Day 290: Psalms 113-115 | Read The Bible In A Year | Bible Study with Commentary by Dr. Manny Arango — Transcript
Full transcript
- 0:00Hey Bible nerds, this is Dr. Manny
- 0:02Orango. Welcome to the Bible department
- 0:04podcast powered by Arma. We are walking
- 0:08through the entire Bible in a year. You
- 0:10can go to the description or the bible
- 0:13department.com to download a reading
- 0:15plan and join the journey
- 0:18[Music]
- 0:24family. Welcome to day 290. We are
- 0:27looking at three Psalms today. Psalm
- 0:30113, 114, and 115.
- 0:33Uh, if you've done the reading, then you
- 0:35are going to understand everything that
- 0:36I'm going to say. If you haven't done
- 0:37the reading, you're going to be
- 0:38confused. Everything I say is going to
- 0:40sound like gibberish. No, I'm just
- 0:41joking. But for real though, you should
- 0:43get the reading done. Three solid
- 0:46Psalms. Now, I will say I will be honest
- 0:49that studying these three psalms was a
- 0:52little bit more fun than just reading
- 0:54them. So, I got some empathy if you if
- 0:57you like watching the episodes before
- 0:59you actually do the reading. But I want
- 1:01to challenge you to do the reading
- 1:03first. And I'm going to challenge you to
- 1:05leave some stuff in the comments if you
- 1:06saw things before I said them. All
- 1:09right. Psalm 113
- 1:12to 118. If you haven't done the reading,
- 1:14go ahead, stop the video, pause the
- 1:16audio, and we are going to dive into
- 1:19these psalms. Now, uh let me give
- 1:21context. Okay. from Psalm 113 all the
- 1:25way to Psalm 118
- 1:27is a collection of psalms within this
- 1:32collection called book five within this
- 1:34collection of psalms that we know as the
- 1:36psalms. So we have another psalm
- 1:38section. If you've been here through the
- 1:40whole journey through psalms we've had
- 1:42many many many collections of psalms
- 1:46within collections within the wider
- 1:48collection of the entire book of psalms.
- 1:50So from Psalm 113 to Psalm 118 is
- 1:55another mini collection. There are no
- 1:58titles for all. None of these psalms
- 2:00have titles. Okay? So the context is
- 2:03just going to come from what we know
- 2:04from tradition, not from any title that
- 2:08goes above the psalm itself. Okay?
- 2:10Psalms 113 and 118 all have no title but
- 2:14are collectively known as the drum roll
- 2:16please
- 2:19Egyptian hell. Okay, Egyptian hal. Now
- 2:22been rocking with us for a while, you
- 2:24probably could figure out what the word
- 2:25hal means. So let's just think about it.
- 2:28The word hallelujah.
- 2:31Hallelujah.
- 2:33Okay, yah, like Jehovah, like yah is the
- 2:37word for God. So hallelujah.
- 2:40If hallelujah means praise the Lord,
- 2:43then halal means praise. That's right.
- 2:46Hal. So these are Egyptian the Egyptian
- 2:49hal. Hell's are short collections of
- 2:51psalms associated with the great pilgrim
- 2:54festivals. Okay? Or the hagim. I'm
- 2:57throwing so many Hebrew words at you
- 2:59today. Hal means praise. uh and these
- 3:03praise psalms are to be sung as people
- 3:07make their pilgrimage to Jerusalem.
- 3:10Okay. Now, the three Hagim festivals,
- 3:13there are three times a year where these
- 3:16psalms would have needed to be sung. The
- 3:18three hagim festivals were Passover,
- 3:21Pentecost, Pentecost, and tabernacles in
- 3:24which Jews were expected, if able, to
- 3:27travel to Jerusalem to celebrate. Halal
- 3:29is of course the Hebrew word for praise.
- 3:31All right. So haggim is a word for
- 3:34pilgrimage. Halal is a word for praise.
- 3:37As the name implies, the Egyptian halal
- 3:39was the hal associated with Passover,
- 3:43right? And celebrates Yahweh saving
- 3:46Israel from Egypt. Hence why it's called
- 3:48the Egyptian hal. Psalms 113 to 114 were
- 3:54recited and sung before the Passover
- 3:56meal. and Psalms 115 to 118 are sung
- 4:01after the Passover meal. Uh Psalm 114 is
- 4:04specifically about Yahweh in Egypt and
- 4:07focuses on Yahweh's help to all
- 4:10generations of those in need. Psalm 114
- 4:12is actually going to be like the only
- 4:14one of this entire collection that
- 4:16specifically addresses uh how Yahweh
- 4:20delivered the people of Israel out of
- 4:22Egypt. but they're all about Yahweh's
- 4:26character as it relates to his
- 4:28delivering power of the people of Israel
- 4:30out of Egypt. Okay. So, Psalm 114 is
- 4:33specifically about Yahweh in Egypt and
- 4:34focuses on Yahweh's help to all
- 4:37generations of those in need. The
- 4:40Egyptian hell then were collectively the
- 4:43hymn. Okay. Sung by Jesus and the
- 4:46disciples at the last supper. You can
- 4:48look at Mark 14 26. The Egyptian hell.
- 4:52Let me just give I'm going to knock out
- 4:54all the context for this entire segment
- 4:56from 113 all the way to 118. Okay. The
- 4:59Egyptian hell psalms are themed as as
- 5:03following. Okay. Psalm 113 is all about
- 5:06raising the downtrodden. You'll see that
- 5:08theme as we read today. Exodus, sorry,
- 5:10Psalm 114 is all about the Exodus, the
- 5:13event that we know of as the Exodus.
- 5:16Psalm 115 is a psalm of corporate
- 5:18praise. Psalm 116 is a psalm of personal
- 5:21thanksgiving. Psalm 117 is a psalm of
- 5:24world vision. And Psalm 118 is a psalm
- 5:28of feastal or festival sorry festival
- 5:31festival procession. Okay. Totally
- 5:34connected to the great hagen festivals
- 5:37which again are Passover, Pentecost and
- 5:40tabernacles. But of all the three hagim
- 5:43festivals, these specific uh psalms aka
- 5:47the Egyptian hell are all connected to
- 5:50Passover. And that is the context. Not
- 5:53only is that the context for today,
- 5:55that'll be the context for tomorrow. Cuz
- 5:57we'll spend today and tomorrow working
- 5:59through Psalm 113 all the way to Psalm
- 6:01118. Obviously, today is 113, 114, and
- 6:05115. Tomorrow is 116, 117, and 118. So,
- 6:09we've got two days to dive into, read,
- 6:12study the psalms that are connected to
- 6:16or known as the Egyptian hell. Three
- 6:19today, three tomorrow. Six psalms in
- 6:22total for the Egyptian hell. It's going
- 6:24to be fun. Let's dive in, family. The
- 6:27wait is over. My brand new book,
- 6:30Crushing Chaos, is out now and available
- 6:34everywhere books are sold. Literally
- 6:37today, I walked into a Barnes & Noble
- 6:40and I signed a bunch of copies at a
- 6:42physical location. So, you can grab this
- 6:44book at a physical Barnes & Noble or you
- 6:47can go to a Books a Million or Amazon or
- 6:50anywhere books are sold and grab a copy.
- 6:53If you enjoy reading the Bible from an
- 6:56ancient perspective, if you understand
- 6:59that the beauty of scripture is actually
- 7:01knowing it in context, then you'll love
- 7:04this book. And if there's any chaos in
- 7:06your personal life, I think that reading
- 7:09the Bible from an ancient perspective
- 7:11can actually help to crush the chaos in
- 7:14your life. I think this book is going to
- 7:15be a New York Times bestseller. I really
- 7:17do. I think we wrote a good one. I think
- 7:20you should get a copy today. All right,
- 7:23back to the episode. Let's give you some
- 7:26nerdy nuggets. All right, Psalm 113.
- 7:29This psalm begins the Egyptian hell. And
- 7:32although the subject matter is not
- 7:33directly about the Exodus story, the
- 7:36theme of this psalm fits into the
- 7:39beginning of the Exodus story. Remember,
- 7:42Exodus tells of how Yahweh looked down
- 7:45and saw the oppression of his people by
- 7:48the Egyptians. Okay? The thing that
- 7:51prompts God to call Moses, the thing
- 7:53that prompts God to act with a mighty
- 7:56hand and an outstretched arm is that the
- 7:58cry of his people reaches him. He sees
- 8:02their oppression. That is definitely
- 8:05what this psalm reflects on. Yahweh
- 8:07looking down and lifting up those who
- 8:09are downtrodden. Let's like look at
- 8:11Psalm 113. Obviously, it starts out with
- 8:13the word hallelujah cuz it's a hell,
- 8:17okay? And then we get some honestly just
- 8:21some good praise. You know, I've got the
- 8:23these highlighted in my Bible. Uh from
- 8:26the rising of the sun to the place where
- 8:28it sets, the name of the Lord is to be
- 8:31praised. Just good like themes of
- 8:34praise. This is great. Okay. The Lord is
- 8:37exalted. Okay. So look at this
- 8:39justosition. The Lord is exalted. Okay.
- 8:42He's high above all the nations. His
- 8:45glory above the heavens. Okay, the Lord
- 8:48is exalted. His glory above. Okay, I
- 8:52want you to hear those words. Exalted
- 8:54and above. Obviously, common theme of
- 8:56height, exaltation. Who is like the Lord
- 9:00our God, the one who sits enthroned
- 9:03where? On high, who stoops down. Now,
- 9:06here's the justosition. Who stoops down?
- 9:10Like, I want you to imagine someone
- 9:11who's like Yao Ming's height. like
- 9:13somebody who's 75 like talking to a
- 9:16toddler just like has to stoop down to
- 9:20like talk to a 2-year-old or like a
- 9:22three-year-old. Okay, he stoops down to
- 9:25look on the heavens and the earth. So,
- 9:28he has to stoop down to look at the
- 9:30heavens, let alone to look at the earth.
- 9:32Okay, he's not just above the earth.
- 9:34He's above the heavens. He's exalted.
- 9:36You can see how the psalm is designed to
- 9:39make you be in awe of the grandeur of
- 9:42this God. And here we go. He raises the
- 9:46poor from the dust and lifts the needy
- 9:49from the ash heap. He seats them with
- 9:52princes with the princes of his people.
- 9:55He settles the childless woman in her
- 9:58home as a happy mother of children.
- 10:02That's actually one of the anchor verses
- 10:03that me and my wife stood on in faith
- 10:06when doctor said we would never have
- 10:08children. It says, "He settles the
- 10:11childless woman in her home as a happy
- 10:14mother of children." That verse was near
- 10:17and dear to our hearts as we were
- 10:19believing God for children and as we
- 10:21still are believing God for more
- 10:24children. All right. The contrast here
- 10:27is there's a God who is highly exalted,
- 10:30but although he is holy and separated
- 10:34and exalted, he is not out of touch with
- 10:36the reality of his people. He stoops
- 10:40down and what does he do? He lifts up
- 10:43the poor from the dust. He lifts up the
- 10:46needy. He raises the poor. So you get
- 10:49all of this height, elevation,
- 10:52exaltation, raise up, stoop down, all
- 10:55this language. It's just very, very
- 10:57poetic. And uh I can I can it's almost
- 11:00like my imagination is firing away as I
- 11:03as I read Psalm 113. Okay. Then Psalm
- 11:06114, okay, actually gets into uh the
- 11:10psalm. And actually before we get to
- 11:12Psalm 114, Psalm 113 asks a question.
- 11:15Who is like Yahweh our God? who looks
- 11:18far down on the heavens and the like who
- 11:20is like what kind of God is concerned
- 11:23with beings that are so far beneath him.
- 11:28Well, the answer is no one. The only
- 11:30being who is like this is Yahweh high
- 11:33above the heavens yet he looks down to
- 11:36earth and raises the poor from the dust
- 11:39to seats of and seats those with princes
- 11:43who makes barren women rejoicing moms.
- 11:45This is the God they praise. The God
- 11:48that they remember as they sing walking
- 11:51to Jerusalem. Cuz remember, it's a
- 11:53pilgrimage. You're singing this on your
- 11:54way to Jerusalem. The God who looked
- 11:56down on their ancestors in the dust of
- 11:59Egypt and lifted up to be a royal
- 12:02priesthood, his chosen people.
- 12:05Beautiful. Psalm 114. Okay, this hymn is
- 12:09actually the only psalm in the Egyptian
- 12:11hell that directly focuses on the
- 12:15Passover and the Exodus story. In
- 12:17particular, it retells the crossing of
- 12:19the Red Sea and the miraculous provision
- 12:21of water in the desert. On the face, it
- 12:24seems a poetic retelling of the crossing
- 12:27and the time in the desert, but the
- 12:30repetition of waters hints at a deeper
- 12:32meaning. And you already know if you've
- 12:33been on this podcast for a long time,
- 12:36you already know what the deeper meaning
- 12:37is. To bring order from chaos. That's
- 12:40what this psalm is about. This is an
- 12:43order from chaos psalm. A song of how
- 12:46Yahweh is a God of order who brings
- 12:50order and life out of the chaos for his
- 12:54people. Uh it says this in verses 3 and
- 12:574, the sea looked and fled. The Jordan
- 13:01turned back. The mountains skipped like
- 13:04rams. The hills like lambs. So the sea
- 13:08and the Jordan, both uh bodies of water,
- 13:11are running away in fear, right? Chaos
- 13:15is scared of Yahweh. But the mountains,
- 13:18oh, the mountains are full of joy. Why?
- 13:20Cuz the mountains represent order and
- 13:23the seas represent chaos. So here we
- 13:26have two opposite reactions. The sea
- 13:28look, the sea looks and the sea flees.
- 13:31The Jordan turns back, but the mountains
- 13:33skip like rams. The hills like lambs.
- 13:36The first is fear. The sea and the
- 13:38Jordan are afraid. The second is joy.
- 13:40The mountains and the hills dance. And
- 13:42they do this in the presence of Yahweh.
- 13:45The sea is a universal symbol of chaos
- 13:48in the ancient world. And here it flees
- 13:50from the presence of Yahweh. And in its
- 13:53place there are dancing hills. Why?
- 13:56Because chaos flees and is replaced by
- 13:59order. You know, whenever order replaces
- 14:03chaos, there is joy. That's why the
- 14:06mountains and the hills are dancing.
- 14:09That's why there is an abundance of joy.
- 14:12The desert too is a place of chaos.
- 14:14Okay? I write all about this in my book,
- 14:17Crushing Chaos. Uh yet here there is a
- 14:20different kind of water. Okay? Water
- 14:22from the rock. Here in dryness, the
- 14:25presence of Yahweh brings forth water,
- 14:28life in the desert, water from the rock,
- 14:30order from chaos. It's not uh the sea,
- 14:34the literal sea that threatens the
- 14:37people of Israel with chaos. It is a sea
- 14:39of sand that threatens the people with
- 14:41chaos. And God actually brings an
- 14:44abundant supply of water so they don't
- 14:46die in the wilderness. Again, this is
- 14:49their God. The God who brings order and
- 14:52life to the chaos and death of their
- 14:54world. The God who makes the mountains
- 14:57dance. And lastly, we got Psalm 115.
- 15:00Going to try to give you as many nerdy
- 15:01nuggets as I can. Okay, Psalm 115 is a
- 15:04mocking psalm. It's actually a funny
- 15:06psalm, man. It's all about the
- 15:09ridiculousness of idolatry. These idols
- 15:12that the pagans make, they have mouths,
- 15:15but they don't speak. They have eyes,
- 15:17but they don't see. They have ears, but
- 15:19they don't hear. Noses, but they don't
- 15:21smell. They have hands, but they don't
- 15:23feel, feet, but they don't walk. And
- 15:26they do not make a sound in their
- 15:28throat. And here's the punch line. Those
- 15:31who make them become like them. So do
- 15:35all who trust in them. This is the
- 15:38problem with idolatry, that those who
- 15:41worship them will become like them.
- 15:43Well, so what is Yahweh saying? He's
- 15:44saying, "Hey, if you want to become mute
- 15:47and deaf and unable to smell and unable
- 15:51to feel and paralyzed and no sound in
- 15:55your throat, keep worshiping that
- 15:58because here's our Thomas truth for the
- 16:00day. You will become what you behold.
- 16:04You will always become whatever you
- 16:06worship." And beholding something is to
- 16:09worship it. Beholding something is to
- 16:12exalt it, adore it in your eye. So you
- 16:16will always you're not what you eat. You
- 16:19know, fitness instructors and
- 16:20nutritionists are always like, you are
- 16:22what you eat. And you know, the
- 16:23spiritual part of me is like, yeah,
- 16:24okay, that's cool. But really, you are
- 16:27what you worship. You are what you
- 16:29worship. And why is this so deep for the
- 16:32psalmist? Well, it's because God made us
- 16:36humans in his image, which means he
- 16:39speaks, which means he feels, which
- 16:42means he can touch, and he made us to do
- 16:44the same. And if we follow a leader
- 16:48other than the one who created us, we
- 16:51will lose our ability to do the things
- 16:53that God can do. Because if we squander
- 16:57the image of God in us and refuse to
- 17:01reflect his glory and reflect his image
- 17:03in the earth and be proper idols and
- 17:06images of the most high God, Yahweh,
- 17:09then he will not allow us to keep all of
- 17:14our skills and all of our the imprint of
- 17:16God on our life if we're going to use it
- 17:19for other idols. Well, it's like great.
- 17:21You want to image those idols, I'll make
- 17:23you in their image. They're mute.
- 17:25They're deaf. They're dumb. They're
- 17:27blind. They can't see. They can't feel.
- 17:29And that's what will happen. Unless you
- 17:32worship your creator, the creation will
- 17:35atrophy. And me as a created thing can
- 17:37only flourish when I worship the one
- 17:40that's created me. If I use any of my
- 17:42creative parts to serve the agenda of
- 17:46any other idol, I lose the power of my
- 17:50creativity and my creative parts. Only
- 17:52makes sense. So Psalm 113
- 17:56is going to be a is going to be a psalm
- 18:00whereby God is positioned as the one
- 18:04who's exalted, but who stoops low and
- 18:07who raises the poor and the needy. Psalm
- 18:09114 is going to be a psalm all about the
- 18:14Exodus, the actual events of the Exodus.
- 18:16And then last, Psalm 115 is a mocking
- 18:19psalm really making it very, very clear
- 18:23that those who practice idolatry will
- 18:27never flourish. And that's our timeless
- 18:29truth. It's Psalm 115:8.
- 18:32Those who make them will be like them,
- 18:35and so will all who trust in them. That
- 18:39idolatry
- 18:41always leads to Yahweh saying, "Okay,
- 18:44great. I'll let your idols provide for
- 18:47you since they're so awesome. You will
- 18:49become what you behold." So, can I ask a
- 18:52question? What are you beholding? What
- 18:54are your eyes captivated with? Cuz
- 18:56you'll become that. It's the danger of
- 18:59pornography, right? You will eventually
- 19:02become what you behold. It's the danger
- 19:05of jealousy and envy. You will become
- 19:07what you behold.
- 19:09So really, if you want to focus on who
- 19:13you're becoming, then you should really
- 19:15get a grasp on what you're beholding.
- 19:17And if you behold Yahweh, you'll become
- 19:20like him. You won't become him, but
- 19:22you'll become like him. It's why worship
- 19:24is so important, because you will always
- 19:27become what you behold. And my prayer
- 19:29for you is that you would behold the
- 19:32glorious one, the King of Kings, the
- 19:34Lord of Lords, the pre-existing
- 19:36imminent, the pre-existing infinite
- 19:39imminent one who loves you so dearly,
- 19:41the Holy One of Israel. His name is
- 19:42Yahweh. All right. Tomorrow we've got
- 19:45day 291. We're going to be looking at
- 19:47the second half of the Egyptian hell.
- 19:50Psalms 116, 117, and 118. So cool that
- 19:54we get to look at this mini collection
- 19:56over the course of two days together. I
- 19:59hope that today's episode was a
- 20:00blessing. Hope it was helpful. Hope it
- 20:02added value. I'll see you right here
- 20:04tomorrow for day 291.
- 20:07Love you. Proud of you. Peace.
- 20:10Thanks so much for joining us on the
- 20:12Bible department podcast. If this
- 20:14episode was helpful, how about you leave
- 20:16a comment, share with a friend, and
- 20:18subscribe so that you never miss an
- 20:20episode. To learn more about the show,
- 20:22head to the bible department.com. We'll
- 20:25see you right back here tomorrow.
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