August 10, 2025 Homily: Fr. Vigoa — Transcript
Full transcript
- 0:03In the early 1960s, President John F.
- 0:06Kennedy was asked at a press conference
- 0:09about life's inequalities.
- 0:12He replied this, "Some men are killed in
- 0:16a war and some men are wounded and some
- 0:19men never leave the country.
- 0:22It is very hard in the military or
- 0:24personal life to assure to assure
- 0:27complete equality. Life is unfair.
- 0:31End quote.
- 0:34Now, some at the time thought that what
- 0:35he was saying was an easy thing for him.
- 0:39After all, he came from great privilege,
- 0:42born into wealth. He was elected the
- 0:44youngest president ever in the history
- 0:46of the United States. But what many
- 0:49didn't know was that he lived in
- 0:51constant pain from a terrible back
- 0:54injury and that just 20 months later,
- 0:58his life would be violently cut short.
- 1:02Life, it turned out, was unfair to him
- 1:06and to those who loved and believed in
- 1:08him.
- 1:10Lately, I've been thinking a lot about
- 1:13that word un uh that word fairness.
- 1:17Especially as I walk with parishioners
- 1:20going through very difficult situations.
- 1:24In recent months, I've seen people
- 1:26blindsided by illness, by the loss of a
- 1:29spouse, by the betrayal of of close
- 1:32ones, and by financial instability.
- 1:36They've been hit by tragedies without
- 1:39warning.
- 1:40And very often the question that hovers
- 1:43in the room whether it's spoken or not
- 1:45is why me?
- 1:48Why now? Why this? If God is good, how
- 1:52can life be so unfair?
- 1:56That's not just a question for the 21st
- 1:59century. It's the same question we hear
- 2:02echoed in today's readings.
- 2:05Why Abraham, as we hear in the first
- 2:08reading,
- 2:09and not someone else?
- 2:12Why Mary of Nazareth and not another
- 2:15woman?
- 2:17Why the 12 particular men as apostles
- 2:19and not some of the other hundreds of
- 2:22men or women that followed him?
- 2:26And on the other side of that, why are
- 2:28some given heavy crosses while others
- 2:30seem to walk through life with light
- 2:32burdens?
- 2:34If we're honest,
- 2:37this question of fairness is one of the
- 2:39first moral instincts that we have as
- 2:41children.
- 2:43That's not fair. You'll hear a child say
- 2:47we see it in schoolyards, in families,
- 2:50and yes, in quiet thoughts of adults who
- 2:52rarely say it out loud, but think it
- 2:56just the same.
- 2:58Some people, when faced with this
- 3:00unfairness, lose face entirely.
- 3:04lose faith entirely.
- 3:06If God is good, they'll say, then why is
- 3:09this happening or why is that happening
- 3:11to me?
- 3:13But that question actually reveals
- 3:15something important.
- 3:18If we instinctively know something to be
- 3:20unfair,
- 3:22it means we have a deep built-in sense
- 3:25of what fairness ought to look like.
- 3:30That sense of justice, where does it
- 3:32come from?
- 3:34Well, it comes from somewhere beyond
- 3:36this fractured word. It comes from God
- 3:39himself.
- 3:41That's why the letter to the Hebrews
- 3:44tells us today, faith is realization of
- 3:46what is hoped for and the evidence of
- 3:49things not seen.
- 3:52fairness, justice, truth, beauty,
- 3:57goodness. These are all things of not
- 4:00yet fully experienced here, but we know
- 4:05they exist because God exists.
- 4:10Faith is what connects us to them,
- 4:13even when life feels random or cruel.
- 4:17The first reading reminds us that
- 4:19Abraham lived in a time when gods were
- 4:21tied to specific lands.
- 4:24In Mesopotamia, d deities were worshiped
- 4:27because they were part of a place. They
- 4:29belonged to that place and so you
- 4:31honored them so that your crops would
- 4:34grow and your city would be safe.
- 4:38No one thought to follow a god to
- 4:40another country. God stay Gods stayed
- 4:43where they belonged.
- 4:45Yet, the God of Israel tells Abraham
- 4:50to leave his homeland,
- 4:52his family, his safety, to go to a land
- 4:55that he had never seen or ever even
- 4:57experienced.
- 5:00There's no maps, no guarantees. It was
- 5:03utterly unheard of in the ancient world
- 5:06that you would go to this faristant
- 5:08land. Why would you?
- 5:12It's not just a move to a new zip code.
- 5:14This was a radical break with everything
- 5:16human beings thought was that was
- 5:18possible in the ancient world.
- 5:22Why Abraham?
- 5:24The Bible never really tells us,
- 5:28never gives us the why. It is God's
- 5:30mystery.
- 5:32But what we do know is that Abraham
- 5:34responded. He trusted.
- 5:37And in doing so, he became the father of
- 5:40all who believe. And so there's a lesson
- 5:42there for us.
- 5:44The call may not seem fair,
- 5:47but the blessing comes in the response.
- 5:52In the decades after Jesus's
- 5:54resurrection, the early Christians lived
- 5:56with this intense expectation that the
- 5:59Lord was about to come, was about to
- 6:01return at any moment.
- 6:04And this shaped everything that they
- 6:05did. Their prayer life, their
- 6:07generosity, the courage and persecution,
- 6:09the way they lived, they lived it
- 6:10because they knew that Jesus was about
- 6:12to come.
- 6:14Many met before dawn to pray because
- 6:16they wanted the first words out of their
- 6:18mouths was come Lord Jesus.
- 6:22They lived ready not out of fear
- 6:25but out of a deep longing to see his
- 6:28face.
- 6:29This readiness gave them a freedom from
- 6:32worldly anxiety and a joy that baffled
- 6:35the pagans.
- 6:38They lived and preached the gospel
- 6:40before they ever even opened their
- 6:42mouths.
- 6:44That's a kind of readiness Jesus is
- 6:46talking about today in the gospel
- 6:50when he says, "Gird your loins and light
- 6:52your lamps." This is not paranoia. It's
- 6:54not meant to cause fear in us. It's
- 6:58about love.
- 7:00It's about the way a bride waits for the
- 7:02bridegroom or a child waits for his
- 7:05beloved parent to return home.
- 7:08Constant readiness is rooted in trust.
- 7:12And here's the hard truth. The most
- 7:16unfair moment in all of human history is
- 7:18the crucifixion of Jesus Christ.
- 7:22The innocent son of God condemned,
- 7:24tortured, and killed. If there was ever
- 7:27a moment to cry unfair,
- 7:30it was that Friday at Calvary.
- 7:34And yet, that's the very act of
- 7:35injustice that became the greatest act
- 7:38of love,
- 7:40the doorway to salvation. That means
- 7:42that by which sin and death were
- 7:44conquered forever.
- 7:47This is what faith does.
- 7:50It takes what looks like the end of the
- 7:52road and it reveals it as the beginning.
- 7:57It sees beyond the moment, sees beyond
- 8:00the pain, beyond the injustice, and
- 8:03clings to the God who never fails.
- 8:08And here's something else.
- 8:10You and I have been blessed.
- 8:13We have been unfairly blessed.
- 8:18Many blessings in our lives. Why?
- 8:20Because we have been given faith. We've
- 8:23been raised in the church. We know the
- 8:26sacraments. We've lived them. We've
- 8:28experienced them. We hear and receive
- 8:30the word of God, the communion of saints
- 8:33and this parish family. And Jesus says
- 8:36in the gospel, much will be required of
- 8:39the person entrusted with much and still
- 8:41more will be demanded of the person
- 8:42entrusted with more.
- 8:45We have been entrusted with much. That
- 8:47means our faith cannot be something we
- 8:49hide or hoard.
- 8:52It must be lived. It must be shared,
- 8:54spoken, and shown. We're called to live
- 8:57in such a way that when others see us,
- 9:00when others face the unfairness of life,
- 9:03they see in us hope that makes them want
- 9:05to know the reason for our hope.
- 9:09So where does that leave us this
- 9:11weekend?
- 9:13Life will not always be fair.
- 9:16Some will be given more. Others will be
- 9:19asked to he carry heav he heavier
- 9:22crosses but in the end fairness is not
- 9:26the measure of our lives. Faith is
- 9:30Abraham's life was not fair by human
- 9:33standards but it was full of blessings
- 9:35because he trusted.
- 9:38The early Christians faced suffering and
- 9:40uncertainty but they lived in joy
- 9:42because they were ready for the Lord.
- 9:45And Jesus himself endured the greatest
- 9:47injustice in history so that we can
- 9:49inherit the greatest love story, the
- 9:52greatest gift, the kingdom of God.
- 9:55So my brothers and sisters, I know it
- 9:57was a heavy gospel and a heavy homaly
- 9:59this weekend, but I'll tell you, the
- 10:03Lord tells us, "Do not be afraid any
- 10:05longer." He calls us the little flock,
- 10:08for your father is pleased to give you
- 10:10the kingdom. That's the promise.
- 10:14That's the promise. And it's not a vague
- 10:16promise. It's the truest reality there
- 10:19is. So keep your lamps burning. Live
- 10:24ready at all times. And remember this.
- 10:27In a world that is often unfair,
- 10:30we are still in the hands of a God who
- 10:32is unfairingly good. A God that wants
- 10:36nothing more than for us to be united in
- 10:38his love. Amen.
- 10:41>> Amen.
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