Day 275: Psalms 69-72 | Read The Bible In A Year | Bible Study with Commentary by Dr. Manny Arango — Transcript
Full transcript
- 0:00Hey Bible nerds, this is Dr. Manny
- 0:02Orango. Welcome to the Bible department
- 0:04podcast powered by Arma. We are walking
- 0:08through the entire Bible in a year. You
- 0:10can go to the description or the bible
- 0:13department.com to download a reading
- 0:15plan and join the journey
- 0:18[Music]
- 0:24family. Welcome to day 275 here on the
- 0:27Bible department podcast. My name is Dr.
- 0:30Manny Orango and we are ending book two
- 0:34of the Psalms today. Typically we do
- 0:37about three Psalms. We study, look at,
- 0:40examine about three Psalms at a time,
- 0:42but today we're going to look at four
- 0:44Psalms because it is the end of book
- 0:48two. So, tomorrow we'll be cracking open
- 0:52cracking open book three of the Psalms.
- 0:56So, hopefully you have read Psalm 69,
- 1:0070, 71, and 72. Uh, Psalm 70. I'm pretty
- 1:06sure it's Psalm 70. Yeah, Psalm 70 is
- 1:08super super short. So, I hope that
- 1:10you've done the reading. If you haven't
- 1:11done the reading, I strongly urge you, I
- 1:16encourage you to stop the video, pause
- 1:18the audio, go get the reading done so
- 1:20that you have proper context for what we
- 1:23are going to discuss in today's episode.
- 1:26All right, like every day, we're going
- 1:28to start out with context clues and I'm
- 1:31going to give you some nerdy nuggets.
- 1:32And I'm always going to leave you with a
- 1:33timeless truth because these are not
- 1:36videos that are designed to be history
- 1:38lessons. These videos are designed to
- 1:41help you to understand the book that
- 1:44we've been given by God called the Bible
- 1:47and understand the author of said book.
- 1:50So always will leave with a timeless
- 1:53truth. So I'm going to give you context
- 1:55as much context as I've got. Okay? I
- 1:58can't create context for things that we
- 2:00don't know the context for. So Psalm 69
- 2:03is an individual lament of David. Now
- 2:06that is all we know. We can try to make
- 2:10a best guess, but all we know is that
- 2:12this is an individual lament of David.
- 2:15Psalm 70 is another individual lament.
- 2:19However, this is also designed as a
- 2:23memorial offering psalm. That's right. A
- 2:27memorial offering psalm. There is a kind
- 2:31of sacrifice in the Bible that's a
- 2:34memorial sacrifice or a memorial portion
- 2:37of certain sacrifices. You can get the
- 2:40context for this in Leviticus 2:2,
- 2:43Leviticus 2:9, Leviticus 2:16, Leviticus
- 2:475:12, Leviticus 6:15, Leviticus 24:7,
- 2:53and Numbers 5 26. Okay, there's a
- 2:56memorial portion for certain sacrifices.
- 2:59And not only is this an individual
- 3:02lament, but one of the things that we're
- 3:04supposed to lament is our own sin. And
- 3:08so this psalm is supposed to accompany
- 3:12an animal sacrifice or it's supposed to
- 3:14accompany the grain offering that at
- 3:17times accompanied an animal sacrifice or
- 3:20even replacing them if the petitioner
- 3:23could not afford to sacrifice an animal.
- 3:26So in some cases if the person offering
- 3:30their offering to the Lord couldn't
- 3:33afford an animal, they would only give a
- 3:35grand offering. And so that is the
- 3:37memorial portion of the offering. It's
- 3:39the grain. Okay? Never the actual fat
- 3:42for the animal, but the grain. All
- 3:44right? We'll get into why this is
- 3:46important later, but that's Psalm 70.
- 3:48Psalm 71. We've got another individual
- 3:52lament. Now, a lot of people believe
- 3:55that this is an old man. He's an unnamed
- 3:59old man. He's he may be the old man from
- 4:02the Cracker Barrel logo. Who knows? I
- 4:04don't know. That's funny. We They We got
- 4:07that old logo back. Okay, I know that.
- 4:09Anyway, so this is an unnamed old man
- 4:14that is recounting God's faithfulness.
- 4:17That's what's happening in Psalm 71. And
- 4:20then so we get three individual laments
- 4:23back to back to back. Psalm 69, 70, and
- 4:2671. And then to end book two, we are
- 4:31going to get the first and only psalm of
- 4:35King Solomon. That's right. The first
- 4:38and only psalm of Solomon. And this is
- 4:42going to be a royal psalm or as we have
- 4:45grown to refer to these a messianic
- 4:49psalm. Now messianic doesn't mean that
- 4:52it's prophesying about the person of
- 4:53Jesus. Messianic simply means that the
- 4:56Messiah is God's anointed one aka the
- 5:00king. Okay. So there's a capital M
- 5:02messiah that is going to be Jesus the
- 5:04Christ the anointed one. Okay. Christ
- 5:08means king. Okay. Or lowercase M
- 5:11messiah. Like there are multiple
- 5:14lowercase M messiahs even though there's
- 5:16only one uppercase M messiah. I think
- 5:19you get the point. All right. So, that
- 5:22is as much context as I can give for
- 5:26these four Psalms that are concluding
- 5:29book two. Let's dive into some nerdy
- 5:31nuggets. Okay, Psalm 69 is going to get
- 5:34quoted three times in the New Testament.
- 5:37We're going to look at two of those uh
- 5:39particular quotations. Okay, this long
- 5:42psalm is an individual lament of David
- 5:44who has faced much injustice in his life
- 5:48but whose sense of injustice for others
- 5:50is still strong. It contains two
- 5:53particular lines that will be used by
- 5:55the gospel writers centuries later about
- 5:58the son of David. Okay, Psalm 69:9 says
- 6:02this, "For zeal for your house has
- 6:05consumed me." This is David's words.
- 6:08Zeal for your house has consumed me.
- 6:10This is going to get used in the book of
- 6:12John, okay, by John the gospel writer in
- 6:15chapter 2:1 17 when Jesus overturns the
- 6:18tables of the money changers in the
- 6:21temple. The disciples when they see him
- 6:23do this, remember this line from King
- 6:26David from Psalm 69 and see that Jesus
- 6:31shares his great great great great
- 6:33ancestors zeal for the house of Yahweh.
- 6:38John sees this as David prophesying
- 6:42through this psalm about the son of
- 6:45Yahweh, okay? About the son of God and
- 6:48about David's actual descendant named
- 6:51Jesus. Now, here's a side note. Paul is
- 6:54going to use the other half of that same
- 6:56verse. It says this, "And the reproaches
- 6:59of those who reproach you have fallen on
- 7:02me." when writing of Jesus's example of
- 7:05taking on the burdens of others in
- 7:07Romans 15:3. But although Romans 15:3 is
- 7:12in the New Testament, it's not one of
- 7:14the gospels. Okay? So, two verses are
- 7:18going to get used in the gospels and
- 7:20that is for zeal for your house has
- 7:22consumed me. And also Psalm 69:21
- 7:26says this, "And for my thirst, they gave
- 7:29me sour wine to drink." Now we're going
- 7:32to get this one in all four gospel
- 7:35accounts. This line is used by all four
- 7:38gospel writers. This can be found in
- 7:40Mark 15:23, Matthew 27:48, Luke 23:36,
- 7:46and John 19 29. All of them use this
- 7:51line as a prophecy when Jesus is given
- 7:54sour wine to drink while he's on the
- 7:57cross. It is another example then of the
- 8:00words of David being reflected in the
- 8:03life of Jesus. It underscores how
- 8:06important David is to the whole biblical
- 8:08story. It is in many ways his story as
- 8:13it is the story of the son of David.
- 8:17Okay. So much of who Jesus is as the
- 8:19Messiah is set up by David. David is in
- 8:23many ways the type and shadow of Jesus.
- 8:26Okay. by uh David's kingship, by his
- 8:30dynasty, by devotion and loyalty to
- 8:31Yahweh as king, by zeal for the temple,
- 8:34and by his worship and words that shape
- 8:37the life and ministry of the son of the
- 8:41king. Okay, so David's a big deal. Okay,
- 8:44last thing I'll say about Psalm 69 and
- 8:47then we'll keep it moving is that uh
- 8:49Psalm 69:es 34-36 give us an insight
- 8:53into how these psalms were sung and the
- 8:56participation involved. Okay, this psalm
- 9:00is an individual lament. It is one voice
- 9:03yet it ends with a corporate voice.
- 9:06Okay, with lines of corporate praise to
- 9:08God. This was likely written so that
- 9:11there would be a moment for the crowd to
- 9:13join in the psalm making it
- 9:16congregational in nature. The choir
- 9:19would lead then all the people would end
- 9:22the psalm praising God together. Okay,
- 9:24here's a nerdy nugget from Psalm 70.
- 9:26Okay, this is another individual event
- 9:28and it is difficult to first see any
- 9:30connection with the memorial offering
- 9:33that we find in the title. There is
- 9:36perhaps one part though that I think uh
- 9:40we can see a connection. Chapter 70:5
- 9:43Psalm 70:5 says this, "But I am poor and
- 9:46needy. Hasten to me, oh God. You are my
- 9:49help and my deliverer, oh Lord, do not
- 9:52delay." Now, who is it who's going to
- 9:56give a grain offering as opposed to an
- 9:59animal sacrifice? That's right, the
- 10:00poor. Okay. So, this little nugget right
- 10:03here of I'm poor, the petitioner saying
- 10:06I'm poor. I'm needy. And the heading
- 10:09that says that this is connected to the
- 10:11memorial offering in some way is how we
- 10:14know that this memorial offering was
- 10:18always a portion of a grain offering.
- 10:20For many rituals and sacrifices, there
- 10:22could be an element of grain that was
- 10:25also offered. And for those a portion
- 10:28would be burned on the altar as the
- 10:30memorial portion, the part given totally
- 10:32to Yahweh. But there would be another
- 10:35important reason for offering grain and
- 10:38that would be if you could not afford
- 10:40the animal sacrifice that would be
- 10:42necessary for that particular offering
- 10:44for the particular offering that was
- 10:46being made. The truly poor and needy
- 10:48would offer grain as sacrifice and so a
- 10:51portion would be given to Yahweh as a
- 10:53memorial. Perhaps then that is why this
- 10:56psalm is connected to being a memorial
- 11:00offering but also being connected to
- 11:03being poor and needy that they would be
- 11:06remembered by Yahweh their salvation.
- 11:09His salvation was not just available to
- 11:11the rich and the powerful like David but
- 11:14to all who are loyal to him. Man, that's
- 11:17just beautiful that God allows poor
- 11:21people, people who are truly
- 11:23impoverished, to have an option so that
- 11:25they could be included in the sacrifice.
- 11:28I think that's just absolutely
- 11:31incredible. One other thing that I want
- 11:33to take note of, and we're going to go
- 11:36back to Psalm 69. This is what makes
- 11:38David so revolutionary is that although
- 11:40he's living in the Old Covenant or an
- 11:42Old Testament system and he's desiring
- 11:45to build a temple where there's going to
- 11:46be sacrifices, he begins to say things
- 11:48like this. I will praise God's name in
- 11:51song and glorify him with thanksgiving.
- 11:55This will please the Lord more than an
- 11:57ox, more than a bull with its horns and
- 12:00hooves. What gives David the audacity to
- 12:04think that he can please God by singing
- 12:08as opposed to actually offering God
- 12:10sacrifices? It's almost like two things
- 12:13are happening. David knows like the
- 12:15blood of lambs and bulls and goats don't
- 12:17actually appease God. They appease our
- 12:19guilt, but they don't appease God.
- 12:21Second, like this is temporary. Like
- 12:24there's going to be a day where we're
- 12:25not going to offer animals anymore, but
- 12:28we are going to continue to sing. And so
- 12:30it's like David has this understanding
- 12:32that what really pleases God is worship.
- 12:36And even if worship is not the actual
- 12:41sacrifice of a bull or an ox that
- 12:44there's still a heart posture of worship
- 12:47that pleases God. And it's verses like
- 12:50this Psalm 69 30-31 that 100% drive me
- 12:56to believe that um not to believe but to
- 13:00understand why David is described as a
- 13:04man after God's own heart. All right.
- 13:06Psalm 71 is a psalm of individual
- 13:09lament. Individual lament. And obviously
- 13:13if you read it, it's written by an old
- 13:15guy. We don't know what old guy, but
- 13:17there are a couple clues here in Psalm
- 13:1971 that the person writing it is pretty
- 13:22old. Okay, number one, this is in verse
- 13:249. Do not cast me away when I am old. I
- 13:27don't think that's random. Like, I think
- 13:30I think the man is like, "Hey, Lord, I
- 13:32know I'm getting old. All right, don't
- 13:33cast me away." All right. I was I I've
- 13:36been praising you for a long time, but
- 13:38now I'm getting old. I I still got I
- 13:40still want to worship you, but don't
- 13:41cast me away now that I'm old. Okay.
- 13:43Then verse 17 says this, "Since my
- 13:46youth, God, you have taught me, and to
- 13:48this day I declare your marvelous deeds,
- 13:51even when I am old and gray, do not
- 13:53forsake me, my God, till I declare your
- 13:56power to the next generation, your
- 13:59mighty acts to all who are to come." And
- 14:01honestly, I could give a timeless truth
- 14:03right here. Like verse 22, I will praise
- 14:06you with the harp for your faithfulness,
- 14:08my God. I will pray sing praise to you
- 14:10but the liar holy one of of Israel my
- 14:13lips will shout for joy when I sing
- 14:15praises to you I whom you have delivered
- 14:19I mean I want to be an old man like in
- 14:22church just skipping and laughing and
- 14:25dancing and praising and singing like
- 14:27and telling of God's works to the next
- 14:30generation like I want to be this old
- 14:33guy okay I want to be the old guy from
- 14:35Psalm 71 and I think it's really really
- 14:38special. Like uh I've been in a couple
- 14:41of churches that are genuinely
- 14:42intergenerational and multigenerational
- 14:45and have generational diversity. And
- 14:48when people in their 70s and 80s are
- 14:50still like crying in God's presence and
- 14:54still have a soft heart towards God, oh
- 14:56my gosh, like it's so moving. It's so
- 14:59moving that the the emotional part of
- 15:04our relationship with the Lord has not
- 15:06gotten stale for them. It's the same as
- 15:08seeing old people who are still in love.
- 15:10You're just kind of like, yo, man,
- 15:12that's goals right there. Like, I want
- 15:15to be old and still in love with my
- 15:19wife. And in the same way, I want to be
- 15:21old, still in love with the Lord. Okay,
- 15:24family. The wait is over. My brand new
- 15:28book, Crushing Chaos, is out now and
- 15:31available everywhere books are sold.
- 15:34Literally today, I walked into a Barnes
- 15:37& Noble and I signed a bunch of copies
- 15:40at a physical location. So, you can grab
- 15:42this book at a physical Barnes & Noble
- 15:45or you can go to a Books a Million or
- 15:47Amazon or anywhere books are sold and
- 15:50grab a copy. If you enjoy reading the
- 15:53Bible from an ancient perspective, if
- 15:56you understand that the beauty of
- 15:58scripture is actually knowing it in
- 16:00context, then you'll love this book. And
- 16:03if there's any chaos in your personal
- 16:05life, I think that reading the Bible
- 16:08from an ancient perspective can actually
- 16:10help to crush the chaos in your life. I
- 16:13think this book is going to be a New
- 16:14York Times bestseller. I really do. I
- 16:16think we wrote a good one. I think you
- 16:18should get a copy today. All right, back
- 16:21to the episode. Psalm 72 is a royal
- 16:24psalm celebrating the king and his
- 16:27reign. And so Yahweh, the true king,
- 16:29whose power and authority rest on the
- 16:32king. Okay, so there's two layers of
- 16:33meaning. Okay, the king is being
- 16:36celebrated, but who's the real king?
- 16:38Yahweh is the real king. Okay, the king
- 16:40in question is Solomon. And as mentioned
- 16:43above, it was either written for an
- 16:46anniversary of his succession or in
- 16:49preparation for his son's coronation.
- 16:51Okay, those are the two events that
- 16:53would have caused this to be written.
- 16:54Now, one of the things that I want to
- 16:56make really, really clear is obviously
- 16:58the heading tells us that this is of
- 17:01Solomon, okay? Right above Psalm 72. But
- 17:05then verse 20 may be confusing because
- 17:08says this concludes the prayers of
- 17:10David, son of Jesse. So it's like, is
- 17:12this psalm written by David, son of
- 17:14Jesse, or is this psalm written by
- 17:16Solomon? And the answer is the psalm is
- 17:19written by Solomon. And that little
- 17:22verse right there, verse 20, is actually
- 17:25the verse that closes out book two. You
- 17:28got to remember that book three is
- 17:30Psalms 73 to 89. So there's a whole new
- 17:35movement or book of the Psalms that's
- 17:37about to start. So that little verse,
- 17:39verse 20, is actually not closing out
- 17:42Psalm 72. It's closing out the whole
- 17:46entirety of book two. Okay, that was a
- 17:48little confusing. I had to go on a a
- 17:51search through a bunch of commentaries
- 17:52to figure out what was going on in my
- 17:54Bible. I literally wrote question mark
- 17:56and I was like, "What is going on?" All
- 17:59right, so here's what's happening. Psalm
- 18:0272 is highlighting the fact that
- 18:05Solomon's reign has been one of wealth
- 18:08and power and fruitfulness. says this in
- 18:11verses 8- 11. May he may Solomon have
- 18:15dominion from sea to sea and from the
- 18:18river to the ends of the earth. May
- 18:20desert tribes bow down before him and
- 18:22his enemies lick the dust. May the kings
- 18:24of Tarses and of the coastlands render
- 18:28him tribute. May the kings of Sheba and
- 18:30Saba bring gifts. May all kings fall
- 18:33down before him. All nations serve him.
- 18:36These verses show what the obedience of
- 18:39David in the early years of Solomon's
- 18:42reign brought to Israel. Rest on all
- 18:44sides, riches in power, just kings
- 18:49redeeming their people. Like just I mean
- 18:53not unjust, but just, right? Kings that
- 18:55are just redeeming their people. The
- 18:58nations flocking to Israel. This was
- 19:00Israel as it was meant to be. That one
- 19:04fleeting moment captured the glory of
- 19:06Solomon in this psalm. This was how they
- 19:10were meant to be. The priestly kingdom
- 19:13that we looked at a couple psalms ago.
- 19:15Okay, that Abrahamic psalm, that
- 19:17priestly psalm, that harvest psalm that
- 19:19we talked about, that was actually
- 19:21Psalm, where is it? Psalm 67. All right,
- 19:24this was Israel as it was meant to be.
- 19:28Okay, this is how they were meant to be
- 19:30the priestly kingdom, the center of the
- 19:32world, the nations coming to Solomon and
- 19:34learning about Yahweh. This is Israel
- 19:37being a good witness. This is Israel
- 19:40being so blessed that they are
- 19:42attracting the attention of other
- 19:44nations who want to now know how did you
- 19:48accomplish this? The answer would be
- 19:50faithfulness to Yahweh. Okay, this
- 19:53immediately gets us into our Thomas
- 19:55truth. There exist then two accounts of
- 19:57the glory of Solomon's reign. Okay? One
- 20:00in the first chapters of Kings and then
- 20:03here in poetry form in Psalm 72. It is
- 20:06good that we have both because part of
- 20:09the Bible's job is to force us to hold
- 20:13two truths in tension. Two truths don't
- 20:17equal a contradiction. Two truths need
- 20:19to be held in tension. That low-key
- 20:21rhymes and so bars. It is good that
- 20:25we've got both accounts as they give us
- 20:27a more balanced picture of Solomon and
- 20:32what we can learn from him. Kings is
- 20:35going to paint a much more negative view
- 20:38of Solomon's wealth and fame. The good
- 20:41stories are there, but they are woven
- 20:44into a larger narrative that tells us
- 20:47about Solomon's downfall. His downfall
- 20:50was based on his riches and his fame in
- 20:52many marriages to the women or daughters
- 20:57of kings of other nations, pagans. Yet
- 20:59here in the Psalms, we see that same
- 21:03those same riches and the same fame and
- 21:06connection to the nations in a far more
- 21:08positive light. In kings, Solomon's
- 21:11wealth made him corrupt and brought
- 21:13injustice to his people. But here that
- 21:16same wealth brings blessing and
- 21:18redemption. The message then is that it
- 21:21is not the wealth, the fame, the success
- 21:24or any accolades that bring downfall.
- 21:27It's not large churches or mega churches
- 21:29or book deals that bring a moral failure
- 21:32to a pastor. That's that's not that's
- 21:35not the problem. And sometimes in our
- 21:37legalistic culture, it's like we're
- 21:40leerary of anything that's like looks
- 21:42like that. And I'm dealing with that
- 21:43right now as a church planner. I won't
- 21:46get into that, but seriously, I I'm
- 21:48literally dealing with that exact thing.
- 21:50So, it is not wealth, fame, success,
- 21:55accolades that bring downfall. Those
- 21:57things in and of themselves are not
- 21:59inherently evil, but rather your
- 22:02motives, why you got them in the first
- 22:04place, and how you use them will dictate
- 22:08whether they bring you down. And that's
- 22:10not just true for Solomon. That's true
- 22:12for me. That's true for you. A book deal
- 22:16could be a massive blessing. A book deal
- 22:18could ruin my life. The book deal is not
- 22:21inherently sinful in any way, shape, or
- 22:23form. But whether or not it's an idol
- 22:26will be a test of whether or not that
- 22:30thing grabbed my heart. So this how I
- 22:33kind of I write things like in Google
- 22:36Docs and I write them in my notes. is
- 22:38the way that I write them in my notes is
- 22:39like a little bit more devotional like
- 22:42because it's literally I'm like I'm kind
- 22:44of writing it for me. Holding the
- 22:46tension between the account of Solomon
- 22:48and Kings versus the one we have here in
- 22:50Psalm 72 is a lesson that we have to
- 22:54adopt for reading the Bible period
- 22:56because the Bible is always going to
- 22:57force us to hold things in tention.
- 22:59Wealth is never inherently good or bad.
- 23:02wealth, fame, accolades, success, a mega
- 23:05church, none of that stuff is bad
- 23:08inherently. It's not good or bad
- 23:10inherently. Wealth is always a neutral
- 23:14tool. It could be a hammer that builds
- 23:16the life that God wants you to build, or
- 23:19it could be a sledgehammer that
- 23:21demolishes even the opportunity of
- 23:24walking in the life that God has for
- 23:26you. It is a tool or a weapon based on
- 23:30how you choose to use it. I know there
- 23:33are a lot of people who just throw the
- 23:35baby out with the bath water. There are
- 23:36a lot of people who were church hurt and
- 23:38instead of realizing, hey, some
- 23:41megaurches are toxic, some megaurches
- 23:43are healthy, they are verbiages, I just
- 23:45don't like megaurches at all. And it's
- 23:47like, golly, man. Like, there's nothing
- 23:50inherently wrong with a megaurch.
- 23:51There's nothing inherently wrong with a
- 23:53nice house. There's nothing inherently
- 23:54wrong with a dope car. There's nothing
- 23:56inherently wrong with a Rolex or a
- 23:58luxury watch or anything. There's
- 24:01nothing inherently wrong with anything.
- 24:02However, if the thing is an idol, then
- 24:06now we have a problem. And we get two
- 24:09accounts here in the Bible. And I think
- 24:11man, these two accounts help us to
- 24:14actually see that the truth is somewhere
- 24:16in the middle. And that middle is that
- 24:18things are objectively neutral. and you
- 24:22add positivity or negativity to it by
- 24:25the way you engage with it. And that's
- 24:27not just true for Solomon. That's true
- 24:29for you. That's true for me. That is a
- 24:32timeless truth. All right. Tomorrow
- 24:34we're diving into book three of the
- 24:36Psalms. We got Psalms 73, 74, and 75.
- 24:41Can't wait to see you right here. Same
- 24:43time, same place. I hope that you're on
- 24:45a streak. If you are, I'm proud of you.
- 24:47If you're not, get your life together,
- 24:48please. I love you guys so much. I'll
- 24:50see you right here tomorrow. Peace.
- 24:53Thanks so much for joining us on the
- 24:54Bible department podcast. If this
- 24:56episode was helpful, how about you leave
- 24:58a comment, share with a friend, and
- 25:00subscribe so that you never miss an
- 25:02episode. To learn more about the show,
- 25:05head to the bible department.com. We'll
- 25:07see you right back here tomorrow.
About this transcript
This page contains the full transcript of Day 275: Psalms 69-72 | Read The Bible In A Year | Bible Study with Commentary by Dr. Manny Arango by The Bible Dept., generated from the public captions YouTube serves with the video. The transcript has 3,957 words across 548 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.
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