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Bishop Barron on Religious Liberty — Transcript

by Bishop Robert Barron · 1,496 words · 214 segments · language en · Watch on YouTube

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  1. 0:05[Music]
  2. 0:10Well, I'm just back from a wonderful
  3. 0:12two-eek trip to England with my Word on
  4. 0:14Fire team. We traveled from Durham in
  5. 0:16the north to London in the south by way
  6. 0:18of uh Leeds and Liverpool and Birmingham
  7. 0:22and Oxford as well as some side trips to
  8. 0:24Lindesfarn that great the kind of ruins
  9. 0:26of a Benedict and monastery from long
  10. 0:28ago and then to Ampleforth which is the
  11. 0:30biggest um active Benedictan house in
  12. 0:33England and finally to Castle Howard
  13. 0:36which is u the place where they filmed a
  14. 0:38lot of brides revisited one of my
  15. 0:40favorite programs. So it was just a
  16. 0:42great tour of of England and I was
  17. 0:45giving lectures and talks and and so on.
  18. 0:48And I was struck over and over again I
  19. 0:50must say by the vitality of the church
  20. 0:52in England. Certainly it's a society
  21. 0:54which has become largely secularized
  22. 0:56they say but the church I must say is um
  23. 0:59is vibrant in many ways and I was very
  24. 1:01moved for example by my talks to
  25. 1:03seminarians in Birmingham and uh and
  26. 1:05London. Uh gave some academic lectures
  27. 1:08in Durham and London. So it was just a a
  28. 1:09great you know uplifting trip. But you
  29. 1:11know the other enduring impression I
  30. 1:13have from that trip is how the 16th
  31. 1:17century is still very much a living
  32. 1:20reality. Now when I say 16th century of
  33. 1:22course I mean that really terrible
  34. 1:24period uh when we had the wars of
  35. 1:27religion basically in England when um
  36. 1:30the Anglican church had split off from
  37. 1:31the Catholic Church and then under
  38. 1:33Elizabeth I Catholics were pretty
  39. 1:35brutally persecuted. What struck me was
  40. 1:38how that's not just a distant event in
  41. 1:40the past. That's still very much of a
  42. 1:43lively reality. Give you some examples.
  43. 1:46We went to Ushaw College, which is a
  44. 1:48beautiful place. It was a seminary,
  45. 1:50Catholic seminary near Durham for many,
  46. 1:52many years. Just closed because the
  47. 1:54numbers got too small. But they showed
  48. 1:56us the treasures of of Ushaw. And they
  49. 1:58included these little tiny lurggical
  50. 2:01vessels, uh, chalicees and cruds and so
  51. 2:03on. Why tiny? Well, they were used
  52. 2:05during that recusent period when they
  53. 2:07had to say mass very clandestinely, had
  54. 2:10to hide vessels. They also showed, I was
  55. 2:13very moved by this, a an altar stone.
  56. 2:15So, a little stone that had the relics
  57. 2:18of a saint in it. And they would say
  58. 2:19mass on that altar stone, but it was the
  59. 2:22size of a shingle and it was it was
  60. 2:25carved as a shingle so that after mass
  61. 2:27they just put it up on the roof to hide
  62. 2:29it, you know.
  63. 2:30Um, we went to Durham Cathedral,
  64. 2:33magnificent building, and we saw there
  65. 2:35the the ruins, a few little remnants of
  66. 2:38these lively, colorful fresco, which had
  67. 2:40been stripped away, of course, during
  68. 2:41the iconic classic uh Protestant period.
  69. 2:45I went back to Leeds where I was a few
  70. 2:46years ago and we visited um the
  71. 2:49cathedral there and I I did a video a
  72. 2:50few years ago about this, the the skulls
  73. 2:52of these two martyrs that are in the
  74. 2:55altar at Leeds. It's a very moving story
  75. 2:56about a young priest and his older
  76. 2:59protector who were both arrested and
  77. 3:02they were they were killed and their
  78. 3:03skulls have found their way to to that
  79. 3:06altar. I was at uh OSC College in
  80. 3:09Birmingham. When I was there they showed
  81. 3:11me the pulpit from which John Henry
  82. 3:13Newman gave the great second spring
  83. 3:15address. That was a talk upon the um
  84. 3:18restoration of the Catholic hierarchy in
  85. 3:21England so that they established
  86. 3:23dasceses and bishops again after you
  87. 3:25know 300 years of of repression. Um I
  88. 3:29went to Allen Hall which is the Catholic
  89. 3:31seminary in London. Where is it built?
  90. 3:34Well, it's built right on the site of
  91. 3:35Thomas Moore's great house uh by the
  92. 3:38river in Chelsea. And uh there's
  93. 3:40actually a malberry tree from the 16th
  94. 3:43century that Thomas Moore would have
  95. 3:45known still on the grounds. And of
  96. 3:47course Thomas Moore who famously opposed
  97. 3:49the um act of supremacy and paid for his
  98. 3:53opposition with his life having been
  99. 3:54beheaded in
  100. 3:571535. I ended up a trip in uh St.
  101. 4:00Patrick's in Soho which is a very lively
  102. 4:02Catholic parish. And we rolled out the
  103. 4:04series. I talked about the Catholicism
  104. 4:06series and I gave a little talk and at
  105. 4:09the end of that the pastor handed me a
  106. 4:12reoquary with the relics of one of the
  107. 4:13London martyrs from that period and
  108. 4:16asked me to bless the crowd with it. So
  109. 4:18over and over again you see the 16th
  110. 4:20century alive this time of terrible um
  111. 4:24repression. You know some of it was
  112. 4:26summed up for me on a very brief visit.
  113. 4:28One of the few downtimes I had, I went
  114. 4:30to uh Westminster Abbey and many years
  115. 4:33ago, I'd visited and visited the tomb of
  116. 4:35Elizabeth the First, but this time I had
  117. 4:37a little audio guide, you know, so I was
  118. 4:39getting more information and I didn't
  119. 4:41realize that in the very same grave as
  120. 4:44Elizabeth the First is her halfsister,
  121. 4:46Mary Tutor. And of course, Mary was the
  122. 4:48daughter of Henry VIII. She was queen
  123. 4:51for a short period and of course
  124. 4:53instituted Catholicism in England and
  125. 4:56then she died and was succeeded by
  126. 4:58Elizabeth who then turned on the
  127. 5:00Catholic Church. So it's very moving to
  128. 5:02think of those two women in the same
  129. 5:04grave and so much of history you know is
  130. 5:07turned around that conflict. Now, I
  131. 5:10bring all this up not to demonize
  132. 5:12Anglicanism. As I mentioned, during
  133. 5:15Mary's reign, brief as it was, there was
  134. 5:17a a terrible kind of bloody war against
  135. 5:19Protestants. And so, there's there's
  136. 5:21plenty of blame to go around in terms of
  137. 5:23this of terrible persecution. The reason
  138. 5:26I bring it up
  139. 5:27is to show the absolute centrality of
  140. 5:31this issue of religious liberty. Now, I
  141. 5:34know a lot of us have been talking about
  142. 5:35it recently, but that's what was going
  143. 5:38on in the 16th century was a massive and
  144. 5:41very violent repression of religious
  145. 5:44liberty. See, why is that so important?
  146. 5:46I think it's why it haunts the English
  147. 5:48imagination to this day. Because, as
  148. 5:50John Paul 2
  149. 5:51said, religious liberty is the most
  150. 5:53fundamental of the rights that we have.
  151. 5:56Think of the right to, you know, um,
  152. 5:58assembly, the right to speech, etc.,
  153. 6:00etc. Um the right to worship as one sees
  154. 6:05fit and to live one's religious life as
  155. 6:07one sees fit is the most fundamental of
  156. 6:09the rights. Why? Because it has to do
  157. 6:12with the most important relationship we
  158. 6:14can possibly have that which with God
  159. 6:16and it reaches down to the deepest level
  160. 6:20of one's
  161. 6:21personhood. We speak of the person is
  162. 6:24inviable. You know well what's the
  163. 6:26deepest level of the person? It's that
  164. 6:28person in relation to God. And that's
  165. 6:30why religious liberty is absolutely
  166. 6:32fundamental, why it's basic. Something I
  167. 6:35find fascinating, look at up and down
  168. 6:36the centuries, tyrants, both ancient and
  169. 6:39modern. Elizabeth was a tyrant, you
  170. 6:42know, but tyrants, both ancient and
  171. 6:44modern, first go after religious
  172. 6:47liberty. See, because a tyrant wants to
  173. 6:50reach into that place. That's what a
  174. 6:51tyrant wants. They want not just to
  175. 6:54dominate people's bodies, if you want.
  176. 6:55They want to dominate the mind and the
  177. 6:57soul. They want to get into that most
  178. 6:59sacred place where God alone should
  179. 7:02reign. Do you know? And that's why we'll
  180. 7:04find it. Look at at the Soviet Union.
  181. 7:06Look at at communist China. Look at any
  182. 7:08tyranny. They go after religion first.
  183. 7:11Do you know? That's what we saw, I
  184. 7:13think, in um in England in the 16th
  185. 7:16century and why it still haunts uh uh
  186. 7:19the English church to this day. Now, as
  187. 7:21I mentioned before in these videos, and
  188. 7:23I don't want to over dramatize it, what
  189. 7:25we're going through now is nothing like
  190. 7:26the 16th century, nothing near anywhere
  191. 7:28near as brutal as that. Nevertheless,
  192. 7:31there is um an attack within the
  193. 7:34secularist uh society against religious
  194. 7:37liberty. What's interesting to me in
  195. 7:39England is the old foes, by which I mean
  196. 7:42Catholics and Protestants, are now
  197. 7:44coming together because they both feel
  198. 7:47the attack coming from a secularist
  199. 7:49ideology that wants to kick religion off
  200. 7:51the public stage. And of course, as I've
  201. 7:53commented before, we do find in our
  202. 7:56country now is a more secularist kind of
  203. 7:58ideology does, it seem, want to exclude
  204. 8:02um Catholicism from the public arena.
  205. 8:05Here's my overall point, and I've I've
  206. 8:07talked about this before, but um see
  207. 8:09this ought to concern everybody in a
  208. 8:11free society, not just Catholics, not
  209. 8:13just religious people. It ought to
  210. 8:15concern everyone because an attack on
  211. 8:18religious liberty is an attack on the
  212. 8:21most fundamental human right. And that's
  213. 8:24dangerous for anyone in a free society.
  214. 8:29[Music]

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