Day 321: Job 29-31 | Read The Bible In A Year | Bible Study with Commentary by Dr. Manny Arango — Transcript
Full transcript
- 0:00Hey Bible nerds, this is Dr. Manny
- 0:02Orango. Welcome to the Bible department
- 0:04podcast powered by Arma. We are walking
- 0:08through the entire Bible in a year. You
- 0:10can go to the description or the bible
- 0:13department.com to download a reading
- 0:15plan and join the journey.
- 0:24Family, welcome to day 321. We are
- 0:27continuing our trek through the book of
- 0:29Job. We just crossed over the halfway
- 0:32point yesterday. Okay. Job chapter 28 is
- 0:37the halfway point is the center of the
- 0:38kayazm. And so today we've got Job
- 0:42chapters 29, 30, and 31. All three of
- 0:46these chapters are known as Job's oath
- 0:49of innocence. That's right. Job's oath
- 0:53of innocence. If you haven't read
- 0:56today's reading, you want to stop this
- 0:59video, pause the audio, and go get the
- 1:01reading done, then come back. I promise
- 1:05we will wait for you. For everyone who's
- 1:08already done the reading, uh I hope that
- 1:10you enjoyed today's reading. I certainly
- 1:13enjoyed today's reading. Obviously, it's
- 1:15all Job. Okay, so and like every day,
- 1:19I'm going to give you as much context as
- 1:21I can, and then we'll dive into some
- 1:22nerdy nuggets. My plan today is to give
- 1:24you three nerdy nuggets and then leave
- 1:27the episode off with a timeless truth.
- 1:30So, uh, if you've done the reading, then
- 1:33I want to dive right into context
- 1:35because today's a context heavy day. I
- 1:38got a lot of things to say now that
- 1:40we're over the halfway point of the book
- 1:41of Job. I feel like there are some
- 1:43things that I probably should have said
- 1:45sooner that I really need to say. And we
- 1:48also just got to talk through what is
- 1:50going on in chapters 29, 30, and 31. So
- 1:53just let's put these three chapters in
- 1:56context of the whole book. Okay, from
- 1:58this point on, we are about to get three
- 2:01monologues. Okay, three monologues that
- 2:04is going to balance out the three
- 2:06dialogues that we got from chapters 3 to
- 2:10chapters 27. From Job chapter 3 all the
- 2:13way to Job chapter 27, we get three sets
- 2:16of dialogues. Okay? Uh remember Elephaz
- 2:19will speak, then Job, then Bildad, then
- 2:22Job, then Zofar, then Job. Okay? And
- 2:24we're going to get that same
- 2:27conversation cycle three times. So,
- 2:29we've got three dialogues from chapters
- 2:323 to 27. Then smack dab in the middle of
- 2:35the book, we are going to get chapter
- 2:3628, which is an interlude on how to find
- 2:39wisdom and who uh gives wisdom from this
- 2:43point on. Okay, from chapters 29 to 31,
- 2:48we're going to get Job's monologue. And
- 2:50then from chapter 32 to 37, we're gonna
- 2:54get a monologue from a gentleman named
- 2:57Elhoo. Okay, Elhoo. If you just want to
- 3:01go ahead look at chapter 32, you're
- 3:03going to see a new name there. And and
- 3:06most people think maybe he was standing
- 3:09there the whole time listening to Job
- 3:11and his three friends talk just kind of
- 3:12saying nothing. He is definitely the
- 3:15wisest of these friends. He's going to
- 3:17have their perspective though. So we get
- 3:19him from uh chapter 32 all the way to
- 3:22chapter 37. Okay. So, a lot of eloo and
- 3:26then chapters 38 and 39, God finally is
- 3:31going to talk. So, we're going to get a
- 3:32monologue from Yahweh. Okay? So, Job's
- 3:36going to give a monologue. That's
- 3:37today's reading. The next two days on
- 3:40this podcast is Eloh's monologue. And
- 3:42then we're going to get to Yahweh's
- 3:44monologue when we get to Job 38 and 39.
- 3:47And then Job 40-42
- 3:50is uh an epilogue. Okay? Okay, so we had
- 3:53a prologue to the book which was
- 3:55narrative and then we're going to get an
- 3:57epilogue to the book which is also going
- 3:59to be narrative and that kind of frames
- 4:01the book. So if you want to think okay
- 4:03how's the book of Job framed? It's
- 4:04framed with three dialogues at the
- 4:07beginning of the book, three monologues
- 4:09towards the end of the book with a
- 4:11center of the kayazm being chapter 28
- 4:13which is the interlude on wisdom and
- 4:16then narratives at the very very very
- 4:18very end of the books or beginning and
- 4:21end of the books. So the end and the
- 4:24beginning match up. The meat to the
- 4:27right and the left of the middle match
- 4:28up. And then the kayazm in the middle
- 4:31obviously doesn't match up. It's it is
- 4:33smack dab in the middle uh for a reason.
- 4:36It's the center of the kayazm. All
- 4:37right. Hopefully that just gives you
- 4:39context for the entire book and how the
- 4:42book flows from a 30,000 ft perspective.
- 4:45I'm going to offer a little bit more
- 4:47context. Okay. Uh this is an oath of
- 4:51innocence and these oaths of innocence
- 4:54were actually pretty common in the
- 4:55ancient world. There are lots of
- 4:57examples of oaths of innocence. This is
- 5:01an ancient legal device that has been
- 5:04recorded in Israelite Babylonian and
- 5:07Hittite records. It is basically an
- 5:10informal legal oath that exists outside
- 5:12of a court or the gates of the city that
- 5:15are seen in scripture. It is not part of
- 5:18a trial. It involves no witnesses, but
- 5:21instead is a statement of innocence in
- 5:23the form of a vow to the gods or God.
- 5:27This is the heart of Job's claim uh and
- 5:30vow to to the Lord that we actually
- 5:32already saw. Remember in Job chapter 27
- 5:35verses 2-4, we kind of got a small
- 5:38version of this oath of innocence. But
- 5:41this is a actual legal device. All
- 5:44right? this an ancient legal device that
- 5:47Job is just is like I I have no I have
- 5:51no other option but to plead my case in
- 5:55this formal way. I I I know that I'm
- 5:58innocent and we got to get to the bottom
- 6:00of of what's happening. Okay, last bit
- 6:03of context. Just kind of wrapping a
- 6:06couple of things up, some some loose
- 6:08ends. I should have probably said this
- 6:09on day one. So, I I should have said
- 6:11this when we were in Job chapter 1 back
- 6:13on day 312. All right. Like nine days
- 6:17ago, but I'm saying it now. The land of
- 6:19us. Okay. Where's US? That would have
- 6:22been the equivalent of us as Americans
- 6:25saying like Timbuktu. Timbuktu is a real
- 6:28place, but when we say Timbuktu, we
- 6:30don't really mean it literally. We just
- 6:32kind of mean like middle of nowhere,
- 6:34right? Like, oh gosh, like I had to
- 6:37drive to Timbuktu. It's a figure of
- 6:39speech and I think that's just good for
- 6:42people to know like us would have been
- 6:46borderline figure of speech and so that
- 6:48doesn't mean that the story of Job isn't
- 6:51historically true. It just kind of
- 6:52frames it for us to maybe realize
- 6:55there's some literary license there's
- 6:59some literary creativity. So only
- 7:02because when we think is a person like
- 7:05Job even possible to exist that is super
- 7:08super blameless. Well Romans is going to
- 7:10say for all of sin have fallen short of
- 7:11the glory of God. Now again the the
- 7:14point okay of Job's blamelessness is
- 7:17essentially that he doesn't deserve
- 7:19what's happening to him. It's not really
- 7:20to to showcase his blamelessness as much
- 7:23as to showcase how unfair and unjust
- 7:27treatment he's receiving. Okay. very
- 7:29very very very very last bit of context.
- 7:32Okay, I already warned you it's a
- 7:33context every day is that what tends to
- 7:37happen, you know, when we look at the
- 7:39Satan. Okay, so Job is going to have a
- 7:43creature that is known as the Satan. Uh
- 7:46first of all, the Satan is allowed into
- 7:49God's divine counsel into God's divine
- 7:51court. So it doesn't seem like uh the
- 7:54Satan is like not invited or not allowed
- 7:57to be there. It seems like the Satan
- 8:00figure has an important role actually.
- 8:03Second, Satan is never used as a name
- 8:08for the serpent in Genesis 3. Never.
- 8:13Okay. So, uh I think that there's a
- 8:15misconception that Satan is like some
- 8:19name or like a nickname or like a proper
- 8:22name that we refer to uh the embodiment
- 8:25of evil, you know, that we like the
- 8:28devil, but that's not true. Okay, so
- 8:31that's that. Next, it's the Satan. So,
- 8:34there's other places in the Hebrew Bible
- 8:36that are going to use that language, and
- 8:38it simply means the opposer. Okay, the
- 8:40accuser. First Kings 11 is going to be
- 8:42one of those places. And Numbers chapter
- 8:4422:2 is going to be another one of those
- 8:47places where humans are going to be
- 8:50referred to as the Satan because they
- 8:52are standing in opposition against other
- 8:54humans. Okay, so that's just interesting
- 8:56to know. Here's something that Tim
- 8:58Mackey from the Bible Project kind of
- 9:01asks. This is a question. Is the Satan
- 9:04figure wrong? Like nowhere in the text
- 9:07itself does it say that he hates Job,
- 9:10that he hates God or that he's fallen.
- 9:14Everything about this actually would
- 9:16suggest that the Satan character has
- 9:20Yahweh's best interest at heart. That
- 9:23essentially Yahweh has a proverbs and
- 9:27and also like a Deuteronomy perspective
- 9:29like right the the righteous get
- 9:31blessed. And Satan kind of challenges
- 9:33that or the Satan sorry the Satan
- 9:36challenges that and says is that a good
- 9:38policy for ruling the earth like is he
- 9:42really righteous or is it not smart for
- 9:46him to be righteous uh because you
- 9:49reward righteousness and the Satan
- 9:52brings up a great point. It's like, is
- 9:54is Job actually righteous? And the
- 9:57suffering that he has to endure proves
- 9:59beyond a shadow of a doubt that we
- 10:01thought you were righteous, but now we
- 10:03know you're righteous. Because it's easy
- 10:05to be righteous if there's stuff you get
- 10:07out of it. It's It's kind of hard during
- 10:13this to get anything or receive
- 10:15anything. It's kind of like sometimes in
- 10:17church I get a little uncomfortable when
- 10:19when we only get people to give based on
- 10:23motivating them or inspiring them to
- 10:25believe that if they do give they'll get
- 10:27something. I do believe that seowing
- 10:31like results in reaping. I do I do
- 10:34believe that. But however we have to be
- 10:38careful not to train people to think
- 10:41that you know by giving they are just
- 10:45automatically going to receive. I do
- 10:47think it's important to communicate to
- 10:49Christians. Sometimes I give just
- 10:53because it's the right thing to do. I
- 10:55give because the Bible teaches me to do
- 10:57it and I don't do it in order to get. If
- 11:01I get things that's fantastic. That's a
- 11:04cherry on top. But that's not my primary
- 11:07motivating factor. I think sometimes we
- 11:09can bring in revelation that we get
- 11:12later on in the Bible and then we can
- 11:14read that into the book of Job. But if
- 11:16we just look at Job by itself without
- 11:19any additional information, I don't know
- 11:22that we would come to the conclusion
- 11:24that the Satan character has bad
- 11:26motives. And that's an idea that, you
- 11:29know, that's a question. I'm not saying
- 11:33that's where I land. I'm just saying
- 11:34it's a good question to ask. Does the
- 11:37text in and of itself with no additional
- 11:39outside information outside of the book
- 11:42of Job lend you to believe that the
- 11:45Satan character has like bad motives or
- 11:48evil motives? It kind of sounds like the
- 11:50Satan character is just thinking about
- 11:55how easy it is to take advantage of God
- 11:57if this is his policy. Okay, so that is
- 12:01context. All right, now let's get into
- 12:03some nerdy nuggets. Okay, in order to
- 12:04even understand Job's oath of innocence
- 12:08and his friend's belief that he's not
- 12:10innocent, you kind of have to understand
- 12:12these three levers or this pyramid.
- 12:16Okay, at the top of the pyramid is God's
- 12:18justice. God is just. Okay. The second
- 12:22piece to this puzzle is God's policy
- 12:26then of strict reward or retribution
- 12:30theology. Okay. If he's just, then the
- 12:32only just way to operate the universe is
- 12:36by a strict policy of retribution and
- 12:41reward. Okay? So, this is that God is
- 12:44just. This down here, this part of the
- 12:47triangle is God's policy of running the
- 12:49world. And then this over here is Job's
- 12:52innocence or guilt. And so this creates
- 12:55a triangle. Now, I remember one time I
- 12:57went to a mechanic and uh there was a
- 12:58sign that says you can only have two out
- 13:01of three. And it kind of had a list of
- 13:03three things. And it was excellence,
- 13:06speed, price. They're like, if it's
- 13:09going to be fast and cheap, it's
- 13:10probably not going to be excellent. If
- 13:12it's going to be fast and excellent,
- 13:14it's going to be expensive. If it's
- 13:16going to be cheap and excellent, it's
- 13:18going to take a long time. Okay, so the
- 13:21same triangle exists between fast,
- 13:23cheap, and excellent. Fast, cheap, and
- 13:25excellent. Okay, do you want quality? Do
- 13:27you want speed? Or do you want the right
- 13:30price? You can't have all three. And so
- 13:32what you begin to do is it's like when
- 13:35you toggle speed and cheap, excellence
- 13:38immediately toggles off if you toggle
- 13:39those two on. So what you begin to see
- 13:42with Job and his friends is that the
- 13:44moment they toggle on God is just and
- 13:48Job is innocent. Okay, that's how Job is
- 13:50going to toggle it. God's or Yeah. No,
- 13:54sorry. This is Job's toggle. God runs
- 13:57the universe on a strict retribution
- 13:59policy and I'm innocent. Therefore, he
- 14:01concludes God's not just. The friends
- 14:03then are claiming no, God is just and he
- 14:06runs the world on a strict retribution
- 14:08policy which then means Job must not be
- 14:10innocent. So based on what they toggle
- 14:13on, there's an automatic toggle off
- 14:15here. The whole book of Job is actually
- 14:17getting us to try to understand the one
- 14:20factor that nobody's willing to toggle
- 14:23off is that God runs the world by a
- 14:25strict retribution or reward policy.
- 14:28That's the toggle. If we toggle that
- 14:30off, then we can have God being just and
- 14:35Job being innocent. And that is honestly
- 14:38what's going to happen. Which means the
- 14:39book of Job is not just about how to
- 14:42handle suffering, but it's about
- 14:44understanding the kind of world we live
- 14:46in. And has God established the entire
- 14:49universe to operate according to a
- 14:53strict retribution and reward policy.
- 14:56That's like asking, "Has God created the
- 14:59earth to operate according to a policy
- 15:02of gravity?" And the answer to that
- 15:04question is yes. Gravity is a law. It
- 15:07It's like it if you try to defy it,
- 15:10you're you're you're going to be up a
- 15:12creek without a paddle. Well, you're
- 15:13probably going to be down the creek cuz
- 15:15gravity still work still works. But you
- 15:16get what I'm saying. Okay. So on that
- 15:19toggle of Job, Job's innocence, God's
- 15:23justice, and a strict policy of divine
- 15:28retribution and reward system. I want us
- 15:31to go ahead and zoom in on Job's
- 15:33innocence because that's what these
- 15:34three chapters are all about. Okay, so
- 15:36three nerdy nuggets. Okay, that was all
- 15:38context. My gosh, that was almost the
- 15:41entire episode just on context. Three
- 15:42nuggets. Three nerdy nuggets. We're
- 15:44going to fly through them. Family, the
- 15:46wait is over. My brand new book,
- 15:49Crushing Chaos, is out now and available
- 15:53everywhere books are [music] sold
- 15:55literally today. I walked into a Barnes
- 15:58& Noble and I signed a bunch of copies
- 16:00at a physical location. So, you can grab
- 16:03this book at a physical Barnes & Noble
- 16:06or you can go to a Books a Million or
- 16:08Amazon or anywhere books are sold and
- 16:11grab a copy. If you enjoy reading the
- 16:14Bible from an ancient perspective, if
- 16:17you understand that the beauty of
- 16:19scripture is actually knowing it in
- 16:21context, then you'll love this book. And
- 16:24if there's any chaos in your personal
- 16:26life, I think that reading the Bible
- 16:29from an ancient perspective can actually
- 16:31[music] help to crush the chaos in your
- 16:33life. I think this book is going to be a
- 16:35New York Times bestseller. I really do.
- 16:37I think we wrote a good one. I think you
- 16:39should get a copy today. All right, back
- 16:42to the episode. Job chapter 29 is all
- 16:45about a positive confession of his past
- 16:48life. How how awesome his past life was,
- 16:51how blessed he was, but also how
- 16:54innocent he was. And then chapter 30,
- 16:56Job chapter 30 is a confession of his
- 16:58current suffering. He moves from the
- 17:01past into but what is my status right
- 17:04now. So you could do a good compare and
- 17:06contrast between chapter 29 and 30 and
- 17:0830. And then chapter 31 is we get a
- 17:11negative confession. These are a series
- 17:14of self-imposed curses. Essentially, Job
- 17:17is saying, "If I'm guilty, then God now
- 17:21has license to make my life even worse."
- 17:24Okay, so let's kind of dive into these.
- 17:26Job 30 is really self-explanatory. So,
- 17:28I'm only going to really take any kind
- 17:30of time to deal with Job chapter 29,
- 17:33which is his positive confession of what
- 17:34his life used to be like, and then Job
- 17:3631, which is a negative confession or a
- 17:40series of self-imposed curses. Job
- 17:42chapter 29, starting in verse 12. Okay?
- 17:46Job is going to tell us that he
- 17:48delivered the poor, that he caused the
- 17:50widow's heart to sing, that I was eyes
- 17:52to the blind, I was father to the needy,
- 17:54I broke the fangs of injustice. Okay,
- 17:57Job's a hero. Now, this is the irony is
- 18:01that all the things that Job is going to
- 18:03say about himself are all in direct
- 18:06opposition to the things that Elephaz
- 18:09accused him of in chapter 22. This is
- 18:12what Job 22 6-9 says. You demanded
- 18:16security from your relatives for no
- 18:17reason. You stripped people of their
- 18:19clothing, leave them them naked. You
- 18:21gave no water to the weary, and you
- 18:23withheld food from the hungry. Though
- 18:25you were a powerful man owning land, an
- 18:28honor man living on it, and you sent
- 18:31widows away emptyhanded and broke the
- 18:35strength of the father uh of the
- 18:38fatherless. So Job in Job chapter 22,
- 18:41obviously Elephass says all that and
- 18:43it's almost like Job tucks it all away
- 18:45and he responds to it here in Job
- 18:48chapter 29. Okay, so this is Job just
- 18:51describing his past life but also how
- 18:53blameless his past life was and how
- 18:56blessed he was in direct proportion to
- 18:59how blameless he was. Okay, Job 30,
- 19:03self-explanatory, but then Job 31. Okay.
- 19:07Job 31:es 1-4 and:es 9-12, Job proves he
- 19:13also claims and proves that he's
- 19:15innocent of sexual immorality. Then Job
- 19:1731:es 5-8, he proves that he's uh
- 19:20innocent of dishonesty. He's also
- 19:22innocent in his social dealings. That's
- 19:25Job 31 13-23.
- 19:28Uh and then he's innocent of how he uses
- 19:31his wealth. That's Job 31 24-2.
- 19:36And then he's innocent of idolatry,
- 19:38which is Job 31 26-30.
- 19:41Oh, sorry, 26-28.
- 19:43And then he's also innocent of being
- 19:45vindictive. That's Job 31 29-30. And
- 19:50then Job is also innocent of hiding sin.
- 19:53Okay? Uh concealing sin. That's Job 31
- 19:5733-34.
- 19:59And last, he is innocent of
- 20:01exploitation. That's Job 31 38-4. In
- 20:06other words, he's innocent of all
- 20:08things. So if he is innocent of these
- 20:11and so God will not judge him for them,
- 20:15then why has God judged him in the first
- 20:19place? Okay, so this is an oath of
- 20:23innocence. The point, okay, of chapter
- 20:2631 is that if he isn't guilty, that's
- 20:30the point. I'm not guilty. So by
- 20:32imposing these self curses, he is
- 20:34effectively swearing by God that he is
- 20:37innocent. If God doesn't make his
- 20:38suffering worse, then he is not guilty
- 20:41of any of these things. Let's move right
- 20:46into our timeless truth. I think that it
- 20:49is, you know, since the dawn of time,
- 20:51people have been wondering why do bad
- 20:53things happen to good people. And my
- 20:55challenge today is that you and I aren't
- 20:58even as blameless as Joe. Like Job
- 21:02complains and if you just read the level
- 21:05of innocence that he has in these three
- 21:08chapters, you realize, man, I'm not even
- 21:12coming anywhere close to Job's
- 21:14righteousness. I should probably not
- 21:16complain when bad things happen to me.
- 21:18Okay? Not only is is Job coming to the
- 21:21awareness that God is holy other than
- 21:24him, I want us to realize we're holy
- 21:26other than Job. like this is a very very
- 21:30very righteous man. I don't want that to
- 21:32get lost kind of in the sauce. And we
- 21:36kind of sometimes have this bizarre
- 21:38sense of entitlement to God's goodness
- 21:41and his grace, but we're not even as
- 21:43righteous as Job. And so Job's just
- 21:47righteousness and innocence alone, I
- 21:50hope, inspires you to not complain, but
- 21:54also inspires you to live a fruitful
- 21:56life, to live a wise life, to live the
- 22:00kind of life that is even halfway as
- 22:04blameless as Job. All right, tomorrow
- 22:07we've got day 3:22. We're going to be
- 22:10looking at Job chapters 32
- 22:1333. It's going to be fantastic. Just two
- 22:16chapters tomorrow. We've got 4 days left
- 22:19in the book of Job. I'm proud of you,
- 22:21especially if you're on a streak. I love
- 22:23you. I'll see you tomorrow. Peace.
- 22:26Thanks so much for joining us on the
- 22:27Bible podcast. If this episode was
- 22:30helpful, how about you leave a comment,
- 22:32share with a friend, and subscribe so
- 22:34that you never miss an episode. To learn
- 22:37more about the show, head to the bible
- 22:38department.com. We'll see you right back
- 22:41here tomorrow.
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