A morte é um dia que vale a pena viver | Ana Claudia Quintana Arantes | TEDxFMUSP — Transcript
Full transcript
- 0:00Translator: Theresa Ranft Reviewer: David DeRuwe
- 0:24Well, first I need to explain what I'm doing here.
- 0:27I can't actually believe I'm here.
- 0:31I'm a licensed doctor, graduated from São Paulo Medical School,
- 0:34and very early on in medical school
- 0:36I became interested in something a little unusual.
- 0:41It was very difficult in the beginning, in the early years of my medical practice,
- 0:46because I had different views from other people.
- 0:51There's a poem by Manoel de Barros which I think is so me.
- 0:56He had a girlfriend who said
- 0:58she didn’t see a heron by a river,
- 1:00she saw a river by a heron.
- 1:05The way of seeing things, the way I was seeing it,
- 1:11was to "unpractice" the rules, as Manoel de Barros so well put it.
- 1:16So, I "unpracticed" the rules
- 1:17because I started taking care of people in their final days.
- 1:23As a resident doctor, my colleagues disliked me
- 1:26because I'd fill my beds with dying patients.
- 1:31And that made me understand more and more
- 1:35how much medicine had to offer to these people,
- 1:39which was contrary to what everyone said:
- 1:42that those who work in palliative care have nothing to do.
- 1:50In medicine, when you have nothing to do,
- 1:52then you deliver the patient to palliative care.
- 1:57The second most difficult part of my work was actually working in palliative care
- 2:02because in our culture, palliative is something like a quick fix -
- 2:06"You're going to do a palliative." -
- 2:08I heard that in class, and it was painful to hear.
- 2:11And palliative, in fact,
- 2:13isn't like covering a loose wire with electrical tape.
- 2:17"Palliative" comes from the Latin word "pallium,"
- 2:21which means cloak or blanket,
- 2:24like the capes worn by the knights of the Crusades
- 2:28to protect them from the elements.
- 2:31And this is exactly what I do.
- 2:34I do palliative care, protective care -
- 2:38protective care against suffering,
- 2:40which is the nature of a serious, incurable disease,
- 2:46with no chance of treatment, of control,
- 2:51that threatens the continuity of life,
- 2:54and is progressive in that person,
- 2:57and, inexorably, leads to death.
- 3:00When we talk about this long definition, I'm talking about the terminality
- 3:04that everyone thinks has to do with time:
- 3:08"They have less than six months. They're terminally ill."
- 3:11"They have a week. They're terminally ill."
- 3:13Terminality has to do with this concept.
- 3:16It's a serious, progressive disease that is following its natural course.
- 3:23And it produces adversities which we call suffering.
- 3:28Disease is an abstraction of reality.
- 3:30It's in the books.
- 3:32It's under the microscope. It's in the definitions, the publications.
- 3:36But when disease finds a human being,
- 3:40it produces a unique melody, which is called suffering.
- 3:44The disease may be the same,
- 3:47but suffering isn't.
- 3:49Suffering is unique - each person has their own.
- 3:53And suffering has five different tones,
- 3:57five different frequencies.
- 3:59You have physical suffering, which makes a big noise.
- 4:04It impedes you from hearing all the other sounds
- 4:07from this human being.
- 4:10This physical suffering, in palliative care,
- 4:12is treated with urgency.
- 4:16Because there's a real risk of death
- 4:20if you don't deal with the human suffering.
- 4:23There's a lot to be done in relation to symptom control.
- 4:28Then you move on to the emotional dimension,
- 4:31which has a different tone, although much more complex,
- 4:35which has a Bach type of quality - very complex, very rich.
- 4:40Medicine is simple, folks; psychology is difficult.
- 4:45Every human being is unique and will express at that moment
- 4:48the awareness of their finitude.
- 4:49Everybody here knows we all die one day.
- 4:52Does this shock anyone?
- 4:55It's not a surprise, is it?
- 4:57You don't imagine it could be in two weeks' time
- 4:59from a stray bullet, for example.
- 5:02When we talk about the emotional dimension,
- 5:04there's this pressure to understand, to seek out
- 5:10why this is happening.
- 5:13In the social dimension of all levels of palliative care,
- 5:16we realize that suffering is separated into four parts:
- 5:21physical, emotional, social, and spiritual.
- 5:25Since I'm kind of pretentious, I like to separate the social into two:
- 5:30the family dimension and the social dimension -
- 5:33because we never get sick alone,
- 5:36we get sick together with our family.
- 5:39We're part of our family,
- 5:41and later we become a sick person in our family,
- 5:44and after we die, a hole is left that needs to be taken care of.
- 5:50The spiritual dimension is fundamental
- 5:52because it gives us the essence of being human.
- 5:56Spirituality isn't really about being religious.
- 6:00Religiosity is just a way for you to achieve spirituality.
- 6:04You find spirituality in the way you relate to yourself,
- 6:08in the way you relate to others,
- 6:10in the way you relate to nature, to the universe,
- 6:14and with God.
- 6:15There are those who relate to the universe,
- 6:20and it has nothing to do with God,
- 6:21but it doesn't give this spirituality less importance.
- 6:25We look for meaning in our existence.
- 6:28There must be the "whys."
- 6:29And then we can endure the "hows", as Nietzsche said.
- 6:35Palliative care, therefore, treats human suffering
- 6:39in all these dimensions.
- 6:41Contrary to what's been said,
- 6:43there's a lot to be done in palliative care.
- 6:46We work very hard.
- 6:48Because when I look at a patient, I can't feel frustrated
- 6:51by the fact that there is no cure for their illness.
- 6:54Because if I graduated as a doctor to take care of people,
- 6:56I can't get frustrated because their disease has no cure.
- 6:59But many people do medicine to treat diseases.
- 7:01There's nothing wrong in this, but this option must be clear to you.
- 7:05The patient knows by your face
- 7:08when you say to him, "Everything will be fine,"
- 7:13and your eyes show the contrary.
- 7:18The patient understands this frustration
- 7:22as "There's no hope for me."
- 7:27And then, we reflect
- 7:31about the significance of time when we talk about palliative care.
- 7:36To understand the importance of this work,
- 7:38we have to realize that in a situation like this,
- 7:45where you're in an outpatient clinic at 9 am,
- 7:47and you're attending someone like this ...
- 7:50She's really prepared herself for this appointment.
- 7:52She's been waiting 3 or 4 months for it.
- 7:54She'll have 15 minutes, maybe a little less than I have here,
- 7:57to show you the importance of this.
- 8:00She'll have 15 minutes of the doctor's attention.
- 8:02She's been preparing 3 months,
- 8:04thinking of the most important things to discuss in those 15 minutes.
- 8:07Because part of those 15 minutes
- 8:08will be spent by what the doctor will say to her.
- 8:11She's prepared, she dressed herself up,
- 8:14put on earrings, a new dress, a hat.
- 8:19Is the one sitting on the other side ready for this?
- 8:24Do they give this the same importance that she's giving it?
- 8:28Because the time that the two will exchange is exactly the same:
- 8:32the doctor will give 15 minutes of their time,
- 8:34and she'll receive 15 minutes of their time.
- 8:37The only difference between the two characters in this scene
- 8:42is that she has no time to waste.
- 8:44The one sitting on the other side has to understand how important it is
- 8:48that she has no time to waste
- 8:49with someone who doesn't care about a human being
- 8:54right up to the last minute of their lives.
- 8:56"There's no hope."
- 8:59We can't possibly offer this to a person
- 9:02who is much more than a body, much more than the biological dimension.
- 9:07When we talk about statistics,
- 9:10we know that, in Brazil, around 1,100,000 people die every year.
- 9:16We will be part of this statistic at some point in our life.
- 9:20At some point in our life,
- 9:21someone we love very much will be part of that statistic.
- 9:25In Brazil, about 800,000 people die of foreseeable causes.
- 9:30They die from chronic or degenerative diseases
- 9:33or from cancer.
- 9:35This foreseeable death gives that person a chance
- 9:40to reorganize their own existence
- 9:43and to understand what steps they want to take.
- 9:47And they need someone on their side who understands a chart, a statistic,
- 9:51who does scientific studies.
- 9:53Because science is brilliant, folks, being a scientist is wonderful,
- 9:57you discover so many good things.
- 9:59You can offer so much to these patients.
- 10:03And science has an interesting characteristic:
- 10:07everything you replicate has quality.
- 10:11If you treat a million people and find the same result,
- 10:15this is scientific.
- 10:16this is evidence-based medicine.
- 10:20But with art, it's the opposite.
- 10:24If you replicate art, it's called piracy.
- 10:28Human beings are unique; they're not copies.
- 10:31They can't be replicated.
- 10:32So you need to find the best that science has to offer,
- 10:35from evidence-based medicine -
- 10:37there's a lot inside palliative care
- 10:40that's consistent, grounded, and technically well-executed.
- 10:44You need to educate yourself and understand the importance of that
- 10:47to offer the best for that patient, so they can get the best out of it.
- 10:52If there's something very ethical to be done in palliative care,
- 10:56it's not doing for the other what you would like for yourself.
- 10:59That would be silly. You'd do things as if they were for you.
- 11:02The most ethical thing we can do in palliative care
- 11:05with a terminally ill patient
- 11:07is to listen in the way we'd like to be heard.
- 11:10Then we'll understand what it means to be on a chart
- 11:13when you hold the hand of someone who's included in those numbers.
- 11:18A lot of people ask if it's morbid, if it's difficult to work with death.
- 11:24"Wow! Your work is beautiful! But it must be very difficult, right?"
- 11:29But I can tell you something:
- 11:32it's one of the most amazing jobs in medicine
- 11:38because you don't suffer burnout,
- 11:39contrary to what's said by many who study burnout.
- 11:42They say that people who work in palliative care
- 11:44or people who work with terminally ill patients
- 11:46have very high rates of occupational stress,
- 11:50but this is untrue.
- 11:52Those who work with patients who die are indeed stressed
- 11:56because they don't understand what they're doing there.
- 11:58Those who work in palliative care are exactly the opposite
- 12:01and have the smallest possible occupational stress rates,
- 12:04because we learn to value life.
- 12:07We're not an apology of death. Death isn't pretty.
- 12:12It has a unique, sad beauty.
- 12:15But death isn't beautiful; life is beautiful.
- 12:19When you go into your office like that, sit in that chair,
- 12:24and look at the patient,
- 12:25look at that person in a different way -
- 12:28as Chico Buarque says,
- 12:30"In a different way that you'd never done before,
- 12:35a warmer way of seeing than you were accustomed to" -
- 12:39then the person knows there's someone who believes in them,
- 12:43that they can handle this;
- 12:45that, yes, they do have little time but that you're by their side.
- 12:48You'll treat their symptoms with the same respect, persistence,
- 12:51dedication, and determination with which you'd treat the cancer
- 12:54or treat their heart disease.
- 12:57Once you're able to relieve the physical symptoms,
- 13:01the patient has the chance
- 13:02to take care of everything they need to in life -
- 13:05things we leave till the last minute.
- 13:07Is anyone here ready to die today?
- 13:09Don't raise your hand; come talk to me later,
- 13:12and I'll refer you to a psychologist.
- 13:15Nobody is ready, folks.
- 13:18We always leave things till the last minute,
- 13:21like put on lipstick, brush our hair, use the bathroom before traveling.
- 13:25It's the same with every human being.
- 13:28We have the illusion that it's the first impression that sticks.
- 13:31But it's not. It's the last.
- 13:34It's amazing how everybody, in their final days,
- 13:37awakens, pours out
- 13:40that which is the essence of the human being -
- 13:42which is the loving state.
- 13:45The generosity with which these people
- 13:49distribute wisdom, knowledge, and gratitude
- 13:54to those who work in this with dedication -
- 13:59I cannot describe it here.
- 14:02And then we'll live periods that can be filled with much joy,
- 14:09especially because sometimes patients have two joys:
- 14:12one is to live that moment without pain,
- 14:15and the other is to live that moment when they can ask for forgiveness,
- 14:19reconcile with a person they really love and are able to thank them.
- 14:25They do this once,
- 14:27and they're really happy telling you they were able to do it.
- 14:31They say, "Can you believe that?
- 14:33I did it!"
- 14:36Then you can resume relationships,
- 14:39redo situations,
- 14:41understand your existence in a way that makes total sense
- 14:45during your final days.
- 14:48Because we know that at the end of a book,
- 14:51we're able to understand a lot that we didn't understand before.
- 14:55Soap operas and movies are the same - they make perfect sense at the end.
- 15:00And if we're feeling no pain, no difficulty in breathing,
- 15:03no discomfort, fear, guilt, or abandonment,
- 15:08we'll be able to understand the meaning of all this.
- 15:13This lady here was one of those who taught me the most.
- 15:17We spent three months together.
- 15:19I enter people's lives.
- 15:21It isn't a pleasure meeting Dr. Ana Claudia, it definitely isn't.
- 15:24First, because I'm a geriatrician,
- 15:26dealing with that phase of life no one wants to go through.
- 15:29And then I do palliative care, so it isn't a pleasure
- 15:32because I enter that door that everyone wants closed,
- 15:34which is the one of suffering, disease, death.
- 15:37But once I enter, I start to become a very intense part
- 15:42of that person's life, of that family's life.
- 15:46And there's no way around it, we're human,
- 15:48and we give and take.
- 15:49And the lessons we receive are indescribable.
- 15:55The day she passed away, I had the chance to say goodbye to her.
- 16:02It was very special because when I was saying goodbye to her,
- 16:08she shed a tear.
- 16:10I shed dozens, but she shed only one.
- 16:15And it was a tear that falls from the eyes of a person
- 16:17who had the chance to break free from physical suffering,
- 16:21who had the chance to break free from fear, guilt,
- 16:25the loneliness of being in that moment,
- 16:28for having to go through this moment alone,
- 16:32freeing themselves from abandonment, reconciling with their family,
- 16:36being present with everyone for most of their time,
- 16:41admired by all for their courage to face
- 16:45their final days.
- 16:47And then that tear fell,
- 16:50that yes, it was sad - a legitimate sadness, right?
- 16:55We can't help but feel sad.
- 16:58But it was a pure tear,
- 17:00from the essence of a life that had found meaning in its existence
- 17:04and was saved.
- 17:06So when I speak about palliative care, I also talk about saving lives,
- 17:11except that we save historical lives - life with a capital "L."
- 17:16Not a body, not a disease that's healing,
- 17:20but giving people the chance to board first class.
- 17:24In this life, regardless of anyone's religion here,
- 17:29in this life, we only die once.
- 17:31You can't mess it up.
- 17:34If we get the chance to find professionals
- 17:37who commit their time to the importance we give to our time
- 17:42and place priority on the things that we determine,
- 17:47we'll be very lucky people.
- 17:50And I'd like to add that I'm very happy
- 17:52to know that there are more people who can one day believe
- 17:56that death is a day worth living.
- 17:58Thank you.
- 18:00(Applause)
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