Alister McGrath Theology Basics (2018) Chapter 3: Creation — Transcript
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- 0:02hello its Alister McGrath again
- 0:04introducing another presentation which
- 0:07is designed to help you get the most out
- 0:09of using my textbook theology the basics
- 0:12and this fourth presentation deals with
- 0:15the third chapter of this work focusing
- 0:18on the theology of creation
- 0:20now apostle creed declares that God is
- 0:23creator of heaven and earth so the topic
- 0:26of this chapter is what does it mean to
- 0:29say that God is creator and what are its
- 0:32implications so that's what this chapter
- 0:35is all about and the theme of God is
- 0:37creator of course is of major importance
- 0:40for Christian theology it's important
- 0:41for example in the Old Testament which
- 0:43thinks of creation as establishing order
- 0:46and overcoming chaos and that's why the
- 0:50Old Testament so often portrays creation
- 0:53in terms of an engagement with and
- 0:55victory over forces of chaos God is seen
- 0:59to impose order on something that is
- 1:02shapeless or random as for example in
- 1:05the first of the two creation accounts
- 1:07in the book of Genesis and this theme of
- 1:10creation as the establishment of cosmic
- 1:13order is represented in two main ways in
- 1:15the Old Testament first the imposition
- 1:19of order on a formless chaos it's rather
- 1:23like a very familiar image a potter
- 1:25working clay into a recognizably ordered
- 1:29structure and the second way is that of
- 1:31a divine victory over the forces of
- 1:35chaos and in the Old Testament is often
- 1:37framed in terms of God defeating or
- 1:41conquering a dragon or another monster
- 1:44so how do we visualize this idea of
- 1:48creation and there are a number of ways
- 1:51which we find helpful in picturing the
- 1:53way in which God created the world and
- 1:56each of these casts some light on the
- 1:59complex and rich Christian understanding
- 2:01of the idea of creation and I'm just
- 2:05going to look at three in this
- 2:06presentation creationist emanation
- 2:09creation as can
- 2:11destruction and creationist artistic
- 2:14expression so let's look at the first of
- 2:16these the idea of creation as emanation
- 2:20now you may be saying emanation what is
- 2:24that and that's a good point this term
- 2:28was widely used by early Christian
- 2:30writers who were sympathetic to the
- 2:32various forms of Platonism which were
- 2:35around at the time to clarify the
- 2:36relationship between God and the world
- 2:39and you know it's not really a familiar
- 2:42image for us the image is really that of
- 2:46light or heat radiating from the Sun or
- 2:49a fire so think of a candle burning in
- 2:54the dark and as it burns it radiates
- 2:57heat and light the candle is a source of
- 3:01light but it doesn't itself require
- 3:05illumination and that's why patristic
- 3:08writers find this to be a helpful
- 3:09analogy just as light derives from the
- 3:13Sun and reflects its nature so the
- 3:15created order derives from God and
- 3:19expresses the nature of God so on the
- 3:22basis of this model there is a natural
- 3:24law like an organic connection between
- 3:27God and the creation but you know the
- 3:32model has some weaknesses there are
- 3:34three I can think of first of all the
- 3:36image of a Sun radiating light or afar
- 3:40radiating heat implies that this
- 3:42emission just happens but the Christian
- 3:46tradition is always emphasized that the
- 3:48act of creation didn't just happen it
- 3:51results from God's decision to create
- 3:54and this model I think doesn't express
- 3:57that at all but the sneeze month our
- 4:00second weakness the the model of
- 4:02emanation is very impersonal it's not
- 4:06easy for this model of emanation to
- 4:08convey the idea of a personal God who
- 4:11expresses this personality both in the
- 4:14action of creation and in the subject
- 4:18subsequent creation itself but for many
- 4:22people it's the third
- 4:24problem that's the most important
- 4:26frankly the idea of emanation just seems
- 4:29weird to us we don't think like this
- 4:31anymore
- 4:32it may have been natural for some
- 4:34platanus and late classical antiquity to
- 4:36think like this but seems strange to us
- 4:40today we need something that fits in
- 4:43better with the way we think nowadays so
- 4:47let's look at a second approach I think
- 4:49you'll find easier to visualize the idea
- 4:52of creation as construction the second
- 4:56model is that of construction and many
- 4:58biblical passages portray God as a
- 5:01master builder deliberately constructing
- 5:04the world for example Psalm 127 and it's
- 5:08very accessible this image and it
- 5:10conveys the ideas of purpose planning
- 5:14and a deliberate intention to create and
- 5:18we see this idea in William Blake's very
- 5:20famous watercolor the Ancient of Days
- 5:22which depicts God as a cosmic architect
- 5:26this way of thinking I think brings out
- 5:29the skill and the wisdom of the creator
- 5:32as well as allowing the beauty and
- 5:35ordering of the resulting creation to be
- 5:38appreciated but there's a problem here
- 5:42and it's this this approach portrays
- 5:45creation as God constructing something
- 5:48out of preexistent matter just think
- 5:52about if you're a builder you use bricks
- 5:55or stones to construct a building and
- 5:58those bricks or stones well they're
- 6:00already there they're already in
- 6:01existence you take something that's
- 6:03there and you do something with it
- 6:05now many pagan writers including Plato
- 6:09understood creation as giving shape and
- 6:12form to something that's already there
- 6:15and that idea causes at least a degree
- 6:17of tension with the Christian idea of
- 6:20creation from nothing often referred to
- 6:23using the Latin term ex nihilo yet I
- 6:27think this model still manages to
- 6:30express the insight that the wisdom of
- 6:33God is creator is in some way expressed
- 6:36in the natural world in particular the
- 6:40idea of ordering that is the imparting
- 6:43or the imposing of a coherence or
- 6:46structure the theorem in question that's
- 6:48clearly affirm by this model
- 6:51so whatever else the complex of notion
- 6:54of creation might mean in a Christian
- 6:56context it certainly includes the idea
- 6:59of ordering and that's an idea that's
- 7:02really important in the creation
- 7:04narratives of the Old Testament so we
- 7:08come to the third model and this model
- 7:10is artistic expression again artistic
- 7:15expression and many Christian writers at
- 7:18various periods in the history of the
- 7:19Christian Church
- 7:20speak of creation as the handiwork of
- 7:24God comparing it to a work of art which
- 7:27is both beautiful in itself but which
- 7:30also points to the wisdom or the skill
- 7:33or the personality of its creator and
- 7:37this model of creation as the artistic
- 7:40expression of God the Creator is
- 7:43particularly well expressed in Dorothy L
- 7:46sayers famous work of 1941 entitled the
- 7:50mind of the creator
- 7:54so what does this image do for us well
- 7:57the image of golda's artist conveys the
- 7:59idea of personal expression in the
- 8:04creation as something that is beautiful
- 8:07now there are weaknesses with this
- 8:10approach for example the model could
- 8:13easily lead to the idea of creation from
- 8:16pre-existent matter as in the case of a
- 8:18sculptor who creates a statue carved
- 8:21from a block of stone that's already
- 8:24there however I think the model is still
- 8:28helpful if for example helps us think in
- 8:31terms over the analogy of an author who
- 8:35writes a novel or a composer creates a
- 8:38melody or a harmony so what are the key
- 8:43themes of the Christian doctrine of
- 8:45creation it seems to me there are three
- 8:48key
- 8:49means we need to bring our clarity first
- 8:52of all the Christian understanding is
- 8:54about origination what I mean by that is
- 8:57that the world has not always existed it
- 9:00came into being not accidentally but by
- 9:05an act of will and that clearly leads to
- 9:08the second core theme that of
- 9:11intentionality the universe didn't just
- 9:14happen it was made to happen and it was
- 9:18meant to happen and the third aspect of
- 9:21the whole idea of creation is that of
- 9:24signification the universe the creation
- 9:27is like a signpost which points to its
- 9:31creator if we like it points beyond
- 9:34itself to its ultimate source and origin
- 9:37it echoes or expresses the character of
- 9:40God in a scaled-down yet recognizable
- 9:44manner the universe bears the imprint of
- 9:48God revealing something of the divine
- 9:50splendor and wisdom and the biblical
- 9:54text that's very often cited here is
- 9:56Psalm 19 the heavens are telling the
- 10:00glory of God and the firmament proclaims
- 10:05his handiwork now you can see how
- 10:07important this would be in developing
- 10:10the spirituality of nature in other
- 10:11words allowing the beauty of nature to
- 10:14be seen as a pointer to or a sign of the
- 10:17greater beauty of God we can look at
- 10:21magnificent vistas in nature mountains
- 10:23or flower-strewn meadows and we love
- 10:28these to stimulate and inform of
- 10:30thinking about the majesty and beauty of
- 10:34God as creator creation pointing to
- 10:39creator but we can also draw on the
- 10:42analogy of human constructions to get a
- 10:45better sense of the importance of
- 10:47creation in disclosing God's wisdom so
- 10:50let me explain what I mean
- 10:51so let's pick up on the analogy of God
- 10:54as an architect which we noted earlier
- 10:57I'm based in United Kingdom so let me
- 10:59give you a very British illustration of
- 11:02this
- 11:02that you might find helpful back in 1666
- 11:07the Great Fire of London badly damaged
- 11:10the original simples Cathedral and a
- 11:14decision was taken to Commission a new
- 11:16building and Christopher Wren was the
- 11:20architect selected to be the designer
- 11:23the new some Paul's Cathedral complete
- 11:26in 1710 remains one of London's most
- 11:30famous landmarks and I'm sure many of
- 11:33you watching this video will recognize
- 11:35it for several years I worked at King's
- 11:38College London a University in central
- 11:41London I often visited this Cathedral
- 11:43because it was very close to where I
- 11:45worked
- 11:46I'd enjoy its elegance and its beauty
- 11:49but I would often hear visitors asking
- 11:53Cathedral staff were they could find a
- 11:56memorial to Christopher Wren within the
- 11:59Cathedral why they asked did the
- 12:02cathedral not include some
- 12:04acknowledgment of its designer yet you
- 12:08see it's the cathedral itself which is
- 12:12the proper memorial for Wren look at
- 12:14this tablet which is located within the
- 12:18building I'm going to translate a key
- 12:20sentence of the Latin inscription on
- 12:23this tablet reader if you are looking
- 12:26for a memorial look around you do you
- 12:31see the point is making wrens wisdom and
- 12:34skill are best appreciated by admiring
- 12:38the masterpiece he created the creators
- 12:41genius is seen in the creation itself
- 12:45and you can see how this analogy can
- 12:48easily be adapted to make a connection
- 12:51between the beauty of creation and the
- 12:55wisdom of God as its creator now I hope
- 13:00you found this overview of some of the
- 13:02themes in this third chapter of theology
- 13:05the basics help form so let's look at
- 13:08the structure of this chapter so you can
- 13:10read this on your own and think more
- 13:12about its central idea
- 13:15there's a lot of interesting material
- 13:17for you to explore here so we begin by
- 13:19thinking about creation in the Old
- 13:22Testament looking for example at the
- 13:24idea of ordering there move on to look
- 13:26at creation in the New Testament and
- 13:29then we focus on this central idea of
- 13:31creation out of nothing what does that
- 13:35mean and we also look at this dialectic
- 13:39between creation and dualism what's that
- 13:42all about then we look at models of God
- 13:46as creator we've touched on this in the
- 13:49presentation the chapter takes you
- 13:51further and then begin to look at a
- 13:53theme that's really important
- 13:55theological aim humanity and creation
- 13:58the idea of the image of God what does
- 14:02that mean why is it important and then
- 14:06we look a creation and natural theology
- 14:08if God created the natural world is
- 14:13there some way in which the natural
- 14:16world helps us think about God a really
- 14:20interesting but also rather
- 14:22controversial question then we ask
- 14:24what's the relationship between creation
- 14:26and creationism fascinating question at
- 14:30the moment I hope this section will help
- 14:33you think about this in more detail and
- 14:35finally as with every chapter we end by
- 14:39engaging with a text and in this case we
- 14:42look at a really interesting document
- 14:44from the reformed theological tradition
- 14:47it's the Belgic confession of 1561 and
- 14:51it's reflecting on the question of how
- 14:53God can be known both through the Bible
- 14:56and through the creation and I think
- 14:59you'll enjoy exploring the idea now
- 15:02obviously there's a lot more to sell
- 15:04this whole topic of creation
- 15:07there's just the beginning of a much
- 15:09more detailed conversation but I hope
- 15:11you'll find this introductory
- 15:13presentation helpful I look forward to
- 15:17speaking to you again soon thank you so
- 15:19much for listening
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