Bishop Barron on Religious Liberty — Transcript
Full transcript
- 0:05[Music]
- 0:10Well, I'm just back from a wonderful
- 0:12two-eek trip to England with my Word on
- 0:14Fire team. We traveled from Durham in
- 0:16the north to London in the south by way
- 0:18of uh Leeds and Liverpool and Birmingham
- 0:22and Oxford as well as some side trips to
- 0:24Lindesfarn that great the kind of ruins
- 0:26of a Benedict and monastery from long
- 0:28ago and then to Ampleforth which is the
- 0:30biggest um active Benedictan house in
- 0:33England and finally to Castle Howard
- 0:36which is u the place where they filmed a
- 0:38lot of brides revisited one of my
- 0:40favorite programs. So it was just a
- 0:42great tour of of England and I was
- 0:45giving lectures and talks and and so on.
- 0:48And I was struck over and over again I
- 0:50must say by the vitality of the church
- 0:52in England. Certainly it's a society
- 0:54which has become largely secularized
- 0:56they say but the church I must say is um
- 0:59is vibrant in many ways and I was very
- 1:01moved for example by my talks to
- 1:03seminarians in Birmingham and uh and
- 1:05London. Uh gave some academic lectures
- 1:08in Durham and London. So it was just a a
- 1:09great you know uplifting trip. But you
- 1:11know the other enduring impression I
- 1:13have from that trip is how the 16th
- 1:17century is still very much a living
- 1:20reality. Now when I say 16th century of
- 1:22course I mean that really terrible
- 1:24period uh when we had the wars of
- 1:27religion basically in England when um
- 1:30the Anglican church had split off from
- 1:31the Catholic Church and then under
- 1:33Elizabeth I Catholics were pretty
- 1:35brutally persecuted. What struck me was
- 1:38how that's not just a distant event in
- 1:40the past. That's still very much of a
- 1:43lively reality. Give you some examples.
- 1:46We went to Ushaw College, which is a
- 1:48beautiful place. It was a seminary,
- 1:50Catholic seminary near Durham for many,
- 1:52many years. Just closed because the
- 1:54numbers got too small. But they showed
- 1:56us the treasures of of Ushaw. And they
- 1:58included these little tiny lurggical
- 2:01vessels, uh, chalicees and cruds and so
- 2:03on. Why tiny? Well, they were used
- 2:05during that recusent period when they
- 2:07had to say mass very clandestinely, had
- 2:10to hide vessels. They also showed, I was
- 2:13very moved by this, a an altar stone.
- 2:15So, a little stone that had the relics
- 2:18of a saint in it. And they would say
- 2:19mass on that altar stone, but it was the
- 2:22size of a shingle and it was it was
- 2:25carved as a shingle so that after mass
- 2:27they just put it up on the roof to hide
- 2:29it, you know.
- 2:30Um, we went to Durham Cathedral,
- 2:33magnificent building, and we saw there
- 2:35the the ruins, a few little remnants of
- 2:38these lively, colorful fresco, which had
- 2:40been stripped away, of course, during
- 2:41the iconic classic uh Protestant period.
- 2:45I went back to Leeds where I was a few
- 2:46years ago and we visited um the
- 2:49cathedral there and I I did a video a
- 2:50few years ago about this, the the skulls
- 2:52of these two martyrs that are in the
- 2:55altar at Leeds. It's a very moving story
- 2:56about a young priest and his older
- 2:59protector who were both arrested and
- 3:02they were they were killed and their
- 3:03skulls have found their way to to that
- 3:06altar. I was at uh OSC College in
- 3:09Birmingham. When I was there they showed
- 3:11me the pulpit from which John Henry
- 3:13Newman gave the great second spring
- 3:15address. That was a talk upon the um
- 3:18restoration of the Catholic hierarchy in
- 3:21England so that they established
- 3:23dasceses and bishops again after you
- 3:25know 300 years of of repression. Um I
- 3:29went to Allen Hall which is the Catholic
- 3:31seminary in London. Where is it built?
- 3:34Well, it's built right on the site of
- 3:35Thomas Moore's great house uh by the
- 3:38river in Chelsea. And uh there's
- 3:40actually a malberry tree from the 16th
- 3:43century that Thomas Moore would have
- 3:45known still on the grounds. And of
- 3:47course Thomas Moore who famously opposed
- 3:49the um act of supremacy and paid for his
- 3:53opposition with his life having been
- 3:54beheaded in
- 3:571535. I ended up a trip in uh St.
- 4:00Patrick's in Soho which is a very lively
- 4:02Catholic parish. And we rolled out the
- 4:04series. I talked about the Catholicism
- 4:06series and I gave a little talk and at
- 4:09the end of that the pastor handed me a
- 4:12reoquary with the relics of one of the
- 4:13London martyrs from that period and
- 4:16asked me to bless the crowd with it. So
- 4:18over and over again you see the 16th
- 4:20century alive this time of terrible um
- 4:24repression. You know some of it was
- 4:26summed up for me on a very brief visit.
- 4:28One of the few downtimes I had, I went
- 4:30to uh Westminster Abbey and many years
- 4:33ago, I'd visited and visited the tomb of
- 4:35Elizabeth the First, but this time I had
- 4:37a little audio guide, you know, so I was
- 4:39getting more information and I didn't
- 4:41realize that in the very same grave as
- 4:44Elizabeth the First is her halfsister,
- 4:46Mary Tutor. And of course, Mary was the
- 4:48daughter of Henry VIII. She was queen
- 4:51for a short period and of course
- 4:53instituted Catholicism in England and
- 4:56then she died and was succeeded by
- 4:58Elizabeth who then turned on the
- 5:00Catholic Church. So it's very moving to
- 5:02think of those two women in the same
- 5:04grave and so much of history you know is
- 5:07turned around that conflict. Now, I
- 5:10bring all this up not to demonize
- 5:12Anglicanism. As I mentioned, during
- 5:15Mary's reign, brief as it was, there was
- 5:17a a terrible kind of bloody war against
- 5:19Protestants. And so, there's there's
- 5:21plenty of blame to go around in terms of
- 5:23this of terrible persecution. The reason
- 5:26I bring it up
- 5:27is to show the absolute centrality of
- 5:31this issue of religious liberty. Now, I
- 5:34know a lot of us have been talking about
- 5:35it recently, but that's what was going
- 5:38on in the 16th century was a massive and
- 5:41very violent repression of religious
- 5:44liberty. See, why is that so important?
- 5:46I think it's why it haunts the English
- 5:48imagination to this day. Because, as
- 5:50John Paul 2
- 5:51said, religious liberty is the most
- 5:53fundamental of the rights that we have.
- 5:56Think of the right to, you know, um,
- 5:58assembly, the right to speech, etc.,
- 6:00etc. Um the right to worship as one sees
- 6:05fit and to live one's religious life as
- 6:07one sees fit is the most fundamental of
- 6:09the rights. Why? Because it has to do
- 6:12with the most important relationship we
- 6:14can possibly have that which with God
- 6:16and it reaches down to the deepest level
- 6:20of one's
- 6:21personhood. We speak of the person is
- 6:24inviable. You know well what's the
- 6:26deepest level of the person? It's that
- 6:28person in relation to God. And that's
- 6:30why religious liberty is absolutely
- 6:32fundamental, why it's basic. Something I
- 6:35find fascinating, look at up and down
- 6:36the centuries, tyrants, both ancient and
- 6:39modern. Elizabeth was a tyrant, you
- 6:42know, but tyrants, both ancient and
- 6:44modern, first go after religious
- 6:47liberty. See, because a tyrant wants to
- 6:50reach into that place. That's what a
- 6:51tyrant wants. They want not just to
- 6:54dominate people's bodies, if you want.
- 6:55They want to dominate the mind and the
- 6:57soul. They want to get into that most
- 6:59sacred place where God alone should
- 7:02reign. Do you know? And that's why we'll
- 7:04find it. Look at at the Soviet Union.
- 7:06Look at at communist China. Look at any
- 7:08tyranny. They go after religion first.
- 7:11Do you know? That's what we saw, I
- 7:13think, in um in England in the 16th
- 7:16century and why it still haunts uh uh
- 7:19the English church to this day. Now, as
- 7:21I mentioned before in these videos, and
- 7:23I don't want to over dramatize it, what
- 7:25we're going through now is nothing like
- 7:26the 16th century, nothing near anywhere
- 7:28near as brutal as that. Nevertheless,
- 7:31there is um an attack within the
- 7:34secularist uh society against religious
- 7:37liberty. What's interesting to me in
- 7:39England is the old foes, by which I mean
- 7:42Catholics and Protestants, are now
- 7:44coming together because they both feel
- 7:47the attack coming from a secularist
- 7:49ideology that wants to kick religion off
- 7:51the public stage. And of course, as I've
- 7:53commented before, we do find in our
- 7:56country now is a more secularist kind of
- 7:58ideology does, it seem, want to exclude
- 8:02um Catholicism from the public arena.
- 8:05Here's my overall point, and I've I've
- 8:07talked about this before, but um see
- 8:09this ought to concern everybody in a
- 8:11free society, not just Catholics, not
- 8:13just religious people. It ought to
- 8:15concern everyone because an attack on
- 8:18religious liberty is an attack on the
- 8:21most fundamental human right. And that's
- 8:24dangerous for anyone in a free society.
- 8:29[Music]
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