Alister McGrath Theology Basics (2018) Chapter 1: Faith — Transcript
Full transcript
- 0:01hello its Alister McGrath again and this
- 0:03is a second of eleven short
- 0:05presentations helping you to use my
- 0:07textbook theology the basics which is
- 0:10now in its fourth edition now my topic
- 0:13in this presentation is the nature of
- 0:16faith what does it mean to believe and
- 0:20that's a topic of the first chapter of
- 0:23this book lots of people think that to
- 0:25believe in God means something like well
- 0:28you know I think there's a God but I
- 0:29can't be sure about this and yes that's
- 0:33the everyday sense of the world but that
- 0:35doesn't mean it's the Christian sense of
- 0:38the word the Apostles Creed opens with a
- 0:41Latin word credo which is almost always
- 0:44translated as I believe yet the proper
- 0:48meaning of a Latin word credo back in
- 0:50the fourth century when as Creed was in
- 0:53the process of emerging was to trust or
- 0:56confide in a personal thing or to have
- 0:59confidence in or to trust so while we
- 1:03now tend to think of faith in terms of a
- 1:05theoretical judgment the Creed's
- 1:08actually see it as a personal commitment
- 1:10and the theologian fasters of Reagan
- 1:13writing in the fifth century explains
- 1:15that to believe in God means to respond
- 1:19to God in worship and adoration by
- 1:23giving ourselves and our affections
- 1:25completely over to God and you know
- 1:28that's a great start to our thinking
- 1:30about the nature of faith and you can
- 1:33see how that links up with the idea of
- 1:35Metanoia this mental transformation that
- 1:38I discussed in the previous presentation
- 1:41now Christian writers down the ages have
- 1:44distinguished two senses of the word
- 1:47faith first it means a faith by which we
- 1:50believe in other words the act of trust
- 1:53and descent which says yes to God and
- 1:56which reaches our to grasp and hold fast
- 2:00to God as a secured grant of our life
- 2:02and thought but it also refers to a
- 2:06second sense of faith to a faith which
- 2:09we believe in other words to a set of
- 2:12beliefs
- 2:13such as those that are set out in the
- 2:15creeds and in this sense of the word
- 2:17faith refers to the content of what we
- 2:20believe rather than the act or attitude
- 2:23of believing and trusting and in some
- 2:26words of theology you'll find these two
- 2:27kinds of faith referred to using the
- 2:30Latin terms fides quite creditor the
- 2:33faith by which we believe and fides
- 2:37quite creditor the faith which we
- 2:40believe now this doesn't mean there are
- 2:43two different kinds of faith one form
- 2:46that trusts in God and one's beliefs
- 2:48propositions no no no it means that
- 2:50there are two different but inseparable
- 2:53aspects of faith and the theologian
- 2:55Romanist rosario points out that the act
- 2:58of faith reaches beyond the formal
- 3:01content of doctrines and attains the
- 3:04very referent the res ipsa of
- 3:07theological faith so let me explain what
- 3:09he means as I think you find this both
- 3:12interesting and helpful
- 3:14Azaria was picking up on the theme from
- 3:17the great medieval theologian Thomas
- 3:19Aquinas and the act of faith Aquinas
- 3:23remarks doesn't end with what may be
- 3:26said but it ends with reality and Chas
- 3:30REO is making the same point yes faith
- 3:32does indeed engage with the core ideas
- 3:36of Christian belief but it goes through
- 3:38them it goes beyond them to grasp of
- 3:41those ideas point two namely the greater
- 3:44reality of God
- 3:46now the Christian Creed's think of faith
- 3:49in terms of commitment and entrustment
- 3:52in which believers place their trust and
- 3:55hope in a trustworthy God and
- 3:57Christianity is not primarily a set of
- 4:00beliefs to which he must have sent but
- 4:02rather a trustworthy and reliable way of
- 4:05thinking and living which we are invited
- 4:07to enter and to embrace and faith is
- 4:11about taking hold of the reality of God
- 4:14which is disclosed reliably yet
- 4:17incompletely in Christian beliefs the
- 4:22German theologian Martin Luther
- 4:24is one of many to stress that faith in
- 4:27the Christian sense of the word is far
- 4:29more than just passive intellectual
- 4:32assent it's the means by which
- 4:34Christians take hold of the realities of
- 4:37faith and Luther put it like this true
- 4:41faith is a kind of sure confidence of
- 4:45the heart and a steady ascent by which
- 4:48Christ is apprehended sure faith is
- 4:53believing that certain things are true
- 4:56but there's more to it than that for
- 4:59Luther faith is fundamentally trust and
- 5:03Luther often uses the Latin word fiducia
- 5:07a word that could be translated as
- 5:09confidence to denote this aspect of
- 5:12faith he wants to emphasize faith is
- 5:15about trusting a God who makes promises
- 5:18and whose promises may be relied upon
- 5:22for Luther faith is a relational notion
- 5:26it's about trusting God and trusting
- 5:29God's promises and thus receiving what
- 5:33is promised but this doesn't mean that
- 5:36faith is simply about the personal
- 5:39attitude of trusting God it's also about
- 5:42trusting a specifically Christian way of
- 5:45seeing ourselves and our world which we
- 5:48often express in terms of beliefs but
- 5:52this doesn't mean that faith is simply
- 5:54about the personal attitude of trusting
- 5:56God
- 5:57it's also about trusting a specifically
- 6:00Christian way of seeing ourselves and
- 6:02our world which we often express in
- 6:05terms of beliefs and one of the most
- 6:08important recent discussions of the
- 6:10relation of faith and reason is fard and
- 6:12Pope John Paul the second 1998 and
- 6:15signal letter known by its Latin term
- 6:18fides at Wratten
- 6:21that just means faith and reason and in
- 6:24this letter john paul ii set out a
- 6:26classic christian approach to the
- 6:29relation of faith and reason in a very
- 6:32accessible way for john paul ii faith
- 6:36and reason can
- 6:37work together listen what he says faith
- 6:40and reason are like two wings on which
- 6:43the human spirit rises to the
- 6:45contemplation of truth and God has
- 6:48placed in human heart a desire to know
- 6:51the truth in other words to know himself
- 6:54so that by knowing and loving God men
- 6:58and women may also come to the fullness
- 7:01of truth about themselves and you know
- 7:05that's a rich and powerful statement
- 7:08which expresses the basic idea that
- 7:10human beings long to know the truth and
- 7:13they're constantly searching for it and
- 7:16john paul ii goes on to say this
- 7:19something really interesting in the far
- 7:22reaches of the human heart there's a
- 7:25seed of desire and nostalgia for god so
- 7:31can reason alone lead humanity to find
- 7:35this truth and john paul ii describes
- 7:38philosophy as one of the noblest of
- 7:40human tasks it's driven by the desire to
- 7:43discover the ultimate truth of existence
- 7:46but all its own unaided human reasons
- 7:50simply cannot fully penetrate to the
- 7:53mystery of life it cannot answer
- 7:56questions like why are we here and for
- 8:01this reason john paul ii remarks god
- 8:04graciously chooses to make these things
- 8:06known through revelation things which
- 8:10would otherwise remain unknown and you
- 8:13writes these words the truth made known
- 8:16to us by revelation is neither the
- 8:19product nor the consummation of an
- 8:22argument devised by human reason now
- 8:27john paul ii goes on to suggest that
- 8:29clues to God's existence and nature are
- 8:31built into the fabric of our world and
- 8:35our deepest intuitions and he appeals to
- 8:39the Apostle Paul's sermon preached at
- 8:41the Areopagus in Athens and this is set
- 8:44out in chapter 17 of the Acts of the
- 8:47Apostles and John Paul the second says
- 8:50this show
- 8:50it's entirely reasonable to infer the
- 8:53existence of God from the wonders of
- 8:56nature and from a sense of divinity
- 8:59within each of us now these don't count
- 9:03as proofs of faith but they are some
- 9:06kind of confirmation or corroboration of
- 9:10the basic themes of faith lines of
- 9:14argument a bit like us are developed by
- 9:16John Polkinghorne poky hoards one of
- 9:19Britain's leading theoretical physicists
- 9:21and he developed a strong interest in
- 9:23Christian theology late in life and
- 9:25pocky all points out that Christianity
- 9:28like the Natural Sciences is concerned
- 9:31about making sense of the world on the
- 9:34basis of evidence available to us and he
- 9:37writes like this faith is not a question
- 9:40of shutting one's eyes gritting one's
- 9:44teeth and believing the impossible it
- 9:47involves a leap but a leap into the
- 9:51light rather than the dark
- 9:53so her poky own faith is to be
- 9:56understood as motivated belief based on
- 10:00evidence faith is rigorously based on
- 10:03reflection on the world such as the
- 10:05various clues it offers to its origins
- 10:09and nature faith isn't blind trust
- 10:12opposed to the evidence of the world
- 10:14although it's true that some very
- 10:16aggressive atheist suggests that all
- 10:18faith is blind faith and that I think
- 10:21overlooks a lot of their own
- 10:23unacknowledged moral and intellectual
- 10:26beliefs atheists believe things as well
- 10:30so can we prove God's existence or can
- 10:35only shallow truths be proved in this
- 10:38way I mostly allowance take the view of
- 10:41the existence of God is something that
- 10:43reason can't prove conclusively yet the
- 10:47fact that the existence of God lies
- 10:49beyond reason does not for one moment
- 10:52mean that the existence of God is
- 10:55contrary to reason certainly very good
- 10:59reasons can be given for suggesting that
- 11:02God exists but these don't however
- 11:04Cantus proofs in the sense of rigorous
- 11:08logical demonstrations or conclusive
- 11:10scientific experiments
- 11:12I hope this introductory material will
- 11:16help you get the most out of engaging
- 11:18with this first chapter in this book so
- 11:21let's look at the structure of this
- 11:22chapter in theology the basics in more
- 11:24detail and look at the questions we'll
- 11:26be exploring we begin by looking at the
- 11:29question what is faith and then move on
- 11:33to this really interesting question can
- 11:35God's existence be proved
- 11:38it's a classic question and the answers
- 11:40people to give today are really
- 11:42interesting but we still need to ask
- 11:44another question which is the next
- 11:46section this chapter are proofs of God's
- 11:49existence actually any use who find some
- 11:53help form that's a really interesting
- 11:55question
- 11:56so we then begin to explore this general
- 11:59proposition yes faith is beyond reason
- 12:02but it's not concrete reason and then
- 12:06picking up on this theme of faith as
- 12:08Trust we look at the relationship
- 12:11between faith and the promises of God
- 12:14and then move on to look at the question
- 12:17the whole problem of suffering which
- 12:18brings up this question of faith and
- 12:21doubt it's a big issue well worth
- 12:24looking at now every chapter in this
- 12:27volume ends with a text a text that we
- 12:29engage with and this chapter is no
- 12:32exception
- 12:33and the bringing this chapter on faith
- 12:35to a close we look at John Calvin on the
- 12:39nature of faith now it's a lot more than
- 12:43a spell but faith now said in this
- 12:44presentation in fact our whole question
- 12:47of the rationality faith is fascinating
- 12:49and I think you'll enjoy exploring it
- 12:52and I'll leave you to work your way
- 12:54through this chapter I want you done
- 12:57that we can move on and turn our
- 13:00attention to the Christian idea of God
- 13:02which is the topic of the next
- 13:05presentation and I look forward to
- 13:07speaking to you again very soon
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