:23dedicated to this purpose this
44:25office. Among them was Mary the beloved
44:28the chosen one. And she as had been
44:31foretold was chosen as the channel. Thus
44:35she was separated and kept in the closer
44:37associations with Anne in the care or
44:40charge of this office. That was the
44:42beginning. That was the foundation of
44:44what you term the church. In those days
44:47when there had been more and more of the
44:49leaders of the peoples in Carmel, the
44:51original place where the school of
44:53prophets was established during Elijah's
44:55time, Samuel. These were called then
44:58Essenes. and those that were students of
45:01what you would call astrology,
45:02numerology, phronology, and those phases
45:05of that study of the return of
45:07individuals or
45:08incarnation. Then there were again those
45:11soundings, that is the approach of that
45:13which had been handed down and had been
45:15the experiences from the sages of old
45:18that an angel was to speak. as this
45:21occurred when there was the choosing of
45:22the mate that had as in only the thought
45:25of those so close been immaculately
45:28conceived. These brought to the focal
45:30point the preparation of the mother.
45:33Question. How were the maidens selected
45:35and by
45:37whom? By all of those who chose to give
45:40those that were perfect in body and in
45:42mind for the service. and as and mother
45:45of Mary or Anna gave the same and in the
45:48presentation could not be refused
45:50because of the perfectness of body.
45:53Though many questioned and produced a
45:55division because she proclaimed it had
45:57been conceived without knowing a man.
46:00Thus came the divisions yet the others
46:03were chosen each as a representative of
46:05the twel in the various phases that had
46:08been or that had made up Israel or man.
46:11Question. How old was Mary at the time
46:14she was
46:15chosen? Four. And as you would call,
46:19between 12 and 13 when designated as the
46:22one chosen by the angel on the stair.
46:25Question. Describe the training and
46:27preparation of the group of
46:29maidens. Trained as to physical exercise
46:32first. Trained as to mental exercises as
46:35related to chastity, purity, love,
46:38patience,
46:39endurance. Question. Were they put on
46:42special diet? No wine, no fermented
46:46drink ever given. Special foods? Yes.
46:49These were kept balanced according to
46:51that which had been first set by Aaron
46:54and Arata. Question. In what manner was
46:57Joseph informed of his part in the birth
47:00of
47:01Jesus? First by Matias or Judah? Then as
47:05this did not coincide with his own
47:07feelings, first in a dream and then the
47:10direct voice and whenever the voice this
47:13always is accompanied with odors as well
47:15as lights and off the description of the
47:17lights is the vision. See question how
47:21old was Joseph at the time of the
47:24marriage? 36 Question How old was Mary
47:28at the time of the marriage?
47:3116 question. At what time after the
47:34birth of Jesus did Mary and Joseph take
47:37up the normal life of a married couple
47:39and bring forth the issue? James 10
47:43years. Then they came in succession.
47:45James the daughter Jude. Question.
47:49Describe the choosing of Mary on the
47:51temple step. The temple steps or those
47:54that led to the altar. These were called
47:56the temple step. These were those upon
47:59which the sun shone as it arose of a
48:02morning when there were the first
48:03periods of the chosen maidens going to
48:05the altar for prayer as well as for the
48:08burning of the incense. On this day as
48:11they mounted the steps all were bathed
48:13in the morning sun which not only made a
48:16beautiful picture but clothed all as in
48:18purple and gold. As Mary reached the top
48:21step, then there were the thunder and
48:23lightning, and the angel led the way,
48:26taking the child by the hand before the
48:28altar. This was the manner of choice.
48:31This was the showing of the way, for she
48:34led the others on this particular day.
48:36Question, was this the Orthodox Jewish
48:39temple or the Essen temple? The Essenes,
48:43to be sure. Question, where was the
48:46wedding performed of Mary and
48:49Joseph? In the temple there at Carmel.
48:53Question, who were the parents of
48:55Joseph? That as recorded by Matthew, as
48:58is given, you see, one side recorded by
49:01Matthew, the other by Luke, these on
49:04various sides, but of the house of
49:05David, as was also Mary of the house of
49:08David. The entity was of that sect or
49:11group known as the Essenes, and of those
49:14who were of the house of David, but of
49:16the kinship little to Joseph or Mary,
49:19and yet of those same groups. The entity
49:21was among those 12 chosen maidens, who
49:25saw the vision on the stairs, when the
49:27first choice of the maidens was made.
49:29The entity knew then of the voice of the
49:32unseen forces as were aroused within the
49:34groups that made for the speaking with
49:36the unusual tongues, not unknown yet
49:40unusual tongues, or the ability to make
49:42known their wishes to many in many
49:45tongues. The entity was among those that
49:47were first chosen, among the 12 maidens
49:50that ascended and descended the stairs
49:52upon which Mary was chosen. To be sure,
49:55the entity was of the Essins, a kinsman
49:59in the correct direct line of David. The
50:03entity sought through the mysteries of
50:06the sages to interpret time and place
50:09according to the stars and the
50:10numerological effects upon the period in
50:13which the entity found material
50:15expression. The entity made the choices
50:18eventually of the 12 maidens who were to
50:21be chosen as channels that might know
50:23that truth so thoroughly as to be moved
50:26by the Holy
50:27Spirit. Question. Please describe the
50:30Essene wedding in temple of Mary and
50:32Joseph giving the form of ceremony and
50:35customs at that time. This followed very
50:39closely the forms outlined in Ruth. Mary
50:42having been chosen as the channel by the
50:45activities indicated upon the stair by
50:47the hovering of the angel, the
50:50enunciation to Anna and Judy, and to the
50:52rest of those in charge of the
50:54preparations at that time. Then there
50:56was to be sought out the nearer of kin,
50:59though not kin in the blood
51:00relationships. Thus the lot fell upon
51:03Joseph, though he was a much older man
51:06compared to the age ordinarily
51:07attributed to Mary in the period. Thus
51:10there followed the regular ritual in the
51:13temple. For remember the Jews were not
51:16refrained from following their rituals.
51:19Those of the other groups as the
51:20Egyptians or the Parththeians were not
51:23refrained from following the customs to
51:25which they had been trained which were
51:27not carried on in the Jewish temple but
51:30rather in the general meeting place of
51:32the Essenes.
51:33The Essenes were a group of individuals
51:36sincere in their purpose and not
51:38orthodox as to the rabbis of that
51:40particular period. The Essins had the
51:44divisions just as you will find that
51:46most churches have their groups and
51:48divisions. These were in opposite groups
51:50of the Essins. One held to that it can
51:53happen, the other that God makes it
51:56happen. Which comes first, the hen or
51:59the egg? Question. Explain the
52:02immaculate
52:03conception. As flesh is the activity of
52:06the mental being or the spiritual self
52:09and mental being pushing itself into
52:11matter and as spirit as he gave is
52:14neither male nor female, they are then
52:16both or one. And when man had reached
52:20that period of the full separation from
52:22creative forces in the spirit, then
52:24flesh as man knows it today became in
52:27the material plane a reality. Then the
52:30immaculate conception is the physical
52:32and mental so attuned to spirit as to be
52:35quickened by same. Hence the spirit, the
52:38soul of the master then was brought into
52:41being through the accord of the mother
52:43in materiality that you know in the
52:45earth as conception. Question was Mary
52:49immaculately
52:50conceived? Mary was immaculately
52:53conceived.
52:55Question is the teaching of the Roman
52:57Catholic Church that Mary was without
52:59original sin from the moment of her
53:02conception in the womb of Anne. Correct?
53:05It would be correct in any case.
53:08Correct. More in this. In the beginning,
53:10Mary was the twin soul of the master in
53:13the entrance into the earth. There was
53:16no belief in the fact that and
53:18proclaimed that the child was without
53:20father. It's like many proclaiming today
53:23that the master was immaculately
53:25conceived. They say impossible. They say
53:28that it isn't in compliance with the
53:30natural law. It is a natural law as has
53:34been indicated by the projection of mind
53:36into matter and thus making of itself a
53:38separation to become encased in same as
53:41man did. Then that there has been an
53:45encasement was a beginning. Then there
53:47must be an end when this must be broken.
53:50And this began at that particular
53:52period. Not the only this particular
53:55period with and and then the master as
53:58the son, but the only begotten of the
54:00father in the flesh as a son of an
54:02immaculately conceived daughter.
54:05Question. Neither Mary nor Jesus then
54:08had a human
54:09father. Neither Mary nor Jesus had a
54:12human father. They were one soul so far
54:15as the earth is concerned because
54:18otherwise she would not be incarnated in
54:21flesh. You see question was Jesus the
54:25natural son of Joseph? A a conception
54:28through the Holy Spirit for the pouring
54:31out of the body thy Ruth sister of Jesus
54:35natural mother the natural daughter Ruth
54:38sister of Jesus of Joseph the carpenter.
54:41There were there are there can be such
54:44to those who open themselves into the
54:46will of the father God that their wills
54:48are one with his. And in such even in
54:51the earth there comes the natural to be
54:54unnatural. For nature proclaims God as
54:57the unnatural in nature magnifies God.
55:01Souls will evolve into the manner to be
55:03able to bring into the world souls even
55:06as Mary did. And these may come as the
55:09souls of men and women become more and
55:12more aware that these channels, these
55:14temples of the body are indeed the
55:16temple of the living God and may be used
55:19for those communications with God, the
55:21father of souls of men. Question. Please
55:25give information concerning the
55:27immaculate
55:29conception. As the spirit was made
55:31manifest in the body, purified by
55:33consecration of purpose in the lives
55:35manifested in the earth, so might the
55:38spirit, with the brooding of the body
55:40itself, bring to the organs of flesh a
55:43body through which the spirit may itself
55:45manifest in the earth. Remember those
55:48forms which have been given. First he
55:51was created, brought into being from all
55:53that there was in the earth as an
55:55encasement for the soul of the entity, a
55:58part of the creator. knowing separation
56:00in death. Then he was made manifest in
56:03birth through the union of channels
56:05growing out of that thought of the
56:07creator made manifest but so expressed
56:10so manifested as Enoch as to merit the
56:13escaping of death which had been the
56:15result as the law of
56:17disobedience. He was made manifest in
56:20MelkiseDC by desire alone, not knowing
56:23mind save its own, brought into being in
56:26materialization as of itself, passing
56:29from materialization in the same manner.
56:32Then there was perfected that period
56:34again in body when the other soul or
56:36portion of self was made manifest by the
56:39consecration of the mother, meeting then
56:42self by that same quickening power as
56:44had been made manifest in the beginning
56:46or at first. Hence the cycle, hence the
56:50circle, hence the emblem of same becomes
56:53as the channel through which such takes
56:55its form, its expression, its symbol. As
56:59you take hold of the thought of God, of
57:01the Christ consciousness, of the way, it
57:04may be just as active and just as
57:06pregnant with life itself as may a body
57:08within thine own body. the nativity. The
57:13immaculate conception has much more to
57:16do with the mental and spiritual aspects
57:18than the physical. Though the body
57:20should be near to perfect coordination
57:23physically for such to be consummated in
57:25a body and high mental and spiritual
57:28aspirations, desires and
57:31purposes. Mary had fulfilled all things
57:33that God had required of her and later
57:36fulfilled her physical karma by bearing
57:38three other children by man. In bringing
57:41perfection by balancing the spiritual,
57:44mental and physical in her own
57:46activities, she made it possible for all
57:48women to have that opportunity. The
57:51chains of transgression slipped from all
57:54wankind, and from that day forward, they
57:56have been a guiding influence in the
57:58civilizations of the world. As the
58:01record is given, that is the common
58:03knowledge of most. There was born in
58:06Bethlehem of Judea that entity, that
58:08soul, Jesus, who becomes the Christ, the
58:11master of masters.
58:14The arrival was in the evening, not as
58:16counted from the Roman time, nor that
58:19declared to Moses by God when the second
58:21Passover was to be kept, nor that same
58:24time which was in common usage even in
58:26that land, but what would now represent
58:29January 6th under the hill in the stable
58:33above which the shepherds were gathering
58:35their flocks into the fold. The Savior,
58:38the child was born, who through the will
58:41and the life manifested, became the
58:44Savior of the world, that channel
58:46through which those of old had been told
58:48that the promise would be fulfilled that
58:50was made to Eve. The arising again of
58:53another like unto Moses, and as given to
58:56David, the promise was not to depart
58:58from that channel. But lower and lower
59:01man's concept of needs had fallen. Then
59:04when hope seemed gone, the herald angels
59:07sang. The star appeared that made the
59:09wonderment to the shepherds that caused
59:12the awe and consternation to all of
59:14those about the inn. All were in awe as
59:17the brightness of his star appeared and
59:19shone as the music of the sphere brought
59:21that joyful choir. Peace on earth,
59:24goodwill to men of good faith. All felt
59:27the vibrations and saw a great light.
59:31Just as the midnight hour came, there
59:33was the birth of the
59:35master. Question, when was he born? In
59:39what would now be termed March 19th?
59:42Question. And the year dependent upon
59:46from what calendar or from what period
59:48you would judge? From the Julian
59:50calendar, the year for the Hebrew or the
59:54Mosaic calendar, the year
59:571899. Question. In one reading, we are
1:00:00told Jesus birthday was on March 19th,
1:00:03according as we would reckon time now.
1:00:06In another reading, we were told that we
1:00:08keep Christmas about the right time, the
1:00:1124th or 25th of December, as we have our
1:00:14time now. Please explain seeming
1:00:18contradiction. Both are correct
1:00:20according to the time from which same
1:00:22were reckoned. How many times have there
1:00:24been the reckonings? Take these in
1:00:27consideration with the period of events
1:00:30being followed in the information
1:00:32indicated. Just as there was the
1:00:34reckoning from the various groups for
1:00:36their individual activity, so was the
1:00:38information given as to the records from
1:00:41that source with which those seeking
1:00:43were
1:00:43concerned. The entity had much to do in
1:00:46aiding those in the church. First in
1:00:48those about the Essene associations in
1:00:51Carmel, where such data began to be set
1:00:53as from the birth. Hence AD and BC were
1:00:57begun. And as we find there may be an
1:01:00activity of the entity in the present
1:01:02from those experiences of judging not
1:01:05only as to relationships of groups or
1:01:08classes or masses but as to special
1:01:10character of data as related to the
1:01:12cycle of experiences as to the rise and
1:01:15fall not only of countries but of
1:01:17nations and the activities as related
1:01:20one to another. The entity was the
1:01:23inkeeper who was of the Essenes, though
1:01:25of Jewish descent, though a combination
1:01:28of Jewish and the Grecian. For the
1:01:30entity then made a study of those
1:01:32peoples, knew of those things that had
1:01:35been foretold by the teachers of the
1:01:37Essenes, and made all preparations as
1:01:40near in keeping with what had been
1:01:41foretold as possible. The entity did
1:01:44this, turned the holy family away,
1:01:47rather for protection than because, as
1:01:50has been said, there was no room in the
1:01:52inn. Just before the sun in all its
1:01:55glory of the Palestine hills gave forth
1:01:58almost into the voice of nature
1:02:00proclaiming the heralding of a new hope,
1:02:02a new birth to the earth, and the
1:02:05glorifying of man's hope in God. The
1:02:07spectre of his star in the evening sky
1:02:10brought awe and wonder to all that
1:02:12beheld. The brightness of his star came
1:02:15nearer and nearer. The light as from his
1:02:17star filled the place. The entity then
1:02:20first beheld the babe. off the entity in
1:02:23the stillness of the evening reviewed
1:02:25the happenings and there was the seeking
1:02:27more and more as to what had become of
1:02:29his star, his light. Question, how long
1:02:33did the holy family remain in
1:02:36Bethlehem? Until the time of
1:02:38purification was passed, 29 days as you
1:02:42would count sons today. The three wise
1:02:45men question. Explain the relationship
1:02:49of the wise men and Jesus birth. As
1:02:52indicated by the travels of the master
1:02:54during the periods of preparation, the
1:02:57whole earth, the whole world looked for
1:03:00sought the closer understanding. Hence
1:03:03through the efforts of the students of
1:03:04the various phases of experiences of man
1:03:07in the earth as may be literally
1:03:09interpreted from the first chapters of
1:03:12Genesis. You find that those that
1:03:14subdued not that were ruled by but
1:03:17subdued the understandings of that in
1:03:19the earth were considered or were in the
1:03:22position of the wise or the sages or the
1:03:25ones that were holy in body and mind in
1:03:28accord with purposes. Hence we find the
1:03:31wise men as those that were seekers for
1:03:33the truth for this happening and in and
1:03:36through the application of those forces
1:03:39as you would term today psychic we find
1:03:41them coming to the place where the child
1:03:44was. They represent in the metaphysical
1:03:46sense the three phases of man's
1:03:48experience in materiality. Gold the
1:03:51material, frankincense, the ether or
1:03:54ethereal, myrrh the healing force as
1:03:57brought with same or body, mind, soul.
1:04:01These were the positions then of the
1:04:02wise men in their relationship or to put
1:04:05into the parliament of the day. They
1:04:07were the encouragement needed for the
1:04:09mother and those that had nourished that
1:04:12had cherished this event in the
1:04:14experience of mankind. They came during
1:04:16the days of purification, but to be
1:04:19sure, only after she was purified were
1:04:21they presented to the child. Question:
1:04:24What relation did they have with the
1:04:26later travels of
1:04:28Jesus? As has just been indicated, they
1:04:32represented then the three phases of
1:04:34man's experience as well as the three
1:04:36phases of the teacher from Egypt, from
1:04:39Persia, from India. In those periods
1:04:42that preceded the advent of the prince
1:04:44of peace in the earth, we find the
1:04:46entity was among those of the land that
1:04:48would now be called the Persian as a
1:04:51wise man, a counselor, a sage that
1:04:54counseledled with those peoples using
1:04:56the mathematical activities of the ages
1:04:59old as well as the teachings of the
1:05:01Persians from the days of Zen and Oji
1:05:03and Ahalt, bringing for those peoples a
1:05:07better interpretation of the
1:05:08astrological as well as the natural.
1:05:11natural laws. Hence we find the entity
1:05:13was associated oft with those who looked
1:05:16for the day the hour when the great
1:05:18purpose that event was to be in the
1:05:21earth a literal
1:05:22experience. The entity was among those
1:05:25who were of the wise men coming into
1:05:27Jerusalem and to Bethlehem when the
1:05:29master came into the earth. The entity
1:05:32gained through this period in pointing
1:05:34out that through the various forces
1:05:36necessary to keep the balance in the
1:05:38universal forces the earth must bring
1:05:41forth that that would make man's balance
1:05:43of force with the creative energy as one
1:05:46and the son of man appeared. The entity
1:05:49brought the frankincense and gave same
1:05:52to the master at that period. the
1:05:54Essenes and the Christ child become the
1:05:57astrologer for the associations of
1:06:00national investigators inc membership
1:06:03giving to these the weeks the years and
1:06:06that that influences without respect of
1:06:09will or an interpreter with same of that
1:06:12information as to how an individual has
1:06:14or has not applied will's forces in the
1:06:17earth's experiences also the
1:06:19relationships of the sojurnn in the
1:06:21various elements that have to do with
1:06:23the sphere appears as related to Earth's
1:06:25sphere. The variations from one passing
1:06:28through Arcturus to other forces or
1:06:31returned to
1:06:32Saturn. This entity Josie was close to
1:06:36Mary when the selection was indicated by
1:06:38the shadow or the angel on the stair at
1:06:41that period of consecration in the
1:06:43temple. This was not the temple in
1:06:45Jerusalem but the temple where those who
1:06:48were consecrated worshiped or a school
1:06:50as it might be termed for those who
1:06:53might be channels. This was a part of
1:06:55that group of Essenes who headed by Judy
1:06:59made those interpretations of those
1:07:01activities from the Egyptian experience
1:07:03as the temple beautiful and the service
1:07:06in the temple of sacrifice. Hence it was
1:07:09in this consecrated place where this
1:07:11selection took place. Then when there
1:07:14was the fulfilling of those periods when
1:07:16Mary was espoused to Joseph and was to
1:07:18give birth to the savior, the Messiah,
1:07:21the prince of peace, the way, the truth,
1:07:23the light. Soon after this birth, there
1:07:26was the issuing of the orders first by
1:07:28Judy that there should be someone
1:07:30selected to be with the parents during
1:07:32their period of sojourn in Egypt. This
1:07:35was owing to the conditions which arose
1:07:37from the visit of the wise men and their
1:07:40not returning to Herod to report when
1:07:42the decrees were issued that there
1:07:44should be the destruction of the
1:07:46children of that age from 6 months to 2
1:07:48years especially in that region from
1:07:51Bethany to Nazareth. Thus this entity
1:07:54Josie was selected or chosen by those of
1:07:57the brotherhoods sometimes called white
1:08:00brotherhood in the present as the
1:08:02handmmaid or companion of Mary Jesus and
1:08:05Joseph in their flight into Egypt. The
1:08:09care and attention to the child and the
1:08:11mother was greatly in the hands of this
1:08:13entity Josie through that journey. The
1:08:16period of sojourn in Egypt was in and
1:08:19about or close to what was Alexandria.
1:08:23Josie and Mary were not idle during that
1:08:25period of sojourn, but those records
1:08:28that had been a part of those activities
1:08:30preserved in portions of the libraries
1:08:32there were a part of the work that had
1:08:34been designated for this entity and the
1:08:37interest in same was reported to the
1:08:39brotherhood in the Judeian country. The
1:08:42sojourn there was a period of some four
1:08:44years, four years, 6 months, 3 days when
1:08:48there were those beginnings of the
1:08:49journey back to the promised land. There
1:08:52were naturally from some of the records
1:08:54that had been read by the entity Josie
1:08:56as well as the parents the desires to
1:08:59know whether there were those unusual
1:09:01powers indicated in this child. Now that
1:09:04was in every manner a normal developed
1:09:07body ready for those activities of
1:09:09children of that particular period. The
1:09:12return was made to Kaepernom, not
1:09:15Nazareth, not only for political reasons
1:09:18owing to the death of Herod, but the
1:09:20division that had been made with the
1:09:21kingdom after the death of Herod, and
1:09:24that there might be the ministry or
1:09:25teaching that was to be a part of the
1:09:27brotherhood supervised in that period by
1:09:30Judy as among the leaders of the Essenes
1:09:33in that particular period. Hence much of
1:09:36the early education, the early
1:09:38activities were those prompted or
1:09:40directed by that leader in that
1:09:42particular experience, but were
1:09:44administered by or in the close
1:09:46associations by Josie. Though from the
1:09:49idea of the brotherhood, the activities
1:09:51of the entity were no longer
1:09:53necessitated. The entity Josie preferred
1:09:56to remain and did remain until those
1:09:59periods when there was the sending or
1:10:01the administering of the teachings to
1:10:02the young master. first in Persia and
1:10:05later in India and then in Egypt again
1:10:08where there were the completions. But
1:10:11the entity Josie following the return
1:10:14was active in all the educational
1:10:16activities as well as in the care of the
1:10:18body and the attending to those things
1:10:20pertaining to the household duties with
1:10:22every developing child. Question. What
1:10:26association with the entity who is now
1:10:28Casey did I have in the Palestine
1:10:31experience?
1:10:33The teacher of the master knew only of
1:10:35Lucius through those activities in
1:10:37Leadya. For he came at the time of
1:10:40Pentecost. See question. What was the
1:10:43nature of the records studied by Josie
1:10:46in
1:10:47Egypt? Those same records from which the
1:10:49men of the east said and gave by those
1:10:52records we have seen his star. These
1:10:54pertained to astrological forecasts as
1:10:58well as those records which had been
1:11:00compiled and gathered by all of those of
1:11:02that period pertaining to the coming of
1:11:04the Messiah. These had been part of the
1:11:07records from those in Carmel in the
1:11:09early experiences as of those given by
1:11:12Elijah who was the forerunner who was
1:11:14the cousin who was the Baptist. All of
1:11:17these had been a part of the records
1:11:19pertaining not only to the nature of
1:11:21work of the parents but as to their
1:11:23places of sojourn and the very
1:11:26characteristics that would indicate
1:11:28these individuals. The nature and the
1:11:30character that would be a part of the
1:11:32experiences to those coming in contact
1:11:34with the young child as to how the
1:11:37garments worn by the child would heal
1:11:39children. For the body being perfect
1:11:42radiated that which was health life
1:11:44itself.
1:11:46These records were destroyed of course
1:11:48in a much later period. Question. Can
1:11:51any more details be given as to the
1:11:54training of the
1:11:55child? Only those that covered the
1:11:57period from 6 years to about 16 which
1:12:00were in keeping with the tenets of the
1:12:02brotherhood as well as that training in
1:12:05the law which was the Jewish or Mosaic
1:12:07law. Remember and keep in mind he was
1:12:11normal. He developed normally. Those
1:12:14about him saw those characteristics that
1:12:16may be anyone's wholly puts the trust in
1:12:19God. Here we may give even portions of
1:12:22the records ascribed by the entity
1:12:25called Judy as the teacher as the healer
1:12:28as the prophetus through that experience
1:12:31that the entity was a daughter rather
1:12:33than being a male brought some
1:12:35disturbance some confusion in the minds
1:12:38of many. Yet the life, the experiences
1:12:41of the parents had been such that still
1:12:43fulfilling their promise, they brought
1:12:46the life of their child Judy and
1:12:48dedicated it to the study and the
1:12:50application of self to the study of
1:12:52those things that had been handed down
1:12:54as a part of the experiences of those
1:12:57who had received visitations from the
1:13:00unseen, the unknown, or that worshiped
1:13:03as the divine spirit moving into the
1:13:05activities of man. There was the setting
1:13:08about to seek means and manners for the
1:13:10preservation and for the making of
1:13:12records of that which had been handed
1:13:14down as word of mouth as tradition.
1:13:18Eventually the manner was chosen in
1:13:19which records were being kept in Egypt
1:13:22rather than in Persia from which much of
1:13:24the tradition arose of course because of
1:13:27the very indwelling of the peoples in
1:13:29that land. The entity came in contact
1:13:32with the Mes, the Persians, the Indian
1:13:35influence of authority because of the
1:13:37commercial association as well as the
1:13:40influence that had been upon the world
1:13:42by those activities of Sanid and those
1:13:44that were known during the periods of
1:13:47Brahma and Buddha. These brought to the
1:13:50experience of the entity the weighing of
1:13:52the councils from the traditions of the
1:13:54Egyptians and of her own kind and then
1:13:57the new understanding. The entity, as
1:13:59would be termed, was hounded, yet was
1:14:02persecuted the more and more, yet
1:14:04remaining until what you would call the
1:14:0667th year after the crucifixion, or
1:14:10until time itself began to be counted
1:14:12from same. For the records, as were born
1:14:15by the entity, it will be found, were
1:14:17begun by the activities of the entity
1:14:20during what you would term a period 60
1:14:22years after the crucifixion. And then
1:14:24they were reckoned first by the peoples
1:14:26of Carmel, and then by the brethren in
1:14:29Antioch, then a portion of Jerusalem,
1:14:32then to Smyrna, Philadelphia, and those
1:14:35places where these were becoming more
1:14:37active. Question, how close was my
1:14:40association with Jesus in my Palestine?
1:14:44Sojourn, a portion of the experience,
1:14:47the entity was the teacher, education,
1:14:50initiation, and travels of Jesus. How
1:14:54close, so close that the very heart and
1:14:56purposes were proclaimed of those things
1:14:59that were traditions. For the entity
1:15:01sent him to Persia, to Egypt, yet to
1:15:04India, that there might be completed the
1:15:06more perfect knowledge of the material
1:15:08ways in the activities of him that
1:15:10became the way, the truth. Question, why
1:15:15does so-called sacred history not give a
1:15:17record of me? A you were of the Essins,
1:15:20not of the Jews, not even the
1:15:23Samaritans. Question. You will please
1:15:25give at this time an outline of the life
1:15:28and activities of Jesus the Christ from
1:15:30the time of his birth until the
1:15:32beginning of his ministry in Palestine
1:15:34at approximately 30 years of age, giving
1:15:38birthplace, training, travels, etc.
1:15:42As seen from the records that were kept
1:15:44then regarding the promises and their
1:15:46fulfillments in many lands, thou
1:15:48Bethlehem of Judah, Matthew, the
1:15:51birthplace of the great initiate, the
1:15:53holy one, the son of man, the accepted
1:15:56one of the father. during those periods
1:15:59in accordance with those laws and
1:16:01rulings in the household of the father.
1:16:04Then in the care and ministry from the
1:16:06period of the visit to Jerusalem in
1:16:08first India then Persia then Egypt for
1:16:12my son shall be called from Egypt.
1:16:14Matthew then a portion of the sojourn
1:16:17with the forerunner that was first
1:16:19proclaimed in the region about Jordan
1:16:21and then the return to Kaepernom the
1:16:24city of the beginning of the ministry.
1:16:26Then in Canaan and Galilee in the
1:16:29studies that were a portion of the
1:16:31preparation, these included first those
1:16:33that were the foundations of that given
1:16:35as law. Hence from law and the great
1:16:38initiate must come love, mercy, peace,
1:16:41that there may be the fulfilling holy of
1:16:43that purpose to which of which he was
1:16:46called. Question from what period and
1:16:49how long did he remain in India? from 13
1:16:53to 16, one year in travel and in Persia,
1:16:57the greater portion being in the
1:16:59Egyptian. In this the greater part will
1:17:02be seen in the records that are set in
1:17:04the pyramids there. For here were the
1:17:06initiates taught. Question outline the
1:17:10teachings which were received in
1:17:12India. Those cleansings of the body as
1:17:15related to preparation for strength in
1:17:17the physical as well as in the mental
1:17:20man in the travels and in Persia. the
1:17:23unison of forces as related to those
1:17:25teachings of that given in those of Zoo
1:17:28and RA in Egypt, that which had been the
1:17:31basis of all the teachings in those of
1:17:33the temple, and the afteractions of the
1:17:36crucifying of self in relationships to
1:17:38ideals that make for the abilities of
1:17:41carrying on that called to be done.
1:17:43Question, in which pyramid are the
1:17:46records of the Christ that yet to be
1:17:49uncovered? question. Are there written
1:17:52records which have not been found of the
1:17:55teachings? More rather of those of the
1:17:57close associates and those records that
1:18:00are yet to be found of the preparation
1:18:02of the man of the Christ in those of the
1:18:04tomb or those yet to be uncovered in the
1:18:08pyramid. Question, when will this chance
1:18:11be given for these to be
1:18:13uncovered? When there has been
1:18:15sufficient of the reckoning through
1:18:17which the world is passing in the
1:18:19present? 36
1:18:223840 Question. Please give facts about
1:18:25Jesus education in Palestine, the
1:18:27schools he attended, how long, what he
1:18:30studied, under what name he was
1:18:33registered. The periods of study in
1:18:35Palestine were only at the time of his
1:18:37sojourn in the temple or in Jerusalem
1:18:40during those periods when he was quoted
1:18:42by Luke as being among the rabbi or
1:18:44teachers. His studies in Persia, India
1:18:48and Egypt covered much greater period.
1:18:51He was always registered under the name
1:18:53Jesua. Question. Please describe Jesus
1:18:57education in India schools attended. Did
1:19:00he attend the Essen school in Jaganath
1:19:02taught by llamas and did he study in
1:19:05Banaras also under the Hindu teacher
1:19:07Adraa? He was there at least 3 years.
1:19:11Arkeia was the teacher. These were not
1:19:14the true Essene doctrine as practiced by
1:19:17the Jewish and semi-Jewish associations
1:19:19in Carmel. Question. Please describe
1:19:23Jesus education in Egypt in a scene
1:19:25schools of Alexandria and
1:19:28Helopoulos. Not in Alexandria rather in
1:19:31Helopoulos for the periods of attaining
1:19:34to the priesthood or the taking of the
1:19:36examinations there as did John. One was
1:19:39in one class, one in the other.
1:19:42Question, please describe Jesus contact
1:19:45with schools in Persia. And did he at
1:19:47Procepilus establish a method of
1:19:50entering the silence as well as
1:19:52demonstrating healing
1:19:53power? Rather, that was a portion of the
1:19:56activity in the city, in the hills, and
1:19:58the plains. Question. Name some of his
1:20:02outstanding teachers and subjects
1:20:04studied, not as teachers, but as being
1:20:07examined by these, passing the tests
1:20:10there. These, as they have been since
1:20:13their establishing, were tests through
1:20:15which ones attained to that place of
1:20:17being accepted or rejected by the
1:20:20influences of the mystics as well as of
1:20:22the various groups or schools in other
1:20:24land. For as indicated off through this
1:20:28channel, the unifying of the teachings
1:20:30of many lands was brought together in
1:20:32Egypt. For that was the center from
1:20:35which there was to be the radial
1:20:36activity of influence in the earth, as
1:20:39indicated by the first establishing of
1:20:41those tests, or the recording of time as
1:20:44it has been. Was to be until the new
1:20:48cycle is begun? Question. Why does not
1:20:51the Bible tell of Jesus education? Or
1:20:54are there manuscripts now on earth that
1:20:56will give these missing
1:20:58details? There are some that have been
1:21:00forged manuscripts. All of those that
1:21:03existed were destroyed, that is the
1:21:06originals with the activities in
1:21:08Alexandria. Question, when did the
1:21:10knowledge come to Jesus that he was to
1:21:13be the savior of the world? When he fell
1:21:16in Eden? Question, did Jesus study under
1:21:20Apollo and other Greek philosophers? A
1:21:24Jesus as Jesus never appealed to the
1:21:27worldly wise. Question. Please describe
1:21:30Jesus initiations in Egypt telling if
1:21:33the gospel reference to three days and
1:21:35nights in the grave or tomb. Matthew
1:21:38possibly in the shape of a cross
1:21:41indicated a special
1:21:43initiation. This is a portion of the
1:21:45initiation. It is a part of the passage
1:21:48through that to which each soul is to
1:21:50attain in its development. as has the
1:21:53world through each period of their
1:21:55incarnation in the earth. As is supposed
1:21:58the record of the earth through the
1:22:00passage through the tomb or the pyramid
1:22:02is that through which each entity each
1:22:05soul as an initiate must pass for the
1:22:08attaining to the releasing of same as
1:22:10indicated by the empty tomb which has
1:22:13never been filled. See only Jesus was
1:22:16able to break same as it became that
1:22:18which indicated his fulfillment. And
1:22:21there as the initiate, he went out for
1:22:24the passing through the initiation by
1:22:26fulfilling as indicated in the baptism
1:22:29in the Jordan, not standing in it and
1:22:32being poured or sprinkled either, as he
1:22:35passed from that activity into the
1:22:37wilderness to meet that which had been
1:22:39his undoing in the beginning. Question,
1:22:42why do historians like Josephus ignore
1:22:45the massacre of the infants and the
1:22:47history of Christ?
1:22:49What was the purpose of Josephus writing
1:22:52for the Jews or for the Christians? This
1:22:56answers
1:22:57itself. John was more the Essene than
1:22:59Jesus. Jesus held rather to the spirit
1:23:02of the law and John to the letter of
1:23:05same. Question tell about Judy teaching
1:23:08Jesus where and what subjects she taught
1:23:11him and what subjects she planned to
1:23:13have him study abroad. the prophecies
1:23:17where in her home when during those
1:23:20periods from his 12th to his 15th or
1:23:2316th year when he went to Persia and
1:23:26then to India in Persia when his father
1:23:30died India when John went first to Egypt
1:23:33where Jesus joined him and both became
1:23:36the initiates in the pyramid or temple
1:23:38there. Question what subjects did Judy
1:23:41plan to have him study abroad?
1:23:44what you would today call astrology.
1:23:47Question was Judy present at the
1:23:50crucifixion or the
1:23:52resurrection? No, in spirit that is in
1:23:55mind present. For remember Judy's
1:23:58experience at that time was such that
1:24:01she might be present in many places
1:24:03without the physical body being there.
1:24:06There recently has been uncovered in the
1:24:08Ethiopian land the records made by this
1:24:11entity of the teachings of Philip and of
1:24:13Simon in that land. For these are among
1:24:16the purest records, for they were
1:24:19written not only on the papyrus that is
1:24:21of the better character, but in the
1:24:23Ethiopian land it still remains intact.
1:24:26This experience of the entity meeting
1:24:28Philillip and as to what were the words
1:24:30and teaching of Jesus of Nazareth. If
1:24:33the entity in this experience will hold
1:24:36these as the basis, as the standards, as
1:24:39the principles, with all the studies,
1:24:41all the delving into the mysteries of
1:24:43nature, the mysteries of how certain
1:24:46chance, incantations and intimations
1:24:49bring the arising of the influences in
1:24:51the experience of bodies of others as
1:24:53well as in self, if they are grounded in
1:24:56him, greater may be the blessings and
1:24:58the material gains, and most of all the
1:25:02soul development in this experience. The
1:25:05Lord<unk>'s supper and Jesus physical
1:25:07looks. The Lord<unk>'s supper here with
1:25:09the master. See what they had for
1:25:11supper. Boiled fish, rice with leaks,
1:25:14wine, and loaf. One of the pictures in
1:25:17which it was served was broken. The
1:25:20handle was broken, as was the lip. The
1:25:23whole robe of the master was not white,
1:25:25but pearl gray, all combined into one,
1:25:28the gift of Nicodemus to the Lord. The
1:25:31better-l lookinging of the 12 was Judas,
1:25:33while the younger was John, oval face,
1:25:36dark hair, smooth face, only one with
1:25:38the short hair. Peter, the rough and
1:25:41ready, always that of very short beard,
1:25:44rough and not altogether clean. While
1:25:47Andrews is just the opposite, very
1:25:49sparse, but inclined to be long, more on
1:25:52the side and under the chin, long on the
1:25:55upper lip. His robe was always near gray
1:25:58or black, while his clouts or britches
1:26:00were striped, while those of Philip and
1:26:03Bartholomew were red and brown. The
1:26:06master's hair is most red, inclined to
1:26:09be curly in portions, yet not feminine
1:26:11or weak, strong with heavy piercing eyes
1:26:15that are blue or steel gray. His weight
1:26:17would be at least 170 lb. Long tapering
1:26:20fingers, nails well-kept, long nail
1:26:23though on the left finger. Mary even in
1:26:27the hour of trial. Joke even in the
1:26:30moment of betrayal. The sack is empty.
1:26:33Judas departs. The last is given of the
1:26:36wine and loaf with which he gives the
1:26:38emblems that should be so dear to every
1:26:41follower of him. lays aside his robe,
1:26:44which is all of one piece, girds the
1:26:46towel about his waist, which is dressed
1:26:49with linen that is blue and white, rolls
1:26:52back the folds, kneels first before
1:26:54John, James, then to Peter, who refuses.
1:26:57Then the dissertation as to he that
1:27:00would be the greatest would be servant
1:27:02of all, Luke. The basin is taken as
1:27:05without handle, and is made of wood. The
1:27:09water is from the girkens that are in
1:27:11the wide-mouthed shibiliths that stand
1:27:13in the house of John<unk>s father
1:27:15Zebedee. And now comes, it is finished,
1:27:18John. They sing the 91st Psalm. He that
1:27:22dwelleth in the secret place of the most
1:27:24high shall abide under the shadow of the
1:27:27Almighty. I will say of the Lord, he is
1:27:30my refuge and my fortress, my God. In
1:27:33him will I trust. He is the musician as
1:27:37well, for he uses the harp. They leave
1:27:40the
1:27:41garden. A vision of the master as might
1:27:43be put on canvas if the entity were to
1:27:46attempt to do so and be entirely
1:27:48different from all these which have been
1:27:50depicted of the face, the body, the
1:27:53eyes, the cut of the chin, and the lack
1:27:56entirely of the Jewish or Aryan profile.
1:27:59For these were clear, clean, ruddy hair
1:28:02almost like that of David, a golden
1:28:04brown, yellow red, but blue eyes which
1:28:07were piercing, and the beard not cut,
1:28:10but kept in the proportion at the
1:28:12contour of the face, and the head almost
1:28:15perfect. Jesus betrayal, trial, and
1:28:19crucifixion. Question: Was Judas
1:28:21Iscariat's idea in betraying Jesus to
1:28:24force him to assert himself as a king
1:28:27and bring in his kingdom? men rather the
1:28:30desire of the man to force same and the
1:28:32fulfilling of that as Jesus spoke of
1:28:35same at the supper when this man this
1:28:38prophet this master was presented to
1:28:41those in authority for civil
1:28:43consideration claiming by the ones in
1:28:45authority that there had been a neglect
1:28:47to pay tribute or that there had been
1:28:50first that attempt upon the part of
1:28:52those that were as the followers of same
1:28:54to prevent the tax the levies to be paid
1:28:57this was the manner of presentation
1:28:59rather than much of that as you have
1:29:02recorded even in holy rit. The trial
1:29:05that was not with the pangs of pain as
1:29:08oft indicated but rather glorying in the
1:29:10opportunity of taking upon self that
1:29:13which would write man's relationship to
1:29:15the father in that man through his free
1:29:18will had brought sin into the activities
1:29:21of the children of God. Here his son was
1:29:24bringing redemption through the shedding
1:29:26of blood that they might be free. So
1:29:29that those who beheld the crucifixion
1:29:33might know that they themselves must
1:29:35pass along that road crucifying in their
1:29:38bodies that which would make for the
1:29:40gratifying of desires that which would
1:29:42make for an exaltation of self rather
1:29:45than those tenants as he gave. The new
1:29:48commandment I give that you love one
1:29:50another. John, the
1:29:53resurrection. How why was there the need
1:29:56for there to be a resurrection? Why came
1:29:59he into the earth to die the death even
1:30:01on the cross? Has it been then the
1:30:04fulfillment of promise, the fulfillment
1:30:06of law, the fulfillment of man's estate?
1:30:10Else why did he put on flesh and come
1:30:12into the earth in the form of man but to
1:30:14be one with the father to show to man
1:30:17his man's divinity man's relationship to
1:30:20the maker. Then though he were the first
1:30:23of man the first of the sons of God in
1:30:26spirit in flesh it became necessary that
1:30:29he fulfill all those associations those
1:30:32connections that were to wipe away in
1:30:34the experience of man that which
1:30:36separates him from his maker. Though man
1:30:39be far a field, then though he may have
1:30:42aired, there is established that which
1:30:44makes for a closer, closer walk with
1:30:46him, through that one who experienced
1:30:48all those turmoils, strifees, desires,
1:30:52urges that may be the lot of man in the
1:30:55earth. Yeah. as he gave his physical
1:30:57blood that doubt and fear might be
1:30:59banished. So he overcame death not only
1:31:03in the physical body but in the spirit
1:31:05body that it may become as one with him
1:31:08even as on that resurrection mourn that
1:31:11you call thy Easter tide. It is that
1:31:14breaking forth from the tomb as
1:31:16exemplified in the bulb of the tree of
1:31:19nature itself breaking forth from the
1:31:21sleep that it may rise as he with
1:31:23healing in its very life to bring all
1:31:26phases of man's experience to his
1:31:29consciousness that indeed became then
1:31:31the fulfilling of the law. On what wise
1:31:35then you ask did this happen in
1:31:37materiality?
1:31:38Not only was he dead in body, but the
1:31:41soul was separated from that body. As
1:31:44all phases of man in the earth are made
1:31:46manifest, the physical body, the mental
1:31:49body, the soul body became as each
1:31:52dependent upon their own experience. Is
1:31:54it any wonder that the man cried, "My
1:31:57God, my God, why hast thou forsaken me?"
1:32:01Matthew, why did he say, "Father, why
1:32:05hast thou forsaken me?" Even when the
1:32:07world was being overcome, the flesh
1:32:10continued to rebel. When the prince of
1:32:13peace came into the earth for the
1:32:14completing of his own development in the
1:32:16earth, he overcame the flesh and
1:32:20temptation. So he became the first of
1:32:22those that overcame death in the body,
1:32:25enabling him to so illuminate, to so
1:32:27revivify that body as to take it up
1:32:30again. Even when those fluids of the
1:32:32body had been drained away by the nail
1:32:35holes in his hand and by the spear
1:32:37piercing his side, yet this body, this
1:32:40entity too may do these things through
1:32:43those promises that were so new yet so
1:32:45old as given by him. Not of myself do I
1:32:49these things, John? Seth he, but God the
1:32:52Father that workketh in me, for I come
1:32:55from him, I go to him.
1:32:57He came the master in flesh and blood
1:33:00even as thou didst come in flesh and
1:33:03blood. Yet as he proclaimed to thee,
1:33:06there is a cleansing of the body of the
1:33:08flesh of the blood in such measures that
1:33:11it may become illumined with power from
1:33:13on high that is within thine own body to
1:33:16will. Thy will, oh God, not mine but
1:33:20thine be done in me through me. This was
1:33:23the message as he gave when he too
1:33:26overcame, surrendering all power unto
1:33:28power itself, surrendering all will unto
1:33:31the will of the father, making of self
1:33:34then a channel through which others
1:33:36taking hope through the knowledge that
1:33:37he hath perfected himself may bring to
1:33:40thee that grace, that mercy, that is
1:33:43eternity with him and in him. As in Adam
1:33:46all die, so in Christ all is made alive.
1:33:50As to the conception of the
1:33:52resurrection, there are many
1:33:53presentations in the physical world of
1:33:55man's concept of same. For as we find to
1:33:59understand the resurrection, we must
1:34:02gain a concept of how the spirit force
1:34:04entered into the body and man became a
1:34:06living soul. For we begin first as this.
1:34:10The earth and the universe as related to
1:34:13man came into being through the mind
1:34:15mind of the maker. Man entered as man
1:34:19through the mind of the maker see in the
1:34:21form of flesh man that which carnally
1:34:24might die decay become dust entering
1:34:27into material conditions the spirit the
1:34:30gift of God that man might be one with
1:34:33him with the concept of man's creative
1:34:35forces throughout the physical world man
1:34:38in Adam as a group not as an individual
1:34:42entered into the world for he entered in
1:34:44five places at once we see called Adam
1:34:47in one C. And as man's concept became to
1:34:51that point wherein man walked not after
1:34:54the ways of the spirit but after the
1:34:56desires of the flesh sin entered that is
1:34:59away from the face of the maker. See and
1:35:02death then became man's portion
1:35:04spiritually. See for the physical death
1:35:07existed from the beginning. For to
1:35:09create one must die. See in this then
1:35:13there is seen as the body in the flesh
1:35:16of the Christ became perfect in the
1:35:18flesh in the world and the body laid
1:35:21aside on the cross in the tomb. the
1:35:23physical body moved away through that as
1:35:26man will know as dimensions and the
1:35:29spirit able then to take hold of that
1:35:31being in the way as it enters again into
1:35:33the body and as it presents itself to
1:35:36the world to individuals at the time and
1:35:39to man at
1:35:41present. Death hath no sting, no power
1:35:44over those that know the resurrection.
1:35:46The resurrection brought to the
1:35:48consciousness of man that power that God
1:35:50hath given to man that may reconstruct
1:35:53resuscitate even every atom of a
1:35:56physically sick body that may resurrect
1:35:59even every atom of a sin-ick soul may
1:36:02resurrect the soul that it lives on and
1:36:04on in the glory of a resurrected a
1:36:06regenerated Christ in the souls and
1:36:09hearts of men through that power that
1:36:12ability that love as manifested in
1:36:14himself among his fellow And he broke
1:36:17the bonds of death proclaiming in that
1:36:20act that there is no death when the
1:36:22individual the soul has and does put its
1:36:25trust in him. Question. Explain what is
1:36:29meant by the first and second
1:36:31resurrection. The first is of those who
1:36:34have not tasted death in the sense of
1:36:36the dread of same. The second is of
1:36:39those who have gained the understanding
1:36:41that in him there is no death. Question.
1:36:45What is meant by the resurrection of the
1:36:47body? What body? That body thou hast
1:36:51taken in thine individuality to draw
1:36:53upon from matter itself to give its
1:36:56shadow or form. See, hence with what
1:36:59body shall you be raised? That same body
1:37:02you had from the beginning or the same
1:37:05body that has been thine throughout the
1:37:07ages. Else how could it be individual?
1:37:10The physical, the dust dissolves. Yes.
1:37:14But when it is condensed again, what is
1:37:16it? The same body. It doesn't beget a
1:37:20different
1:37:21body. For the law is in the day you eat
1:37:24thereof, you partake thereof. You shall
1:37:27surely die. Genesis. By one man sin came
1:37:30into God's creation. By one man death
1:37:33came. By that same man death was
1:37:37overcome. Jesus is the pattern. Christ
1:37:40is the power. The Christ child was born
1:37:43into the earth as man. One born in due
1:37:46time in man's spiritual evolution that
1:37:48man might have a pattern of the
1:37:50personality of God
1:37:52himself. Some individuals like to have
1:37:55their own way irrespective of what
1:37:57anyone think. So does the mind. If you
1:38:00train the body mind to accept or reject
1:38:03certain conditions in your experience,
1:38:06these will never accept other
1:38:07suggestions unless the mental self is
1:38:10changed. Thus it became necessary that
1:38:13God in his goodness give an example, a
1:38:15pattern by which man might conduct his
1:38:18life, his ideals, his hopes, his fears,
1:38:21all of his
1:38:23idiosyncrasies. For as he thy master,
1:38:26thy lord, thy Christ fulfilled the law
1:38:28by compliance with same, he became the
1:38:31law, and thus thy savior, thy brother,
1:38:34thy Christ. For in him you find you see
1:38:37the example that is set before thee
1:38:40pertaining to the natural life, the
1:38:42mental life, the material life, the
1:38:44spiritual life. Not an extremist and not
1:38:47a conservative, but one who met each
1:38:50experience in a manner in which there
1:38:52was never question in his consciousness
1:38:54as to its purpose, his desire and the
1:38:57ability to be one with the purpose of
1:38:59the creative force God. An entity then
1:39:03is the pattern of divinity in
1:39:05materiality or in the earth. As man
1:39:08found himself out of touch with that
1:39:10complete consciousness of the oneness of
1:39:12God, it became necessary that the will
1:39:15of God the Father be made manifested
1:39:18that a pattern be introduced into man's
1:39:21consciousness. Thus the Son of Man came
1:39:24into the earth made in the form the
1:39:26likeness of man with body, mind, soul.
1:39:30Yet the soul was the son, the soul was
1:39:32the light. Question. What is the
1:39:36significance and meaning of the words
1:39:38Jesus and Christ as they should be
1:39:41understood and applied? A. Jesus is the
1:39:45man, the activity, the mind, the
1:39:47relationships that he bore to others.
1:39:50Yeah. He was mindful of friends. He was
1:39:52sociable. He was loving. He was kind. He
1:39:56was gentle. He grew faint. He grew weak.
1:39:59and yet gain that strength that he has
1:40:01promised in becoming the Christ by
1:40:04fulfilling and overcoming the world. You
1:40:07are made strong in body, in mind, in
1:40:10soul and purpose by the power in Christ.
1:40:13The power then is the Christ. The
1:40:16pattern is in Jesus. All power in
1:40:19heaven, in the earth is given to him who
1:40:22overcame. Hence he is of himself in
1:40:25space in the force that impels through
1:40:27faith through belief in the individual
1:40:31entity as a spirit entity. Hence not in
1:40:34a body in the earth but may come at will
1:40:37to him who wills to be one with and acts
1:40:40in love to make same
1:40:42possible. All power hath been given unto
1:40:45him. For he alone hath overcome.
1:40:48Know that even as the Christ, even as
1:40:51the Jesus, had he withered the hands of
1:40:53those that smoteed him because it was in
1:40:55his power, he could not be, he would not
1:40:58be thy Christ, thy savior, thy lord.
1:41:02Christ is the universal consciousness of
1:41:05love that we see manifested in those who
1:41:07have forgotten self as Jesus give
1:41:10themselves that others may know the
1:41:12truth. There has also come a teacher who
1:41:15was bold enough to declare himself as
1:41:18the son of the living God. He set no
1:41:20rules of appetite. He set no rules of
1:41:24ethics other than as you would that men
1:41:27should do to you. Do you even so to
1:41:29them, Matthew, and to know in as much as
1:41:32you do it unto the least of these? By
1:41:35brethren, you do it unto thy maker,
1:41:38Matthew. He declared that the kingdom of
1:41:40heaven is within each individual
1:41:42entity's consciousness to be attained to
1:41:45be aware of through meditating upon the
1:41:48fact that God is the father of every
1:41:51soul. In that the man Jesus became the
1:41:55example of the flesh manifest in the
1:41:57world and the will one with the father.
1:42:00He became the first to manifest same in
1:42:02the material world. Thus from man's
1:42:05viewpoint becoming the only, the first,
1:42:08the begotten of the father and the
1:42:10example to the world whether Jew,
1:42:12Gentile or of any other religious
1:42:15forces. In this we find the true
1:42:17advocate with the father in that he as
1:42:21manifest in the flesh the ability of
1:42:23flesh to make fleshly desires one with
1:42:26the will of the spirit. And in this we
1:42:28find he takes on all law and a law unto
1:42:31himself. For with the compliance of even
1:42:34an earthly or material law, such a
1:42:37person is the law. And in that Jesus
1:42:40lived as man, and died as man, and in
1:42:43that became the example to all who would
1:42:45approach the throne of
1:42:47God. He came into the earth that we as
1:42:50sole entities might know ourselves to be
1:42:52ourselves and yet one with him as he,
1:42:55the master, the Christ knew himself and
1:42:58yet one with the father.
1:43:00In the life then of Jesus, we find the
1:43:03oneness made manifest through the
1:43:05ability to overcome all of the
1:43:07temptations of the flesh and the desires
1:43:10of same through making the will one with
1:43:12the father. Man through the same channel
1:43:16may reach that perfection even higher
1:43:18than the angel though he attend to God.
1:43:21Unless each individual put away those
1:43:24selfish desires which arise and becomes
1:43:26as little children, one may never quite
1:43:29understand the simplicity of Christ's
1:43:31faith, Christlike faith, Christlike
1:43:34simplicity, Christlike forgiveness,
1:43:37Christlike love, Christlike helpfulness
1:43:39to others. For even in Elijah or John,
1:43:43we find the faltering, the doubting. We
1:43:46find no faltering, no doubting, no
1:43:49putting aside of the purpose in the
1:43:51master Jesus. As the sons of God came
1:43:54together and saw in the earth the
1:43:56unspeakable conditions becoming more and
1:43:59more for the self-indulgence, self-
1:44:02glorification, the ability to procreate
1:44:04through the very forces of their
1:44:06activity. We find our Lord, our brother
1:44:09chose to measure up, to earn, to attain
1:44:12that companionship for man with the
1:44:14Father through the overcoming of self in
1:44:17the physical plane. It was not in the
1:44:20separation as John, not in the running
1:44:22away as Elijah, not as in sitting in
1:44:25high places as Isaiah, not as in that
1:44:28form of Jeremiah mourning, not in that
1:44:31lording as Moses, but all things unto
1:44:34all men, reaching them in their own plan
1:44:36of experience, and not with long-
1:44:39faceness. For as he he whined, he dined
1:44:43with the rich. He consorted with the
1:44:45poor. He entered the temple on state
1:44:48occasions. Yet he slept in the field
1:44:50with the shepherds. Yet he walked by the
1:44:53seashore with the throngs. He preached
1:44:55to those in the mount all things. and
1:44:58yet ever ready to present the tenets,
1:45:00the truths, even in those forms of
1:45:03tales, yet parables, yet activities that
1:45:06took hold upon the lives of men and
1:45:08women in every walk of human
1:45:10experience. Man has an advocate with the
1:45:13father through him that gave himself as
1:45:16a ransom. How for as the impulses in
1:45:20self arise, know those impulses have
1:45:22arisen in him. Yet through the ability
1:45:25to overcome death in the material world
1:45:27is his presence able to abide with thee.
1:45:30In the beginning he was the son made the
1:45:33son. those of the sons that went astray
1:45:37and through the varying activities
1:45:39overcame the world through the
1:45:40experiences bearing the cross in each
1:45:43and every experience reaching the final
1:45:46cross with all power all knowledge in
1:45:49having overcome the world and of himself
1:45:51accepted the cross hence doing away with
1:45:55that often termed karma that must be met
1:45:57by all the immutable law of cause and
1:46:00effect is as evidenced in the world
1:46:03today in the material, the mental and
1:46:06spiritual world. But he in overcoming
1:46:09the world, the law became the law. The
1:46:12law then becomes as the school master or
1:46:15the school of training. And we who have
1:46:17named the name then are no longer under
1:46:19the law as law, but under mercy as in
1:46:22him. Question. What part did Jesus play
1:46:26in any of his reincarnations in the
1:46:29development of the basic teachings of
1:46:31Mohamadanism, Confucianism, Shintoism,
1:46:35Brahminism, Platinism,
1:46:37Judaism. As has been indicated, the
1:46:40entity as an entity influenced either
1:46:43directly or indirectly all those forms
1:46:45of philosophy or religious thought that
1:46:48taught God was one. No, O Israel, the
1:46:52Lord thy God is one. Deuteronomy,
1:46:55whether this is directing one of the
1:46:57Confucian thought, Brahman thought,
1:47:00Buddha thought, Muhammadan thought,
1:47:02these are as teachers or
1:47:04representatives. But it's God that gives
1:47:06the increase. What are the commandments?
1:47:10Thou shalt have no other god before me,
1:47:12and love thy neighbor as thyself. In
1:47:15this is builded the whole law and gospel
1:47:18of every age that has said there is one
1:47:21God. Question. Please explain how we may
1:47:25distinguish between the terms especially
1:47:27pronouns referring to the personality
1:47:30Jesus and God as used in this
1:47:32information and how we may clarify this
1:47:35in terms we use in our lessons. As their
1:47:39activities and personalities are one in
1:47:42the activities of men. Often the pronoun
1:47:44used becomes confusing. Follow rather
1:47:47closely in that which has been given. It
1:47:50is used the same as he gave. Him refers
1:47:53to the father, he to the son. Those that
1:47:56would prefer good English, him is rather
1:47:59inclusive while he is definite or the
1:48:01one
1:48:02son. Question. Should the Christ
1:48:05consciousness be described as the
1:48:06awareness within each soul imprinted in
1:48:09pattern on the mind and waiting to be
1:48:11awakened by the will of the soul's
1:48:14oneness with God? Correct. That's the
1:48:17idea
1:48:18exactly. The Christ consciousness is a
1:48:21universal consciousness of the father's
1:48:23spirit. The Jesus consciousness is that
1:48:26man builds as body worship. In the
1:48:29Christ consciousness, then there is the
1:48:32oneness of self, self's desires, self's
1:48:35abilities made in atonement with the
1:48:37forces that may bring to pass that which
1:48:40is sought by an individual
1:48:42entity. Question. Please explain clearly
1:48:45the difference between the Christ
1:48:47consciousness, the Christ
1:48:49spirit. As the difference might be given
1:48:52in that which makes for the birth in the
1:48:54flower and the flower, the consciousness
1:48:57of the spirit and the abilities to apply
1:49:00same are the differences in the Christ
1:49:02consciousness, the Christ spirit. Those
1:49:05with the abilities to call upon to be so
1:49:08unselfish as to allow the spirit to
1:49:11operate in self-steade are aware of the
1:49:13spirit's activity while those that may
1:49:16be conscious or aware of a truth may not
1:49:19wholly make it their own without that
1:49:21which has been given. He that would have
1:49:24life must give life. Matthew for he
1:49:27thought it not robbery to be equal with
1:49:29the father yet of himself did nothing
1:49:32but the father that workketh in me
1:49:34through me. The Christ consciousness is
1:49:37the holy spirit or that as the promise
1:49:40of his presence making aware of his
1:49:42activity in the earth. The spirit is as
1:49:45the Christ in action with the spirit of
1:49:47the father. It is ever those that draw
1:49:50nearer to the universal consciousness of
1:49:53the Christ that come closer to the
1:49:55perfect relationship to the creative
1:49:57forces or God the Father which the man
1:50:00Jesus attained when he gave of himself
1:50:03to the world that through him by and in
1:50:06him each entity might come to know the
1:50:08true relationship with the Father. Know
1:50:11that as you are body, mind and soul,
1:50:14some portion of this trinity evidently
1:50:17is a part of a universal consciousness
1:50:20or is accustomed to being or may be
1:50:22acquainted with being on speaking terms
1:50:25even with that which is a universal
1:50:27consciousness.
1:50:28Cosmic consciousness is found by the
1:50:31opening of those channels within the
1:50:33physical body through which the energies
1:50:34of the infinite are attuned to the
1:50:37centers through which physical
1:50:39consciousness mental activity is
1:50:41attained or in deep
1:50:43meditation. One sees the infinite in the
1:50:46Christ life. One sees infinity in man's
1:50:49life. Question with whose spirit
1:50:52mentioned in the apostles creed would we
1:50:55commune with ourselves or gods?
1:50:58within ourselves to God. For as
1:51:01intimated elsewhere, my spirit beareth
1:51:04witness with thy spirit. Romans, whose
1:51:08spirit there is only one spirit of
1:51:10truth, there may be divisions. As there
1:51:13may be many drops of water in the ocean,
1:51:15yet they are all of the ocean.
1:51:18Separated, they are named for those
1:51:20activities in various spheres of
1:51:22experiences that are sought to be
1:51:24expressed here. The communion of the
1:51:26spirit of the divine within self may be
1:51:29with the source of divinity. This is
1:51:32what is meant by the communion of saints
1:51:34of those that are of one thought. For
1:51:37all thought for activity emanates from
1:51:39the same source and there is the natural
1:51:42communion of these who are in that
1:51:44thought. The soul being a part or a
1:51:47shadow of the real spiritual self. It
1:51:50controls or rules the universe rather
1:51:52than being ruled by same. But they that
1:51:55have entirely put on a consciousness are
1:51:58ruled by same. Hence, as each individual
1:52:01entity accepts and lives by this or that
1:52:04awareness or consciousness, it gives
1:52:07power and spirit to same. Thus is each
1:52:10soul, each entity a co-creator with the
1:52:13universal consciousness you call God.
1:52:16The greater soul development that may be
1:52:18for any soul is to be less and less
1:52:21self, less and less with any material
1:52:24desire, but more and more in accord with
1:52:26the Christ, the holy one, the life, the
1:52:29manifestation of all those things that
1:52:31have been said to be so impractical as
1:52:34related to materiality. Yet they are the
1:52:37real, the true things in the experiences
1:52:39of every soul. would that all would
1:52:42learn that he the Christ consciousness
1:52:45is the giver, the maker, the creator of
1:52:47the world and all that be therein. He is
1:52:50at the right hand is the right hand is
1:52:53the intercessor for you all. Hence thy
1:52:56destinies lie in him. He is he was he
1:53:00ever will be the expression the concrete
1:53:03expression of love in the minds the
1:53:05hearts the souls of men. Know that as
1:53:08the mind is represented by the Christ
1:53:10consciousness, it is the builder, it is
1:53:13the way, it is the truth, it is the
1:53:15light. That is through the manner in
1:53:18which the mind is held. Not that it
1:53:20denies, not that it rejects, but that it
1:53:23is made as one with the purposes he, thy
1:53:26Lord, thy Christ, thy God, thy holy
1:53:28self, would have it be. No influence
1:53:32without or within may be of a
1:53:34detrimental force to self. So long as
1:53:37self will surround self with the thought
1:53:39and the ability of the Christ
1:53:41consciousness and then practice same in
1:53:43its dealings with its fellow man.
1:53:46Question give meaning and pronunciation
1:53:49of the word jh vh.
1:53:53Java meaning the ability within itself
1:53:55to know itself to be itself and yet one
1:53:58with or one apart from the infinite to
1:54:01be a part of that realm of helpers. To
1:54:04know self as a part of and in the realm
1:54:06where the angels are or in that realm of
1:54:09the individuals who have been who are
1:54:12with the announcer the Lord of the way
1:54:14and who have attained the consciousness
1:54:16of the Christ within.
1:54:19Hold to the law of one as manifested in
1:54:22the man Jesus as signified in the Christ
1:54:25consciousness. Please gain the
1:54:27difference of
1:54:29these. He that Christ consciousness is
1:54:32the first spoken of in the beginning
1:54:34when said let there be light and there
1:54:36was light. Genesis and that light
1:54:39manifested in the Christ. First it
1:54:42became physically conscious in Adam. And
1:54:45as in Adam we all die, so in the last
1:54:48Adam, Jesus, becoming the Christ, we are
1:54:51all made alive. Not unto that as of one
1:54:54then. For we each meet our own selves
1:54:57even as he though this did not become
1:55:00possible practical in a world experience
1:55:03until he Jesus became the Christ and
1:55:06made the way. Thus he became the first
1:55:09of those that within self arose to
1:55:11righteousness. In the beginning, God
1:55:14moved and said, "Let there be light."
1:55:17And there was light. Not the light of
1:55:19the sun, but rather that of which
1:55:21through which in which every soul had,
1:55:24has, and ever has its being. For in
1:55:27truth you live and move, and have thy
1:55:29being in him. Acts, do study creation,
1:55:33man's relationship to God. What is light
1:55:36that came into the earth as described in
1:55:39the third verse of Genesis 1. find that
1:55:42light in self. It isn't the light of the
1:55:44noonday sun, nor the moon, but rather of
1:55:48the son of man. The spirit moved or soul
1:55:51moved and there was light mind. The
1:55:54light became the light of men. Mind made
1:55:57aware of conscious existence in
1:55:59spiritual aspects or relationships as
1:56:02one to another. In him is the light and
1:56:05the light came among men, showing men
1:56:07the way to find that consciousness in
1:56:09self. For the kingdom is of
1:56:12within. And when self is made one with
1:56:15those forces, there may be the
1:56:19accord. Let there be light. Then was
1:56:22that consciousness that time began to be
1:56:24a factor in the experience of those
1:56:26creatures that had entangled themselves
1:56:28in
1:56:29matter and became what we know as the
1:56:32influences in a material
1:56:35plane. and the moving force and the life
1:56:38in each and the activities in each are
1:56:40the
1:56:42spirit. Hence, as we see the divisions
1:56:45were given then for the day, the night
1:56:47and then man knew that consciousness
1:56:49that made him aware that the morning and
1:56:51the evening were the first
1:56:56day question. You will have before you
1:56:59Edgar Casey present in this
1:57:02room and his inquiring mind in relation
1:57:05to the talk which he expects to give
1:57:07next Monday evening on the second
1:57:09coming. You will give that he should
1:57:11present at this open meeting on this
1:57:14subject. A here today in what you call
1:57:19time. You find them discarnate entities
1:57:22that have preached concerning this
1:57:24second coming, gathering to listen to
1:57:26that as may be given them by one Edgar
1:57:29Casey, who is to be forerunner of that
1:57:33influence in the earth known as the
1:57:35Christ consciousness, the coming of that
1:57:38force or power into the earth that has
1:57:40been spoken of through the ages.
1:57:44He has come in all ages when it has been
1:57:46necessary for the understanding to be
1:57:48centered in a new application of the
1:57:50same thought. God is spirit and seeks
1:57:53such to worship him in spirit and in
1:57:57truth. Then as there is prepared the way
1:57:59by those that have made and do make the
1:58:02channels for the entering in, there may
1:58:04come into the earth those influences
1:58:06that will save, regenerate, resuscitate,
1:58:10hold. If you please, the earth in its
1:58:13continued activity toward the proper
1:58:15understanding and proper relationships
1:58:17to that which is the making for the
1:58:19closer relationships to that which is in
1:58:22him
1:58:23alone. You have seen it in Adam. You
1:58:26have heard it in Enoch. You have had it
1:58:28made known in MelkiseDC, Joshua, Joseph,
1:58:31David, and those that made the
1:58:33preparation then for him called Jesus.
1:58:37You have seen his spirit in the leaders
1:58:39in all realms of activity, whether in
1:58:41the isisles of the sea, the wilderness,
1:58:43the mountain, or in the various
1:58:45activities of every race, every
1:58:48color, every activity of that which has
1:58:51produced and does produce contention in
1:58:54the minds and hearts of those that dwell
1:58:56in the
1:58:57flesh. For what must be obliterated?
1:59:02hate, prejudice, selfishness,
1:59:04backbiting, unkindness, anger, passion,
1:59:08and those things of the mer that are
1:59:10created in the activities of the sons of
1:59:12men. Then again, he may come in body to
1:59:16claim his
1:59:17own. Is he abroad today in the earth?
1:59:21Yeah, in those that cry unto him from
1:59:24every corner. For he the father hath not
1:59:27suffered his soul to see corruption,
1:59:29neither hath it taken hold on those
1:59:31things that make the soul
1:59:34afraid. For he is the son of light of
1:59:37God, and is holy before
1:59:40him. And he comes again in the hearts
1:59:42and souls and minds of those that seek
1:59:44to know his ways.
1:59:48Time never was when there was not a
1:59:50Christ and not a Christ mass. There is
1:59:54in every birth the possibilities, the
1:59:57glories, the actuating of that
2:00:00influence, of that entrance again of God
2:00:02man into the earth. Now this had no
2:00:05beginning in the years ago, but again
2:00:07and again and again.
2:00:10And it may be today he may be born into
2:00:13the consciousness not as a physical
2:00:16birth but each moment that a physical
2:00:18birth is experienced is an opportunity
2:00:21for the Christ entrance
2:00:25again. He shall come as you have seen
2:00:28him go in the body he occupied in
2:00:31Galilee. The body that he formed, that
2:00:34was crucified on the cross, that rose
2:00:36from the tomb, that walked by the sea,
2:00:39that appeared to Simon, that appeared to
2:00:41Philillip, that appeared to I, even
2:00:45John. Question. When Jesus the Christ
2:00:48comes the second time, will he set up
2:00:51his kingdom on earth? And will it be an
2:00:53everlasting
2:00:55kingdom? Read his promises in that you
2:00:58have written of his words, even as I
2:01:01gave. He shall rule for a thousand
2:01:05years. Then shall Satan be loosed again
2:01:07for a season.
2:01:11Revelation. Having overcome, he shall
2:01:13appear even as the Lord and
2:01:18Master. Not as one born, but as one that
2:01:21returnneeth to his own. For he will walk
2:01:23and talk with men of every climb.
2:01:27And those that are faithful and just in
2:01:29their reckoning shall be caught up with
2:01:31him to rule and to do judgment for a
2:01:33thousand
2:01:36years. Question. Please explain what is
2:01:39meant by he will walk and talk with men
2:01:42of every climb. Does this mean he will
2:01:45appear to many at once or appear to
2:01:47various peoples during a long
2:01:50period as given? For a thousand years he
2:01:54will walk and talk with men of every
2:01:57climb. Then in groups, in masses, and
2:02:00then they shall reign of the first
2:02:02resurrection for a thousand years. For
2:02:05this will be when the changes materially
2:02:08come in the manner as he sat at the
2:02:11peace conference in Geneva, in the heart
2:02:13and soul of a man.
2:02:16President Woodrow
2:02:18Wilson, not reckoned by many as an even
2:02:20unusually godly man, yet raised for a
2:02:24purpose, and he chose rather to be a
2:02:26channel of his thought for the
2:02:29world. So, as there has been, so will it
2:02:32be until the time has
2:02:34set. as was given of him, not given to
2:02:38man to know the time or the period of
2:02:40the end, nor to man, save by their
2:02:43constituting themselves a channel
2:02:45through which he may speak.
2:02:48He walked with men as the master among
2:02:50men. Or when as Joseph in the kingdoms
2:02:53that were raised as the saving of his
2:02:55peoples that sold him into
2:02:58bondage, or as in the priest of Salem in
2:03:01the days when the call came that a
2:03:02peculiar peoples would proclaim his
2:03:04name, he has walked and talked with men.
2:03:09or as in those days as a Safa or Apha,
2:03:13in those periods when those of that same
2:03:15Egyptian land were giving those councils
2:03:17to the
2:03:19nations, when there would be those
2:03:21saving of the physical from that of
2:03:23their own, making in the
2:03:25physical, or in the garden when those
2:03:28temptations came, or as the first
2:03:30begotten of the Father, that came as
2:03:32Ailius in the Atlantean land, and
2:03:34allowed himself to be led in ways of
2:03:36selfishness,
2:03:39Hence as we see all the various stages
2:03:42of developments that have come to man
2:03:44through the ages have been those periods
2:03:46when he walked and talked with
2:03:49man. Question in the Persian experience
2:03:52as san or zen did Jesus give the basic
2:03:56teachings of what became
2:03:59Zoroastrianism? In all those periods
2:04:01that the basic principle was the oneness
2:04:04of the father, he has walked with
2:04:08men since his entry into the world and
2:04:11his making it possible for man to find
2:04:13his way back to God. There has been and
2:04:16will continue to be an
2:04:19increase. For God has not willed that
2:04:21any soul should perish. For he will one
2:04:24day come again, and thou shalt see him
2:04:27as he
2:04:28is. Even as thou hast seen in thy early
2:04:31sojourns the glory of the day of the
2:04:33triumphal entry and the day of the
2:04:35crucifixion, and as you also heard the
2:04:38angels proclaim, as you have seen him
2:04:41go, so will you see him come again.
2:04:46The entity was among the 500 who beheld
2:04:48him as he entered into glory and saw the
2:04:51angels, heard their announcement of the
2:04:54event that must one day come to
2:04:56pass and will only be to those who
2:04:59believe and have faith, who look for and
2:05:02expect to see him as he
2:05:06is. He will come again and again in the
2:05:09hearts, the minds, the experiences of
2:05:11those that love his coming.
2:05:14But those when they think on him and
2:05:16know what his presence would mean and
2:05:18become fearful, he passeth
2:05:23by until there is again the seeking of
2:05:25such as you not only proclaimed but
2:05:28manifested, he cannot come
2:05:32again. The master has given as to the
2:05:35day. No man knoweth, not even the son,
2:05:38but the father. Matthew. And they to
2:05:41whom the father may
2:05:43reveal. The son prepareth the way that
2:05:46all men may know the love of the
2:05:50father. Question. He said he would come
2:05:54again. What about his second
2:05:57coming? The time no one knows. Even as
2:06:00he gave, not even the Son
2:06:04himself, only the Father, not until his
2:06:07enemies and the earth are wholly in
2:06:09subjection to his will, his
2:06:13powers. Question: Are we entering the
2:06:16period of preparation for his
2:06:19coming? Entering the test period
2:06:23rather. Question, what is meant by the
2:06:27day of the Lord is near at hand?
2:06:31that has been promised through the
2:06:32prophets and the sages of old, the time
2:06:35and halftime has been and is being
2:06:38fulfilled in this day and
2:06:40generation. And that soon there will
2:06:42again appear in the earth, that one
2:06:45through whom many will be called to meet
2:06:47those that are preparing the way for his
2:06:49day in the
2:06:50earth. The Lord then will come even as
2:06:54you have seen him go.
2:06:56Acts. Question. How
2:07:00soon? When those that are his have made
2:07:03the way clear, passable for him to
2:07:07come. Question. What was meant by as in
2:07:11the first Adam sin entered? So in the
2:07:13last Adam all shall be made alive.
2:07:18Adam<unk>s entry into the world in the
2:07:20beginning then must become the savior of
2:07:22the world as it was committed to his
2:07:25care. Be thou fruitful multiple and
2:07:28subdue the earth. Genesis. Hence,
2:07:32Amelius, Adam, the first Adam, the last
2:07:35Adam, becomes then that that is given
2:07:38the power over the earth. And as in each
2:07:40soul, the first to be conquered is self,
2:07:43then all things, conditions, and
2:07:46elements are subject unto that self.
2:07:49that a universal law as may be seen in
2:07:52that as may be demonstrated either in
2:07:54gases that destroy one another by
2:07:57becoming elements of the
2:07:59same or that in the mineral or the
2:08:02animal kingdom as may be found that
2:08:04destroy or become one with the
2:08:07other. Hence, as Adam given, the son of
2:08:10God, so he must become that that would
2:08:13be able to take the world, the earth,
2:08:15back to that source from which it came,
2:08:18and all power the grave,
2:08:20even become subservient unto him through
2:08:23the conquering of self, and that made
2:08:25flesh. For as in the beginning was the
2:08:28word, the word was with God, the word
2:08:30was God, the same was in the beginning.
2:08:34The word came and dwelt among men, the
2:08:37offspring of self in a material world,
2:08:39and the word overcame the world, and
2:08:42hence the world becomes then as the
2:08:44servant of that that overcame the
2:08:47world. Question. Please give the
2:08:50important reincarnations of Adam.
2:08:54In the beginning as Amelius, as Adam, as
2:08:57Melkisedc, as Zen, as you are, as Azaf,
2:09:01as
2:09:02Jesua, Joseph,
2:09:06Jesus, man in Adam, as a group, not as
2:09:10an individual, entered into the world,
2:09:12for he entered in five places at once,
2:09:15we see called Adam in one.
2:09:18See, then as we become more and more
2:09:21aware within ourselves of the answering
2:09:23of the experiences, we become aware of
2:09:26what he gave to those that were the
2:09:28first of God's
2:09:30projection. Not man's, but God's
2:09:32projection into the earth, Adam and
2:09:37Eve. The promises are true, which have
2:09:40been made in that which is foolishness
2:09:42to the scientific or wise. The simple
2:09:44story of Jesus of Nazareth.
2:09:48But when or if the entity takes this as
2:09:50its study and set this as its thought
2:09:53and then read, then study the book which
2:09:55tells of him, Jesus born in Bethlehem of
2:09:58the Virgin Mary.
2:10:01know this is the same soul entity who
2:10:03reasoned with those who returned from
2:10:05captivity in those days when Nehemiah
2:10:09Ezra Zerubbable were factors in the
2:10:11attempts of the reestablishing of the
2:10:13worship of God and that Jesua the scribe
2:10:16translated the rest of the books written
2:10:18up to that
2:10:21time. Then realize that is the same
2:10:24entity as mentioned who as Joshua was
2:10:26the mouthpiece of Moses who gave the law
2:10:29and was the same soul entity who was
2:10:32born in
2:10:33Bethlehem. The same soul entity who in
2:10:36those periods of the strength and yet
2:10:38the weakness of Jacob in his love for
2:10:40Rachel was their firstborn.
2:10:44This is the same entity. And this entity
2:10:47was that one who had manifested to
2:10:49father Abraham as the prince, as the
2:10:51priest of Salem, without father and
2:10:54without mother, without days or
2:10:57years. But a living human being in flesh
2:11:00made manifest in the earth from the
2:11:02desire of father God to prepare an
2:11:04escape for man, as was warned by the
2:11:07same entity as Enoch. And this was also
2:11:09the entity
2:11:11Adam. And this was the spirit of
2:11:16light. Question is Jesus the only
2:11:19begotten son of God. And what does this
2:11:24mean? In this to give the mill concept
2:11:27is to give the history then of all those
2:11:29who have entered into flesh without that
2:11:32act which man knows as
2:11:34culation. For as those experiences
2:11:37Jesus, known as Jesus, the brother of
2:11:40this entity, came into the earth, the
2:11:42first that were of the sons of God to
2:11:45enter flesh. They're the first and only
2:11:47begotten of
2:11:49God. Again, as names would say, Enoch
2:11:52walked with God, became aware of God in
2:11:55his movements. Still that entity, that
2:11:58soul called Jesus, as Melkisedc, without
2:12:01father, without mother came.
2:12:05still the soul of Jesus, the portion of
2:12:07God that manifest.
2:12:10But each son, each daughter, through
2:12:12these very acts of the only begotten, of
2:12:15the son of Mary, of the first in the
2:12:17earth, of that without father and
2:12:19without mother, without days, without
2:12:23years, becomes then as the elder brother
2:12:26to all who are born in the earth, as the
2:12:29maker, as the creator, as the first, as
2:12:31the
2:12:33last, as the beginning, as the end of
2:12:36man's soul's experience through the
2:12:37earth, and throughout the spheres of
2:12:39consciousness. in and about the
2:12:42earth. Thus is he the only begotten, the
2:12:45firstborn, the first to know flesh, the
2:12:48first to purify
2:12:51it. Know that he who was lifted up on
2:12:54the cross in Calvary was also he that
2:12:57first walked among men at the beginning
2:12:59of man's advent into
2:13:02flesh. For he indeed was and is the
2:13:05first Adam, the last Adam.
2:13:09Adam and the incarnations of
2:13:13Jesus. Question. Please list the names
2:13:16of the incarnations of the Christ and of
2:13:19Jesus indicating where the development
2:13:21of the man Jesus
2:13:24began. First in the beginning of course
2:13:27and then as Enoch, Mechisedc in the
2:13:31perfection, then in the earth as Joseph,
2:13:34Joshua, Jesua, Jesus.
2:13:39The entity was among those that aided in
2:13:41the establishing of that in the Persian
2:13:43land which later became as the tenants
2:13:46of that people from
2:13:48whom many ages later Melkisedc came the
2:13:52great great grandson of the entity who
2:13:54came as without days as without father
2:13:57or
2:14:00mother without Moses and his leader
2:14:02Joshua that was bodily Jesus there is no
2:14:07Christ Christ is not a man. Jesus was
2:14:11the man. Christ the messenger. Christ in
2:14:14all ages. Jesus in one. Joshua in
2:14:16another. MelkiseDC in another. These be
2:14:19those that led
2:14:21Judaism. These be they that came as that
2:14:24child of promise as to the children of
2:14:29promise. Entities were all together in
2:14:32Amelius.
2:14:34They were material bodies as came in
2:14:38Adam. They were as associated in body as
2:14:41came in Zan. Or that that eventually
2:14:43became through its incantations,
2:14:46incarnations into the earth, those
2:14:48forces as the savior in all
2:14:51period. Question in this period was I of
2:14:55the Jewish
2:14:57race. No Jews then. That was years
2:15:01later as Jews as known
2:15:06today. Question. What name was born by
2:15:09Jesus in his reincarnations in France,
2:15:12England,
2:15:14America? Rather these have been as the
2:15:17spirit of the Christ or the master
2:15:19walked among men than incarnated in
2:15:21these different countries.
2:15:24For whether among the priest, as it were
2:15:27in France, or among the lowly monk in
2:15:29England, or the warrior bold in America,
2:15:32the spirit that God is
2:15:35one, prefer thy neighbor, thy brother,
2:15:38before thyself, these, as we find, took
2:15:41possession of, or rather labored with
2:15:44until their own personalities were laid
2:15:46aside in
2:15:48individuals. Do thou likewise would thou
2:15:51have him walk with thee?
2:15:54Not my will, O Lord, but thine be done
2:15:56in
2:15:59me. Lucius, the bishop of
2:16:02Sirene. Yes, we have the records of that
2:16:05entity now called Edgar
2:16:08Casey. and those experiences in the
2:16:11earth's plain when he was known as
2:16:13Lucius ofSirene or known in the early
2:16:16portion of the experience as Lucius
2:16:18Septulus of Grecian and Roman
2:16:22parentage and of the city of Sirene.
2:16:26As a developing youth and young man,
2:16:28Lucius was known rather as a nerd dwell
2:16:32or one that wandered from pillar to
2:16:34post or became, as would be termed in
2:16:38the present- day parliament, a soldier
2:16:40of fortune.
2:16:42When there were those activities in and
2:16:44about Jerusalem and Galilee of the
2:16:47ministry of the man Jesus, Lucius came
2:16:50into those
2:16:51environments. Being impelled by the
2:16:54experiences with the followers and the
2:16:56great lessons as given by the teacher,
2:16:59he became rather as one that was a
2:17:02hangaron. The entity was disregarded and
2:17:05questioned by those of the Jewish faith
2:17:07who were the dose followers of the
2:17:09master.
2:17:11Yet it was among those that were sent as
2:17:13those who were to be as teachers or
2:17:16among the
2:17:1770. With the arousing and the demanding
2:17:20that there be more and more of the
2:17:22closer association with the teacher,
2:17:24Lucius being of the foreign group was
2:17:27rejected as one of the apostles.
2:17:30In those activities then that followed
2:17:33the crucifixion and the days of the
2:17:35Pentecost and the sermon or teachings
2:17:38and when there was beheld
2:17:40by Lucius the outpouring of the Holy
2:17:43Spirit when Peter spoke in tongues or as
2:17:46he spoke in his own tongue it the
2:17:48message was heard by those of every
2:17:50nation in their own tongue.
2:17:53This so impressed Lucius that there came
2:17:55a rededicating and the determination
2:17:58within self to become the closer
2:18:00associated closer affiliated with the
2:18:02disciples or
2:18:05apostles. But when the persecutions
2:18:07arose and there was the choice of those
2:18:09that were to act as those called the
2:18:11deacons as Philip and Steven and the
2:18:15others again he was rejected because of
2:18:18his close associations with one later
2:18:20called Paul or
2:18:23Saul. He being of Tarsus or of the
2:18:26country and a Roman, and questioned as
2:18:28to his Jewish ancestry, though claimed
2:18:31by Paul or Saul that he was a
2:18:35Jew. His mother was indeed and of the
2:18:38tribe of Benjamin, though his father was
2:18:41not. Hence, as we find the questions
2:18:44arose as to the advisability of putting
2:18:47those in position either as teachers,
2:18:49ministers or those in active service
2:18:52that were questioned as to their lineal
2:18:55descent. And again, the old question as
2:18:58to whether any were to receive the word
2:19:00by those of the household of faith or of
2:19:02the Jews.
2:19:05There is often the confusing of Lucius
2:19:07and Luke, for these were kinsmen, the
2:19:10mother of Lucius being the sister of
2:19:13Luke. In those latter portions of the
2:19:16experience, he became the bishop or the
2:19:18director or the president of the
2:19:22presbyter or what you would call the
2:19:24priest or the father or the high
2:19:26counselor as given to those in the early
2:19:29periods of the
2:19:30church. That is the one to whom all
2:19:33questions were taken respecting what you
2:19:35would term in the present as theology or
2:19:38questions pertaining to the
2:19:42laws. In such the entity as the bishop
2:19:45was the last word other than that there
2:19:47might be the appeal from such a verdict
2:19:49to the church in Jerusalem or the
2:19:52apostles
2:19:54themselves. Question. Please explain how
2:19:57all heard in their various tongues the
2:19:59message that was given by Peter in the
2:20:01one tongue
2:20:03acts. This was the activity of the
2:20:06spirit and what the spirit indeed meant
2:20:08and means in the experiences of the
2:20:11individuals during that
2:20:13period. For one that was of Sirene heard
2:20:16a mixture of the Greek and Aryan tongue.
2:20:18While though Peter spoke in the Arabic,
2:20:21those that were of the Hebrew heard in
2:20:23the Hebrew
2:20:24language, those in Greek heard in Greek.
2:20:30Luke was written by Lucius rather than
2:20:32Luke, though a companion with Luke
2:20:34during those activities of Paul and
2:20:36written of course unto those of the
2:20:39faith under the Roman
2:20:42influence, not to the Roman peoples, but
2:20:45to the provinces ruled by the
2:20:49Romans.
2:20:51Postcript. I am Michael, Lord of the
2:20:55way. Bend thy head, oh you children of
2:20:58men.
2:21:00Give heed unto the way as is set before
2:21:02you in that sermon on the mount, in that
2:21:05on Yon Hill, this enlightenment may come
2:21:07among
2:21:09men. For even as the voice of the one
2:21:11who stood beside the sea, and called all
2:21:14men unto the way, that those that would
2:21:16hearken might know, there was again a
2:21:18staff in David, and rod of Jesse has not
2:21:21failed.
2:21:23For in Zion thy names are written, and
2:21:26in service will come truth.

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