عندما أحاول ان اتخيل الإنفراجة أجدني أرسم الطريق ؟ الصلاة الإبراهمية و سرعة الفرج — Transcript
Full transcript
- 0:02Sheikh, when I try to imagine relief, I
- 0:05find myself...I find myself mapping out
- 0:07the path for the Lord of the Worlds, so
- 0:10I get sad and stop imagining. And
- 0:14likewise, I try to think of the causes,
- 0:16but I cannot. What? Do I do? You must
- 0:19...No...listen, everyone. Let me tell
- 0:22you something, may God be pleased with
- 0:24you. I might benefit you with something
- 0:27you will, God willing, pray for me
- 0:29because of. Listen to what I say. First
- 0:35off, for example, if someone injures
- 0:37their hand. A doctor comes and stitches
- 0:43it, or gives it, what do you call it? A
- 0:46bandage. Okay, okay, if someone has
- 0:49poor eyesight, for example, in. The
- 0:52doctor gives them drops. Fine, okay.
- 0:55Someone is hungry, they eat and are
- 0:57satisfied. Natural sciences are natural
- 1:01. That's how they work. Behavioral,
- 1:05theological, and spiritual sciences.
- 1:11These require from a person, there
- 1:13isn't, for example. 1 + 1 equals 2,
- 1:18meaning Ruqyah, behavioral treatments,
- 1:21doctrine, and the...Right, and for
- 1:29example, morals, huh. It doesn't happen
- 1:33that I give you a pill called the "
- 1:34certainty pill," and then suddenly you
- 1:36have certainty. So, my dear, if the
- 1:41person lacks personal readiness, they
- 1:46will not benefit here. Now, for example
- 1:49, what did the Prophet, peace be upon
- 1:52him, say? He said in the Hadith: "
- 1:55Trials will be presented to hearts like
- 1:58a woven mat, stick by stick," then what
- 2:00did he say? He said: "And whichever
- 2:05heart absorbs the trials," then he said
- 2:08: "The heart becomes black and
- 2:09dust-colored, like an overturned cup."
- 2:13A cup, for example, this is, for
- 2:15instance, an empty cup, right? This is
- 2:19an empty cup. Like an overturned,
- 2:23closed cup. Now this one is open. I
- 2:26pour water into it. Notice, it's open.
- 2:29Pour water into it. Right or wrong? But
- 2:33now, when it is overturned like this,
- 2:35even if you pour water over it, it
- 2:37doesn't enter. For the heart to be
- 2:42guided, it must be open. Open to
- 2:46guidance. He said: "For indeed, it is
- 2:50not the eyes that are blind, but the
- 2:52hearts in the chests." So when I give
- 2:58the "path of certainty," if the person
- 3:00doesn't have personal readiness, they
- 3:02won't benefit. Why? And the proof, the
- 3:10proof is how many people read the Quran
- 3:12and listen to the Dhikr but aren't
- 3:14guided? Why? They did as God Almighty
- 3:22said. "No, rather, it is rust on their
- 3:26hearts," he said. God Almighty said. He
- 3:31said: "Those...""Indeed, those...""...
- 3:35who disbelieve—it is all the same for
- 3:37them whether you warn them or do not
- 3:39warn them, they will not believe. God
- 3:41has set a seal upon their hearts and
- 3:43upon their hearing, and over their
- 3:45vision is a veil." It's closed. So you
- 3:47keep pouring water over the cup, and
- 3:49you keep pouring, but it doesn't work.
- 3:51So, my dear, I tell you. I tell you,
- 3:55open your heart to God, open it. Open
- 3:58your heart to God. Talk to God. Notice.
- 4:04Open this heart. See now how guidance
- 4:07comes. That is why now the person. Why
- 4:10did those—and thank God, all those
- 4:13who......followed the path of certainty
- 4:15, they benefited. Why did those who
- 4:17followed—meaning all those who found
- 4:20relief through the path of certainty—
- 4:22why did they benefit? Why did they
- 4:24benefit? Because they opened their
- 4:27hearts and their souls. So your idea of
- 4:31mapping the path and trying to think of
- 4:34the causes, this requires readiness
- 4:36from you. It requires readiness from
- 4:39you. So I tell you, listen very briefly
- 4:42. Very briefly, you, and praise be to
- 4:47God, the Lord of the Worlds, you read
- 4:50the stories of Joseph and Moses. And
- 4:55see—not just the story of Joseph and
- 4:57Moses, but the realistic stories. Read
- 5:01real-life stories; read about people
- 5:03whom God blessed with healing, and
- 5:05those restored after divorce. God
- 5:07blessed them with marriage after long
- 5:09singleness. God blessed them with
- 5:11provisions. God blessed them with
- 5:13protection from scandals. So, what did
- 5:15these people do? These people entrusted
- 5:18their affairs to God Almighty. It is
- 5:20clear what they did. They entrusted the
- 5:23matter to God. What did He say to the
- 5:25Prophet? He said to him: "And rely upon
- 5:27the Ever-Living who does not die."
- 5:29Meaning, cast your burden upon God.
- 5:33Cast your burden upon God. He says to
- 5:36the Prophet, "Is not God sufficient for
- 5:38His servant?" Meaning, is God not
- 5:41enough for you? "Sufficient for me is
- 5:43God, and He is the best Disposer of
- 5:45affairs." God is sufficient. That is it
- 5:47. Observe now. He said, "You will
- 5:51remember what I say to you.""And I
- 5:54entrust my affair to God.""Indeed, God
- 5:57is Seeing.""Of His servants." That is
- 5:59it, I have entrusted the matter to God.
- 6:01I have entrusted the matter to God. For
- 6:03what? For my salvation. How will He
- 6:05save me? I am asking now. I am asking
- 6:08you a question, my dear. Neither you
- 6:13nor anyone distressed in this world
- 6:15could have a distress like that of the
- 6:17two prophets, Moses, when the two hosts
- 6:19saw each other. The two groups. When
- 6:27the companions of Moses said, "Indeed,
- 6:32we are to be overtaken." Notice, when
- 6:38the two groups saw each other, the
- 6:43companions of Moses said, "Indeed, we
- 6:51are to be overtaken." Right, we are
- 6:57done for, Pharaoh and the sea. We are
- 7:02finished, just like our situation. We
- 7:04map out the path for the Lord of the
- 7:06worlds. There are no means left. We are
- 7:08finished, we are destroyed. Observe,
- 7:11and they were right, my brothers. When
- 7:16the two groups saw each other, the
- 7:18companions of Moses said, "Indeed, we
- 7:24are to be overtaken." Moses, who did
- 7:29not map out the path, the Lord of the
- 7:32worlds; he does not know. Moses knows
- 7:34only God. God has no association; he
- 7:38knows only God. He did not map the path
- 7:42, he said, "No!" Meaning, it is not as
- 7:47you say. "Indeed, with me is my Lord;
- 7:54He will guide me." He will guide me,
- 7:58direct me, and save me. It is not my
- 8:00business. And was Moses—by God, a
- 8:03question—Did Moses know that the sea
- 8:05would split for him? And become like a
- 8:08slab and solid ground, the sea drying
- 8:10up for him to enter? No. Not at all.
- 8:19But he just said, "It's not my job,
- 8:22it's not my job, it's clear." The same
- 8:27thing, worry and distress, Jonah's
- 8:29distress. Did Jonah know it would be
- 8:33like this? God simply saved him. How
- 8:37did He save him? Did the whale cast him
- 8:39into the sea? That is not my business.
- 8:42God promised me an answer; in short,
- 8:45just you understand. Say, "Praise be to
- 8:50God." To advise her on a dhikr for
- 8:52marriage so she does not get confused
- 8:55between different dhikrs. To advise her
- 8:59on a dhikr for marriage; she asked for
- 9:01advice on a marriage dhikr. In short,
- 9:04sending prayers upon the Prophet using
- 9:06the Ibrahimiyyah formula. By God, by
- 9:09God. Yes, and I swear to you by God,
- 9:20and I swear to you by God. By God, as
- 9:26many as the grains of sand; I have not
- 9:28seen. I have not seen, I am not going
- 9:34to keep swearing to you like this. The
- 9:39Ibrahimiyyah prayer for achieving one's
- 9:42desires, even if they seem very, very
- 9:44difficult—all forms of dhikr have
- 9:46goodness in them; seeking forgiveness
- 9:48is something amazing, the Hawqalah is
- 9:51amazing, but the most amazing thing is
- 9:53the prayer upon the Prophet in the
- 9:55Ibrahimiyyah form. The speed factor,
- 10:00the speed factor, my dear people, the
- 10:03speed factor. Do you want to get
- 10:05married? See what the Ibrahimiyyah
- 10:08prayer means. I have published a clip
- 10:11on the blessings of the Ibrahimiyyah
- 10:13prayer. Live the meanings, think about
- 10:17it, and listen; do not rush. "Oh Lord,"
- 10:20no, no, I cannot. One woman said, "But
- 10:23Sheikh, I cannot; I can't pray with the
- 10:26Ibrahimiyyah form. Can I pray with the
- 10:29regular form to do thousands?" Who
- 10:32asked for thousands? Who asked for
- 10:34thousands? I don't want thousands. Ten
- 10:38prayers upon the Prophet in the
- 10:40Ibrahimiyyah form while we are
- 10:42comfortable, relieved, happy, and
- 10:44joyful is enough. Actually, as soon as
- 10:49you start to touch the meanings of the
- 10:51Ibrahimiyyah prayer, you will not be
- 10:53able to stop it; you will not leave it.
- 10:57You will feel it. You will feel as if
- 11:00you are devouring honey. Feel it,
- 11:03everyone. I am not talking about
- 11:05something that I...it happens. With me,
- 11:07not with others. It happens with me,
- 11:10and with others to whom I have given it
- 11:12. My brother, I am not telling you to
- 11:15try; I am telling you to do it. Do it
- 11:19with certainty, my brother. Be the
- 11:21owner of the next story. Why is it
- 11:23always so-and-so and someone else? My
- 11:25brother, why don't you be the owner of
- 11:27the next story starting now? Say: "I
- 11:30want to get married through the
- 11:31Ibrahimiyyah prayer.""I want a job
- 11:34through the Ibrahimiyyah prayer.""I
- 11:37want healing through the Ibrahimiyyah
- 11:39prayer." It will work. It will work; I
- 11:43swear to that. I swear to you on that.
- 11:45But on one condition, don't come to me
- 11:47saying, "I did it, but it didn't work."
- 11:50Do it, be happy, feel it, say: "Oh Lord
- 11:53." This is Lujain who asked the
- 11:59question; may Allah be pleased with
- 12:01Lujain and all the followers. How do I
- 12:04hasten the fulfillment of my request?
- 12:06Excellent, the Ibrahimiyyah prayer. Is
- 12:08it correct to seclude myself in a room
- 12:10for dhikr and supplication? It is
- 12:13correct, but on the condition that you
- 12:15do not pressure yourself now. Lest you
- 12:18be afflicted with boredom and distress
- 12:20later. And you say, "I swear my back
- 12:22broke while I was praying for that." I
- 12:25mean, I want it to be at your
- 12:27convenience, at your ease. Do you
- 12:29advise me to strive, for example, while
- 12:32living my normal life? Yes, I say live
- 12:35your normal lives within what is lawful
- 12:37. Enjoy yourselves and be happy. Eat
- 12:40and drink. Do morning exercise. And sit
- 12:43with your friends. And then look for a
- 12:47moment of serenity like that. And sit
- 12:49with Allah for an hour of time like
- 12:51that. Close your door like that. And
- 12:53talk to Allah. Without a phone, without
- 12:56chatting, without friends. Without
- 12:58browsing. Without anything, to hasten
- 13:02the request. Oh, wonderful. I swear,
- 13:04everyone. I swear, everyone. And then,
- 13:08I swear, I...I always say that worship
- 13:11during times of energy is greater.
- 13:14Exactly, greater. You say, "Give me a
- 13:18recipe to hasten the request because I
- 13:21have been waiting since last Ramadan."
- 13:26Simple: increase the Ibrahimiyyah
- 13:28prayer with understanding and awareness
- 13:30. And keep what you want in your heart.
- 13:33And keep...I am telling you the
- 13:35following. I will give you an easy
- 13:37program. Easy. Easy. Very easy. Very.
- 13:40And very wonderful. I swear you
- 13:42wouldn't imagine. And this is for you
- 13:44all now as well. And I, glory to Allah,
- 13:47had it in mind. I want to dictate to
- 13:49you. I want to publish a clip. Its name
- 13:53is 4x4. 4 times 4 is for all of you.
- 13:57And I will publish it, God willing. But
- 13:59quickly. The first four are
- 14:01psychological. And four. Practical. The
- 14:05four psychological ones: sensing the
- 14:07Divine Presence, not just Divine
- 14:09Presence through His names and
- 14:11attributes. And His majesty, beauty,
- 14:15and mercy. Two, neediness; I must cut
- 14:19off all causes, there are no causes. I
- 14:24am needy. I have no one but Allah.
- 14:27Three, awareness. Heart presence while
- 14:30we talk to the Lord, folks. Heart
- 14:32presence. Four. Joy, happiness, and
- 14:35optimism. Like in today's clip, I told
- 14:37you why one must be joyful. Those are
- 14:39four. Now, the second four. First, a
- 14:42part for Dhikr (remembrance). A part
- 14:49for Quran, a part for solitude, and a
- 14:52part for prayer. What is the Dhikr? The
- 15:00pinnacle of Dhikr is three: "My Lord,
- 15:02forgive me and accept my repentance,
- 15:05for You are the Ever-Returning, the
- 15:07Merciful." Maybe I have sins. And I
- 15:09feel that. I sense Allah's mercy,
- 15:12Allah's forgiveness. I sense my sin.
- 15:14But I don't let Satan laugh at me,
- 15:16saying to you: "You are a hypocrite,
- 15:18you are a hypocrite, you won't benefit.
- 15:19" No, no, Allah is more merciful. "My
- 15:22Lord, forgive me." Al-Hawqala is total
- 15:24neediness. "La hawla wa la quwwata illa
- 15:26billah"(There is no power nor strength
- 15:28except by Allah). Oh, how beautiful it
- 15:30is when you understand its meaning,
- 15:32folks. Honestly, folks, our lives are
- 15:33passing by while we don't know the
- 15:35meanings of the Dhikr, nor the meanings
- 15:37of the names and attributes. And Satan
- 15:39is laughing at us, and so on. And let's
- 15:41go, let's go, let's go. And we focus on
- 15:45quantity and the Ibrahimiyyah prayer. I
- 15:49mean, just sense the meaning that your
- 15:51worry will be taken care of and your
- 15:52sin forgiven. Note this aspect of Dhikr
- 15:55. The second aspect, which is the Quran
- 15:59aspect. I want from you, Lujain. And I
- 16:02want from you all. I don't want
- 16:04anything from you but one page every
- 16:06day. One page. Start with the Holy
- 16:12Quran. Start from where you began. Look
- 16:16at the meanings and reflect on the
- 16:17meanings. One page, just one page. And
- 16:22I want from you prayer. What does
- 16:25prayer mean? "O you who have believed,
- 16:28seek help through patience and prayer."
- 16:33"Indeed, Allah is with the patient."
- 16:36Seek help through patience and prayer.
- 16:38Pray. Prostrate. Speak. To the Lord of
- 16:41the worlds, okay. Pray and seek
- 16:44solitude. Seek solitude, I call it the
- 16:49retreat. I mean, I want from you at
- 16:53night, I don't want more than two
- 16:55Rak'ahs. And I don't want from you more
- 17:00than a fifteen-minute retreat, talking
- 17:02to the Lord of the worlds, may He be
- 17:04glorified and exalted, about what you
- 17:06want, along with the sensing we
- 17:08mentioned in the first four things. I
- 17:11mean, I want to divide my day with
- 17:13Dhikr. And listen, please, don't let
- 17:16someone come and tell you to cut off
- 17:18your relationship with the world and
- 17:20seclude yourself for a month. It’s
- 17:23not required. Play sports, watch a
- 17:28respectful program, see my friends,
- 17:31take care of my affairs, and so on. And
- 17:36remember Allah at my convenience, my
- 17:38convenience, my convenience. Remember
- 17:40Allah Almighty at my convenience. Okay,
- 17:43at my convenience. Okay, at my
- 17:46convenience. And read a page. And
- 17:52retreat. And pray. Of course, I can
- 17:57make this retreat include all these
- 17:59things. It has Dhikr, it has Quran, it
- 18:05has supplication, and it has prayer.
- 18:11Dhikr, Quran, supplication, prayer; I
- 18:13can put them in a brief retreat. And
- 18:18then listen, do not be artificial. Okay
- 18:23. Do not be artificial in your
- 18:26supplication; use your own dialect.
- 18:30Your Gulf, Algerian, Lebanese, or
- 18:32French dialect. Oh. My Lord, O my Lord.
- 18:36You are the Generous, the Merciful.
- 18:38Forgive me, have mercy on me, give me.
- 18:42But honestly, my brothers, it is easy.
- 18:46My brothers, the deciding factor on the
- 18:48path of certainty and response is the
- 18:51soul. Who is it that reads? The soul or
- 18:56the eye? The soul. Who is it that
- 18:59remembers? The soul or the tongue? The
- 19:03soul. Who is it that prays? The limbs
- 19:07or the soul? The soul. The soul. Who is
- 19:14it that reads the Quran, the eye or the
- 19:16soul? Migrate with your souls toward
- 19:21God. You will find it, by God, you will
- 19:25find it. Do not lengthen the distance
- 19:29for yourselves, people. I beg you, by
- 19:31God, people, I have not lied to you
- 19:34about a single word. And I will never
- 19:36lie to you. On the Day of Resurrection,
- 19:38are we not going to meet before God?
- 19:39See for yourselves.
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