Day 313: Job 4-7 | Read The Bible In A Year | Bible Study with Commentary by Dr. Manny Arango — Transcript
Full transcript
- 0:00Hey Bible nerds, this is Dr. Manny
- 0:02Orango. Welcome to the Bible department
- 0:04podcast powered by Arma. We are walking
- 0:08through the entire Bible in a year. You
- 0:10can go to the description or the bible
- 0:13department.com to download a reading
- 0:15plan and join the journey
- 0:24family. Welcome to day 313. and we are
- 0:27diving into Job chapters 4, five, 6, and
- 0:327. So, I'm super super excited. I've
- 0:35done the reading. I hope that you have
- 0:37as well. If you haven't done the
- 0:39reading, this is a great time to stop
- 0:41the video, pause the audio, go get the
- 0:44reading done. We are officially out of
- 0:47the prologue, and now we are moving into
- 0:50the dialogue content. We're going to get
- 0:53Job's major complaint and then we're
- 0:55going to get three friends who are going
- 0:57to get introduced into the narrative and
- 1:00they've got a lot to say. We're going to
- 1:02break it all down. I'm going to give you
- 1:04context clues, nerdy nuggets, and a
- 1:07timeless truth at the end of the episode
- 1:09just like every day. So, if you've done
- 1:13the reading, how about we dive in?
- 1:15Again, if you haven't done the reading,
- 1:17go get the reading done, okay? Uh, we
- 1:19want this podcast to be a supplement to
- 1:22your Bible reading, not a substitute for
- 1:24your Bible reading. If you haven't done
- 1:26the reading, let's go ahead and get some
- 1:28context clues knocked out so that we can
- 1:31head into our nerdy nuggets. All right,
- 1:32so context clues. Let's talk literary
- 1:36context. Okay, this is Hebrew poetry.
- 1:39Now, we have spent a good chunk of time
- 1:41in Hebrew poetry. Okay, Job is what I
- 1:44would say is like the pinnacle of Hebrew
- 1:47poetry. In this one book of the Bible,
- 1:50we are going to get Psalms. We're going
- 1:52to get proverbs. We're going to get
- 1:54riddles. We're going to get curses.
- 1:56We're going to get all kinds of types of
- 2:01literature that are all going to be
- 2:03under the umbrella of poetry. Right? So,
- 2:07a proverb is a form of poetry. A psalm
- 2:09is a form of poetry. We've been looking
- 2:11at individual books of the Bible like
- 2:14the book of Psalms that have Psalms in
- 2:16it or the book of Proverbs that have
- 2:19Proverbs in it. Well, Job is going to
- 2:22have some Proverbs. It's going to have
- 2:23some Psalms. It's going to have all
- 2:25kinds of content. Actually, Job contains
- 2:29Psalms, proverbs, riddles, laments,
- 2:33wisdom poems, curses, kayazms, and
- 2:36ancient lawsuits and more. All right.
- 2:40So, let's actually just think for a
- 2:42moment. The poetry that we find in the
- 2:45book of Job is so intricate and so
- 2:48detailed. This is actually like just the
- 2:51greatest example of Hebrew poetry we
- 2:53have in all the scriptures. Okay. Uh
- 2:56this is kind of like when you're in the
- 2:58book of Luke and people will say like uh
- 3:00this is the best Greek. Like whoever
- 3:03wrote the opening lines of the gospel
- 3:07according to Luke and the book of Acts,
- 3:09that is a very very very intelligent,
- 3:13intellectually astute person. Like this
- 3:16is the quality of the Greek here is just
- 3:19through the roof. Okay. Well, the
- 3:21intricacy of the Hebrew poetry that we
- 3:24have here in the book of Job is just off
- 3:26thecharts good. Like just really,
- 3:30really, really good. Now that may not
- 3:33translate when we read it in English,
- 3:35but the Hebrew poetry is is insanely
- 3:40integrate in intricate and we have
- 3:43multiple dialogues with multiple people
- 3:46all woven together. Okay, so we have
- 3:49three people who are all responding to
- 3:52Job. Okay, one at a time for three
- 3:56rounds woven in three dialogues. So,
- 4:00it's like threes within threes within
- 4:03threes. It's like super super super
- 4:06welldesigned. Okay, so you just got to
- 4:09know that. Number two, here's the other
- 4:11piece of context that is just absolutely
- 4:13fascinating. This is a garden story. In
- 4:16many ways, the book of Job is a garden
- 4:19story. We have a character who is
- 4:22innocent, blameless, who lives in a kind
- 4:26of a paradise, okay? who lives a perfect
- 4:29life. Yet because of Satan aka the
- 4:32serpent has or the Satan, that innocent,
- 4:37blameless character faces both a fall
- 4:40and a great temptation. A temptation
- 4:42involving the character of God and his
- 4:45involvement with the good and the evil
- 4:48in his life. The context of these two
- 4:51stories are the same. Yahweh, innocence,
- 4:55paradise, Satan, temptation, good and
- 4:58evil, and a fall. In the garden though,
- 5:01the man aka Adam fell because he sinned.
- 5:05But in Job, he falls because he did not
- 5:09sin. But in both stories, the fall is
- 5:12intended to kill not just the person.
- 5:14See, the fall is not just intended to
- 5:17kill Adam or Job in this case, but to
- 5:21kill those characters faith in God,
- 5:24their belief in the goodness and the
- 5:26goodness of God's character. It worked
- 5:29in the garden, but will it work with
- 5:31Job? Once we find out this a garden
- 5:34story, we're leaned in. Okay, I can
- 5:36remember the day I realized that the
- 5:38story of Noah was a garden story. Okay,
- 5:41where Adam and Eve are standing before
- 5:43the tree of the knowledge of good and
- 5:44evil and they eat its fruit, Noah is
- 5:47tempted with the fruit of the vine.
- 5:50Grape juice that's fermented that
- 5:53becomes wine. The wine that Noah has in
- 5:56the cup is the same as the fruit that's
- 5:59on the tree. It's just in a different
- 6:01form. Noah is going to be found naked,
- 6:05okay? After he's drunk, the same with
- 6:07it. Adam and Eve are naked before they
- 6:11have an awareness of their own
- 6:13nakedness. In the same way that Adam and
- 6:16Eve become aware, they move from aloof
- 6:20to aware. Guess what? Noah wakes up and
- 6:23he's suddenly aware of what has happened
- 6:27to him. That one of his sons has
- 6:29violated him in some way. And if that's
- 6:32not enough, Noah is called a man of the
- 6:34soil, which Adam is going to be called
- 6:37multiple times in the garden story that
- 6:40we have in Genesis chapter 3. Last but
- 6:43not least, when Adam and Eve sin against
- 6:46Yahweh, Yahweh places a curse on the
- 6:49serpent. Whereas in the story of Noah,
- 6:53who's doing the cursing? That's right.
- 6:55Noah is. He's cursing his grandson. And
- 6:59man, this is off. People aren't supposed
- 7:03to curse each other. Only God is
- 7:06supposed to curse. So there's all these
- 7:09similarities that help you to understand
- 7:11that Noah, whatever is happening with
- 7:13Noah, this is a garden story. Okay? So,
- 7:16Job is also a garden story which just I
- 7:21want to help all of us realize there are
- 7:24these garden stories hidden all
- 7:27throughout the text like the Hebrew
- 7:30Bible, the Tanakh. There are these
- 7:32garden stories. There are these echoes
- 7:34of Genesis. They're everywhere. That
- 7:37story of Adam and Eve in the garden is
- 7:40like this pulsating drum line. It is
- 7:44beating all throughout the text. Okay?
- 7:46And so you can feel the pulse of that
- 7:50Genesis 3 heartbeat everywhere you look
- 7:54when you open up the Hebrew Bible. All
- 7:56right? Let's dive into one more uh piece
- 7:59of context that I think is really,
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- 8:58back to the episode. There are a bunch
- 9:00of books that are like Job. Okay,
- 9:02another type of ancient literature uh
- 9:05Job is associated with is called
- 9:07pessimistic literature. This pessimistic
- 9:10literature, these are books that are the
- 9:12ancient versions of the deeply profound
- 9:14question, why does life suck? Okay,
- 9:18that's what these books are trying to
- 9:20answer. Ecclesiastes is another example
- 9:23of this in scripture. Both types of
- 9:25books ask deep questions about why life
- 9:28is like it is. Why do the innocent
- 9:30suffer? Why is there wickedness at all?
- 9:33And how do the gods or gods specifically
- 9:36Yahweh relate to it all? Other examples
- 9:39include the ancient Samrian document of
- 9:42a man complaining to his god about his
- 9:45affliction or the great Babylonian poem
- 9:48Ludl Ludl
- 9:51Nim Nimki. I don't know how to pronounce
- 9:55this ancient hieroglyphics, but it means
- 9:57in English, I will praise the Lord of
- 10:00wisdom, which is about a righteous
- 10:02sufferer and his relationship to Marduk.
- 10:04Sorry, not Babylonian, not Egyptian
- 10:06hieroglyphics, that's Babylonian. Okay.
- 10:08Uh his relationship to Marduk and his
- 10:10struggle on how to end his suffering.
- 10:13This one is so similar to Job that it is
- 10:16often called the Babylonian Job. Isn't
- 10:18that fascinating? There's also a very
- 10:21ancient Egyptian work of the third
- 10:23millennium BC with the wonderfully
- 10:25catchy title a dispute about suicide of
- 10:29a man who is in so much despair that he
- 10:32engages in a debate about whether to
- 10:34kill himself or not. or another
- 10:37Babylonian poem called a dialogue about
- 10:40human misery in which a sufferer debates
- 10:44with his friend about the cause of his
- 10:46suffering and they come to the
- 10:48conclusion that this is just the way the
- 10:50gods have made humans. There's nothing
- 10:54they can do about it. So these are all
- 10:58similar in terms of content, style,
- 11:01genre to the book of Job. Okay, as you
- 11:04can see, there are many similarities to
- 11:07Job, but in reality, Job surpasses them
- 11:10all in terms of poetry, but also in
- 11:13terms of theological or philosophical
- 11:15discussion. And of course, the main
- 11:17difference is that this is a theodyssey
- 11:20written by an author with the knowledge
- 11:23of the Torah and of the revelation of
- 11:26Yahweh within it and his relationship
- 11:29with Israel. This was written then by
- 11:33one of those who have access like no
- 11:36other ancient culture to the one who has
- 11:39the answers. That's right, Yahweh. Who
- 11:41is the answer to the questions and
- 11:43challenges that theodysies raise. And
- 11:46yet, even though the inspired by the
- 11:50Holy Spirit writers have access to
- 11:53Almighty God who's speaking through them
- 11:57words of life that we know as scripture,
- 12:00even though they have access, they still
- 12:04don't give an answer. That's right. God
- 12:09is going to show up and he does not
- 12:11provide an answer to why is there
- 12:13suffering or why do bad things happen to
- 12:15good people. He does not lower his
- 12:20thoughts to answer that question, but
- 12:22instead elevates the human experience so
- 12:27that that's no longer the question.
- 12:29That's too simple of a question. You may
- 12:33think that you're asking God a deep
- 12:35question by asking that, but you begin
- 12:37to realize that's not a deep question
- 12:39for God. There are far deeper questions.
- 12:42All right, that's all of our context
- 12:44clues. It's kind of want to help get us
- 12:46oriented around this book that we know
- 12:48as Job. Now, let me give you some nerdy
- 12:50nuggets. Okay, one of the things that
- 12:52you're going to have to realize if the
- 12:53book is going to make sense or come to
- 12:55life is that there are four trials
- 12:56happening throughout the book of Job.
- 12:58Okay, Satan has been allowed, okay, to
- 13:02try Job. Okay, so there are going to be
- 13:04trials. Now, we mean trial by ordeal.
- 13:08Trial by ordeal. Now, if you've watched
- 13:11Game of Thrones, No Judgment, or if
- 13:14you're familiar with the story of David
- 13:15and Goliath, okay, that instead of the
- 13:18entire army having to fight, there was
- 13:20an ancient way for there to just be a
- 13:23people's champion. And the people's
- 13:25champion was Goliath. and David decides
- 13:28to be the people's champion for Israel.
- 13:30Therefore, as long as these two have
- 13:33some type of trial by combat, the victor
- 13:37in this microcosm
- 13:39uh actually would dictate the victor in
- 13:43the bigger context. Okay, that's a trial
- 13:46by combat. This is called a trial by
- 13:49ordeal. same idea, but it's a set of
- 13:52trials and challenges to see whether or
- 13:55not the God that the hero represents is
- 13:59in fact right. So, in a very, very real
- 14:02way, Job is Yahweh's champion. The same
- 14:06way that David is Saul's champion, the
- 14:09same way that Goliath or is the
- 14:10Philistines champion, Job is actually in
- 14:14such an honored position, he's Yahweh's
- 14:17champion. And if he loses, it would
- 14:20reflect the fact that Yahweh is just
- 14:23like the Satan or Hassatan. That people
- 14:27serve the Satan for the same reasons
- 14:29that they serve Yahweh because they're
- 14:31scared of the consequences and they are
- 14:35incentivized by the privileges. Okay?
- 14:38That this is just transactional. It's
- 14:40not indeed covenantal. that all this
- 14:42hurrah about worship is really nothing
- 14:46because people just love themselves.
- 14:49Okay. So, Job now without knowing that
- 14:52he's Yahweh's champion has to be
- 14:55Yahweh's champion and win the temptation
- 14:59in his mind and in his heart. Okay.
- 15:01What's the first trial? The first trial
- 15:03is that Satan takes away wealth,
- 15:06possessions, and children. And Job
- 15:08passes. That's what Job 1 21 tells us
- 15:11that he refuses to curse God. Second,
- 15:15Satan takes away this second trial.
- 15:18Satan takes away health and social
- 15:20standing. And then Job is tempted. Who's
- 15:23he tempted by? He's tempted by the Eve
- 15:27in this garden story, which is his wife.
- 15:30Tempted to curse God and die. That's Job
- 15:332:9. But Job passes the test in Job
- 15:372:10. He refuses to curse God. And then
- 15:40three, the next trial or the next ordeal
- 15:44are the friends. Okay, there are four
- 15:48friends that come to test Job. The first
- 15:52is Elephaz and Job is always going to
- 15:56speak afterwards and then Bildad and
- 15:58then Job's going to speak and then Zofar
- 16:00and then Job is going to speak. And then
- 16:02the fourth trial is actually the most
- 16:05important of all and we'll get into that
- 16:08towards the end of the book. All right,
- 16:10one more nerdy nugget. Okay, we got a
- 16:12lot of trials here. Not just trials by
- 16:14combat, but these are trials by ordeal.
- 16:17What we're going to get is that Elephas
- 16:19is going to there's going to be a
- 16:20structure now to these dialogues. Okay,
- 16:23Job, buildad, Job, Zofar, Job. Okay.
- 16:26Elephas Job, Billad Job, Zofar Job. On a
- 16:30wisdom level, like on a theological
- 16:32level, these friends are cooked, bro.
- 16:35Like these friends are wrong. Like
- 16:36Elephaz, Bildad, and Zofar don't say
- 16:40anything to Job that is the truth. Like
- 16:44100% true. Totally true. All truth.
- 16:46Nothing but the truth. Okay. However,
- 16:49they do say things that are that contain
- 16:52some truth. And so Paul is going to
- 16:54actually quote Elephas in 1 Corinthians
- 16:57chapter 3 verse 19. Okay, which is a
- 17:02quote from show. You find it on the lips
- 17:06of Elephaz and Paul is going to quote it
- 17:09in 1 Corinthians chap 3 verse 19. So let
- 17:13me kind of run this down really fast.
- 17:16Okay, chapters four and five, you're
- 17:18going to get Elephaz the Temonite. He's
- 17:21going to talk. And what is his general
- 17:25perspective? It comes straight out of
- 17:27the book of Proverbs. He has a very
- 17:28black and white perspective. Hey, you
- 17:31must have done something if God is
- 17:33punishing you. And what is Job's
- 17:35response? Well, you can find Job's
- 17:37response in chapters 6 and 7. And Job's
- 17:41response is really centered around the
- 17:43fact that he's done absolutely nothing
- 17:46to deserve this kind of pain and
- 17:49punishment by Yahweh. So our timeless
- 17:53truth for the day. Okay, that's a lot of
- 17:55nerdy nuggets. That's a lot of context
- 17:57clues. Let's move into our timeless
- 17:58truth for the day. Pretty simple,
- 18:00actually. Job's friends show up and they
- 18:03immediately start talking. They've got
- 18:04explanations. They've got moral
- 18:06explanations. They've got ideas. They've
- 18:10got challenges. They have a lot of
- 18:12words. They are yapping away. Okay.
- 18:16However, what Job needed was not
- 18:19answers, explanations, guesses,
- 18:21theologizing. No, no, no. Guess what Job
- 18:24needed? He needed their presence. And
- 18:26guess what God is going to bring at the
- 18:28end of the book? This could be
- 18:29frustrating for a lot of people. God
- 18:31brings no explanations. God doesn't
- 18:34answer Job. He talks a lot but gives no
- 18:38answers to any of the things that Job is
- 18:41actually asked about. But guess what God
- 18:43does do? God comes with his presence.
- 18:47And what Job is actually supposed to
- 18:49teach us is that presence is better than
- 18:52explanations. Can I ask you a question?
- 18:54Are you going through something hard?
- 18:56Are you going through like suffering and
- 18:58pain? I know you want answers. There are
- 19:01times where I've gone through really,
- 19:02really tough scenarios. Me and my wife
- 19:04had a miscarriage after getting
- 19:07miraculously pregnant after years of
- 19:08infertility. And I had so many
- 19:10questions. Why, God? What are you doing?
- 19:14And God never gave me an explanation.
- 19:16And he rarely gives explanations. And I
- 19:18doubt he's going to give you an
- 19:19explanation. And I'd be ler of anybody
- 19:22really who wants to come to bring
- 19:25explanations. But you want to know what
- 19:26God did do? God was my peace. He was my
- 19:32healer. He was my comforter. The truth
- 19:35is this. When Yahweh finally shows up,
- 19:37he doesn't provide explanations, but
- 19:40rather he provides himself. And that's
- 19:43not just true for Job's life. That's
- 19:45true for your life. That's true for me.
- 19:47We could demand explanations from God,
- 19:50but he rarely provides explanations, but
- 19:53he always provides himself. And I hope
- 19:56that that's not disappointing. I hope
- 19:59that that's a sobering thought that
- 20:01causes you to rep prioritize just how
- 20:04important God's presence is over any
- 20:08myriad of explanations that he could
- 20:10attempt to bring. All right, family.
- 20:12Hope that's helpful. Tomorrow we got day
- 20:153:14. We're going to be in Job chapters
- 20:178 9 and 10. We're going to continue to
- 20:20dive into Job's conversation with his
- 20:24three friends who definitely think they
- 20:28know it all. They've asked no questions.
- 20:30They're not really listening, but
- 20:32they've got a lot of opinions. So, low
- 20:35on the empathy, high on the
- 20:37opinionatedness. And you know what? I
- 20:39actually think the opposite should be
- 20:41true. We should be high on empathy, low
- 20:45on opinionatedness. And so I hope that
- 20:48that is helpful for you wherever you
- 20:50are. Tomorrow we got day 3:14. We're
- 20:53going to be trekking through Job
- 20:54chapters 89 and 10. It's going to be
- 20:56fantastic. How about you meet me here,
- 20:59same time, same place on the podcast. If
- 21:02you're on a streak, I'm proud of you. If
- 21:04you're not on a streak, I love you. I'll
- 21:06see you tomorrow. Peace.
- 21:09Thanks so much for joining us on the
- 21:10Bible podcast. If this episode was
- 21:13helpful, how about you leave a comment,
- 21:15share with a friend, and subscribe so
- 21:17that you never miss an episode. To learn
- 21:20more about the show, head to the bible
- 21:22department.com. We'll see you right back
- 21:24here tomorrow.
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