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لم يبعث تعالى كل الرسل في الشرق الأوسط، وأول قبلة ليست هي القدس #بيت_المقدس# #بيت_الحرام# — Transcript

by لقوم يعقلون(بنعكراش خليد) · 4,917 words · 712 segments · language en · Watch on YouTube

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0:15Dear viewers, peace, mercy, and
0:17blessings of God be upon you. In this
0:20episode, we will talk about the
0:22offspring of the prophets and what they
0:23are. And what is the difference between
0:25the offspring (Dhurriyah) and the kin (
0:27Al). The offspring of Abraham and the
0:29kin of Abraham; we will clarify these
0:31things. We will also clarify who the
0:33first messenger was. And regarding the
0:35Middle East, especially the Arabian
0:38Peninsula, because it is not as some of
0:41us think, that all messengers were sent
0:44in the Middle East. This is a mistake.
0:47We have already clarified some of this
0:48in previous episodes. We will clarify
0:50the rest in this episode, always using
0:53the way God perfected the verses of the
0:56Book and the rules He, the Almighty,
0:59set so that we may be closer to the
1:02truth. As I showed in the previous two
1:12episodes when I began talking about
1:15Noah, peace be upon him, I showed that
1:17Noah lived at the North Pole, which is
1:20the place where the day lasts a year,
1:22meaning six months of night and six
1:25months of day. And I showed that after
1:28the flood, he settled on the European
1:30continent. We showed that Noah, peace
1:33be upon him, as I said, first lived at
1:36the North Pole. The people of Ad, their
1:38traces were found in Britain, and the
1:40people of Shu'ayb, their traces were
1:42found in Italy. As for the other
1:44nations, their traces have not been
1:46found yet, because God Almighty said to
1:49us: "Say, travel through the earth and
1:51observe how was the end of the deniers.
1:53" In this way, we can know where these
1:57messengers were sent. But after that
2:00came Abraham, peace be upon him. And
2:03Abraham was in the time of Lot, meaning
2:06Lot and Abraham lived at the same time.
2:09And we know that Lot lived after
2:11Shu'ayb, peace be upon him. So now we
2:14must clarify how the lineage of the
2:17prophets unfolded. And what is the
2:20difference between the offspring and
2:22the kin, through the examples that God
2:24Almighty has diversified in the Quran.
2:26For God said in Surah Al Imran: "Indeed
2:29, Allah chose Adam and Noah and the
2:32family of Abraham and the family of
2:34Imran over the worlds, offspring, some
2:37of it from others. And Allah is Hearing
2:40and Knowing." So here, as we see, God
2:43Almighty began by saying that He chose
2:46Adam. Here, God is not talking about
2:49the selection of messengers. No, here
2:52the Almighty is talking about the first
2:54time He created living beings. And from
2:57these living beings, there were also
3:00animals and everything, because God
3:02began creation at one time, the animal
3:04and all these things. And among these
3:07beings was a creature that was human
3:09but had no consciousness. That is why
3:12God said: "So when I have fashioned him
3:14and breathed into him of My spirit."
3:16The spirit (Ruh) is what gives us
3:18consciousness and knowledge, and makes
3:20us evolve, and it is what the animal
3:22does not have. It has no relation to
3:25death and life; the soul (Nafs) is what
3:27dies and lives, not the spirit. The
3:30spirit is related to consciousness.
3:32Therefore, when God fashioned him,
3:34meaning made him as we are now and
3:36breathed into him of His spirit, he
3:39became a human (Adamite), not just a
3:41mortal. Meaning a human Adamite, a
3:44human who has consciousness,
3:46comprehends things, and evolves. And it
3:48is what distinguishes us from animals.
3:52And that is why God the Almighty said:
3:53"And We have certainly honored the
3:54children of Adam." Where does this
3:56honor lie? In the consciousness that
3:59the Almighty gifted us. So here, when
4:01God said that God chose Adam, He meant
4:04He chose that creature from among the
4:06living beings and gifted him what? He
4:09gifted him consciousness. But from this
4:11human, whom God gifted with
4:13consciousness, meaning Adam, He began
4:16to choose messengers. Not to gift them
4:19consciousness, but to send them as
4:21messengers to the people. That is why
4:25He said that God chose Adam and Noah.
4:28Noah, He chose from among the sons of
4:31Adam to be a messenger. And he is the
4:34first messenger to be sent to humanity.
4:37That is why the Almighty said: He
4:39ordained for you of religion what He
4:41enjoined upon Noah. And not what He
4:44enjoined upon Adam or any other
4:46creation. Adam is not the name of a
4:48person, but rather the name of a type
4:50of living being that has consciousness.
4:52That is why God described us as sons of
4:54Adam, because we have consciousness. So
4:57Adam was neither a messenger nor
4:58anything else. The first messenger is
5:00Noah. And this is why God, the Almighty
5:02, stated it. If Adam were the name of a
5:04person and a messenger, God would have
5:05mentioned him in the Quran. That is why
5:07I said the Almighty said: He ordained
5:09for you of religion what He enjoined
5:10upon Noah and what We have revealed to
5:12you, [O Muhammad], and what We enjoined
5:14upon Abraham. Why? Because Noah brought
5:16the first tenet, which is Islam,
5:18meaning belief in God and the Last Day,
5:21which is a creed having no relation to
5:23actions. When Abraham came, God began
5:26to legislate the practical commands
5:28that we must perform. Among these
5:30commands are the establishment of
5:32prayer and the rites of Hajj. That is
5:35why Abraham was the first to establish
5:37prayer and perform the rites of Hajj.
5:40And that is why the Almighty said "the
5:42family of Abraham" and did not say "the
5:45descendants of Abraham." The difference
5:47between descendants and family is that
5:50descendants relate to lineage and
5:52ancestry. That is why we say in the
5:54Arabic language "to preserve his seed,"
5:57meaning his offspring, and we say "he
5:59sowed the seeds," meaning he spread
6:01them on the ground. Thus, descendants
6:04relate to lineage, while "family" does
6:06not necessarily mean lineage; it can
6:09include the people of that prophet or
6:11the people of that person. That is why
6:14we find the family of Pharaoh, the
6:16family of Lot, the family of Moses, and
6:18the family of Aaron, not their
6:20descendants. That is why He said "and
6:23Noah and the family of Abraham" in a
6:25general sense, and the family of Imran
6:28as well in a general sense, and we know
6:30there is the family of Jacob too. That
6:33is why the Almighty said in Surah
6:35Al-Hadid: "And We have already sent
6:37Noah," always Noah, and there is no
6:39Adam. Always Noah is the first
6:41messenger, "and Abraham, and We placed
6:44in their descendants prophethood." Here
6:46He said that Noah has descendants and
6:49Abraham has descendants, meaning
6:51Abraham is not from the descendants of
6:53Noah. That is why He said "and We
6:56placed in their descendants prophethood
6:58and the scripture." That is why the
7:00Almighty also said in Surah Maryam: "
7:03Those were the ones upon whom God
7:05bestowed favor from among the prophets
7:07of the descendants of Adam and from
7:10those We carried with Noah." Why?
7:12Because God chose Adam and Noah,
7:14meaning the prophets from the
7:16descendants of Adam must be from the
7:18sons of Adam, and from those We carried
7:21with Noah, meaning there are
7:22descendants who emerged from those who
7:25boarded the ship with Noah. From them,
7:28descendants emerged. Therefore, there
7:30are the descendants of Noah and the
7:32descendants of Abraham. Abraham is from
7:35the descendants of those who were saved
7:37with Noah from the flood. That is why
7:40He said: "And from the descendants of
7:42Abraham and Israel." Israel is not from
7:45the direct descendants of Abraham, and
7:47that is why God named the Jews the
7:49Children of Israel, not the Children of
7:52Abraham. That is why He said: "from the
7:54descendants of Abraham and Israel and
7:57from those We guided and chose." If the
8:00verses of the Most Merciful are recited
8:02to them, they fall down prostrating.
8:04Then the Almighty said in Surah Al-Isra
8:07: "And We gave Moses the Scripture and
8:09made it a guidance for the Children of
8:12Israel [saying], 'Do not take other
8:14than Me as Disposer of affairs, O
8:16descendants of those We carried with
8:19Noah.'" Indeed, he was a grateful
8:20servant. Moses is not from the
8:23descendants of Noah. But he is likewise
8:25from the descendants of those. God
8:27Almighty carried others with Noah. When
8:29Noah came, there was one lineage, but
8:32when some people believed in him,
8:34another lineage emerged from these
8:36people. Thus, the lineage branched out,
8:38and there became the lineage of Noah,
8:40the lineage of Abraham, and other
8:42lineages that came after. That is why
8:45the Almighty said: "Descendants of
8:47those whom We carried with Noah. Indeed
8:49, he was a grateful servant." Then the
8:51Almighty said in. Surah Al-Baqarah: "
8:54Say, 'We have believed in Allah and
8:56what was revealed to us and what was
8:58revealed to Abraham and Ishmael and
9:00Isaac and Jacob and the Descendants and
9:02what was given to Moses and Jesus.'" We
9:05know that the Descendants (the Tribes)
9:08were 12 in number. This is what God
9:10Almighty said in Surah Al-A'raf: "And
9:12We divided them into twelve descendant
9:14tribes [as] communities. And We
9:16inspired to Moses when his people
9:19implored him for water, 'Strike with
9:21your staff the stone,' and there gushed
9:23forth from it twelve springs. Every
9:26people knew its watering place."
9:28Meaning each tribe knew its source. So
9:30Moses is from one of these tribes, and
9:32Aaron is also from another tribe. Not
9:35the same tribe as Moses. That is why
9:39there existed the house of Moses and
9:42the house of Aaron. Therefore, whenever
9:45God Almighty speaks about Moses, He
9:47either says "your brother," or Moses
9:49speaks and says "my brother Aaron." But
9:52when Aaron speaks, he says "O son of my
9:55mother," not "my brother." These are
9:58signs that God has placed so we may
9:59know the truth of some. Things. And we
10:02know that Aaron is not a full brother
10:05to Moses. But perhaps they share the
10:08same father. It is most likely the same
10:10father. Or the same mother, but I have
10:13no evidence to be certain of these
10:15things. Thus, each one is from a tribe,
10:19because there were 12 tribes. Then the
10:22Almighty said in Surah An-Nisa: "Indeed
10:25, We have revealed to you, as We
10:27revealed to Noah and the prophets after
10:30him. And We revealed to Abraham,
10:33Ishmael, Isaac, Jacob, the Descendants,
10:36Jesus, Job, Jonah, and Aaron." That is
10:39why Moses is not mentioned here. Here
10:40Aaron is mentioned, meaning another
10:43type of the tribes, and Solomon. And to
10:45David, We gave the Psalms. And thus the
10:48messengers followed in sequence,
10:49starting from Noah, peace be upon him,
10:51as one lineage. And those who believed
10:53with them, another lineage branched out
10:55from them. And we know that Lot is from
10:58the lineage of Noah. And Lot was from
11:01the people of Abraham. And this is what
11:05God Almighty said in Surah Al-Ankabut.
11:08He said: "And Lot believed him,"
11:10speaking about Abraham. "And said, '
11:12Indeed, I will emigrate to my Lord.
11:14Indeed, He is the Exalted in Might, the
11:17Wise.'" That is why Lot moved away from
11:19Abraham. And he was living with another
11:22people, not the people of Abraham. And
11:25here they parted ways when Lot believed
11:27in him. But God Almighty said in Surah
11:31Al-Anbiya: "And We saved him and Lot to
11:34the land which We had blessed for the
11:37worlds." He saved them both together to
11:40. To where? To the land which We had
11:43blessed for the worlds. What is it? The
11:46Sacred House. This is the land that God
11:49Almighty blessed for the worlds. That
11:51is why He said He saved them both
11:54together. I will speak about Abraham
11:56and I will not speak about Lot. Because
11:59I do not have any evidence of where Lot
12:01went. And is there a lineage for Lot? I
12:03have no evidence. Therefore, I will put
12:06Lot aside and speak about Abraham.
12:08Because God Almighty spoke about
12:11Abraham. For the Almighty said in Surah
12:14Ibrahim: "Our Lord, I have settled some
12:17of my descendants in an uncultivated
12:19valley near Your Sacred House." So when
12:22they said, "We saved him and Lot to the
12:25land which We have blessed for the
12:27worlds," here it speaks of the place to
12:30which God Almighty saved him. And that
12:32is His saying: "Our Lord, I have
12:35settled some of my descendants in a
12:37valley without cultivation, near Your
12:39Sacred House." What is the meaning of "
12:42a valley without cultivation"? To
12:44understand "a valley without
12:46cultivation," we must know the
12:47difference between "dhi" and "ulu.""Dhi
12:50al-qurba"(possessor of kinship) and "
12:51ulu al-qurba"(those of kinship). God
12:53Almighty said in Surah An-Nisa, "
12:55Worship God and associate nothing with
12:58Him, and to parents do good, and to
13:01relatives, orphans, the needy, the
13:04neighbor who is a relative, and the
13:06neighbor who is a stranger." But the
13:10Almighty said in Surah An-Nisa. "And
13:13when the division is attended by
13:15relatives, orphans, and the needy," and
13:17not "dhu al-qurba." What is the
13:19difference? God Almighty told us, "
13:21Indeed in that is a lesson for those of
13:23vision," and not "for possessors of
13:26vision," meaning those who see, because
13:28we do not have "absar"(true vision),
13:30but we have eyes with which we see; yet
13:32there are those who have eyes but do
13:35not see with them, and that is why He
13:37said, "And they have eyes, but do not
13:39see with them." So when He said "those
13:41of vision," He means those who have
13:44eyes and see with them; this is "those
13:46of vision," meaning those who truly see
13:48, those of intellect (ulu al-albab) who
13:50respond. It has nothing to do with
13:52those who have a mind, those who
13:53respond. That is why He said "ulu
13:55al-qurba," meaning those who are close
13:58to us, the uncle. The aunt, the niece;
14:00those who are close to us are our
14:02relatives, but "dhi qurba" means he has
14:05a kinship with you, and that is why God
14:07Almighty, when He spoke about orphans
14:10and the needy, said, "the neighbor who
14:12is a relative." Meaning this neighbor
14:14is known to you by proximity, and you
14:16have no relationship with him. Familial
14:18. So "dhi qurba" means he is close to
14:21you in some way, friendship, a place
14:24beside you, these things, whereas "ulu
14:27al-qurba" are those who are directly
14:29related to you, they are family members
14:32. Just as the Almighty said: "Is there
14:35in that an oath for the one of reason?"
14:37And not for those of reason. Because He
14:39is speaking about the pilgrims. And
14:41pilgrims during the time of Hajj are
14:43prohibited from what is lawful for them
14:45on other days for a certain period. And
14:47that is why we say: his wealth is
14:49restricted (hujira). Meaning he was
14:50prevented from his money for a certain
14:52period. That is why He said: "The one
14:54of restriction." Meaning it restricts
14:56them. "A Qur'an without any crookedness
14:59." Meaning a reading that cannot lead
15:02to distortion. Likewise, when the
15:04Almighty said: "I have settled some of
15:07my descendants in a valley without
15:10cultivation." Meaning this valley does
15:12not grow crops. Why does it not grow
15:14crops? Because in the Qur'an there is
15:16the valley and the river. The river is
15:19that which comes from beneath the earth
15:21. It is fresh water to drink. Because
15:23God causes rivers to gush forth, not
15:25valleys. Rivers gush from what? Meaning
15:27water comes out from beneath the earth.
15:30So the river is an indication of that
15:32place which has fresh water to drink.
15:34But the valley is an indication of that
15:37rectangular passage. That is why God
15:39said: "The Valley of the Ants." Why?
15:42Because ants walk in a rectangular line
15:45. So the valley is what follows this
15:48line. And water passes through it. And
15:50this water can be fresh water. And it
15:54can be salt water. And we know that we
15:58use fresh water to irrigate crops. But
16:02salt water cannot be used to irrigate
16:05crops. The crops will not grow. That is
16:08why God Almighty said: "Our Lord, I
16:11have settled some of my descendants in
16:13a valley without cultivation, near Your
16:16Sacred House." Meaning, what is it? It
16:19is the Red Sea. It is the Red Sea.
16:22Because the Red Sea is shaped like a
16:25rectangular valley. And it contains
16:28salty water. And this salty water
16:30cannot be used to irrigate crops. And
16:33this is what God Almighty has said.
16:35That is why our Lord said, "that they
16:37may establish prayer, so make hearts...
16:39""...of the people yearn toward them,
16:42and provide...""...for them from the
16:44fruits that they might be grateful."
16:47The first messenger to reach the Middle
16:50East, meaning the Arabian Peninsula,
16:53was Abraham. And Lot was with him. But
16:56I do not know what Lot did. What we are
16:59talking about is Abraham, because we
17:01have the evidence. And we cannot say
17:03things for which we have no evidence.
17:05Because that might make us say things
17:07that God Almighty did not say. And this
17:10carries a great sin. We do not say
17:12anything except what has evidence in
17:14the Quran. We may be wrong, or we may
17:16be right. But we rely on some evidence.
17:19God Almighty said in Surat Al-Hajj: "
17:21And when We designated for Abraham the
17:23site of the House, [saying], 'Do not
17:25associate anything with Me and purify
17:27My House for those who perform Tawaf
17:30and those who stand [in prayer] and
17:31those who bow and prostrate.'" So
17:33Abraham is the first messenger, as we
17:37said, to reach the Middle East. Meaning
17:40the Arabian Peninsula. And specifically
17:42Mecca. Why? To purify that House, and I
17:45have detailed this in my interpretation
17:48of Surat Quraysh, why? Because that
17:50place was a temple of Satan; people
17:53used to set up idols and these statues
17:56and these things, and people would come
18:00to that place to offer sacrifices to
18:03these idols and statues. That is why
18:06Abraham, peace be upon him, also began
18:09to think, why? Because he thought that
18:12God Almighty also accepted this type of
18:14sacrifice. So he thought of sacrificing
18:17to Him what was most dear to him, which
18:20was his son. And because he was
18:21thinking so much about these things, he
18:24saw that he should slaughter his son.
18:26But God ransomed him with a great
18:27sacrifice. What is this great sacrifice
18:29? It is that upon which we mention the
18:31name of God. And it is what we must
18:33thank God for when we go to Hajj. And
18:35it is to thank Him for the "Bahimat
18:37al-An'am"(grazing livestock). Why did
18:39God call them "An'am"(livestock/
18:40blessings)? Because He blessed us with
18:43them. We do not forbid killing except
18:45in two cases: when it is in
18:46self-defense or fighting corruption on
18:48earth. But here, He permitted us to
18:50slaughter these animals not for
18:52self-defense or fighting corruption on
18:54earth, but to eat their meat and
18:56benefit from them. That is why God
18:58called them "An'am" and did not call
19:00them "Dawab"(beasts), because He
19:02blessed us with them, meaning He is the
19:04one who permitted us to kill them. And
19:06He said "Bahimat al-An'am," not just "
19:08An'am," meaning those that no longer
19:10suckle from their mother's milk and
19:12have begun to graze on their own. That
19:14is why, as I said, the Prophet, peace
19:15be upon him, would specify for them the
19:17ages of the sacrificial animals. That
19:19they were required to offer. So that
19:21they would not sacrifice livestock that
19:22were still suckling from their mother's
19:24milk. That is why God said "and purify
19:26My House for those who perform Tawaf,"
19:28meaning...Meaning he removes the "
19:30Qawa'id"(bases/idols) from the House,
19:33and not that he raises the foundations
19:35of the House. If he were to raise the
19:37foundations of the House as some people
19:39say...It would have been better for God
19:42Almighty to say, "and raise the
19:44foundations of the Kaaba," not the
19:46House. Because the House is a wide
19:48place, and it is where things are made
19:50sacred, not just the Kaaba. But God
19:52said, "and remove the bases from the
19:55House." I remove the pen from the table
19:58, meaning I take it off the table. What
20:02are the "Qawa'id"? "Qawa'id" is the
20:04plural of "Qa'idah." And it is that
20:05upon which that idol or statue is set
20:08up. It is set upon a foundation to
20:10remain straight like this. So God said
20:13to him: "Raise the foundations of the
20:15House." This is the purification.
20:17Because God commanded him to purify it
20:19from what? From the filth of Satan; it
20:21is not about building the Kaaba or such
20:24things, but purifying the place where
20:26he sanctifies himself. This is what the
20:29Almighty said, and that is why in Surat
20:32Ibrahim, speaking of Abraham: "My Lord,
20:34make me an establisher of prayer." Why?
20:37Because he was the first messenger to
20:39establish prayer. As for the messengers
20:42before him, they did not know what the
20:45establishment of prayer was, nor the
20:47rites of Hajj, nor the lawful, nor the
20:50prohibited. Meaning they did not know
20:53any clause. "Do," or "Do not do." No,
20:57what they knew was that there is a God.
21:00And that there is an afterlife. And
21:02that we must believe in this God and in
21:05the Last Day. That is all they were
21:08required to believe in. That is why God
21:11distinguished between Noah and Abraham.
21:13He said: "He has ordained for you of
21:14religion what He enjoined upon Noah."
21:16He did not say "what We enjoined,"
21:17because it was a single clause, which
21:18is Islam. Then He said. "And what We
21:20have revealed to you," meaning our
21:21Messenger. And He said: "And what We
21:22enjoined upon Abraham and Moses and
21:24Jesus." He did not say "what He
21:26enjoined [upon Noah]," because He began
21:28to legislate religious clauses. That is
21:30why he said: "My Lord, make me an
21:31establisher of prayer, and from my
21:33descendants. Our Lord, and accept my
21:34supplication." So the Almighty said: "
21:37Indeed, I will make you a leader for
21:39the people." Not just to establish
21:42prayer, but you are the one who will be
21:45an imam for all people. Not Moses, not
21:49Jesus, and not Muhammad, peace be upon
21:52them—it is Abraham. That is why all
21:55the prophets followed the creed of
21:58Abraham. Including our Prophet, he too
22:02followed the creed of Abraham. "Then We
22:04revealed to you: Follow the creed of
22:07Abraham." What is it? To be a Muslim,
22:09inclining toward truth. Not associating
22:11partners with God. And to establish
22:13prayer. And to perform the rites of
22:15Hajj as Abraham, peace be upon him, did
22:18. That is why we were also commanded.
22:21To follow the creed—not the Sunnah,
22:24not the Sharia—the creed of Abraham,
22:27meaning the way he used to establish
22:30prayer, the way he used to perform the
22:33Hajj rites, and the way he believed,
22:35which is the monotheistic way; meaning
22:38he says "My Lord" only. That is why
22:41Abraham acknowledged that his Lord is
22:42the one who gives life and causes death
22:44. And He is the one who feeds him and
22:46gives him drink. And He is the one who,
22:47when he is ill, heals him. And He is
22:49the one he hopes will forgive his sin
22:51on the Day of Judgment. Not someone
22:54else, the One God. The Irresistible.
22:58That is why the Almighty said: "My Lord
23:00, make me an establisher of prayer."
23:03And that is why the Kaaba was the first
23:06Qibla for the worlds; the first Qibla,
23:08not Al-Aqsa Mosque. The mosque came
23:11later. But in the era of Abraham, the
23:13first Qibla was the Kaaba. That is why
23:16when God changed the Qibla that our
23:18Messenger was facing, which was Al-Aqsa
23:21Mosque. The Almighty said in Surat
23:23Al-Baqarah: "We have certainly seen the
23:25turning of your face toward the heaven.
23:26""So We will surely turn you to a Qibla
23:28with which you will be pleased.""So
23:29turn your face toward Al-Masjid
23:31Al-Haram.""And wherever you [believers]
23:33are, turn your faces toward it.""And
23:35indeed, those who have been given the
23:38Scripture know that it is the truth
23:40from their Lord." How do they know?
23:43Because God informed them about Abraham
23:45, and what He did with Abraham. All the
23:47verses we recited about the stories of
23:50the prophets and messengers, you will
23:52find them in the Torah the same way.
23:54Consistent, repeating. This is of the
23:57consistent ones. That is why all the
23:59messengers and prophets who came after
24:02Abraham, all of them. They established
24:04prayer and performed the rites of Hajj,
24:06for people would go to the Kaaba for
24:09pilgrimage after Abraham, peace be upon
24:11him. Everyone who believed in God and
24:14the Last Day, even before Moses and
24:16Jesus, would establish prayer.
24:18Establishing prayer and the Hajj
24:20rituals began with the coming of
24:22Abraham, peace be upon him; that is why
24:25the Almighty said in Surah Al-Baqarah:
24:27"Indeed, I will make you a leader for
24:30the people." He said, "And of my
24:32descendants?" He said, "My covenant
24:33does not include the wrongdoers." And
24:35as I said, for this reason, we follow
24:38the creed of Abraham. The first
24:40messenger whose feet trod upon the
24:43Middle East, or the Arabian Peninsula
24:46in particular, was Abraham, peace be
24:49upon him. From that time, messengers
24:52and prophets began to emerge in the
24:55Middle East. As for the time before
24:58Abraham and Lot came to the Middle East
25:01, all the messengers lived in the
25:04European continent or in the North Pole
25:07. That is why the messengers began to
25:10descend, descend, descend, until
25:13Abraham came to the Middle East. This
25:16is the sequence of the messengers; so
25:19we must be careful when we say that all
25:22messengers were sent to the Middle East
25:26. God the Almighty told us how we know
25:29where the messengers were sent. How? By
25:32the way in which He destroyed those who
25:35disbelieved in these messengers. The
25:38Almighty said: "Say, travel throughout
25:40the earth.""Then observe how was the
25:42end of the deniers." He did not tell us
25:44: "Read the books of your fathers" or "
25:47Listen to so-and-so." The Almighty told
25:49us to dig into the earth and search for
25:52the remains of these people. That is
25:54why the remains of the people of Aad
25:56were found in Britain, as well as the
25:58remains of the people of Shu'ayb, who
26:01were stuck to the earth and then became
26:03fallen in their homes. Meaning the
26:05people of Shu'ayb were stuck. And they
26:07will find the people of Lot in Europe.
26:09In some place, I do not know where.
26:11Likewise, they will find the people of
26:14Salih in Europe as well. And also the
26:17people of Abraham, whom he lived with
26:19before, they will find. Their remains
26:22in Europe, I do not know which country.
26:24I cannot be certain unless they find
26:27the remains of these people. We cannot
26:29say anything except what has evidence
26:32in the Quran. Because God the Almighty
26:34has forbidden us from telling things
26:37that He did not say. That is why, when
26:39God revealed the Quran, the Jews and
26:41Christians would bring news that had no
26:44basis in the Torah or the Gospel. So
26:46the Almighty said: "Do you inform God
26:48of what He does not know?" And when
26:50they would legislate a religion for
26:51which God had sent no authority, as is
26:53the case with many people today who
26:54legislate religions for which God has
26:55sent no authority. The Almighty said: "
26:57Would you acquaint God with your
26:59religion? And God knows whatever is in
27:01the heavens and whatever is on the
27:02earth." So we must verify this news
27:05that has begun to blow like the wind
27:07from every side. We must verify it
27:09because this is considered a
27:10fabrication against God. It is a lie
27:12when someone brings you news that has
27:14no basis in the Quran and no evidence.
27:16Even if one is wrong, the important
27:18thing is that there must be evidence
27:19from the Quran. So know that this is.
27:21It is a fabrication against God, and if
27:24anyone believes in it, they have made
27:26that person a peer to God, which is a
27:28grave matter in the sight of God. Who
27:31is more unjust than one who fabricates
27:33lies about God or rejects the truth
27:35when it comes to them? Is there not in
27:38Hell a dwelling for the disbelievers?
27:40Among them are the illiterate who know
27:43not the Scripture except through
27:45wishful thinking, and they are only
27:47guessing. So woe to those who write the
27:49Scripture with their own hands and then
27:52say, "This is from God." In the next
27:54episode, God willing, we will explain
27:57and talk about the State of Israel:
27:59will this tyranny, oppression, and
28:01arrogance of the State of Israel last
28:03forever, or is it transient? We will
28:06show these things with evidence from
28:08the Quran, for we do not know the
28:10unseen. But God Almighty is the One who
28:12informs us of the unseen. And we will
28:14bring evidence from the Quran.
28:16Regarding what will happen to the State
28:19of Israel, meaning the destiny of the
28:21State of Israel when it reaches this
28:23level of tyranny and oppression. This
28:26is what we will explain in the next
28:28episode, God willing. God is the
28:30All-Knowing, the Wise, the All-Aware.
28:32Peace, mercy, and blessings of God be
28:34upon you.

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