Day 297: Psalm 134-137 | Read The Bible In A Year | Bible Study with Commentary by Dr. Manny Arango — Transcript
Full transcript
- 0:00Hey Bible nerds, this is Dr. Manny
- 0:02Orango. Welcome to the Bible department
- 0:04podcast powered by Arma. We are walking
- 0:08through the entire Bible in a year. You
- 0:10can go to the description or the bible
- 0:13department.com to download a reading
- 0:15plan and join the journey.
- 0:24Family, welcome to day 297 here on the
- 0:27Bible department podcast. We are diving
- 0:30into a handful of Psalms today. We're
- 0:32going to be looking at Psalms 134, 135,
- 0:36136, and 137.
- 0:40We're going to actually end our songs of
- 0:43asense. We've been looking at songs of
- 0:45ascent or songs of asense uh for the
- 0:48last couple of days. And so uh Psalm 134
- 0:51is the last psalm of a sense. Um, but
- 0:54it's actually really, really masterful,
- 0:57honestly, when you start looking at how
- 0:59the Psalms get woven together. And, uh,
- 1:02the Psalms that follow Psalm 134 are
- 1:05definitely by no means in the position
- 1:08that they are are in by accident. And
- 1:10we're going to dive into all of that.
- 1:11Hey, I want to take time right at the
- 1:14top of the episode to say if you haven't
- 1:16done the reading for today, how about
- 1:18you stop the video, pause the audio, go
- 1:21get the reading done. four beautiful
- 1:24psalms to to read today. And I promise
- 1:27you, everything that I say on this
- 1:30podcast episode is going to be way more
- 1:32helpful if you actually have context and
- 1:35you've done the reading. Okay. So, who's
- 1:38going to give you some quick context for
- 1:40all of the psalms that we're going to
- 1:41look at today? Uh, and then we'll dive
- 1:43into nerdy nuggets and then we'll end
- 1:45the day or end today's episode uh with a
- 1:47timeless truth like always. Okay. So
- 1:50number one, just want to give you this
- 1:52bird's eye view context. As you know,
- 1:54Psalm 134 is going to end this mini
- 1:58collection that we've been looking at
- 1:59for the last couple of days. Okay? And
- 2:01you can see that right there in the
- 2:03title, okay, in my Bible, soon as I open
- 2:06up Psalm 134, uh it says a song of
- 2:10ascent. Okay, in the heading, uh and I
- 2:12just wrote in the margin, it's the final
- 2:14one. It's the last one. And if you look
- 2:16at Psalm 35, that heading that's been
- 2:19there for I think it's 15 Psalms in a
- 2:22row is no longer there. Okay? And so it
- 2:25says, actually, we we'll get into the
- 2:27content of the psalm in a little while,
- 2:28but that is the context. The context for
- 2:32every song of ascent is pilgrims coming
- 2:36from all over Israel ascending the hills
- 2:40that lead to Jerusalem and going to
- 2:43Mount Zion which is the location or the
- 2:47hill or the mountain where the glory of
- 2:49the Lord dwells where the temple is
- 2:52located. All right, that is the context.
- 2:54All right, now Psalm 135. There's
- 2:57absolutely no context for Psalm 135. So
- 3:00Psalm 36. Okay. Also, one one last thing
- 3:04I'll tell you about Psalm 34 is that
- 3:06it's a reverse antipinal psalm. Okay.
- 3:09Reverse antipol. Now we when we we when
- 3:12we get to our nerdy nuggets, I will tell
- 3:14you exactly what reverse antipol means.
- 3:17Uh so Psalm 135 has no context. Psalm
- 3:20136. This is the clearest and most
- 3:23famous example of an antipal psalm.
- 3:26Okay. Uh this is where the congregation
- 3:28or a choir is responding to the choir
- 3:34master or whoever is like leading the
- 3:36congregation essentially. You know in
- 3:38church we would call this a call and
- 3:40response psalm antipol. And then psalm
- 3:43137 uh this is a song a psalm of exile.
- 3:48Okay exiles are singing this in Babylon
- 3:51about Jerusalem. So you see all the
- 3:53songs of Ascent have been about how the
- 3:56people are so happy to get to Jerusalem.
- 4:00You know, God dwells there. Zion is the
- 4:02place where God has chosen to to put his
- 4:06name to to put his presence to dwell.
- 4:09And then we get to Psalm 137 and people
- 4:12are no, they're not allowed to be in
- 4:15Jerusalem because Jerusalem is burned
- 4:16down. So there's this extreme juosition
- 4:19that we get and that's not by accident.
- 4:21That's not by coincidence. Psalm 137 is
- 4:25placed here uh on purpose. Now, the
- 4:27songs of ascent find themselves in a
- 4:29greater volume of work called the great
- 4:32hell. And Psalm 136 is the last of the
- 4:36great hell. And then Psalm 137 starts
- 4:39and now all of a sudden we get a rather
- 4:42like dark and a rather um you can feel
- 4:47the tone change immediately. And
- 4:49honestly, Psalm 137 is going to have
- 4:52some of the most difficult passages in
- 4:54the entire Bible to even deal with or to
- 4:57interpret. If you've done the reading,
- 4:59when you got to Psalm 137, probably
- 5:02somewhere around, you know, verses 9,
- 5:05you were probably really really aware
- 5:07like, "Oh, this is dark. Like, this is
- 5:10this is heavy. Like, this is uh I don't
- 5:13know what to do with this." So, we'll
- 5:15tackle that by the end of the episode
- 5:16for sure. Okay. All right. That's all
- 5:18the context that we have. And so that's
- 5:21all the context that I can even give
- 5:23you. Okay. So, let's dive into some
- 5:25nerdy nuggets. Okay. Psalm 134. We're
- 5:27going to read Psalm 134. This is a
- 5:29reverse antipal psalm. Now, in an
- 5:32antipal psalm, it is the Levite or the
- 5:36musician or the choir master that says
- 5:40something and then the congregation or
- 5:42the choir responds. But, uh, we're going
- 5:45to have this in reverse. Okay? So it's
- 5:47the congregation. It's the people that
- 5:50are going to prompt the Levites and the
- 5:54Levites are going to respond. Okay. So
- 5:55Psalm 34 it starts. Okay. The people
- 5:59saying come bless Yahweh all you
- 6:01servants of Yahweh. Okay. Who stand by
- 6:04night in the house of Yahweh. Lift up
- 6:05your hands to the holy place and bless
- 6:07Yahweh. That's verses one and two. Okay.
- 6:11It's not clear or not not that it's not
- 6:13clear. You just need to know that that's
- 6:16what the people are saying in order to
- 6:18know that's what the people are saying.
- 6:19It's not like the Bible's going to tell
- 6:21you, "Oh, this is the part where the
- 6:23people say something." Okay? The
- 6:25congregation are calling out to the
- 6:26Levites to bless Yahweh day and night in
- 6:29the temple. Okay? Now, we got to kind of
- 6:31go to 1st Chronicles 9:33. Okay? Because
- 6:351 Chronicles chapter 9:33 is gonna add
- 6:38some context so that we actually know
- 6:41what's going on in Psalm 34. Okay? So
- 6:441st Chronicles 9:33, I'm going to pull
- 6:47it up. It says this, "Those who were
- 6:50musicians, head of the Levite families,"
- 6:53okay, these are the people who the
- 6:54congregation would have been saying this
- 6:56to. Okay, stayed in the rooms of the
- 6:59temple and were exempt from other duties
- 7:02because they were responsible for the
- 7:04work day and night. Okay, they were
- 7:07responsible for the work day and night.
- 7:09So the people are telling them uh who
- 7:12stand by night in the house of Yahweh,
- 7:15lift up your hands to the holy place and
- 7:17bless Yahweh. Okay, we know from 1st
- 7:19Chronicles 9:33 that the Levitical
- 7:22choirs were on duty 24 hours a day. So
- 7:26worship was going up to Yahweh
- 7:27constantly, day and night. The people
- 7:30then encouraged the Levites who were
- 7:33leading their worship, calling them to
- 7:35their duty of blessing Yahweh. The
- 7:38Levites then sing back. Okay, this is
- 7:41verse three. The Levites sing back, "May
- 7:44Yahweh bless you from, come on, drum
- 7:46roll please, Zion." Of course, it's
- 7:48Zion. He who made the heaven and earth.
- 7:51The Levites are then fulfilling their
- 7:53role as the priestly tribe. They are the
- 7:56intermediaries between Yahweh and
- 7:58Israel. The people call them to bless
- 8:01Yahweh and they call back Yahweh's
- 8:04blessing to Israel. This is a reverse
- 8:07antipal interaction. The final line then
- 8:10of the songs of ascent emphasize once
- 8:14more the theme that runs throughout this
- 8:16entire pilgrimage to the temple that
- 8:18Yahweh reigns in Zion, his chosen place.
- 8:23And from there, the creator of all
- 8:25things blesses his loyal worshippers.
- 8:29Okay, that's Psalm 134. Let's move right
- 8:32into Psalm 135. Now, this psalm or this
- 8:35hymn is almost like a greatest hits of
- 8:38scripture as almost every part of it
- 8:41either quotes or is quoted elsewhere in
- 8:43the Bible. Here's just some examples.
- 8:45I'm going to run through this. Okay,
- 8:47verse one is a rearrangement of Psalm
- 8:50113:1.
- 8:52Verse three is actually Psalm 52:9 and
- 8:56Psalm 147:1. Verse 4 is Deuteronomy 7:6.
- 9:02verses 5-7 is actually Exodus 18:1,
- 9:07Psalm 115:3, and Jeremiah 10:13.
- 9:12Verses 8-2 echo Psalm 136:10
- 9:17and uh 18-22.
- 9:20Verse 11 echo Numbers 21
- 9:25and Deuteronomy 3:1.
- 9:28verses 13 and 14 are are Exodus 3:15 and
- 9:33Deuteronomy 32:36
- 9:36verses 15-18 is Psalm 115 4-6 and verse
- 9:418 and then verses 19- 21 of Psalm 135 is
- 9:46actually Psalm 115 9- 11. So, as you
- 9:51look at Psalm 135, it's literally just a
- 9:55a gumbo, a collection of different
- 9:59scriptures and verses from all over the
- 10:03rest of the Torah. Jeremiah, Psalms,
- 10:05Exodus, Numbers, Deuteronomy, and placed
- 10:08here in Psalm 135. Okay? So, if any of
- 10:11these verses in Psalm 35 look or sound
- 10:15familiar, it's probably because you've
- 10:17read them in some other place in the
- 10:20Torah. All right. Uh, that's our nerdy
- 10:22nugget for Psalm 135. Let's move into
- 10:25our nerdy nugget for Psalm 36. This is
- 10:28the most famous of the antipinal psalms.
- 10:31Okay. Now, uh, if you look at Psalm 36,
- 10:34going to say, "Give thanks to the Lord
- 10:36for he is good." Okay. That's what the
- 10:37leader or the Levite or the musician
- 10:39would say. And then the congregation or
- 10:42the choir is going to say, "His
- 10:43steadfast love endures forever." And
- 10:46then the the leader is going to say,
- 10:48"Give thanks to the God of gods. His
- 10:51steadfast love endures forever. Give
- 10:53thanks to the Lord of Lords. His
- 10:54steadfast love endures forever. To him
- 10:57who alone does great wonders." And then
- 10:59all the people are going to say, "His
- 11:01steadfast love endures forever." Okay?
- 11:03Over and over and over and over again.
- 11:04This is the most clear example of call
- 11:07and response. Call and response. call in
- 11:09response is the people have one thing
- 11:11that they are going to say over and over
- 11:13and over and over again. His steadfast
- 11:15love endures forever. Now let's get real
- 11:17nerdy in English. It's a little clunky
- 11:20to sing this. Okay, it takes a little
- 11:23bit essentially it takes far too long to
- 11:26say or sing the refrain response for his
- 11:28steadfast love endures forever. In the
- 11:30original Hebrew, the refrain only had
- 11:33six syllables, okay? instead of the nine
- 11:36syllables in English. Okay? But in order
- 11:39to create an accurate translation, we we
- 11:43have to have those nine syllables. Okay?
- 11:45So the word in Hebrew for steadfast
- 11:48love, okay, that refrain is his
- 11:50steadfast love endures forever. His
- 11:51steadfast love endures forever. The
- 11:54Hebrew for steadfast love is hassid.
- 11:56Okay, hessid, which is a key word in the
- 11:59Old Testament. It is not love in the
- 12:02traditional sense of like emotions or
- 12:04feelings or Hollywood love but would be
- 12:08more accurately covenant love has said
- 12:11could be translated as covenant love. It
- 12:14is the love of Yahweh for Israel based
- 12:16on the covenant that he has made with
- 12:19them. It is connected then with his
- 12:22righteousness in his covenant dealings
- 12:26and his faithfulness towards the
- 12:28covenant which he has made with his
- 12:32people. Perhaps it could also be summed
- 12:35up by the simple word loyalty or
- 12:38covenant loyalty. It is the loyalty that
- 12:41Yahweh shows towards Israel as her king
- 12:45based on the covenant. The loyalty of
- 12:48Yahweh is his love, his righteousness,
- 12:51his faithfulness. And this psalm's
- 12:54refrain echoes the call throughout
- 12:56scripture that Yahweh's loyalty, love,
- 12:59righteousness, and faithfulness to
- 13:00Israel has no end. I love how this is
- 13:04written out in my notes. Hessed means
- 13:06that Yahweh cannot become unloyal. It is
- 13:10impossible for him to betray Israel, to
- 13:12let them down, or to be unfaithful to
- 13:15them. The irony of course is that the
- 13:19same covenant that Yahweh is bound to in
- 13:22covenant love and loyalty, that same
- 13:24covenant calls for Israel to be loyal in
- 13:27return to love Yahweh their God with all
- 13:30their soul, all their might, all their
- 13:32strength. And Yahweh is being asked to
- 13:34give to God what he has already given to
- 13:38them. Hessid. Okay. So, uh, Psalm 136
- 13:43really, really, really focuses on the
- 13:45hessid of God, the covenant love,
- 13:47covenant loyalty, righteousness, and
- 13:49faithfulness that Yahweh has shown to
- 13:51his people. Which means when we are
- 13:53loyal in return, that's not legalism.
- 13:56Because legalism is if God were
- 13:59demanding something that he does not
- 14:01first initiate. But as long as we're the
- 14:03responders, then that's not legalism.
- 14:06Because to respond to God's loyalty with
- 14:08loyalty is not legalism. That's actually
- 14:11grace. All right. So now let's get into
- 14:14our last psalm of the day. Psalm 137.
- 14:16Family. The wait is over. My brand new
- 14:19book, Crushing Chaos, is out now and
- 14:23available everywhere books are sold.
- 14:26Literally today, I walked into a Barnes
- 14:29& Noble and I signed a bunch of copies
- 14:31at a physical location. So, you can grab
- 14:34this book at a physical Barnes & Noble
- 14:37or you can go to a Books a Million or
- 14:39Amazon or anywhere books are sold and
- 14:42grab a copy. If you enjoy reading the
- 14:45Bible from an ancient perspective, if
- 14:48you understand that the beauty of
- 14:50scripture is actually knowing it in
- 14:52context, then you'll love this book. And
- 14:55if there's any chaos in your personal
- 14:57life, I think that reading the Bible
- 15:00from an ancient perspective can actually
- 15:02help to crush the chaos in your life. I
- 15:04think this book is going to be a New
- 15:06York Times bestseller. I really do. I
- 15:08think we wrote a good one. I think you
- 15:10should get a copy today. All right, back
- 15:13to the episode. This is another pretty
- 15:16famous song. This is given a picture of
- 15:18exiles in Babylon weeping over Jerusalem
- 15:20that had been destroyed. that this psalm
- 15:22is perhaps placed here as it acts as
- 15:25such an extreme contrast to the songs of
- 15:27a sense. Okay, which we have spent the
- 15:29last couple of days reading and studying
- 15:31and diving into. Okay, the songs of a
- 15:33sense gloried in Zion and in Yahweh's
- 15:37temple. Okay, but here we have the stark
- 15:40reality of what was in between the times
- 15:44celebrated in the songs of ascent. They
- 15:46looked back to David establishing the
- 15:48tabernacle in Zion and thrown in Yahweh
- 15:50once again and then Solomon building the
- 15:53temple. They are probably put together
- 15:55in the temp second temple period when
- 15:57the rebuilt temple had been restored to
- 16:00the center of Jerusalem and to the
- 16:02Jewish people. We see then the joy of
- 16:04the pilgrimage both before and after
- 16:08contrasted here in Psalm 137 by the pain
- 16:11and misery of those who are in exile uh
- 16:15that lay in between those times. Okay,
- 16:18so we got like a sandwich essentially.
- 16:20The Jews went through this time when
- 16:23Zion was no more, when the temple was
- 16:25destroyed, when all that was left were
- 16:29the memories of Zion in exile, which led
- 16:32the people to tears and led to the
- 16:34mockery of the ones who had destroyed
- 16:37Zion when they forced the Jews, this
- 16:39would be the Babylonian captivity, while
- 16:42the Jews are in their custody or
- 16:44captivity, would force the Jews to sing
- 16:47the songs of Zion that we find in the
- 16:49songs of Ascent. Okay, so those songs of
- 16:51a set that that really kind of celebrate
- 16:54how awesome the temple is, how awesome
- 16:56Jerusalem is, how awesome Zion is. Since
- 16:59they had destroyed Zion, they made the
- 17:01Jewish people sing these songs in
- 17:04mockery. Okay? They forced the Jews to
- 17:06sing the songs of Zion. has probably
- 17:08meant the psalms that we have been going
- 17:11through over the last couple of days,
- 17:13songs of joy and celebration in the
- 17:15temple in Jerusalem now turned into
- 17:18mockery by their enemies. And there in
- 17:21Babylon, as they weep, as they pray,
- 17:24they begin to pray a terrible prayer of
- 17:26vengeance against those who destroyed
- 17:28Jerusalem and the temple, against the
- 17:31who betrayed their brother
- 17:33nation and sided with Babylon, and
- 17:35against the Babylonians themselves, that
- 17:37what had happened to Zion would happen
- 17:39to Babylon. It ends with the most
- 17:42disturbing line in all of scripture.
- 17:45Blessed shall he be who takes your
- 17:48little ones, your babies, your infants,
- 17:51your toddlers, and dashes them against
- 17:53the rock like kills your children. This
- 17:56is brutal. This is raw. This shows the
- 18:01level of anger, hurt, pain, and
- 18:03suffering that these exiles felt as news
- 18:06came to Babylon of what had happened to
- 18:09their home. pain made even worse by the
- 18:12way the Babylonians used it to mock
- 18:15them. This is a desire for revenge.
- 18:19There's no other way to cut it or slice
- 18:22it. This is a desire for revenge that
- 18:25Babylon would also feel the pain that
- 18:27they had inflicted upon others. It is
- 18:31lines like these that really show the
- 18:34humanity of the Psalms. This is the
- 18:37inspired word of God. Absolutely. Yes.
- 18:39like that's not even in question. But in
- 18:41a very different way than the prophets,
- 18:44which we've obviously spent a lot of
- 18:46time studying on this podcast. In the
- 18:49prophets, Yahweh spoke. And the prophets
- 18:51brought his message with their own
- 18:53skill, their own poetry, their own
- 18:55knowledge of the Torah and shaped it
- 18:57into the prophecies that we know and we
- 19:00love. The prophets have human
- 19:02fingerprints all over them. However,
- 19:05their source was always the words of
- 19:07Yahweh to Israel. The Psalms, however,
- 19:10are the reverse. These are human
- 19:13prayers. These are hymns sung by men and
- 19:16women. Yes, inspired by the Holy Spirit,
- 19:18but not the same way that prophets are
- 19:22giving humans, other humans, oracles
- 19:24from God. These are the words of Israel
- 19:27to Yahweh. Yes, at times the spirit uses
- 19:31these words and we have so many
- 19:33prophecies that emerge from the worship
- 19:35and poetry of these psalmists. But at
- 19:38their heart they are humans crying out
- 19:40to Yahweh. We have seen that these are
- 19:45cries of joy, praise, thanksgiving, but
- 19:48also prayers of lament, of suffering, of
- 19:50crying out for salvation, of looking at
- 19:53the heavens and asking why. And here too
- 19:58we have cries of anger born out of
- 20:00suffering beyond what we could ever
- 20:04imagine in our 21st century American
- 20:07context. These are cries of vengeance
- 20:10against enemies that have done
- 20:13unthinkable thing to the Israelite
- 20:16people to the Jewish people. This is
- 20:18human suffering, human anger and Yahweh
- 20:21heard it and understood and so we too
- 20:25can hear it and understand. not condone
- 20:27or repeat the prayer for our own lives
- 20:30or try to apply it to how we see our own
- 20:32enemies, but we can understand and show
- 20:35empathy because that is what the psalms
- 20:38do. They show us a mirror to our own
- 20:42souls. They pierce our emotions. They
- 20:45raise us high, but also take us to the
- 20:48depths. And this psalm takes us down
- 20:51into the depths of the human experience.
- 20:53And Yahweh honors our human pain and
- 20:56emotions by including these strange
- 20:58prayers in his scriptures. It's not a
- 21:01mistake that Psalm 137 ends up in our
- 21:05Bibles. It's by design. And so, what is
- 21:08our timeless truth for the day? That God
- 21:10is deeply acquainted with your pain.
- 21:13He's deeply acquainted with my pain and
- 21:15he fully understands it. He's not a God
- 21:18that's unfamiliar with pain himself. He
- 21:21knows pain. He's well acquainted with
- 21:23sorrow and pain. There is nothing you
- 21:26could ever say that would cause God to
- 21:28cringe or to be shocked by what you say.
- 21:31He may correct what you say, but he'll
- 21:34never cringe at what you say. These
- 21:36psalms are asking the Lord to bless
- 21:40those who take the babies of the
- 21:42Babylonians and dash them against rocks
- 21:45and kill them. If the psalmist can ask
- 21:49that children would be killed in term in
- 21:52in order to enact revenge, you could say
- 21:55anything to the Lord. That doesn't mean
- 21:58that God condones it. That doesn't mean
- 22:00that God doesn't correct it, but you can
- 22:02be honest with all of your emotions and
- 22:05all your feelings. I hope that by
- 22:07reading some of this extreme content,
- 22:09you begin to go, "All right, if this is
- 22:12the bar for how honest I can be, I must
- 22:16be able to say anything to this God."
- 22:18And I'll just say this. I'll I'll say it
- 22:20as plain as I can. You know, we listen
- 22:22and we don't judge. That was not started
- 22:25as a social media trend. That was
- 22:27started right here in God's heart in
- 22:28Psalm 137. God heard that. that God,
- 22:32God, we pray that you would bless those
- 22:34who take babies and dash up against the
- 22:36rocks. And God went, "Good thing we
- 22:38listen and we don't judge. Come on, you
- 22:40can let it out. Come on, be honest. God,
- 22:42you you can tell me how you really feel.
- 22:44I can handle it." And God does his work
- 22:48of not enacting this level of revenge,
- 22:51but changing our hearts once we are
- 22:54honest with him. And that's not just
- 22:56true for Psalm 137. That's true for me.
- 22:58That's true for you. That's true.
- 23:00Period. What happens when we hide our
- 23:02real emotions? They actually get worse.
- 23:05But when we're actually able to reveal
- 23:07our feelings, God can actually heal the
- 23:11stuff that you reveal. But whatever you
- 23:13hide, well, the only thing that happens
- 23:17to hidden emotions is that they grow
- 23:20worse in the dark. They don't heal, they
- 23:22just grow. And so you have a decision to
- 23:25make. What's the wildest thought that
- 23:29instead of just keeping it in your head,
- 23:31you can begin to tell the Lord about the
- 23:35intrusive or maybe even toxic thoughts
- 23:37that you have. I promise he's not going
- 23:40to judge you. And nothing that you can
- 23:42say is going to be worse than what the
- 23:44psalmist in one in Psalm 137:9
- 23:47has said to the Lord. God knows your
- 23:51pain, knows your suffering, and he wants
- 23:54to meet you in the middle of your
- 23:57darkest moment in your most honest and
- 24:00vulnerable prayers. All right, that's
- 24:02not just true for David. That's not just
- 24:04true for the Psalmist. That's true for
- 24:06me and you. That's timelessly true. All
- 24:08right, tomorrow we got day 298. We're
- 24:11going to be looking at Psalms 138 to
- 24:14141. It's going to be a good day here at
- 24:16the Bible department podcast. I love
- 24:18you. I'm proud of you. Especially if
- 24:21you're on a streak. I'll see you right
- 24:22here, same time, same place tomorrow as
- 24:24we look at day 298. Love you so much.
- 24:27Peace. Thanks so much for joining us on
- 24:30the Bible department podcast. If this
- 24:32episode was helpful, how about you leave
- 24:34a comment, share with a friend, and
- 24:36subscribe so that you never miss an
- 24:39episode. To learn more about the show,
- 24:41head to the bible department.com. We'll
- 24:43see you right back here tomorrow.
About this transcript
This page contains the full transcript of Day 297: Psalm 134-137 | Read The Bible In A Year | Bible Study with Commentary by Dr. Manny Arango by The Bible Dept., generated from the public captions YouTube serves with the video. The transcript has 3,903 words across 548 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.
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