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لماذا نذكر أسوة محمد فقط ونغفل أسوة إبراهيم؟ ومن أي كتاب يؤخذان؟ #السنة_الكتاب# #العقل_الإلحاد# — Transcript

by لقوم يعقلون(بنعكراش خليد) · 3,440 words · 516 segments · language ar · Watch on YouTube

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0:12Dear viewers, peace, mercy, and
0:14blessings of God be upon you. To begin
0:18with, I would like to point out that a
0:20Quranic application called "Basair
0:23Al-Quran" has been released. This
0:28application is for everyone who wants
0:30to rely on themselves to know the truth
0:34from the Book of God Almighty. Or at
0:38least to protect themselves from
0:40misguided fatwas, and from people's
0:42whims and impressions. This application
0:45consists of four important parts. The
0:48first is simplifying the Quran into the
0:51language of the Arabs. Meaning, you
0:53will find a transformation of the
0:55verses of God’s Book into the
0:57language of the Arabs, instead of the
1:00precise Arabic language in which God
1:02addressed us. This is so that every
1:06person can grasp the words of God
1:09Almighty. There is another section
1:14concerned with the meanings and
1:16connotations of many important terms in
1:19the Quran. Which have been derived
1:24based on the rules that God Almighty
1:26set, and the way He perfected His Book.
1:31You will not find any human impressions
1:33or projections in it. Everything is
1:37restricted to Quranic rules. You will
1:41find these meanings and connotations
1:44either through an article, or by
1:47watching videos that detail those
1:49connotations or meanings in a broader
1:52way. There is a section dedicated to
1:57the rules of God Almighty, and how to
2:00use them. And demonstrating the
2:04importance of adhering to them and
2:06correcting many interpretations and
2:08jurisprudential rulings by means of
2:11these rules. There is a section for
2:15those who want to study the Quran,
2:17containing the Quranic methodology for
2:20studying Quranic science through a
2:23simplified and organized table. Note
2:28that in the simplifying the Quran into
2:31the language of the Arabs section, you
2:34will find words colored in red. If you
2:38click on them, they will take you
2:40directly to the meanings and
2:42connotations. This application is for
2:45everyone who wants to be free, be
2:47responsible for themselves, and see
2:50what the Quran has brought. "Insights
2:53have come to you from your Lord; so
2:54whoever sees, it is to his own benefit,
2:56and whoever is blind, it is to his own
2:58detriment." So this application, my
3:01friend, is free for all these people.
3:03We want no reward or thanks. But we
3:06want everyone who has benefited from
3:08this application to pray for those who
3:11designed this application, and
3:13participated in it, whether financially
3:15or scientifically. To pray for them for
3:18forgiveness and mercy. As we may make
3:21mistakes in some things. That is why we
3:24have placed the rules in this
3:26application so that a person can
3:28correct our mistakes. But this
3:31correction must be done in the way God
3:33perfected the Book, and by the rules He
3:35, the Almighty, set. Do not give me a
3:39fish every day, but teach me how to
3:42fish. This application will teach you,
3:45my friend, how you can derive the
3:48truths directly from the Book of God.
3:53In this episode, we will talk about a
3:56verse that some sheikhs often circulate
4:00. But they do not understand its
4:03reality; rather, they have manufactured
4:05an understanding for this verse. It is
4:08His saying, the Almighty, in Surah
4:10Al-Ahzab: "There has certainly been for
4:11you in the Messenger of Allah an
4:13excellent pattern for anyone whose hope
4:15is in Allah and the Last Day and [who]
4:17remembers Allah often." As you know,
4:21the fundamentalists or religious
4:23scholars said that this verse means
4:26following the Prophet's Sunnah and
4:28applying it in daily words and actions.
4:32But we will ask, and I will give an
4:34example from myself. I, for example,
4:38want to take the example from the
4:40Prophet, peace be upon him, because
4:42they interpreted the "pattern" as an "
4:44example." I want to follow him, so I
4:47think about marrying a nine-year-old
4:49child. Isn't this from the Sunnah? So
4:53why...Does the civil law forbid us from
4:56this act? And why have we started
4:59considering this act to be pedophilia?
5:02Have we become disbelievers? And the
5:06countries that criminalize this? Is the
5:08act committed by infidel states? How,
5:11then, can the Sunnah be the role model?
5:15We find in this Sunnah things that
5:17humans cannot accept, nor even God
5:20Almighty, nor His Messenger. Because
5:25being a role model or an example does
5:27not just lie in dressing like the
5:29Prophet dressed, or eating like the
5:31Prophet ate. No, there are those who
5:34want to. Exceed this limit—marriage,
5:36for example, killing the apostate,
5:38narrowing the path for the Jews. Are
5:42these not the actions of the Prophet as
5:44they have delivered them to us and as
5:46they exist in the books of Sunnah? If
5:50the example is the Sunnah as they
5:52claimed, and in the Sunnah we find that
5:54God ordered the Prophet to argue with
5:56those who argue with him in the best
5:59way, then why do some sheikhs, when you
6:01present something that contradicts what
6:04they inherited from their fathers, do
6:06not argue with you in the best way?
6:10They pelt you with insults and abuse.
6:12And they order your killing. So why
6:14don't they follow this example? To
6:17argue with us in the best way. That is
6:20because everything said about the
6:23example has nothing to do with what our
6:25fathers interpreted. And it has no
6:28relation to the Sunnah. Because if it
6:31had a relation to the Sunnah, God would
6:34have had to command us. Which books to
6:37choose, and instead of saying "this
6:39Book," He would have had to say "these
6:41books." This is yet another reason why
6:45the example has no relation to the
6:47Sunnah, because God Almighty did not
6:50command us to follow the Sunnah, but
6:52commanded us to follow His Book and
6:54follow the creed of Abraham, inclining
6:56toward truth, and not the Sunnah of
6:59Muhammad, peace be upon him. Note that
7:02God Almighty mentioned twice and
7:04commanded us to follow the example of
7:07Abraham and those with him, but you
7:09will never hear any sheikh recite these
7:12verses. They always recite, "There has
7:15certainly been for you in the Messenger
7:18of Allah an excellent pattern," and
7:20they ignore His saying, the Almighty,
7:23in Surah Al-Mumtahanah, "There has
7:25already been for you an excellent
7:27pattern in Abraham and those with him,"
7:29knowing that He did not mention those
7:32with the Prophet, peace be upon him, no
7:34; but for Abraham, He mentioned those
7:36who believed with him. He said in Surah
7:41Al-Mumtahanah, "There has already been
7:43for you an excellent pattern in Abraham
7:46and those with him," and He said in
7:48verse six as well, once again, "There
7:50has certainly been for you in them,"
7:52meaning Abraham and those with him, "an
7:55excellent pattern." For anyone who
7:58hopes in Allah and the Last Day. Just
8:01as He said about Muhammad, peace be
8:02upon him: "There has certainly been for
8:03you in the Messenger of Allah an
8:05excellent pattern.""An excellent
8:06pattern for anyone who hopes in Allah
8:09and the Last Day." But with the Prophet
8:12, He added, "and remembers Allah often.
8:13" What is the relation between the role
8:17model and remembering Allah often? This
8:20is what we will explain, but we must
8:22explain it from within the Quran,
8:24meaning this role model must be within
8:26the Quran because God has explained
8:28everything, and we have no right to
8:30bring a role model from outside the
8:32Quran. Why? Because if we look at the
8:35verse, we find that God said: "There
8:37has certainly been for you in the
8:39Messenger of Allah an excellent pattern
8:41.""Pattern" is indefinite, and He did
8:43not say "patterns," the plural of
8:45pattern. No, that is because He is
8:48speaking about a specific and precise
8:50example. So here He specified the type
8:54of example by making it. If it were
8:57indefinite and made definite, it would
9:00specify what we must emulate, but it
9:03generalizes this model; meaning it
9:05varies from one model or example to
9:08another. Thus, what God speaks of in
9:11this verse is one model—a single,
9:14specific, and defined type of example
9:17that we must derive from the Quran. The
9:21same applies to Ibrahim; we must derive
9:23that specific and defined model, which
9:26was practiced by those who believed
9:29with him. Always from within the Quran
9:33as well. And we will also show why.
9:36When God spoke about a model. Muhammad,
9:39peace be upon him, mentioned God much
9:41at the end. What is the relationship
9:44between remembrance and the model? To
9:48know this, we must place things in
9:50their proper context—meaning we bring
9:53the verse together with other verses to
9:56understand the context of what is being
9:59discussed, because the Quran is not to
10:01be fragmented; there are things that
10:04cannot be divided. We cannot take a
10:07part of a verse and recite it to the
10:10people. "Whatever the Messenger has
10:12given you-take; and what he has
10:13forbidden you-refrain from." This is
10:15what destroyed religion. This is what
10:17caused people to perish. It is this
10:19part that we still. Practice to this
10:21day. "God has permitted trade and has
10:24forbidden interest." They took a part
10:27of a verse, removed it from its context
10:29, and interpreted it as they wished,
10:32just like this verse. They removed it
10:34from its context among the verses. And
10:37everyone began interpreting it as they
10:39wanted. But we will place it in. Its
10:44place, in its context with the verses,
10:46to know what model God Almighty is
10:48speaking about. To know that, we will
10:52take the verses from the beginning,
10:54from the tenth verse, as God Almighty
10:57said in Surah Al-Ahzab: "When they came
10:59at you from above you and from below
11:01you, and when eyes shifted and hearts
11:04reached the throats." He is speaking
11:08about the battle where many tribes
11:10united to attack the Prophet, peace be
11:12upon him, and those who believed with
11:14him. That is why: "they came at you
11:18from above you and from below you, and
11:20when eyes shifted and hearts reached
11:23the throats, and you assumed about God
11:25various thoughts." Some of the
11:28Prophet's companions began to have ill
11:31thoughts about God. They thought things
11:34they should not have thought if they
11:36were truly believers. That is why He
11:39said: "And you assumed about God
11:41various thoughts." There the believers
11:44were tested and shaken with a severe
11:46shaking. And when the hypocrites and
11:50those in whose hearts is disease said,
11:52"God and His Messenger did not promise
11:54us except delusion." This is the ill
11:58thought that was assumed about God
12:00Almighty in that battle. From those who
12:03had disease in their hearts among the
12:05believers, and the hypocrites as well.
12:07They said, "God and His Messenger did
12:09not promise us except delusion." And
12:11when a faction of them said, "O people
12:13of Yathrib, there is no stability for
12:14you [here], so return [home]." And a
12:16party of them asked permission of the
12:17Prophet, saying, "Indeed, our houses
12:18are exposed." And they were not exposed
12:21. They did not intend except flight.
12:24They thought of God an ill thought.
12:26Meaning, they thought they would be
12:28defeated and killed and would not be
12:30victorious. Then He, the Almighty, said
12:33: "And if they had been entered upon
12:34from all its regions and then asked for
12:36the fitnah, they would have done it and
12:37not remained in it except briefly." And
12:40they had already promised God before
12:41that they would not turn their backs.
12:44And ever is the promise to God that
12:45about which one is questioned. They
12:48pledged to the Prophet, peace be upon
12:50him, that they would strive with him
12:52and not flee and leave him alone. In
12:54the battle. That is why after that, in
12:57verse 21, God Almighty said: "There has
12:59certainly been for you." Addressing
13:02whom? He is addressing those who were
13:05with the Prophet. And not people in
13:08general. He is addressing those in
13:12whose hearts is disease and the
13:14hypocrites. He said to them: "Indeed,
13:19you have in the Messenger of Allah an
13:21excellent example." They saw this
13:23example before them, not just hearing
13:26of it. They see it before them for
13:29those who hope for Allah and the Last
13:33Day. What is this example? It is that
13:36the Prophet did not think ill of Allah.
13:40And he did not say: "Allah has promised
13:42me nothing but delusion." He used to
13:46think well of Allah. He knew that Allah
13:50would grant him victory, and he did not
13:52turn his back. And those who truly
13:56believed with him held their ground.
14:01They did not think of fleeing, having
14:03good expectations of Allah. It is that
14:07Allah promised them victory, so He will
14:09surely grant it to them. This is the
14:13example that Allah speaks of in the
14:16Quran. That is why He did not say: "And
14:19those who were with him." Because He is
14:23speaking to many of those who were with
14:26him. Therefore, Allah said: "And
14:29remember Allah" much. "Verily, in the
14:34remembrance of Allah do hearts find
14:36rest." When you remember Allah, He will
14:40remove defilement from you. The devil
14:43who whispers in the breasts of people.
14:47And frightens people. And makes them
14:52think ill of Allah. And they say: "
14:57Allah and His Messenger promised us
15:00nothing but delusion." So, O servants
15:04of Allah, here He first addresses those
15:07who were with the Prophet, peace be
15:09upon him. And among them were those in
15:12whose hearts was a disease. And among
15:15them were hypocrites. So Allah was
15:17addressing them. Telling them to follow
15:20the Prophet's example in his patience
15:23and his good opinion of Allah, the
15:25Almighty. And thus, we will not need
15:29any book to search for the Prophetic
15:31Sunnah. Rather, everything we have
15:35brought is in the Quran, with Quranic
15:37evidence. And as we explained here, the
15:40example speaks of patience. "And seek
15:43help through patience and prayer.""And
15:45those who are patient in poverty and
15:47adversity and at the time of battle."
15:49And those who are patient during trials
15:51. That is why the Almighty said: "There
15:54, the believers were tested and shaken
15:57with a severe shaking." It is enough
15:59for us to stop fragmenting the verses
16:01of Allah. And bringing things that have
16:04no origin in the religion of Allah. And
16:06which contradict the method by which
16:08Allah perfected the Book. And which
16:09contradict the essence of the Quran.
16:12And make us compelled to search in
16:14other books. Even though Allah
16:17explained it in His Book, the Almighty.
16:19And it is impossible for Him to speak
16:22of an excellent example without
16:24pointing. To it in the Quran. Because
16:27He is the One who told us not to take
16:29from any book. Except the Book of Allah
16:32, the Almighty. Because. Tomorrow we
16:35will be asked: "Bring the Quran and
16:38recite what you claim if you are
16:40truthful." Now we will come to the
16:44example of Abraham and those with him;
16:46it is the same. We will derive it from
16:50within the Quran. And that is by
16:53placing the verse in its context. And
16:56this verse, as I said, came. In Surah
16:59Al-Mumtahanah, where Allah the Almighty
17:01said: "There has already been for you
17:04an excellent example in Abraham and
17:06those with him," this is verse four.
17:09And in verse six, the Almighty said: "
17:11There has certainly been for you in
17:13them an excellent example for anyone
17:16who hopes for Allah and the Last Day,"
17:18meaning He is talking about those who
17:20seek and strive to enter Paradise.
17:24Therefore, we will take the verses that
17:26came before this verse, which speak of
17:29the example, to know which example
17:31Allah is talking about, because it is
17:33indefinite, so we must define it and
17:35not look for it in any other book, even
17:37if we searched, we would not find it,
17:40because our ancestors cared about the
17:42example of Muhammad, peace be upon him,
17:44and forgot the example of Abraham,
17:47peace be upon him. Even if we wanted to
17:51search for it in human books, we must
17:53search in the books of those who came
17:56after Abraham, not those who came after
17:58Jesus, peace be upon him. For God
18:01Almighty said in the beginning of Surah
18:04Al-Mumtahanah. O you who have believed,
18:07do not take My enemies and your enemies
18:08as allies, extending to them affection
18:10while they have disbelieved in what
18:12came to you of the truth, having driven
18:13out the Messenger and yourselves only
18:15because you believe in God, your Lord.
18:18Here, God Almighty is addressing those
18:20who migrated to Medina. Fleeing from
18:22Mecca. That is why He said: "having
18:25disbelieved in what came to you of the
18:26truth, having driven out the Messenger
18:28and yourselves," just as He Almighty
18:29said: "who have been evicted from their
18:31homes without right-only because they
18:32say, 'Our Lord is God.'" So He said: "
18:35in what came to you of the truth,
18:36having driven out the Messenger and
18:37yourselves only because you believe in
18:39God, your Lord. If you have come out
18:41for Jihad in My way and seeking My
18:42pleasure, [take them not as allies],
18:44confiding to them affection. And I am
18:46most knowing of what you have concealed
18:47and what you have declared. And whoever
18:49does that among you has certainly
18:51strayed from the soundness of the way."
18:53What happened when they migrated from
18:55Medina to Mecca? There was a group
18:58among these migrants. Who were in
19:01contact with the disbelievers from
19:03their families in Mecca who had
19:05expelled the Messenger and those who
19:07believed with him; they would contact
19:09them and leak to them what was
19:11happening in Medina. That is why the
19:14Almighty said: "confiding to them
19:15affection," referring to the family
19:17ties between them—their fathers,
19:19their brothers, their uncles, these
19:21things. "And I am most knowing of what
19:24you have concealed and what you have
19:26declared. And whoever does that among
19:28you has certainly strayed from the
19:30soundness of the way.""If they gain
19:33dominance over you"—God warns them
19:35and alerts them to things they do not
19:37know, so He said: "If they gain
19:39dominance over you"—those to whom you
19:41show affection— "they would be to you
19:43as enemies and extend against you their
19:45hands and their tongues with evil."
19:49Meaning, you are showing them affection
19:51and clinging to that relationship, even
19:53though if they found you and caught up
19:55with you and found the opportunity,
19:57they would extend against you their
19:59hands and their tongues with evil, and
20:01they wish you would disbelieve. "Never
20:04will your relatives or your children
20:06benefit you the Day of Resurrection; He
20:08will judge between you. And God, of
20:11what you do, is Seeing." Immediately,
20:14the Almighty said: "There has already
20:15been for you an excellent pattern in
20:17Abraham and those with him." What is
20:20this pattern? "When they said to their
20:22people, 'Indeed, we are disassociated
20:24from you and from whatever you worship
20:27other than God. We have denied you.'""
20:29And there has appeared between us and
20:32you animosity and hatred." Not
20:33affection or support for you. Our
20:37definitive news, why? For they, too,
20:41Abraham and those with him, emigrated
20:43from their homes fearing their people.
20:47That is why He said, "We disown you,
20:50and there has arisen between us and you
20:52enmity and hatred forever until you
20:54believe in Allah alone." Likewise, in
20:58the sixth verse, He said, "There has
21:01certainly been for you in them a good
21:03example for those who hope for Allah
21:05and the Last Day." This address was
21:09directed at the emigrants who moved to
21:12Medina, especially those who clung to
21:14family ties with people who expelled
21:17the Prophet and his companions from
21:19Mecca and wanted to kill him. If those
21:23relatives had been able to reach these
21:25emigrants, they would have harmed them.
21:29But Abraham and those with him severed
21:32ties with them completely, and enmity
21:34and hatred arose between them; there
21:37was no contact whatsoever—enmity and
21:39hatred forever until you believe in
21:42Allah alone. Thus, we have been able to
21:46refute all these concepts that
21:48attributed this "example" to the Sunnah
21:51, while those who command people to
21:53follow this example are themselves far
21:56from it. Do you command people to do
21:59good and forget yourselves? They always
22:03come to you with examples, such as
22:05debating others in the best manner,
22:07while they themselves only debate
22:10through insults, curses, slander, and
22:12calls for killing; this is all they
22:14know. As I said, they command people to
22:18do good while forgetting themselves.
22:22These are the verses of Allah which We
22:24recite to you in truth; so in what
22:26statement after Allah and His verses
22:28will they believe? And Allah is the
22:32All-Knowing, the All-Wise, the
22:34All-Aware. Peace be upon you, and the
22:37mercy of Allah and His blessings.

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This page contains the full transcript of لماذا نذكر أسوة محمد فقط ونغفل أسوة إبراهيم؟ ومن أي كتاب يؤخذان؟ #السنة_الكتاب# #العقل_الإلحاد# by لقوم يعقلون(بنعكراش خليد), generated from the public captions YouTube serves with the video. The transcript has 3,440 words across 516 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.

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