Day 347: 1 Chronicles 4-6 | Read The Bible In A Year | Bible Study & Commentary by Dr. Manny Arango — Transcript
Full transcript
- 0:00Hey Bible nerds, this is Dr. Manny
- 0:02Orango. Welcome to the Bible department
- 0:04podcast powered by Arma. We are walking
- 0:08through the entire Bible in a year. You
- 0:10can go to the description or the bible
- 0:13department.com to download a reading
- 0:15plan and join the journey
- 0:24family. WELCOME TO DAY 347 AND 347 MORE
- 0:28NAMES OF THE GENEALOGY. NO, I'M JUST
- 0:30PLAYING. WELCOME TO DAY 347. We're in
- 0:321st CHRONICLES CHAPTERS 4, 5, AND 6.
- 0:36WE'VE DIED AND GONE A GENEALOGY HEAVEN
- 0:39AND WE love it here. Um, I hope that you
- 0:42enjoyed today's reading. No, for real
- 0:44though, I mean, we are like kneedeep in
- 0:46a genealogy. Uh, talk about a
- 0:48ninechapter genealogy, but we are going
- 0:50to wade through it and we're going to
- 0:52love it. We're going to love it. We We
- 0:53love genealogies here at the Bible
- 0:55department. If you haven't done today's
- 0:57reading, I actually want you to stop the
- 0:59video, pause the audio, go read the
- 1:02genealogies, okay? These names will
- 1:05bless you. Maybe you'll get names for
- 1:07your children. Names like Ishma in
- 1:11Idbbash. I haven't seen a kid named
- 1:13Idbash in a long time, you know. Maybe
- 1:16you'll hear the Holy Ghost tell you to
- 1:18name your kid Hazel Pony. Hazel. Hazel.
- 1:24H. Oh gosh. Hazel pani. Panai. Hazel.
- 1:28Panai. Anywh who her hur r her. Haven't
- 1:33seen that name in a long time. All
- 1:34right. Aam. That have you ever just
- 1:37stopped and just read like just aam. And
- 1:41this one's great. Ti. Good old tei. All
- 1:45right. For real. Stop playing. Stop
- 1:46distracting me. I have ADHD. All right.
- 1:48We're gonna jump into our context clues
- 1:50and I'm going to give you some nerdy
- 1:51nuggets and I'm gonna leave you off with
- 1:52a timeless truth. To be honest, I'm very
- 1:55very excited about the timeless truth
- 1:56today because we're going to talk about
- 1:58a word called legacy. And uh for a long
- 2:02time, I've kind of had like I don't
- 2:04know, I don't know if I like that word.
- 2:05That word just felt very secular. But
- 2:08honestly, after reading these
- 2:10genealogies, legacy is not a secular
- 2:12idea. Legacy is real. and uh knowing
- 2:16that man, my ances my my descendants are
- 2:21either going to be blessed or cursed
- 2:23based on my actions
- 2:26is really what these genealogies are
- 2:28communicating. So, by the end of the
- 2:29episode, we're going to talk about
- 2:30legacy. I can't wait. But before we get
- 2:32there, we got to dive into our context
- 2:35clues. All right, let's actually I got
- 2:38to give you three pieces of context
- 2:40today. Okay, first piece of context is
- 2:42that Jesus would have seen the book of
- 2:45Chronicles as the conclusion to the
- 2:47Tanakh, not just a random history book
- 2:50thrown in the middle. So the biggest
- 2:53reason that we want to put Chronicles at
- 2:55the end of the Old Testament or the
- 2:57Hebrew Bible is because that's how Jesus
- 2:59would have engaged with the Bible. And
- 3:01when we hold the scriptures, we kind of
- 3:03want to get the scriptures as close to
- 3:07the scriptures that Jesus would have
- 3:08engaged with for obvious reasons. Okay?
- 3:11So, I want us to read Luke 11 verse 51.
- 3:16Luke 11:51.
- 3:18I'll go there in Logos Bible study
- 3:20software. Luke 11:51.
- 3:24It says this. I'll actually start in
- 3:26verse 50 just so that we have context.
- 3:28Therefore, this generation will be held
- 3:30responsible for the blood of all the
- 3:32prophets that has been shed since the
- 3:34beginning of the world. Okay? So, this
- 3:36generation, so Jesus is saying, I'm part
- 3:39of the innocent blood that's going to be
- 3:42shed. And this generation is going to be
- 3:44responsible for all of it. Verse 51,
- 3:47from the blood of Abel to the blood of
- 3:49Zechariah, who was killed between the
- 3:51altar and the sanctuary. Yes, I tell
- 3:53you, this generation, not those previous
- 3:55generations, but this one, the one that
- 3:58kills the Messiah, the one who sheds my
- 4:00innocent blood, you're actually going to
- 4:02be responsible for all of the innocent
- 4:06blood of all the prophets that's been
- 4:07shed from the beginning to the end. And
- 4:11the beginning here is Abel in the end is
- 4:14Zechariah. Okay? Abel to Zechariah. So
- 4:17that means that we've got to figure out
- 4:19who Zechariah and what is Jesus talking
- 4:21about. Obviously, we know that Abel's
- 4:23story is found in Genesis 4. So that's
- 4:27the beginning. So what is this end?
- 4:29Well, the end is found in 2 Chronicles
- 4:3224:20.
- 4:332 Chronicles 24:20.
- 4:362 Chronicles 24. And we're going to
- 4:39start reading in verse 20. And we're
- 4:41actually going to read all the way to
- 4:43verse 22. Verse 20 says this, "Then the
- 4:46spirit of God came on Zechariah." So
- 4:49that's the same Zechariah that Jesus is
- 4:51talking about. Son of Jehoeda the
- 4:53priest. He stood before the people and
- 4:55said, "This is what God says. Why do you
- 4:57disobey the Lord's commands? You will
- 5:00not prosper because you have forsaken
- 5:02the Lord. He has forsaken you." But they
- 5:04plotted against him and by order of the
- 5:07king, they stoned him to death on the
- 5:10courtyard of the Lord's temple. Verse
- 5:1222. King Joash did not remember the
- 5:15kindness Zechariah's father Jehoeda had
- 5:18shown him, but killed his son, who said
- 5:22as he lay dying, "May the Lord see this
- 5:25and call ye to account." So why does
- 5:29Jesus bookend the first shedding of
- 5:32innocent blood with the last shedding of
- 5:34innocent blood? Well, it's because this
- 5:36story in 2 Chronicles would have been
- 5:39seen as the end of the Tanakh. That's
- 5:42right. This is the end of the Bible for
- 5:45Jesus. Okay. Jesus didn't have a New
- 5:47Testament. Jesus would have only had an
- 5:49Old Testament. And that Old Testament
- 5:51was split up into three parts. The
- 5:53Tanakh, TN, the Torah, the Nevim, the
- 5:56Ketuim. And the last book of the Ketuim
- 6:00would have been the book of Chronicles.
- 6:02So for Jesus, Jesus understands the
- 6:06entire Old Testament as moving from
- 6:08Genesis to Chronicles. Genesis to
- 6:10Chronicles. And if that's how Jesus
- 6:12understands the Hebrew scriptures,
- 6:14that's probably how we should understand
- 6:16the Hebrew scriptures. Okay, number
- 6:18that's our first bit of context clues.
- 6:20Second, Chronicles is a lot like
- 6:21Deuteronomy. Okay. Ezra is now talking
- 6:24to a new generation of Israelites, a new
- 6:27generation of people coming back from
- 6:29exile, a brand new generation. So in the
- 6:33same way that Deuteronomy is Moses
- 6:35giving the law a second time, the word
- 6:38Deuteronomy means second law. He's
- 6:40giving the law again, so it feels
- 6:43repetitive. A lot of the things that
- 6:45were said in books like Exodus and
- 6:47Leviticus are now said in Deuteronomy is
- 6:51because the law needs to be said to a
- 6:55brand new generation. Okay? Genesis,
- 6:58Exodus, Leviticus, Numbers, Deuteronomy.
- 7:01The first generation that received the
- 7:03law died in the wilderness. It's their
- 7:05children that are going to go into the
- 7:06promised land. And those children need
- 7:09to hear the laws that their parents
- 7:10heard. And they need to realize that
- 7:13each generation of God's people is
- 7:15connected to the previous generation.
- 7:17And so there's a repetition. You need to
- 7:19hear what your parents heard. And so
- 7:21Chronicles is not just repeating what
- 7:24Samuel and Kings has said. It's actually
- 7:26reiterating the lessons from Kings and
- 7:28Samuels from a different perspective to
- 7:30a new generation. And that's context
- 7:32that we're going to need if we're going
- 7:34to understand Chronicles. Well, third,
- 7:36prophetic history is different than a
- 7:38priest history. Okay? I need you to
- 7:40remember the the history books that we
- 7:44call history books that are not actually
- 7:46history books are former prophets. So
- 7:49Joshua, Judges, Samuel, Kings, these are
- 7:52former prophets. These aren't history
- 7:55books. We call them history books cuz
- 7:58we're Americans and we're Westerners and
- 8:00we just call things stuff based on what
- 8:02we think they are. But really in the
- 8:04Hebrew scriptures, they're former
- 8:06prophets. And what are the prophets
- 8:07doing? The prophets are doing something
- 8:09very different than priests are doing.
- 8:12Okay? The prophets are making sure that
- 8:15when God sends the people into exile,
- 8:18it's for just cause. So the prophets are
- 8:22almost giving the history of what
- 8:25happened to answer the question. If
- 8:28you're confused as to why you got into
- 8:29exile, this is why. It's almost like a
- 8:32legal account. It's like it's a record
- 8:35of wrongs, which is what it is. Like the
- 8:39prophet is seen as a part of God's legal
- 8:42court of law. And so the prophet is
- 8:44holding the people to account and
- 8:47answering the question, why did you go
- 8:49into exile? But that's not what a priest
- 8:52does. Think about it. A prophet speaks
- 8:54to the people for God. But a priest
- 8:56speaks to God for the people. A priest
- 8:59is interceding for the on behalf of the
- 9:02people to God arguing their case. So
- 9:05think about a prophet almost like a
- 9:08prosecuting attorney and think about a
- 9:11priest almost like the defendants's
- 9:14attorney. It's an advocate. Okay. So the
- 9:17priest and are not asking the question.
- 9:20That is why for the prophets, they're
- 9:23going to hold David accountable to
- 9:25killing Uriah, to raping Beth Sheeba.
- 9:28Like they're going to hold people
- 9:30accountable. It's like this is literally
- 9:32what you did. Whereas a priest doesn't
- 9:35have that same perspective. A priest is
- 9:38going to apply grace. A priest
- 9:41understands like, yeah, people fall,
- 9:44people fail, but how about we present
- 9:48them in their best light? And to be
- 9:49honest, the Bible needs both. If the
- 9:51Bible only had one, we would lean way
- 9:55too far into probably legalism. And if
- 9:58the Bible had the other, we'd probably
- 9:59lean way too far into grace. What we see
- 10:03with the books of Kings, which is going
- 10:05to give a very prophetic lens versus a
- 10:08book like Chronicles, which gives a very
- 10:10pritoriented lens, is the Bible's
- 10:13practicing tension, which I hope to God
- 10:17you're practicing. If you haven't got
- 10:19anything else out of a year of studying
- 10:21the Bible with me is that the truth
- 10:23should be held in tension. I know that's
- 10:26hard for a lot of people who have
- 10:27binaries in their head or what I call
- 10:30dumb dichotoies, but for the rest of us,
- 10:33like seriously, you don't need to be a
- 10:35polarizing person cuz you shouldn't be
- 10:37thinking in terms of polls or binaries.
- 10:39You should be thinking in terms of a
- 10:41spectrum. Now, you shouldn't think about
- 10:43sexuality that way or gender, but in
- 10:46terms of the Bible, you should. Okay?
- 10:48Because the Bible is fluid and it's
- 10:51creating tension for itself. Okay? That
- 10:54is the last piece of of uh just context.
- 10:58Okay. Chronicles, Ezra, and Nehemiah are
- 11:01all part of the writing section of the
- 11:03Tanakh. So, they do not have a prophetic
- 11:05focus. It may be covering the same time
- 11:08period as Samuel and Kings, but it is a
- 11:10very different story. It's not a
- 11:12prophet's telling of the story. It's a
- 11:14priest's telling of the story. A prophet
- 11:16is asking, "Why did this exile happen?"
- 11:19The priest aka Ezra is asking this
- 11:22question. What do we need to do now? How
- 11:26do we rebuild? How do we return,
- 11:28rebuild, and repent? Not let's talk
- 11:32about what happened. No, no, no, no. How
- 11:35do we rebuild our lives now that this is
- 11:38a reality? How do we move through this?
- 11:41How do we get out of this? Ezra is
- 11:45looking back in order to move forward.
- 11:48And that is a massive, massive, massive
- 11:50difference. What is going to be clear is
- 11:53that the good kings of Judah were
- 11:55successful because of how they treated
- 11:56the temple. Okay, that is the angle that
- 11:59chronicles is going to come come from.
- 12:02David's house survived because of David
- 12:05of because of Yahweh's house cuz David's
- 12:08treatment of the temple is why David's
- 12:11house is protected. Okay, they are
- 12:14forever connected. David's house
- 12:16survived because of Yahweh's house.
- 12:18Period. So for Ezra's audience, if life
- 12:22with the second temple is to be blessed,
- 12:24if they are to survive and be
- 12:26successful, they need to be like the
- 12:28good kings of Judah and treat the new
- 12:31temple and its festivals as those kings
- 12:34did. And again, who are the main
- 12:36characters connected to the temple going
- 12:37to be? Four characters. David, who
- 12:40prepares a temple, Solomon, who builds a
- 12:43temple, and then Hezekiah and Josiah who
- 12:46both cleanse the temple. So the four
- 12:49heroes of Chronicles are going to be
- 12:51David who prepares a temple, Solomon who
- 12:53builds a temple, Hezekiah who cleanses
- 12:55the temple, and Josiah who cleanses the
- 12:58temple. Indeed, one of the most
- 13:00significant repeated phrases in the
- 13:02entire book of Chronicles is work that
- 13:05he undertook in the service of the house
- 13:08of Yahweh. Work that he undertook in the
- 13:11service of the house of Yahweh. This is
- 13:14a big focus of the book. All right, I'm
- 13:16going to fly through our nerdy nuggets
- 13:18today. What if I told you that what
- 13:20you're learning in this video was just
- 13:22the tip of the iceberg? The Bible
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- 14:33description of this video. Let's make
- 14:35this your year to become a Bible nerd.
- 14:39We're going to get 1 2 3 4 5 six tribes
- 14:43that we're going to get genealogies for.
- 14:46The lion share is going to go to Judah.
- 14:48That's chapter 4:es 1-2 and 23. We're
- 14:51going to study Judah. Now, Judah's the
- 14:53gold standard. Judah is where David
- 14:55David is from the tribe of Judah and the
- 14:57Messiah is going to come from the tribe
- 14:58of Judah. So, gold standard. However,
- 15:01the genealogies are going to acknowledge
- 15:03Judah was not the firstborn son of
- 15:05Jacob, aka Israel. So, what happened?
- 15:09And the next tribes that we're going to
- 15:12get are going to tell you who got passed
- 15:16over and why. So, Simeon, okay, uh
- 15:19Simeon is going to be Chronicles 4
- 15:24starting in verse 24. And he's next in
- 15:28this list after Judah, probably because
- 15:30of what happened to Simeon as a tribe.
- 15:33Like Levi, Simeon was cursed that his
- 15:36descendants would have no portion in the
- 15:38land. But unlike Levi, whose loyalty to
- 15:41Yahweh was rewarded by him becoming
- 15:43their portion, the child of Simeon
- 15:46showed disloyalty to Yahweh during the
- 15:48incident of the all of Peor. Okay, but
- 15:52all of Peor. So for them, the curse
- 15:55became true and Simeon was given
- 15:58territory completely within Judah. This
- 16:01meant that over time they basically
- 16:03dissolved into Judah, becoming one with
- 16:06them. You could say that Simeonites
- 16:09became Jews. The word Jews comes from
- 16:14Judah. Okay? You're a Jew because you're
- 16:17from the tribe of Judah. Okay? So when
- 16:20someone in the biblical context says
- 16:22Jew, they don't mean any of the 12
- 16:25tribes. That was referring specifically
- 16:28to people of the tribe of Judah. Okay?
- 16:31So Simeonites essentially become
- 16:34Judahites which becomes Jews. So that is
- 16:38probably why they are listed here next
- 16:40to Judah because they have become a part
- 16:43of Judah which means it was likely that
- 16:45many of the original audience had
- 16:47Simeonite blood. Okay. Next is the tribe
- 16:50of Rub. Reuben. This is chapter 5:es
- 16:531-10. The next tribe is that of Reuben,
- 16:56the firstborn of Israel. Now, this
- 16:58Reuben is Israel, aka Jacob's firstborn
- 17:01son. But this is a classic example of
- 17:03how your actions can have consequences
- 17:05for your children and for their
- 17:07children, and so on and so on and so on.
- 17:10Reuben lived, of course, centuries
- 17:12before Ezra. But how does the recording
- 17:14of Reuben's genealogy begin? Right here,
- 17:17chapter 5. I'll pull it up.
- 17:19>> Chronicles 5:1. The sons of Reuben, the
- 17:22firstborn of Israel.
- 17:25He was the firstborn, but when he
- 17:27defiled his father's marriage bed, his
- 17:29rights as firstborn were given to the
- 17:31sons of Joseph, son of Israel, so he
- 17:34could not be listed in the genealogical
- 17:36record in accordance with his
- 17:38birthright. And though Judah was the
- 17:40strongest of his brothers and a ruler
- 17:42came from him, the rights of the
- 17:43firstborn belong to Joseph. Woo, that's
- 17:46a mouthful. The sons of Reuben, the
- 17:49firstborn of Israel. And then it gives
- 17:51the descendants. But it doesn't give the
- 17:53descendants without telling us Reuben
- 17:55took one of his father's
- 18:00wives as his own. He defiled his
- 18:03father's marriage bed. And because of
- 18:05one act, his descendants, hundreds of
- 18:09years removed, are going to have to live
- 18:12with that legacy. Key word legacy.
- 18:15What's next? Chapter 5 11-22 tells us
- 18:19about the tribe of Gad. A shorter list
- 18:21for a less important tribe. Though his
- 18:23list is ended with the story of how Gad
- 18:26and the Reubenites in the eastern half
- 18:28of Manasseh settled east of the Jordan.
- 18:31So they're not in the promised land.
- 18:33They decided to settle outside of the
- 18:35promised land. Okay? You probably
- 18:37remember this back when we got to the
- 18:40book of Joshua. Okay? They didn't want
- 18:42to go into the promised land. They
- 18:45wanted to settle for something that was
- 18:47less than what God had for them. And
- 18:49because they rejected what God had for
- 18:52them, they are the first to go into
- 18:56captivity. Okay? They're the first to go
- 18:58into exile. So Gad, the tribe of Eastern
- 19:01Manasseh, and the Reubenites are all
- 19:05going to be taken off into exile first.
- 19:08Okay? because they're not in the
- 19:10promised land. The halft tribe of
- 19:12Manasseh on the east side of the Jordan
- 19:14completes the section of G genealogies
- 19:16of those who settled outside the
- 19:18promised land. This halftribe eventually
- 19:20became a tribe in their own right. But
- 19:22their fate is mentioned here. How they
- 19:26abandoned Yahweh and went after other
- 19:27gods. And so Paul, Tiglath, Paleisa of
- 19:30Assyria took them into exile along with
- 19:33the tribes of Reuben and Gad at the
- 19:35climax of the SC cyrophicatic war. These
- 19:38three tribes then were the first to be
- 19:41exiled. Okay. So Judah is going to be
- 19:45talked about as the gold standard.
- 19:46That's chapter 4:es 1-23. Then chapter
- 19:504:4, we get Simeon and which is
- 19:53essentially swallowed up by Judah. And
- 19:55then we get Reuben, Gad, and Manasseh,
- 19:57who are all the first to be exiled. That
- 19:59gets us through chapter five. And then
- 20:01chapter six. From verse one to verse 80,
- 20:05we are going to get the tribe of Levi.
- 20:08Big deal. And guess why we get so much
- 20:10focus on the tribe of Levi? You guessed
- 20:13it, cuz Ezra is from the tribe of Levi.
- 20:16And Ezra's writing the book. [laughter]
- 20:18When you get to write history, you get
- 20:20to write yourself as the star, baby. Uh
- 20:23we now come to a tribe given almost as
- 20:26much space and significance as Judah,
- 20:28the tribe of Levi, cursed like Simeon,
- 20:32okay, but chosen by Yahweh to be his
- 20:35tribe of priests because of their
- 20:37extraordinary loyalty to him. The list
- 20:39of families and clans are given, but
- 20:42also list of the Levites that David had
- 20:44appointed to lead the choirs in temple
- 20:46worship. Okay. So, it's been 600 years
- 20:50since David's been alive, but the
- 20:52systems that David set in place for
- 20:55singing and for music and for
- 20:57instrumentation and for the choirs are
- 21:00still in place. And Ezra wants the
- 21:03choirs who are in place in his moment to
- 21:08feel connected to the legacy that David
- 21:10established 600 some odd years ago.
- 21:13Okay? that David had appointed to lead
- 21:15the choirs and the temple worship and
- 21:17then also the Levites who would live
- 21:19amongst their brothers in the Levitical
- 21:21cities with their pasture lands. Levi is
- 21:24of course important. Ezra is of the
- 21:27tribe of Levi. In the list we have
- 21:30already seen in Ezra and Nehemiah focus
- 21:32on the Levites and a priest. Without
- 21:34them the temple will not function. You
- 21:37cannot have a temple without Levites.
- 21:39They are needed for the rest to work for
- 21:42the nation to be restored. Not just for
- 21:44sacrifice and for ritual. Remember this
- 21:47is the legacy of David. But also to lead
- 21:50them in worship, okay? For singing, for
- 21:53song, for music. The second temple will
- 21:57be a place of song of instruments.
- 21:59Remember that at this exact time while
- 22:02Ezra is writing chronicles, he is
- 22:04probably also creating the book of
- 22:06psalms. He's also compiling David's
- 22:09psalms so that Israel could have a
- 22:12hymbook for the Levitical choirs to
- 22:15sing. So if there's anyone who's
- 22:17literally trying to create a devidic
- 22:21Israel, it is Ezra. Ezra is like David
- 22:25was on to something. These choirs and
- 22:28these priests in this temple, David was
- 22:31on to something. Ezra is 100% a Davidic
- 22:35style leader. Okay? He is putting
- 22:38together a hymnbook for those Levitical
- 22:41choirs with the psalms that David wrote.
- 22:45Okay? He is writing chronicles. He's
- 22:47probably the compiler of the Tanakh as a
- 22:50whole. It was hugely important then for
- 22:53the Levites and the people to see the
- 22:55connections back to Israel and to David.
- 22:59These new singers and priests were part
- 23:02of a true line from Aaron and Levi. They
- 23:05were legitimate just like the choirs of
- 23:08Levites and priests from the first
- 23:09temple. So these genealogies are proving
- 23:13legitimacy, but they're also proving
- 23:15redemption because Levi like Simeon, I
- 23:18don't know if you remember this, okay?
- 23:20Jacob has 12 sons, 10 + 2, 12. And two
- 23:24of those sons are going to when their
- 23:27sister is sexually assaulted is going to
- 23:30trick a man to to the man who sexually
- 23:34assaulted their sister to get
- 23:35circumcised. And then they're going to
- 23:38go through and just murder these men
- 23:41while they're healing from the
- 23:42circumcision. Okay. So, Reuben, Ruben is
- 23:45going to take his dad's uh he's going to
- 23:47defile his father's bed. Simeon and Levi
- 23:50are going to be violent towards people
- 23:54while they've been while they just took
- 23:55the covenant, the sign of the covenant,
- 23:57okay, on on their sexual reproductive
- 24:00organ. And for that, they all lose
- 24:03access to the birthright. But Levi is a
- 24:07story of redemption. Although Levi is
- 24:11rejected, Levi gets the favor of God
- 24:14back. It's a massive story of
- 24:16redemption. And so these genealogies
- 24:18prove not only does is redemption
- 24:21possible, Simeon's lineage and Levi's
- 24:24lineage are right here next to each
- 24:26other in this section of Chronicles, but
- 24:29Simeon and Levi who both committed the
- 24:32same sin together. Their tribes don't
- 24:35experience the same result because one
- 24:38group repented and one group did not.
- 24:40And that's not just a story of
- 24:42legitimacy, but it's a story of
- 24:44redemption, which leads us right into
- 24:47our timeless truth. It strikes me that
- 24:50these list are all about legacy. These
- 24:53are the legacies of these men whose
- 24:56actions echo down in in history through
- 25:00history in their families. Here we have
- 25:03examples. And the question is, what kind
- 25:05of legacy do you do we want to leave our
- 25:10children and our grandchildren and our
- 25:12great-grandchildren? Do we want to be
- 25:14like these Levites whose worship was
- 25:16remembered for centuries after their
- 25:18deaths? Or do we want to be like Jabz
- 25:20whose simple prayer uh in in the first
- 25:24chapter of sign today in uh Chronicles
- 25:27chapter 4? Do you want to be like Jabz,
- 25:30whose simple prayer is still inspiring
- 25:32and changing lives a millennia after he
- 25:34first spoke it? Or will we be like
- 25:37Reuben, whose sin marked his
- 25:38descendants? Or like the eastern tribe
- 25:41of Manasseh, who first rejected what God
- 25:43had for them and then were rejected by
- 25:46God himself and whose legacy was exile
- 25:49and destruction. You get to choose your
- 25:51legacy by choosing your actions. And
- 25:54maybe you would live life differently if
- 25:56you knew that there were going to be
- 25:57history books with your name in it.
- 25:59Maybe you would live life differently if
- 26:01you knew that your children, your great
- 26:03children, your grandchildren, your
- 26:04great-grandchildren, and descendants of
- 26:07yours that you'll never going to meet
- 26:08are going to know your name and they're
- 26:10going to know the truth about you
- 26:12someday. Like maybe you're going to get
- 26:15off, you know, scot-free doing dirt and
- 26:19nobody's going to know about it till you
- 26:20die. But guess what? After you die,
- 26:23you're going to leave a legacy. What are
- 26:25people going to say about you? And what
- 26:27people say about you when you're no
- 26:29longer alive is just as important as
- 26:31what people say about you while you're
- 26:33alive. That's the whole point of these
- 26:36genealogies. We may not live in a
- 26:38culture that has genealogies, but we do
- 26:40live in a culture that still has legacy.
- 26:43And legacy is not just paying for a
- 26:45building to be named after you. legacy
- 26:48is your lineage, your descendants,
- 26:51knowing, man, my great great great great
- 26:53great-grandfather was a man of God, a
- 26:55man of faith, man of integrity. So, I
- 26:58would challenge you to not just live for
- 27:00the moment, but to live for legacy.
- 27:03That's not just true for the annals of
- 27:05history. That's true for you. That's
- 27:08true for me. It's true for all of us.
- 27:09It's a timeless truth. Tomorrow, we got
- 27:11more genealogies. We're going to look at
- 27:131 Chronicles chapter 7 8:9. Tomorrow is
- 27:16day 348. But trust me, if you stick with
- 27:19me one more day, we'll be out of the
- 27:21genealogies. I'm trying to help make
- 27:24these genealogies interesting. Well,
- 27:26they are, but they're just foreign for
- 27:28our culture. Anyway, I love you. I'm
- 27:30proud of you. I'll see you right here
- 27:32tomorrow, same time, same place. Peace.
- 27:35Thanks so much for joining us on the
- 27:36Bible Department podcast. If this
- 27:38episode was helpful, how about you leave
- 27:40a comment, share with a friend, and
- 27:42subscribe so that you never miss an
- 27:45episode. To learn more about the show,
- 27:47head to the bible department.com. We'll
- 27:49see you right back here tomorrow.
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