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ابن عربى يكشف للمهدي عن سره المحبوس بداخله لمعرفة نفسه كلام خطير جدا — Transcript

by فتى الشرق · 2,630 words · 384 segments · language en · Watch on YouTube

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0:14When he heard the description of his
0:17state, Badr imprisoned his secret
0:20within the will of his aura. He became
0:24aware of what was hidden within it. I
0:27unveiled to him a glimpse of its
0:29meanings. I saw that he had listened to
0:34me with his entire being. He
0:37transcended the observation of his own
0:39psyche. I turned my face toward him,
0:44while he was absorbed in what I had
0:47presented, thirsty for more of what I
0:50had recited. And he asked me for more.
0:56My brothers in God, these are
0:58magnificent words written by Sheikh
0:59Muhyiddin Ibn Arabi. Describing in them
1:03Imam Mahdi, peace be upon him. And
1:06about the state that will befall him
1:09when he hears the Sheikh’s words. He
1:12describes his condition and what
1:14happens to him. He will be amazed and
1:17astonished by these words the Sheikh
1:19speaks. And they apply directly to him.
1:22My brothers in God, for anyone who
1:25wants to know more about these
1:27wonderful words written by Sheikh
1:29Muhyiddin Ibn Arabi describing Imam
1:31Mahdi before the night of his reform,
1:34stay with us in this video and do not
1:36go away. In the name of God, the Most
1:47Gracious, the Most Merciful. And peace
1:48and blessings be upon the Prophet of
1:50God, Muhammad, may God bless him and
1:51his family and grant them peace. And
1:53may God bless and grant peace to all
1:56the prophets, messengers, righteous
1:58saints of God, and those who followed
2:00them in righteousness until the Day of
2:02Judgment. Furthermore, may the peace of
2:05God Almighty be upon you all. My
2:07brothers in God, in this video we will
2:10talk about the Mahdi. Whom Sheikh
2:14Muhyiddin Ibn Arabi speaks of,
2:16describing him as an ordinary person.
2:20He did not know himself in the
2:22beginning. And he will remain so until
2:27his journey and search for God Almighty
2:30begins. After his heart becomes
2:34attached to God Almighty, and his heart
2:36is flooded and filled with the love of
2:38God. This will happen to him at a time
2:43when he will ask himself: Who are the
2:45righteous saints of God? And who are
2:48these Gnostics (Arifeen) of God whom he
2:51hears about? And why were they given
2:55this name? The name "Gnostics of God"
2:58—are they truly Gnostics of God? From
3:01here, his journey of searching for
3:03these Gnostics of God will begin. He
3:06will be overcome with curiosity to know
3:09the sayings and words of these sheikhs
3:13whom people have named the Gnostics of
3:16God. He will begin searching thoroughly
3:19through the books and poems of these
3:22Gnostics of God. And this stems from
3:25his intense love for God Almighty. For
3:29this is the goal he strives for. His
3:33search for these Gnostics of God came
3:36from the premise that these sheikhs
3:39speak about their experience in their
3:42search for the love of God, the
3:44knowledge of God, and drawing near to
3:47God Almighty to the degree of
3:49annihilation (fana). And this is what
3:53made him search through the books and
3:57poems of these Gnostic sheikhs. And
4:01this is also what he is searching for.
4:04He did not know that he was the Mahdi.
4:08And that matter did not even cross his
4:11mind. In fact, he was not even
4:13interested in the affair of the Mahdi
4:14at that time, nor was he looking for
4:16him. My brothers in God, Sheikh
4:20Muhyiddin Ibn Arabi reveals to us very
4:22important secrets about the states of
4:25the Mahdi, peace be upon him. Which
4:28will happen to him during the period he
4:30will live before the night of his
4:32reform. My brothers in God, stay with
4:35us and do not go away. For there are
4:38many secrets that Sheikh Ibn Arabi
4:40mentioned within the folds of his words
4:42. Which he will direct to Imam Mahdi,
4:46peace be upon him. And which we will
4:49learn about after this break. We are
5:01back, my brothers in God, let us
5:03quickly go to begin explaining the
5:05wonderful words. Written by Sheikh
5:08Muhyiddin Ibn Arabi. He directs it
5:11toward Imam Mahdi, peace be upon him.
5:14As Sheikh Ibn Arabi says: When he heard
5:17the description of his state. Here,
5:21Sheikh Ibn Arabi is speaking about Imam
5:24Mahdi, peace be upon him. He says that
5:28through his research and hearing Ibn
5:30Arabi's words about the Mahdi, the
5:33Mahdi finds that Sheikh Ibn Arabi seems
5:36to be talking about him personally,
5:39describing his own state. This will
5:43make the Mahdi pause frequently and
5:46ponder deeply over the Sheikh's words,
5:48wondering how this could be. At first,
5:52he will tell himself it happened by
5:54coincidence. Many other people
5:57experience this as well. Then, as he
6:01continues his search and listens to the
6:04Sheikh's words, he becomes astonished
6:06and amazed. For whenever he hears the
6:08Sheikh’s words, he finds them
6:10applicable to what is happening to him.
6:13It describes his conditions, as if the
6:15Sheikh knew him and knew everything he
6:17feels or what happens to him. This is a
6:21very strange thing. It could only
6:24happen if Sheikh Muhyiddin Ibn Arabi
6:27was commanded to write these words.
6:31Then Ibn Arabi says afterwards: "The
6:34full moon of his secret is imprisoned
6:36within the will of his aura." Meaning
6:40that whenever the Mahdi hears the
6:42description of his state, Sheikh Ibn
6:44Arabi is describing it to him in his
6:46words and poems. For all the Sheikh's
6:50words and poems apply to him, his
6:52conditions, and what happens to him.
6:55Thus, he finds the full moon of his
6:57secret. His secret here is that he is
7:00the Mahdi, that he is the true Mahdi,
7:04yet he does not know it. Whenever he
7:08hears the Sheikh’s words talking
7:11about him and his states, and
7:13describing what happens to him, this
7:16secret will illuminate before him and
7:19appear like a full moon. The picture
7:23becomes clearer and clearer to him. His
7:26secret becomes clear to him, the secret
7:29that he is the true Mahdi. But at this
7:32time, this full moon of his secret,
7:35which he confirms whenever he hears the
7:39Sheikh's words, will be imprisoned in
7:42the will of his aura. Meaning it will
7:47be within his luminous aura that exists
7:49within him and surrounds him only.
7:53Meaning this secret will be imprisoned
7:57within his luminous aura, which
8:00surrounds him alone. Which is a strong,
8:05luminous will that loves God. It helps
8:10him imprison this great secret that he
8:13is the true Mahdi. Until God Almighty
8:17grants permission for this secret to be
8:20revealed and relieved through the
8:22manifest appearance. Meaning that this
8:26luminous aura has a strong will. It
8:31will make the Mahdi keep this secret,
8:33which he confirms day after day through
8:36the knowers of God and Sheikh Muhyiddin
8:39Ibn Arabi. Because all their words
8:43apply to him, his states, what is going
8:45on inside him, and what he feels. For
8:49they are talking about him and
8:51describing him. Therefore, Sheikh Ibn
8:56Arabi says that this luminous aura
8:59within the Mahdi, which surrounds him,
9:03will have a strong will for this secret
9:07to be imprisoned within it. Meaning it
9:12keeps it so he does not reveal it until
9:15God Almighty grants permission. Then
9:20after that, Sheikh Ibn Arabi says: "And
9:23he became aware of what was hidden
9:25within him, and I highlighted for him a
9:28glimpse of its meanings." Meaning that
9:33when the Mahdi, peace be upon him,
9:35hears the words and poems of Ibn Arabi,
9:38he will become aware of what was hidden
9:41within him, which exists in these words
9:44he hears from Sheikh Ibn Arabi. For
9:49Sheikh Ibn Arabi's words reveal to him
9:51what was hidden within him and what is
9:53inside him with all. Clarity, and
9:56clarifies it for him. Because the
9:58speech is talking about him. So the
10:01Mahdi will take notice of it. And he
10:03will be surprised by these words. He
10:06will truly be astonished and amazed by
10:08these words. Because he will find that
10:12Ibn Arabi wrote these words as if
10:13specifically for him. He speaks about
10:17him and his states. And what happens to
10:20him. And what he feels. This is
10:23something strange that has never
10:25happened before. That is why Ibn Arabi
10:28says: "And I highlighted to him a
10:31glimpse of its meanings." The word "
10:34highlighted" was used here by Sheikh
10:37Ibn Arabi. It is an indication that the
10:40meanings of the Sheikh's words will be
10:42clear and obvious to the Mahdi, peace
10:45be upon him. Regarding what is hidden
10:47within him and what he finds inside
10:49himself. Therefore, only the Mahdi will
10:53extract from the Sheikh's words these
10:56true meanings intended by the Sheikh.
11:00The Sheikh is talking about the true
11:02Mahdi, his states, and what happens to
11:05him. Then Ibn Arabi says afterwards: "
11:09And I saw him listening to me with all
11:12his being." This is strange talk from
11:16the Sheikh. The Sheikh is speaking
11:19about having seen the Mahdi listening
11:22to his words and paying full attention.
11:26This indicates that Sheikh Ibn Arabi
11:29knows the Mahdi well. God Almighty
11:33revealed his character to him in the
11:35vision, and he saw him. He knows his
11:39appearance, descriptions, character,
11:41and states. Therefore, when the Mahdi
11:45heard the words of Sheikh Ibn Arabi, he
11:48listened with all his being. He was
11:51overcome by amazement, wonder,
11:53astonishment, and confusion at what he
11:56was hearing. What is this Sheikh saying
11:58? Does this Sheikh know me? Does this
12:02Sheikh read what is inside me and what
12:05I feel? How did he know these states of
12:09mine and what is happening to me? He
12:12did not belong to this era. Rather, God
12:15took his soul hundreds of years ago.
12:17That is why the Mahdi listened to the
12:20Sheikh's words with his whole being.
12:23Then Sheikh Ibn Arabi says afterwards:
12:26"And he departed from observing his own
12:29self." Meaning that whenever the Mahdi
12:33heard the Sheikh's words speaking about
12:35his states, qualities, what happens to
12:38him, and what he feels. He departs from
12:42observing his own self. Meaning he
12:46forgets himself and ponders the
12:48Sheikh's words and what he says about
12:51him. For the Sheikh tells him that you
12:55are the true Mahdi. This is a very
12:58serious matter and is not to be taken
13:00lightly. The Mahdi is not an ordinary
13:04person. He is a servant of God Almighty
13:07, whom He loves, and He will make him
13:09rule the whole world. So the matter is
13:12not easy or simple. Therefore,
13:15reflecting on the Sheikh's words takes
13:18the Mahdi to the point of forgetting
13:20himself. The Sheikh revealed to him
13:24secrets and things existing within him.
13:27They made him confused about his
13:29situation and doubt himself as being
13:32the true Mahdi. The matter is huge,
13:35dangerous, and not insignificant. The
13:38personality of the Mahdi is one that
13:40will change the entire Earth. So it
13:43made the Mahdi confused and skeptical
13:46about his situation. But the Mahdi is a
13:49rational person with a strong
13:52personality. He is a wise believer. He
13:56does not act like those people who
13:58delude themselves into thinking they
14:00are the Mahdi. Therefore, this is my
14:03advice to everyone who doubts
14:06themselves as being the Mahdi. The true
14:09Mahdi is a rational person. His
14:13personality is strong, and he is a
14:15believer in God and insightful. His
14:18intelligence always prevails over him.
14:22Therefore, even if he were to be
14:24certain that he is the true Mahdi. He
14:27would never disclose that secret or
14:30that matter to anyone. Even if they
14:34were the closest of people to him. And
14:37this is not my own speech, but the
14:40speech of the knowers of God. For they
14:42have directed signs to the true Mahdi
14:45regarding that. To not disclose it to
14:48anyone, even if they were the closest
14:51of the close. To him, until God
14:53Almighty decrees a matter that was to
14:56be done; and that is also out of
14:59concern for his life, because the case
15:02of the Mahdi is a very dangerous issue,
15:06and we all know that, for his enemies
15:09are very numerous, and they are the
15:12ones controlling the Earth now. Like
15:15Iblis, the Dajjal, and their cohorts.
15:18And his soldiers of kings, rulers,
15:20presidents, and princes. And we all
15:23know that. The matter is not easy. Or
15:27simple. Or trivial. Therefore, the
15:30Mahdi. The true one will not disclose.
15:33Because God Almighty is the one who
15:36will pave the way for him. And He,
15:39Almighty, is the one who will prepare
15:43him for that matter. And empower him on
15:46earth. His emergence and appearance
15:49will be by divine command. The matter
15:52is very great and serious. And not
15:55simple, trivial, or easy. As those who
15:58delude themselves into thinking they
16:00are the Mahdi believe. The matter is a
16:03radical change in the entire earth. The
16:06earth will change 180 degrees. From
16:09evil to good. From injustice to justice
16:12. The topic is great and serious. I
16:15hope everyone who thinks, or believes
16:18they are the Mahdi, reflects on these
16:21words of mine. Let us return to the
16:25words of Sheikh Ibn Arabi. Then Sheikh
16:28Ibn Arabi continues and says: I turned
16:31my face toward him. He was annihilated
16:36in what I presented to him, thirsty for
16:40more of what I recited, and asked me
16:44for more. Here Sheikh Ibn Arabi says:
16:48that in this vision of mine of the
16:52Mahdi, he turned his face toward me and
16:56looked at me. While he heard his words,
17:00he found him annihilated in this speech
17:02. These poems that the Sheikh recited,
17:06which speak of him, he found in them
17:09the truth of his states, what happens
17:11to him, what he feels, what goes on
17:14inside him, and what he thinks about as
17:16well. He found this speech and these
17:20poems. Speaking about him and intending
17:24him, so the words were directed at him
17:26and applied to him in all the poems and
17:29prose that the Sheikh wrote. Thus, the
17:33Mahdi became thirsty for more of what
17:36the Sheikh recited of poems and words
17:38to know more and more until his
17:41confusion about his situation was
17:43removed, so he asked. That is why the
17:47Sheikh says "he asked me for more,"
17:50meaning the Imam Mahdi sought more by
17:52searching and investigating further
17:55into the poems and words of the Sheikh
17:58that speak about the Mahdi, so that he
18:00might know more and more. My brothers
18:05in God, this statement from Sheikh
18:07Muhyiddin Ibn Arabi indicates that the
18:10Sheikh was commanded by God Almighty.
18:14To direct signs, indicators, and words
18:17from poems and prose to the Mahdi, in
18:20this period of the Mahdi's life that he
18:22will live before the night of his
18:25reform. And this is to ease the matter
18:28for him, and lighten what is happening.
18:32To him and what he feels, and to
18:34reassure his heart and gladden his
18:37heart, and that is also because the
18:39Mahdi in this period, as the knowers of
18:42God have mentioned, will not have
18:45revelations, visions, or sightings. He
18:49is veiled from that during this period.
18:53And this is a wisdom from God Almighty.
18:57To teach him and preserve him. And also
19:00so that he may search and investigate
19:02in the books of the knowers of God. And
19:05learn. About himself. And doubt himself
19:08through them. Until the night of his
19:11reform comes. For God Almighty to
19:14confirm to him in it that he is the
19:17true Mahdi. So this doubt of his
19:20becomes certain knowledge. For the
19:23grace of God. Almighty upon the Imam
19:25Mahdi is great and immense, for He is
19:28the one who preserves him, cares for
19:31him, teaches him, disciplines him, and
19:34qualifies him for the succession of the
19:37earth and for this great mission, which
19:40God has set for His loving, truthful,
19:43sincere, and loyal servant to God.

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