Caravaggio, Calling of Saint Matthew and Inspiration of St. Matthew — Transcript
Full transcript
- 0:00(piano playing)
- 0:05Dr. David Drogin: We're looking at
- 0:06a really wonderful Caravaggio.
- 0:09This is a painting of the Calling of Saint Matthew
- 0:12in San Luigi dei Francesi in Rome.
- 0:15Dr. Beth Harris: In the Contarelli Chapel.
- 0:16David: That's right, in the larger church.
- 0:18Beth: And it's in a chapel with two other paintings
- 0:20by Caravaggio all about Matthew.
- 0:23David: So, Matthew was one of Christ's disciples.
- 0:26So, which one is he here?
- 0:28Beth: It's a little hard to find him here, actually.
- 0:31David: It's a complicated group of figures here.
- 0:33Beth: It's very complicated.
- 0:34I love the subject. Christ is walking in on the right.
- 0:38David: Which one is Christ?
- 0:39There are two figures on the right.
- 0:40Beth: Yeah, I think Saint Peter is in front
- 0:42of Christ on the right.
- 0:44David: He's the sort of heavy, powerful ...
- 0:46Beth: Rough looking guy.
- 0:47David: Yeah, with the short, cropped hair.
- 0:49Beth: And behind him, half obscured,
- 0:52is facing us, is Christ with his arm outstretched.
- 0:55David: He looks much more noble, younger,
- 0:57more delicate actually.
- 0:59Beth: And there's a kind of delicacy to his gestures
- 1:03that remove him, I think, from the regular world
- 1:06that the other figures seem to occupy
- 1:08as he seems to point over and Matthew is the one
- 1:11who is pointing to himself in disbelief.
- 1:14David: He's the older figure with the large beard.
- 1:16Beth: With a black hat.
- 1:17David: Yes, and a dark tunic.
- 1:19Beth: And I think, if I remember correctly,
- 1:21the story is that Matthew is a tax collector
- 1:23and he's sitting with his fellow tax collectors.
- 1:26Christ walks in and sees Matthew and basically says,
- 1:30"You, come with me."
- 1:31David: And there's this moment of conversion.
- 1:33This is this incredible moment of spiritual awakening.
- 1:35Beth: Right, which is a very typical subject
- 1:37in baroque art.
- 1:38David: So, this notion of transformation.
- 1:40Beth: At this moment that Christ says,
- 1:42"Hey you, you're coming with me."
- 1:44Matthew points to himself. "Me?"
- 1:47David: "You can't possibly mean me."
- 1:48Beth: Right. "I'm a tax collector."
- 1:50David: Well, there's all kinds of negative
- 1:52implications, it's not just that he's working for the IRS
- 1:54for instance, right?
- 1:55Beth: A little bit more shady even of an era.
- 1:58David: It's much more shady.
- 1:58I mean, look at the environment they're in.
- 2:00This is so important for Caravaggio.
- 2:01He's not showing Christ in Heaven.
- 2:03He's not showing Christ in an elevated,
- 2:06plasticized environment.
- 2:07He's in this, what looks like the back room
- 2:10of a tavern or a bar.
- 2:11Beth: Yes.
- 2:12David: And when we look at it,
- 2:13it looks like he's surrounded by younger men
- 2:16who are counting money.
- 2:17Beth: Yeah, they're leaning over, sort of,
- 2:18greedily, the figure especially on the left, counting money.
- 2:21David: And they're armed.
- 2:22They've got swords.
- 2:24They're dressed in very fancy clothes.
- 2:25Beth: Yeah, you sort of imagine one of them
- 2:26whipping out their swords any second
- 2:28and getting into a bar room brawl, almost.
- 2:30David: That's right, but there's this real sense
- 2:32that this money is not gotten legally.
- 2:34I mean, imagine if you walked into a bar now
- 2:36and you walked into the back room and there were
- 2:38very overly dressed, ostentatiously dressed
- 2:41young men with guns counting money.
- 2:44(laughing)
- 2:44Would that be an environment you'd want to be in?
- 2:46Beth: I think that's what makes this moment
- 2:47of conversion all the more wonderful.
- 2:49David: But how potent this must have been
- 2:51when this painting is made in 1599, 1600.
- 2:54When Christ is being shown in really
- 2:56this much more contemporary environment
- 2:59and all of this is made real.
- 3:01Beth: Very real. The figures are so removed
- 3:04from the idealized beauty of the high Renaissance.
- 3:07David: It must have been challenging, a little scary,
- 3:09but really exciting.
- 3:10Beth: When Caravaggio brings the spiritual down
- 3:13to everyday level that we can all totally relate to
- 3:16instead of that distance that was there
- 3:18in the high Renaissance.
- 3:19David: Which was really interesting.
- 3:20If you think that, you know, these are paintings
- 3:22in Rome with all the pomp and ceremony of Rome
- 3:25and Caravaggio is giving such a fresh ...
- 3:27Beth: I know, it's wonderful isn't it?
- 3:28David: It's really fabulous, isn't it?
- 3:29Beth: I know. The thing that I always think about
- 3:31with this painting when I try to relate it
- 3:32to living in the 21st century, I imagine
- 3:35sometimes, my own version of a greedy moment.
- 3:39Maybe it's the holidays and I'm supposed to be
- 3:41shopping for friends and family and instead
- 3:44I'm buying something for myself and I'm getting
- 3:47my credit card out.
- 3:48Try to imagine Christ walking in the door
- 3:51of Banana Republic and saying,
- 3:53"You. I've chosen you."
- 3:56David: So out of context.
- 3:56Look at the way that Caravaggio is handling light here.
- 3:59Because it's not just Christ walking in.
- 4:01He is the embodiment of a kind of spiritual force
- 4:06in that, as he points to Matthew
- 4:08and your eye can go from his glance,
- 4:10across his hand to Matthew's finger ...
- 4:13Beth: Following that diagonal line.
- 4:14David: ... of the sunlight.
- 4:15It seems to be pouring in, maybe a doorway
- 4:18that they've opened, who knows what.
- 4:19Beth: And it's as though that point of Christ
- 4:21almost, there sends this piercing rays
- 4:24to Matthew that gets to him, but also,
- 4:27in a way interrupts this moment of reality in the tavern
- 4:31so that he is, sort of, suspended between
- 4:34this moment of calling and transformation
- 4:36and conversion, but also this is so immersed
- 4:39in his reality, of course, that's also
- 4:41a very baroque characteristic of this caught,
- 4:44extreme moment of time and also what's very
- 4:48baroque about it that I appreciate this way
- 4:50that the divine has entered everyday life.
- 4:53David: Yeah, absolutely.
- 4:54Beth: We see that in Saint Teresa
- 4:56and in so many other baroque paintings.
- 4:58David: In a sense, the baroque is taking
- 4:59these intensely spiritual forms that have come
- 5:02out of the Renaissance, maintaining the high
- 5:04naturalism and really building on
- 5:06the high naturalism of the Renaissance,
- 5:07but putting it in an environment where,
- 5:09as you said earlier, it is completely accessible
- 5:12and very, very real and immediate.
- 5:14Beth: I know. Almost sometimes, to me,
- 5:16not just real and immediate, but almost
- 5:18pedestrian and dirty.
- 5:19David: Yeah.
- 5:20Beth: If you look at the bare feet of Peter,
- 5:21of Christ, there's something gritty about
- 5:24Caravaggio's realism.
- 5:26David: Look at the window.
- 5:27It seems as if those panes have been covered
- 5:28Beth: The soot.
- 5:30The walls look dirty and grimy.
- 5:31This is not an ideal environment at all.
- 5:34I have one thing that's always been, I thought,
- 5:36very curious.
- 5:37If you look at Christ's hand,
- 5:38there's a lot of attention that's compositionally
- 5:40on that hand, right under the cross at the window
- 5:42and that slight bend of the wrist.
- 5:44It is the hand that Michael Angelo had painted,
- 5:47Beth: Adam.
- 5:49David: And here, in an interesting kind of reversal.
- 5:52I mean, there has been a tradition, of course,
- 5:54of seeing ...
- 5:54Beth: Christ as the second Adam.
- 5:56David: That's right.
- 5:56Beth: Adam who causes the fall of mankind
- 5:59and Christ who redeems mankind.
- 6:01David: So, in a sense, bookends on this story.
- 6:04Beth: And this moment of redemption,
- 6:05personal redemption for Matthew.
- 6:07David: Just as Adam was created, in a sense,
- 6:09Matthew was recreated.
- 6:11(piano playing)
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