YT YouTube2Text

YouTube2Text → Transcripts → ВИШУДХА ЧАКРА, БИОПСИХОЛОГИЯ ЙОГИ-6. Горловая чакра

ВИШУДХА ЧАКРА, БИОПСИХОЛОГИЯ ЙОГИ-6. Горловая чакра — Transcript

by Уроки Медитации · 9,272 words · 1,398 segments · language en · Watch on YouTube

Open in transcriber Summarize with AI Download SRT/VTT

Full transcript

0:01Maskar. The topic is the Vishuddha
0:05chakra. Vishuddha chakra. Vishuddha
0:09means pure. A pure chakra. We have
0:14evolved. We have seen that moving from
0:17chakra to chakra symbolizes the
0:20evolutionary development of beings.
0:22That is, within our universe and this
0:25physical body, all possible forms of
0:27living beings are contained. This means
0:31we can manifest ourselves as a holy
0:34divine being, or we can manifest as
0:37animals or reptiles. Yes. So, every
0:40possible potential exists. Now the
0:42choice is ours. What will we choose?
0:45Starting with the Vishuddha chakra, we
0:47overcome the limitations of the
0:49individual ego. And starting from the
0:52Vishuddha chakra, we deal with
0:54transpersonal manifestation and
0:55transpersonal experience. What does
0:59transpersonal mean? "Trans" means going
1:02beyond; "persona" means beyond the
1:05personality. Transpersonal means to
1:09stop identifying oneself and one's
1:12happiness with the pleasures and
1:14limitations of this small body and mind
1:17. A transpersonal life means
1:21experiencing a fundamental unity, this
1:25broad, boundless happiness that
1:28permeates the entire universe. And this
1:32begins with the Vishuddha chakra. From
1:34there, it culminates in an absolute,
1:37divine, pure state. Those people who
1:40have reached the level of the Vishuddha
1:42chakra are extraordinary people. Such
1:45people can produce changes that are
1:48felt for centuries afterwards. These
1:53people are the leaders of our
1:55civilization. They are the ones who
1:58create breakthroughs and pave the way
2:02through uncharted land into the future.
2:06The Vishuddha chakra is a very, very
2:08powerful chakra. The symbolism of this
2:11chakra is a white elephant. A white
2:13elephant. The energy is very powerful.
2:16An elephant. Huge energy, but it is
2:19white; it is pure. If in the Muladhara
2:22chakra the elephant was black—black,
2:25selfish, unrestrained, wild, and
2:28barbaric—then in the Vishuddha chakra
2:30, that same powerful energy has become
2:33white, absolutely pure. And when a
2:37person reaches the Vishuddha chakra,
2:38they are a treasure to this world,
2:40because this person brings benefit. My
2:44master said something. He said, "There
2:46are three types of people, and one type
2:49of person has an animal psychology."
2:51Animal—animal psychology. Animal
2:54psychology means, "I don't need any
2:56high ideas.""I just want bread and
2:59butter, right?""I live for the pleasure
3:02of the body, for entertainment." From
3:04the perspective of Tantra, this is
3:06called "pashu." That is, a person with
3:08an animal psychology. A human body, but
3:11animal psychology. Then there is the
3:14psychology of "vira." Vira means hero.
3:18A hero in a human body. The hero is the
3:21human stage. When you reach the Anahata
3:24chakra, you truly become human. And to
3:28be human, you actually have to be, and
3:31to show, heroism, because the choice
3:34between what is easy and what is right
3:37always arises. There. And the one who
3:40takes the side of good, yes, has to
3:43show heroism in life. That is, their
3:46life is heroic, which is why they are
3:48called vira, a hero. And eventually we
3:51are dealing with a devata. Devata means
3:54God in a human body. That is, the body
3:58is already human, but their
3:59consciousness is divine. That is, this
4:01person's consciousness is so pure and
4:04delightful that one cannot bring
4:06oneself to call this person a mere
4:08human. A devata. And everyone starts
4:12their path from the state of pashu.
4:15Further, when you become established in
4:17ideation, in spiritual ideation, in
4:19morality, in spiritual principles, and
4:21in spiritual practice, you become a
4:22vira. And by remaining a vira,
4:25upholding your humanity, never
4:27betraying this humanity, you become a
4:29devata. And so our master said such a
4:31thing. He says: "All the problems of
4:34this world, all without exception, are
4:38created by people with animal
4:40psychology. People in human form endure
4:45these problems and suffer from them,
4:47because, uh, for a person with
4:49principles, it is unacceptable to be an
4:51opportunist, it is unacceptable to
4:53compromise their conscience for the
4:56sake of their own convenience." And
4:58living in a world where this is
5:01accepted, they suffer. And in the end,
5:04all problems are solved by gods in
5:07human bodies. Like that. So, starting
5:10from the Vishuddha chakra, that person
5:12who lives constantly at the level of
5:14the Vishuddha chakra, that is, energy
5:16manifests here at the level of the
5:17Vishuddha chakra, and their
5:19consciousness does not fall into the
5:20lower centers. One could not bring
5:23themselves to call such a person a
5:24human. They are divine, that is, they
5:26are holy. This is a superhuman, they
5:29are divine by nature. That is, you, uh,
5:32few of us imagine how powerful the
5:36potential hidden within us is. That is,
5:40this is an absolutely fantastic thing.
5:43So, here is the Vishuddha chakra, a
5:45pure center. There. Well, what happens,
5:48what are the very first signs when the
5:51development of the Vishuddha chakra
5:53occurs? The very first signs are that a
5:56person develops charisma and influence.
5:58Other people with less developed
6:01chakras, with less developed minds,
6:03perceive this person as a leader. They
6:06say: "Oh, I will follow you." This is
6:09what is called charisma, yes, influence
6:11, charm, fascination, inner strength.
6:15Also, a person manifests abilities for
6:18eloquence, yes, their eloquence appears
6:21. And the ability to sing well, to
6:25speak sweetly, a pleasant voice emerges
6:29. And more extraordinary manifestations
6:32of the Vishuddha chakra are remarkable
6:35intuition. That is, a person can see
6:39the past, can see the future, can see
6:42the present. That is, here already, uh,
6:45what is it called, a supernatural power
6:48. It is all located here, in the
6:51Vishuddha chakra. There. And,
6:54accordingly, that is, everything is
6:55open to the person, all these
6:57possibilities. I will say that until
6:59wisdom is developed within you, you
7:02should not try to force this
7:03development, especially the forceful
7:06development of the chakras. Because
7:09when the chakras develop, they give you
7:12power, and along with this power comes
7:15temptation. And temptation can lead you
7:19to a spiritual fall. Therefore, one
7:21must proceed in the process of chakra
7:24development very carefully and always
7:27with the blessing of one's spiritual
7:29teacher. Because temptation is always
7:33lurking at every step. It's like, you
7:37know, have you seen Star Wars? A Jedi
7:41can become Darth Vader very easily.
7:44There. Because the source of power is
7:46the same. This power is one and the
7:48same power. It can be light, it can be
7:51dark, this power, but it is the same
7:52thing, in essence. Only your direction,
7:55your choice, what I am moving toward. I
7:58am moving toward the subtle. Vyoma,
8:01vyoma, hari, hari, vyoma, vyoma. That
8:04was the slogan of the ancient tantrics.
8:06To God, to God, to the sky, to the sky.
8:09That was the slogan. Or am I moving
8:10toward materialism? And those who move
8:13toward materialism are those who stand
8:16on the dark side of the force. Those
8:19who move toward spirituality stand on
8:20the light side of the force. There. But
8:22the power, one way or another, is the
8:24same. That is, when you perform methods
8:27to control this power, the power of
8:29nature, gradually the power of nature
8:32begins to yield to you, it begins to
8:34submit to you. And the power of nature
8:37has created a whole world. It is a
8:39magical power that creates an
8:41incredibly beautiful, diverse, unique,
8:45absolutely stunning universe. And when
8:48this power comes under the control of
8:51your individual microcosm, you can be
8:55enchanted by the things that open up
8:58before you. And many at this stage
9:00leave the spiritual path because their
9:02mind cannot withstand the temptation of
9:05this extroversion. To try this, to try
9:08that, to try this. My guru once spoke
9:12on the topic of "Black and White Tantra
9:15." And he says: "You know, well, he
9:18told some things that dark tantrics do.
9:19" And he says: "You know, if I tell you
9:22now all the subtleties of black tantra,
9:25as a guru, as a sadguru, a sadguru must
9:27know both white tantra and dark tantra.
9:29" He must know absolutely everything.
9:31That is, he must be an adept in any
9:33tantra. But teach students that which
9:36will lead to liberation. There. And he
9:39says: "If I tell you the subtleties and
9:42nuances about the nature of the path of
9:45ignorance, you will be fascinated, but
9:48it will lead you away from the path of
9:50light. You do not have the strength to
9:54resist this temptation. That is why I
9:58never reveal these things to you. You
10:01must remember that your main goal is
10:04the aspiration toward the Almighty.
10:06There. That is, you need to understand
10:09that when we are on the path, you must
10:12always realize—from the very
10:14beginning when you started meditating
10:17—that you will not stop until you
10:19reach infinity. And whatever toys God
10:24may offer you, you will say:" No, I am
10:28playing for the grand prize. I do not
10:32accept this. "The stakes are too high.
10:36The stake is my life. I am playing for
10:39the grand prize. I do not accept
10:42some small things. This is not what
10:45interests me. That is why, as we
10:47develop the chakras, all these things
10:49will come to us. There. But we need to
10:51ignore them. We do not need to pay
10:53attention to these things. If they do
10:57come, then, by the grace of God, we
10:59will use them for the well-being of
11:02people. That is, we will work in
11:06harmony with God, feel His will, and
11:09use the developed abilities of our mind
11:13to bring benefit to this world. Note
11:17here that some people try to develop
11:20abilities for healing, seeing the
11:23future, and so on. I ask them the
11:25question:" Why do you want to do this?
11:27"They say:" Well, we will help people.
11:30"There is a certain cunning here,
11:32because if you want to help people so
11:33much, why aren't you doing it now? You
11:36have so many different ways: hands,
11:38legs. No, you don't want to help people
11:41; you want to demonstrate your
11:43superiority. This is your main
11:45motivation. And this motivation 100%
11:48leads you to a spiritual coffin. That
11:50is, this is a one-hundred-percent
11:52degenerative motivation. Therefore,
11:55when this desire exists—for a
11:57spiritual practitioner to relax a
11:59little, although one should never relax
12:02—the power of ignorance, avidya, can
12:05always lead you astray at any stage.
12:08But it becomes a little easier to
12:11breathe when you discover that you have
12:13run out of all desires. That is, you
12:16find that you are already happy, you
12:18are fine. If you do something, you do
12:21it because you feel it deeply from
12:23within. This is correct. You have no
12:25desire, you have no such impulse:" I
12:27want, I want, I want. "There is no such
12:29thing. You have a deep inner
12:30realization. There is a voice from your
12:33heart that tells you this must be done.
12:36It is your mission; you need to do it.
12:39Only then can you be a little at peace,
12:42because these desires no longer confuse
12:45your mind or lead you astray. You are
12:47on a spiritual path, and you have
12:49become steadfast. Well, anyway, I took
12:51a little lyrical digression. I won't
12:54cut it out anyway. Let this digression
12:59remain. There. But the vishuddha chakra
13:04, a pure center, controls the etheric
13:08factor in the body. The etheric factor
13:11is responsible for the property of
13:13transmitting sound. And the first two
13:16tendencies manifested here are related
13:20to the voice. Expression through the
13:23voice, vak. Vak means, uh, your thought
13:30, your speech. And your actions too;
13:33this is the expressiveness of your mind
13:35. Vak, and this expressiveness through
13:40the voice, can be either under the
13:43influence of the amrita property or the
13:46vishaya property. Amrita is the
13:50nectar-like manifestation. What are
13:52nectar-like manifestations? Your entire
13:54personality is sweet. It means that
13:57when people come into your company,
13:59they feel how good they start to feel.
14:03Their problems dissipate, they let go,
14:06fear leaves, and they feel good, at
14:08least temporarily. You bring relief
14:10into the lives of other people. This is
14:13called amrita. For example, oh, my boy,
14:18come here. What is your name? Here,
14:22take these candies. Do you like these
14:24candies? You squeeze the toddler and
14:28talk to him very charmingly. He says,"
14:32Yes, yes. "And instantly you become
14:34friends. This is called a nectar-like
14:36manifestation. Meaning you show the
14:39sweetness of your soul. But on the
14:44other hand, there is vishaya. Vishaya
14:47means poison. Poison. And it is also a
14:50property of the vishuddha chakra.
14:52Sometimes, when talking about the
14:53qualities of a guru, about the
14:55qualities of mentors and teachers, the
14:57vishuddha chakra is the level of
14:59mentorship and teaching. It says,
15:01anugraha, anugraha shakti gurutva
15:05hitaya. The ability to punish and the
15:07ability to bless. He who possesses
15:10these two abilities is a teacher. If a
15:12person is only sweet, he is not a
15:15teacher. If a person is only bitter, he
15:18is not a teacher. In that case, he is
15:20your enemy, and in that case, he is
15:21also your enemy. But when he is bitter,
15:24then sweet, then bitter again, and then
15:26sweet, he is your teacher. Because
15:29sometimes a person needs to be given a
15:32magical kick. And masters, they know
15:35how to give that magical kick, believe
15:38me. They are capable of giving it. Bam.
15:42My guru, my master, he could sometimes
15:45swear so much. I was telling the guys
15:47today how he used to swear. I won't
15:49tell you, but it was very harsh, and
15:56people were afraid of him. People were
15:59afraid. But nevertheless, his amrita
16:01was always greater than the vishaya.
16:03Meaning his amrita, his sweetness, it
16:06drew people in. My acharya, my
16:08meditation teacher, when he traveled to
16:11India, he said:" I, well, we arrived in
16:15India, it hadn't rained for a day, the
16:17heat. "And he says:" We were so
16:18exhausted, tired, and all the dadis
16:19just collapsed to sleep, though you're
16:21not supposed to sleep during the day.
16:22Monks are generally forbidden from
16:24sleeping during the day. "Well, they
16:25all collapsed to sleep, lying there,
16:27snoring away. It was such a completely
16:30oppressive environment. And he says:"
16:32He thinks: 'What am I doing here? Why
16:34should I be here? Our guru is there, I
16:36will go see him. Why should I be
16:38sleeping?' "And he went to his house.
16:40There. And the guru was lying on a
16:42couch, and someone was giving him a
16:43massage. The Guru said:" Do you know
16:47the songs I wrote, the Prabhat Samgiita
16:49? "Yes, he wrote 5,018 songs." Ah, yes,
16:53yes, we know them, Baba, we know them.
16:55"" Well, sing something. "" I want you
16:58to sing. "They started to sing. At that
17:02time they didn't know them well, so
17:04they sang like, so-so, one might say.
17:08Bandhu-he-lo. That was the format they
17:14were singing in. So. Well, the guru
17:16doesn't look at your outer voice,
17:18whether it's beautiful or not, or
17:19harmonious. He looks at your feeling
17:21inside. Meaning when you have love for
17:24God inside, he says:" Oh, very good,
17:26very good, very sweet, very great. "
17:29Once, a girl started singing a Prabhat
17:31Samgiita, that is, a spiritual song.
17:33And the guru flew into a great rage, he
17:36got angry. He says, who let her in here
17:39? What is she singing? What kind of
17:40filth is this? What kind of vulgarity
17:42is this? Kick her out, right now. How
17:45so? What is even happening? We don't
17:46understand what's going on. She's
17:48singing Prabhat Samgiita, his own songs
17:50. So. But it’s explained later that
17:53she was in love with his bodyguard, yes
17:55, with his guard. And she stands up and
17:57sings songs that were intended for God.
18:00These songs were written for God. And
18:02she, meditating on this young man,
18:05right? On this brave, fit young man.
18:10She sings this Prabhat Samgiita song to
18:12him, which is intended for God. And
18:14he’s furious. He says:" What is this
18:16vulgarity? How could you allow this? "
18:20So. And at first they didn't understand
18:23what was happening, because, in truth,
18:25the guru, at these gatherings when
18:27spiritual seekers are present, wants an
18:29atmosphere of magic—a pure,
18:31undisturbed atmosphere of magic where
18:33only this divine presence exists. And
18:36all thoughts are focused, all thoughts
18:38ring true, all thoughts are in a state
18:40of purity. That is why he is like that.
18:42Anyway, never mind, I'm getting
18:44sidetracked. In short, the guru is
18:47lying on a couch, and someone is giving
18:49him a massage. And my dado is watching
18:53all of this. I am looking somewhere at
18:58his face, and from it radiates what is
19:01called ultra-aesthetic beauty. It is
19:04believed that a Sadguru, or the ideal
19:06teacher, possesses a special kind of
19:09beauty. It is described in the
19:10scriptures. It is said, it is called
19:12vishayasha shobha. You won't see it
19:14with ordinary eyes. You need to be in a
19:17state of spiritual semi-trance. Then
19:20you begin to perceive this charm and
19:22sweetness. An amazing contact is
19:25established between you and this
19:28essence of the guru. You are in
19:32paradise at that moment. And he says,
19:34we are looking at him, he is listening
19:36to this Prabhat Samgiita as we sing,
19:38and he begins to make micro-movements
19:40with his face. That is, barely
19:42perceptible, his facial expressions
19:44change slightly, and at the same time,
19:47he moves his fingers a little and makes
19:49some gesture, fixes some mudra. And he
19:52says that when he makes another gesture
19:55and freezes, at that moment it's as if
19:58explosions are occurring, and this
20:00energy emanates from his being in a way
20:03invisible to the eyes. And we
20:06experience an inner explosion of
20:09delight from this sweetness inside. And
20:12he says:" I was watching, I was drunk
20:14with this delight. "I just came, and
20:17all the other monks were sleeping, so I
20:20woke them up. I said:" You are crazy,
20:23incredible things are happening there.
20:26"" I have never experienced anything
20:27like this. "" And you are sleeping here
20:29. "And he says, when I returned to
20:31Germany, he says:" For half a year I
20:33couldn't think about anything at all. "
20:35I thought only one thing." My guru,
20:38India, guru, India, guru, India. "My
20:42mind was focused only on experiencing
20:45once again this divine atmosphere that
20:48the guru had allowed me to feel. And
20:52what was I talking about, anyway? I was
20:54actually talking about the Vishuddha
20:56Chakra. I am saying that a guru, with
20:59his charisma—a great holy man—very
21:02strongly attracts his disciples with
21:04his charisma. I mean, the disciples
21:07don't understand why, if someone asks
21:09you logically:" Why are you going to
21:11this guru? "" What do you need him for?
21:13"He puts pressure on you, he goes on
21:15and on, he disciplines you, he scolds
21:16you, but you say," I can't do it any
21:18other way. "That is, this happiness
21:21that I experience next to him, it
21:23eclipses all other things. That is why
21:25a guru must radiate nectar. That is one
21:28trait of a holy person. And he must
21:30also have the ability to punish, that
21:32is, the ability to scold you in such a
21:35way that you feel the vishaya, he says
21:37it in such a way that it makes you
21:39shudder through and through and you
21:42cast off all your bad, uh, things. You
21:44will say," That's it, I will never do
21:46this again. "Gururithpithya. Without
21:49these qualities, a person is not
21:50recognized as a guru. These are the
21:52characteristics of the vishuddha chakra
21:53. Yes. Amrita and vishaya, my dada. He
22:00is such a sweet person, with an
22:04incredible sense of humor and very kind
22:09. I rarely meet such kind people. Well,
22:12one of my dadas, I had four dadas. I
22:14lived with different monks at different
22:16periods of time and perceived them as
22:19my mentors, as my teachers. And one of
22:21the dadas, he was very kind, had a very
22:23good sense of humor. Yes. But one day I
22:26started to fall into such a
22:28svadhisthana chakra state, that is, to
22:31break all the rules. Somehow I fell in
22:35love with a girl there. Yes. And I was
22:38with her all the time. And it all
22:40looked unsightly. I was sort of a
22:42junior monk, sort of intending to
22:43become a monk. It all looked very
22:46disgusting. So I was just spending time
22:49with her. Ha-ha. hee-hee. Something in
22:51that spirit. Yes. And dada saw this,
22:54that I could not cope with what was
22:56happening to me. Yes. And although I
22:59felt myself that, well, something was
23:02false, something was wrong, but I just
23:04couldn't handle my emotions. And one
23:07day he caught me, and I was sitting in
23:09the kitchen with this girl. We were
23:11drinking milk and ha-ha-ha, hee-hee-hee
23:13. We were sitting like that. Very
23:15sweetly we were spending time. And then
23:20he bursts into the room, his hair was
23:23all disheveled like this. He had such
23:26intensity, like a little Mephistopheles
23:31he burst in, and he shouts: he speaks
23:39to me in English. What are you doing?
23:41Are you going to the training center?
23:44Are you going to the monastery? People
23:46are looking at you, like, what are you
23:49allowing yourself, come to my room
23:51immediately! When he exploded with this
23:54, it was a shock to me. So he walked in
24:00, and when he started yelling at me, I
24:02was scared at first, but then, I just
24:04opened my eyes wide and stared. And I
24:07had nothing to say. Everything he said
24:08was logical, very sharp, very powerful.
24:11I just stood there blinking, and then
24:13something, I don't know, something
24:15crunched, something broke inside me. My
24:18Anahata chakra here in my chest started
24:21to fill with such warmth, and I began
24:23to overflow with bliss. And that was it
24:26; that whole stream of desire or
24:29whatever I had going on there just
24:31vanished as if by magic. And I suddenly
24:34realized how wrong I had been acting.
24:37And I just felt love. He was shouting
24:41at me, but I felt such love, it was
24:43coming straight from God. I thought,"
24:47Wow, this is it. "They had told me
24:50various stories, but I couldn't
24:51understand what it was like. I thought,
24:53" This is it. "And he said," Get to my
24:55room quickly, I'll be waiting for you
24:57in 5 minutes. "And he left. Later, the
24:59guys told me that when he walked out of
25:01the room, he was holding back laughter.
25:05It was the first time I had seen him
25:06with a face like that. It wasn't anger,
25:08but an ability to manifest such power,
25:11to shake you up, to cause an earthquake
25:14. I came into the room and said," Dada,
25:16"realizing:" I am asking for punishment
25:22. "He said," So, what, punishment? ""
25:26What kind of punishment? You're a young
25:28guy, I understand everything, but you
25:29see, you-you-you-you. "He gave me a
25:31lecture there. I still remember the
25:33content of that lecture. He taught me a
25:35very cool lesson at that moment that
25:37has helped, inspired, and saved me my
25:39whole life. He said," Well, go do a
25:45hundred thukkis. "Thukkis are a kind of
25:47superbrain yoga, you know? You squat
25:49like this, holding your earlobes with
25:51your hands, and squat down. Go do a
25:53hundred thukkis in front of the
25:54portrait. Of Guru. I said," Alright
25:57then. "I went. He said," Listen, did
26:01you eat bread? "He was formally
26:03punishing me because, well, I hadn't
26:05followed the rules before meditation.
26:07That is, you shouldn't eat before
26:09meditation; you have to meditate on an
26:11empty stomach. So. And he was kind of
26:14formally punishing me for that. And I
26:16said," No, I didn't eat bread, I only
26:18drank milk. "He said," Well, 20 is fine
26:22. "That’s when I realized that Dada
26:23wasn’t angry with me at all. Meaning,
26:25inside him, there is only love. Right.
26:28But on the outside, he caused an
26:29earthquake for me. Right. This is one
26:32of those, well, magical experiences, if
26:36you will, in my life. And those who
26:39happened to be with our, like,
26:41grandmaster, yes, or great master, uh,
26:46with our central guru, yes, Shrii Shrii
26:49Anandamurti, they, uh, they were in all
26:52sorts of such predicaments. And now,
26:55when students share their stories,
26:57there’s both laughter and tears,
27:00because the guru combines these two
27:02qualities. On one hand, immense charm,
27:05huge charisma, great attraction,
27:08immense love, great sweetness, and he
27:11becomes the focal point of your life.
27:14But on the other hand, he can
27:16discipline you, bring you into line.
27:18That is, he doesn’t allow you, mm, he
27:20doesn’t tolerate any tamasic or
27:22animalistic manifestation from you. He
27:24wants you to always behave with dignity
27:27, humanely. If you behave in an
27:29inhumane or undignified way, the guru
27:32will be like a tiger. Ah. This is
27:35located here in the Vishuddha Chakra.
27:39Next. And next, here we have the noble
27:45qualities of the Vishuddha Chakra.
27:47These are Vasat, Vausat, Svaha, and
27:51Namah. Vasat means the striving for
27:57worldly well-being for everyone. That
28:03is, you want to ensure that everyone is
28:08well, for world peace, so there is no
28:13hunger, so there is no disease. This
28:18inspires you. When we turned 15, we
28:24began to feel these drives within
28:27ourselves. We began to feel this, this
28:31calling. I would like there to be no
28:34war. I would like there to be no
28:36poverty. I would like there to be no
28:39injustice. My mom told me about the
28:42idea. I say," And at that time, we
28:45still had Soviet power, and my mom was
28:49a member of the Communist Party. "So I
28:53say," Mom, well, what is communism? "
28:56She explained it to me simply, like for
28:57a child. She says," Well, communism is,
28:59she says, you come to the store, take
29:02whatever you want, no money needed. "I
29:04think," Wow. "And she explained to me,"
29:08To each according to their needs, from
29:12each according to their ability. "I
29:16thought," Wow, that's an excellent
29:19principle. "That inspired me. I think,"
29:24That's it, I must be a communist,
29:26because I also would like everyone to
29:28be doing well, so that no one lacks
29:30anything. "Everyone could live and be
29:32happy. This very tendency, it starts
29:35working at full capacity for us, the
29:37Vishuddha chakra, that is, it turns on,
29:40it manifests. By about the age of
29:42fifteen. In adolescence, many people
29:45experience this adolescent idealism,
29:47and many carry this idealism throughout
29:50their entire lives. And a great feature
29:55is when a person is fifty years old,
29:59but they think just like a teenager.
30:04Not in the sense that they are
30:05infantile. Yes, infantilism is
30:07something else entirely in yoga. We do
30:08not recognize it. Infantilism is
30:10emotional immaturity, but this person
30:12is inspired by this nobility. They are
30:14eternally young, right? This means that
30:17their Vishuddha chakra is still working
30:19. That is, it has turned on, it is
30:22working, it is open, energy flows
30:24through it, and physical well-being for
30:27everyone. Then Vausad. Vausad means
30:30mental well-being, that is, well-being
30:33at the level of reason, enlightenment,
30:36so that there is no" study, study,
30:39study and study again, "right? That is,
30:43taking care that people don't live in
30:47darkness or in the swamp of dogma or
30:50obscurantism. Often basically
30:57everything we suffer from is a
30:59defective philosophy. That is the main
31:01problem in life, right? There is a
31:04certain dogma, and we follow this dogma
31:07, for example, capitalism and
31:08liberalism, neoliberalism. That is one
31:12such dogma. We follow this dogma, we
31:14suffer. Communism, as it was formed, is
31:17also a flawed philosophy, it is also a
31:19dogma. We followed that dogma, we
31:21suffered. The problem is that there
31:24exists some flawed philosophy, there
31:27are certain dogmas, certain delusions
31:29and fears in people's minds. And this
31:32enslaves humanity; it prevents it from
31:35moving forward. And this Vausad is a
31:38scientific approach to life. Getting to
31:41the truth, finding the most rational
31:44solution, doing what is right and good,
31:47and sharing that rationality with
31:50everyone. That is also a very powerful
31:53drive. It inspires many people to
31:55become, to dedicate themselves to a
31:57cause. Those people who are truly
32:01teachers with a capital T, educators,
32:03they don't work for a paycheck. They do
32:07it because it is a mission, because it
32:09comes from the Vishuddha chakra. It is
32:15I was watching an interview Yuri
32:17Shevchuk gave, and he says someone
32:20asked him," Yura, can you make money in
32:23rock music nowadays? "He says:" Forget
32:26it, never do music. "Rock is freedom. I
32:30felt such deep respect for him then. I
32:33thought, good for him. It, well, it
32:35really resonates, what he said. Meaning
32:39you do it not because you want to get
32:42something. You do it because you cannot
32:45do otherwise. Because it is simply
32:48impossible to do otherwise. You know
32:51that, well, goodness will win, humanity
32:53will win. This comes from here, from
32:56the Vishuddha chakra, vausad. Such
33:02people are very devoted to their cause.
33:04They are missionaries by their very
33:06nature. A missionary not in the
33:08religious sense, but a person who has a
33:10mission. You could say there are two
33:12types: the missionary and the legionary
33:14. The legionary is a mercenary. That is
33:17, you get paid, you do the work. They
33:20stop paying you, you don't do the work.
33:23But a missionary, money doesn't matter
33:25to him, whether they pay or not, he
33:27does his work. He lives to get his work
33:29done. He lives to fulfill his mission.
33:35Next here we have the property of svaha
33:38. Svaha means, in India, you know, when
33:42they perform a sacrifice, they say:
33:45tran-tran-tran-tran-tran-tran-tran
33:47tata-ta-tata-tata, om svaha. And when
33:50he says svaha, at that moment oil is
33:51poured into the fire or something is
33:53sprinkled into the fire. Om svaha.
33:56Svaha is the root, that is, it is the
33:59idea of sacrifice, the idea of offering
34:02. And so service is inseparable. So
34:08here are these two vrittis, you
34:09understand, right? The desire for
34:12physical well-being for all, the desire
34:14for mental well-being for all, so that
34:17everyone is well. That is this idea,
34:20what motivates you to serve. Service.
34:22Service is of the Vishuddha chakra.
34:25Service means what I do without
34:26expecting anything in return. Business
34:29is when I do something, and for that I
34:32will receive something. Either some
34:34material bonuses or some emotional
34:36bonuses, like at the Anahata chakra
34:38level. Someone will tell me," You did a
34:41good job. "Yes, that is not service, is
34:45it? If you are at least working for"
34:47good job, "well okay, that is already
34:49high. If you work for, uh, some
34:51material values, then that is the
34:54Manipura chakra. If you work for fame
35:00and simply to internally feel worthy
35:03and like a good person, that is the
35:06Anahata chakra. But when you do it
35:09because you cannot do otherwise, and
35:11you actually want to hide from fame
35:12because you feel that I am still weak
35:14in this. That is, I want to do
35:17something selfless. And why? Because it
35:19truly makes me happy. I spoke with a
35:23man who was, uh, a hero for a long time
35:28; he was a monk and he was a teacher.
35:32But then it happened that he ran out of
35:34strength, and he left the path. And I
35:36talked to him later. I said," Listen,
35:39how do you feel? "He said," You know,
35:42it's very strange. "He said," I was, I
35:49was burning with fire, I was shining,
35:51and now I'm just little me. "Meaning, I
35:56was big. Meaning, I was part of this
36:00mission, part of this incredible thing
36:02happening—this transformation of the
36:05planet, of the entire cosmos. And now
36:08I'm small; I'm just me. Yes, do you
36:11understand? This is the Vishuddha
36:12Chakra. The Vishuddha Chakra is always
36:14about service. It is giving of yourself
36:17freely. It’s when you give yourself
36:19without expecting anything in return.
36:21You don't even expect a" thank you. "
36:23That is true service. It is what drives
36:26you. This force is so armor-piercing,
36:28it breaks through any wall. No obstacle
36:31can stand in your way, because this
36:33force is more powerful and stronger
36:35than any obstacle. And service is
36:38always inextricably linked to sacrifice
36:40. Sacrifice. Sacrifice means that while
36:44service is helping others, sacrifice is
36:47accepting discomfort. You sacrifice
36:51something for the sake of serving. That
36:54is the difference. Service and
36:56sacrifice. Our guru says," Be great
37:00through your sadhana, your service, and
37:02your sacrifice. "That is what makes you
37:06great. Your spiritual practice, your
37:09service, and your sacrifice, because
37:11greatness is the Vishuddha Chakra.
37:14Sacrifice. Sacrifice. And why sacrifice
37:18? Because you are happy to do it. You
37:22know that you might sacrifice a bit of
37:25yourself, but something great will be
37:28accomplished. And you do it, and in
37:32that moment, you are happy. Like, for
37:34example, our heroic feats in the Great
37:37Patriotic War; the most famous is
37:39Alexander Matrosov, who threw himself
37:42over a machine-gun port so his brothers
37:44could pass and win. That is a heroic
37:48feat, a moment of it. And this is where
37:51the Vishuddha Chakra exists, in the
37:53spirit of a heroic feat. It can start
37:55small; for some, a sacrifice is simply
37:58taking out the trash when it’s not
38:00their turn. And little by little, you
38:04acquire a taste for sacrifice.
38:06Eventually, you become what is called"
38:10Tyapeshwar, "or the god of sacrifice.
38:13Meaning you are effectively capable of
38:16turning your entire life into a gift
38:20for this world. And everything you do,
38:23you do not for yourself, you do for
38:25others. You give of yourself, you give
38:27to others. And in this you find very
38:29great happiness. You see, what a great
38:33Vishuddha chakra this is. Then next
38:36comes the property of namaha. Namaha is
38:38also a very transpersonal property.
38:41Namaha means surrender to the higher
38:43will. Surrender to the higher will.
38:46Take the Lord's Prayer, for example. It
38:52is a great prayer. It originated 2,000
38:56years ago, yes. And it says, and it
39:00touches us directly, when you say it,
39:03it touches you. It says:" Thy will be
39:08done. "This is exactly the rite of
39:10namaha. People often say:" I can't seem
39:15to meditate, but when I pray, I feel
39:18good. "Why? Because meditation is an
39:22abstract idea. It is very subtle, it is
39:25very difficult to grasp. But prayer is
39:27basically an idea here at the level of
39:29the Vishuddha chakra. And this
39:31resonates with us very well. That is,
39:33we can grasp it, we can connect with it
39:35. When you have grasped this, you can
39:38move on to what is called formless
39:41meditation, without this talk, that is,
39:44meditation of pure contact, of pure
39:46living communion with the divine. There
39:49. And for this, that is, to stimulate
39:52noble ideas, many spiritual songs have
39:55been written, prayers have been written
39:57, chanting mantras, and so on. That is,
40:00this is all to grasp these noble
40:02feelings that are here. Grasp these
40:05four noble feelings. The desire for
40:08physical well-being for all, the desire
40:10for psychic well-being for all.
40:13Well-being at the level of the mind.
40:15Fighting against darkness at the level
40:17of the mind. Obscurantism. Fighting
40:19against darkness at the level of the
40:20physical world. Fighting against
40:22darkness in the psychic world. And
40:25grasp the sweetness of this sacrifice.
40:28That is, I do not live for a small life
40:31, I live as an ideological flow. Grasp
40:35the surrender to the higher will. When
40:38you surrender to Him, you say:" All
40:40right, let Thy will be done. Lead me. "
40:43All religions and different mantras,
40:46they speak about the same thing. Take a
40:49mantra. The mantra Om Bhur Bhuvah Svah
40:58starts with Om. What does it say? O
41:03Creator. The one who created the worlds
41:09, Bhur, Bhuvah, Svah. O Creator. We
41:13meditate on Thy divine radiance. Why do
41:16we meditate on Thy divine radiance? So
41:19that direct our intellect on the path
41:26of our highest good. That is, a person
41:30says:" Lead me, O Creator, O Supreme
41:33Being, lead me forward, I entrust
41:35myself to You. "There is a song, for
41:38example, also one of the songs our Guru
41:39wrote. It says bundhu e necho alor
41:50jhorna dharar pane bondhu ge Bondu, man
41:59calls out to God as" Bondu. "Bondu
42:02means friend—oh, my dear friend, take
42:05me with you, lead me, lead me forward.
42:10Aloroi jornararpani, I am tired. Lead
42:15me to the source of divine light. Andr
42:18betar shaina prani. And I am tired of
42:22bearing the pain of darkness in my
42:24heart. Agumir Gornganur Gani, my
42:28terrible dream, destroy it with your
42:32songs, your songs. Oh my dear friend,
42:36lead me forward. This is the feeling,
42:38or, let's say, it's one song:" Lead me
42:41forward, I want to go, I am ready to go
42:43. "This surrender, no matter what
42:47happens, no matter what I have to
42:49endure. Maybe it won't be easy for me
42:52to walk this path, but I am ready to
42:54step into your boat. I am ready to
42:56stand and sail with you across any
42:58ocean. This, right here, is this
42:59feeling of surrender. Or, for example,
43:02there is another song. Amichai
43:09podrobash chereda. A chai, I want to go
43:22. Take me, batharotho shpchereda. Break
43:29all my chains. I want to go. Lead me
43:32forward. Yes. This is the feeling, this
43:36is namaha, surrender. I trust in you,
43:39only in you. Namaha means I prostrate
43:42myself before you. I, ah, bow down
43:44before you. Take me, lead me. These are
43:49the noble sentiments found in the
43:52Vishuddha chakra. This is what makes us
43:55very, very strong. This is what makes a
43:57person great. The energy has reached
43:59the Vishuddha chakra. If it hasn't
44:01leaked out here at the level of vanity,
44:04self-admiration, and so on, it has
44:06every chance of reaching here. If it
44:09didn't leak at the level of the
44:11Svadhishthana chakra, at the level of
44:13pleasure and all sorts of different
44:16passions, if it didn't leak at the
44:18level of ambition and materialism, if
44:20it didn't leak at the level of
44:22self-admiration and hypocrisy and this,
44:26yes, all of this—greed and such—
44:29then it has a chance to reach here.
44:32Here, the energy is pure. Whatever you
44:35do will be a treasure for this world.
44:37You will be a soul-soother for many,
44:40many people. Such is the greatness of
44:45the Vishuddha chakra. The following
44:48tendencies of the Vishuddha chakra are
44:51not even emotional tendencies; it is a
44:54subtle play of sounds that creates
44:57different, various tastes within you.
45:02Tastes, spiritual tastes are hard to
45:03describe, meaning it's difficult to
45:05give them a description. These sounds
45:08correspond to the seven musical notes.
45:13In Sanskrit, they are called
45:16Sa-Ri-Ga-Ma-Pa-Dha-Ni: Shadja is the
45:19peacock, Rishabha is the bull, Gandhara
45:23is the goat, Panchama is the cuckoo.
45:28Madhyama is the deer. Sa-ri-ga-ma-pa
45:35Dhaivata is the horse. This is the
45:38donkey. Nishada is the elephant. These
45:41sounds were named after the names of
45:43these animals. In Russian, they are
45:46called do-re-mi-fa-sol-la-si. These
45:49sounds, that is, their primary
45:52vibration, are present here in the
45:55Vishuddha chakra. When we hear music, a
45:59resonance occurs, and we experience
46:02different tastes, soulful tastes, which
46:04are available to us through this music
46:06—that is, with the help of the
46:08Vishuddha chakra. This is a very
46:11interesting topic, actually, a very
46:13interesting thing that one could talk
46:15about and discuss for a long time.
46:17Music can be prepared just like one can
46:20prepare a lunch. You cook lunch, you
46:24can add salt, add something spicy, a
46:28little lemon, or slice up a tomato. You
46:32mix different tastes, and you achieve a
46:34delightful effect. In the same way, in
46:37music, you can mix tastes, and you will
46:40have a specific soulful mood that lifts
46:43you upward. That is, music was an
46:46original aid for spiritual practice.
46:50Sadashiva, 7,000 years ago, formulated
46:53this system of Ragas and Raginis, these
46:56musical structures, these musical
46:58scales, with the help of which the mind
47:01is elevated. That is how Indian
47:04classical music was created. Yes. And,
47:08uh, that is, well, music has a taste,
47:13it has an uplifting effect, because the
47:15original music is present—that is,
47:18the basis of music, its foundation, its
47:20root, is rooted in the Vishuddha chakra
47:23. And we perceive music also with the
47:25help of the Vishuddha chakra and the
47:28Anahata chakra. Here is the faculty
47:30that can appreciate melody and notes.
47:32We appreciate the melody right here.
47:35Yes. And, and, and what did I want to
47:37say? I wanted to give an example, for
47:40instance, take a song about Prabhat
47:43Samgiita. This is one of my guru's
47:45songs. He wrote this song. In it, it is
47:49sung:" Mor ghare ele "" priyo keno gele
47:57"" ama kichu bolle na. "" A "" ama
48:07kichu bolle na "" e ashanay "" mon
48:17bhorar ni e ashanay "" mon bhorar ni ""
48:26moner kotha bolona "" A "" kichu bolle
48:35na. "What is this? What taste is it?
48:41How would you say, what is the taste? I
48:43would say there is a sweet taste here,
48:45there is a bitter taste. Yes, it says:"
48:48Mor ghare ele "" priyo keno gele. "Oh,
48:55my beloved, you came to my home, but
48:58why were you here for such a short time
49:01? Why did you leave so quickly? That
49:04doesn't count as a real visit. That is,
49:08a person longed for God to come to them
49:09. And so, He appeared for a fleeting
49:12moment. He appeared. There is such a
49:14concept here. In another song it says,
49:17mm, gunati. Alright, I forgot the song.
49:27In general, there is such a word,"
49:30Anaguna, "meaning it rolled over me
49:32like waves and then receded. That is,
49:34at one moment I realized and felt, and
49:37then I again became like a stone and
49:39could no longer perceive your holy
49:41presence. This is called Anaguna. And
49:44here the person also laments, he says:"
49:46Oh my beloved, you came to my home, but
49:48for some reason you left so quickly. "
49:50This arrival is not a real visit and
49:52does not count, it is not accepted. I
49:54asked you for something else. And
49:57ashashanoy monbornoy. This arrival is
50:04not a true arrival. My soul is not
50:06satisfied. And then monekota bulana, I
50:12could not express my most intimate
50:14thoughts to you. And then it says bina
50:20badjechile mon matiechile a
50:34binavadechile mone matiechile
50:40akashajarajara pritiridile bolilei
50:47Balobashono balobasholi balobashono
50:54balobashony judi rogilina amaykichu
51:05bolegelena the lute played, you poured
51:12down streams of love from the heavens.
51:17You told me to love, but how could I
51:20love if my mind had ceased to exist?
51:25And then the final verse, I will finish
51:28the song for you since we are on such a
51:32wave:" Tomate amate sotojon "tobo otobo
51:40bhabi mon monje bhorpur dipoke
51:47meghmalare je baje shure dipoke
51:53meghmalareje baje shur ti rekh totuna
52:07amakichu bolena tomate amate sotojon—
52:15between you and me there is a distance
52:17of hundreds of miles, but my mind is
52:22overflowing with your feelings,
52:25melodies in the Deepak style are
52:28playing, named Meghmalar. In them, you
52:32have woven your divine radiance. Yes,
52:35do you feel it? Well, I just gave an
52:37example. Prabhat Samgiita song. It has
52:40such a rich combination of tastes, and
52:43in the melody these tastes combine, and
52:46your soul begins to experience a
52:48delightful rapture, dancing along with
52:51these notes, dancing along with this
52:54ideation, with the divine words. This
52:59all happens because we have high
53:01strings. These high strings are here at
53:06the Vishuddha Chakra. There are also a
53:11few more sounds. There is the sound Aum
53:14, there is the sound Phat, and there is
53:17the sound Hum. The sound Om is the
53:23sound of all processes. It is the
53:27primordial sound. It is the sound from
53:30which the universe emerged. Have you
53:33heard such an expression? In the
53:35beginning was the Word. The Word was
53:37with God. It was God. Philosophically
53:42speaking, initially the word arises,
53:45initially Om arises. And this Om is the
53:49combination of all energies, which then
53:52fire off, explode, and produce
53:55countless sounds, countless phenomena.
53:58From the point of view of Tantra
54:00philosophy, behind any phenomenon there
54:02is a sound, a vibration. That is, any
54:05thing is a vibration. At its core, it
54:07is sound. An atom is a vibration, it is
54:09a wave. It is, in essence, sound. And
54:12these waves, subtle or gross, all of
54:14them are rooted in the sound of Om. Om
54:17is three sounds. It is the sound of
54:20creation, when from non-being, from the
54:23abstract world, from the non-physical
54:25world something emerges, something is
54:28created, a particle arises, creation
54:30happens, something manifests in the
54:33manifest universe. It is sound. And
54:36when this atom travels and is sustained
54:39, for instance, in us, in our bodies,
54:41these are very ancient atoms; they have
54:45very ancient molecules. Well, maybe the
54:47molecules aren't as ancient, but the
54:49atoms are definitely very ancient. That
54:51is, we consist of stardust that was
54:53once in that sun factory. The sun
54:56expanded, contracted, expanded,
54:58contracted, producing ever-new elements
55:01of the Mendeleev table, and then it
55:03exploded as a supernova, and its
55:05material scattered throughout the
55:08universe, and a planet somewhere or
55:10another star picked it up. And so our
55:13planet contains all these elements
55:15within itself. And now our body
55:17consists of these elements. We are made
55:20of stardust. These ancient atoms, the
55:23fact that they exist for so long, means
55:25they are constantly sustained in the
55:27cosmic thought-projection. And this
55:30effect, this phenomenon of maintenance,
55:32it has the sound" u ". And eventually,
55:36when they turn back into an abstract
55:42sphere, that is, the physical
55:44transforms into the psychic, into the
55:47spiritual, essentially meaning
55:49destruction occurs. But destruction is
55:52not just destruction, because nothing
55:53is destroyed in the universe; it is
55:55transformation. So when something gross
55:57is transformed into something subtle,
55:59it is called" ma ". That is, when the
56:03subtle becomes gross, it is the sound"
56:05a "; when it exists, evolves, and
56:08transforms, going through different
56:10forms in its various structures, this
56:13is the sound" u ". And eventually, when
56:16the gross becomes subtle, it is" ma ".
56:19And this sound" AUM "," UMA ", is the
56:22sound of the universe's creation. This
56:25sound appears at the moment when the
56:27etheric factor arose, the most subtle
56:30factor. That is, space and time were
56:33simply created. So at that moment, the
56:35sound" Om "appears. And within us, the
56:38etheric factor is the Vishuddha chakra.
56:42Initially, the vibration of this sound
56:44of creation, maintenance, and
56:46destruction exists here in the
56:48Vishuddha chakra. And then there are
56:52two more sounds. Phat. Phat is the
56:55sound—firstly, it is the vritti of
56:57practicality. That is, people with a
57:00developed Vishuddha chakra are
57:01practical. They get an idea, and they
57:04know how to implement it. Some
57:07impractical people will paint such
57:10castles for you, but you know it won't
57:12work, it won't happen, it won't stand
57:14the test of the hard reality of our
57:16earth. But there are practical people;
57:20they clearly know:" This will work,
57:21this will not work. "And they are
57:23capable of embodying their ideas in
57:25practice. This is a characteristic of
57:28the Vishuddha chakra and Phat. Phat
57:30means the rapid embodiment of an idea
57:32into reality. Even in Tantra, the" Phat
57:35"mantra was used to accelerate
57:37activities, so that when something was
57:39conceived, the idea could be realized.
57:42The Phat mantra was used. Yes. And the
57:46final sound is the sound of" Hum. "Hum.
57:49Hum is the sound of awakening Kundalini
57:53. And when Kundalini wakes up, the
57:57sleeping divine power awakens and cries
57:59out, meaning its energy reaches the
58:02Vishuddha chakra. The Kundalini impulse
58:05reaches the Vishuddha chakra, and we
58:07cry out. You can see how spiritual
58:12practitioners sit and meditate. Yes.
58:15But this usually happens to beginners
58:17because the nervous system isn't used
58:19to it yet, there's no endurance, and
58:21the energy of meditation is truly very
58:23powerful. And when you reach
58:25concentration, but the body can't
58:27handle it, this sound bursts out of you
58:29. Yes. Usually, this happens, say, when
58:32a person has meditated for three years,
58:34they've reached a certain level of
58:36concentration, but their body hasn't
58:38developed yet—the body is still a bit
58:40weak. And so they sit, sit, and
58:43suddenly this" hum "occurs. And other
58:50Tantrics perceive this as a" Banza "or
58:52a" Hurrah. "Hurrah, someone is storming
58:55the gates. Oh, he’s off, he’s
58:57gathered himself. He is already almost
59:00at the door to Samadhi. M. And
59:02sometimes there is even a collective
59:04Humkara. Meaning one is sitting, and
59:07then 5 minutes later, another lets this
59:13out. Very, very inspiring. I once
59:17meditated with a Dada. He was sitting
59:21there so tall, arms spread out, doing
59:23the sixth lesson of meditation. Yes.
59:26It's clear when a person is doing the
59:28sixth lesson; if they aren't
59:30concentrated, they sit relaxed. But
59:33when concentration begins, they stretch
59:34out like this, because the energy
59:36straightens your spine. You sit there
59:39like a taut string. So we are sitting
59:41there, meditating. Yes. And at some
59:43point, I hear it. I think, oh,
59:51something is happening. This is called
59:56Humkara. It's happening. The first time
59:59I heard it, I, well, had some
1:00:01misunderstanding. I thought, why is
1:00:03this person yelling? Why is he
1:00:05disturbing our meditation? Yes. But
1:00:07then, when I experienced it myself—I
1:00:09was concentrating, concentrating, and
1:00:11suddenly this spiritual flow simply
1:00:13takes over in a state of Bhava. You
1:00:15experience high energy, you are
1:00:18bursting with it, you have ecstasy, and
1:00:21your ecstasy has moved from your heart
1:00:24to here, and you are overflowing. with
1:00:29this. There is too much energy now and
1:00:31it requires expression, but you
1:00:33actually can't say anything at all. You
1:00:35have no words left to express anything.
1:00:38You cannot say a thing. Therefore, you
1:00:40can only say this. So, this is, well, a
1:00:46normal tantric manifestation. It’s
1:00:49called Humkara. This indicates that
1:00:51your Kundalini Shakti has been awakened
1:00:53. It is in an awakened state. You are
1:00:56now plugged into megawatts of this
1:01:00infinite power. There you go. And, of
1:01:02course, the experiences are very, very
1:01:06inspiring at this moment. And then for
1:01:09many days, you have inspiration, and
1:01:11your mind doesn't fall into lower
1:01:12emotions. Meaning you are aimed at the
1:01:16sky, aimed at the sky. This is, yes,
1:01:20the power of Mother Kundalini, this
1:01:23sleeping, dormant energy, combined with
1:01:26the expressiveness of the Vishuddha
1:01:28Chakra. That's how it is. And Vishuddha
1:01:32, yes, this is Humkara. These are the
1:01:3516 petals of the Vishuddha Chakra. When
1:01:39the Kundalini, oh, when the Vishuddha
1:01:43Chakra develops, you find that you were
1:01:47as if you were a stump, a log,
1:01:50inexpressive, unnoticeable, gray. But
1:01:55from the moment it turned on, the
1:01:58energy began to reach here. So, shut
1:02:02off the valves here, cut it off,
1:02:05disconnect from your eternal focus on
1:02:07your own personality. Go into a
1:02:10transpersonal life. And here, when you
1:02:13reach this point, you will find that
1:02:14your whole personality, as if you were
1:02:17a wooden Pinocchio, and green sprouts
1:02:19began to emerge from there, from there,
1:02:21from there, from there. Your entire
1:02:23personality acquires charm and
1:02:24enchantment. And they say:" A talented
1:02:26person is talented in everything. "" A
1:02:28genius is brilliant in everything. "
1:02:30Because the chakra is the same for
1:02:32everyone. We won't spare any cost.
1:02:34Meaning, once it has started, once the
1:02:37energy has reached here, this energy
1:02:39won't give up; it will work there until
1:02:42you bloom like a Japanese sakura. You
1:02:45will be all in flowers and fragrance.
1:02:48So that’s why, well, what needs to be
1:02:51done to develop the Vishuddha Chakra?
1:02:54One of the important things for the
1:02:56Vishuddha Chakra is the voice. On one
1:02:58hand, the voice drains the Anahata and
1:03:02Vishuddha chakras. When we speak
1:03:06without purpose, we drain ourselves. We
1:03:12drain our Anahata Chakra, we drain our
1:03:14Vishuddha Chakra. We waste energy. This
1:03:17energy won't be able to do anything
1:03:19useful. A chatterbox is a spy’s
1:03:21delight. On the other hand, when we use
1:03:26the voice constructively, the Vishuddha
1:03:29Chakra develops. Like when we chant"
1:03:32Baba Nam Kevalam. "Actually, when we
1:03:36sing, one teacher, well, she is an
1:03:39honored teacher of the Soviet Union,
1:03:42and she teaches at a music school, she
1:03:45teaches people vocals. So. And she says
1:03:49, I was visiting them once. Right. And
1:03:51she says:" You know, I’ve spent my
1:03:53whole life teaching people to sing. "
1:03:55And he says:" When a person starts
1:03:57singing, there was a feeling that they
1:04:00were a wooden log, a talentless
1:04:03creature, absolutely devoid of any gift
1:04:06. But when it's the person's turn to
1:04:09sing, this dead wood starts to sprout
1:04:11with green shoots. In other words,
1:04:14their personality unfolds with all the
1:04:17talents that are possible. "Therefore,
1:04:19singing is a great thing. Yes. And
1:04:22especially for yogis, the beauty is
1:04:25that we sing constantly, we sing daily.
1:04:28It is a part of our practice. And we
1:04:31don't just sing words, there are great
1:04:33songs, good songs. And in our culture,
1:04:36we have a lot of good songs, right? In
1:04:39Russian culture, there are very many
1:04:41good songs. And that is all great and
1:04:44good. Yes. However, a mantra contains
1:04:47the highest idea that is possible. This
1:04:50idea is, in a way, the very peak of
1:04:57human ideation. It is the area where
1:04:59the mind already stops; it gets lost.
1:05:01So, this is the peak. Beyond that lies
1:05:03a pure, pure spiritual sphere. Yes. And
1:05:06when you chant a mantra, your Vishuddha
1:05:08chakra will definitely develop. Your
1:05:10ability to sing develops, and your...
1:05:14develops too. Along with this, your
1:05:17eloquence develops. Yes. Vishuddha
1:05:19chakra. It's about eloquence, while
1:05:21being tongue-tied is a shortcoming,
1:05:23some kind of problem. In the Vishuddha
1:05:27chakra, eloquence and charisma develop,
1:05:30leadership skills develop, and these
1:05:33super-abilities of the human mind are
1:05:36also rooted in the Vishuddha chakra. So
1:05:40, it is a very, very, very fantastic
1:05:43center. We need to work with it. Ah,
1:05:46well, okay. I started talking about the
1:05:48fact that how to develop singing—
1:05:52mantra chanting, then service, doing
1:05:56something that you are not doing for
1:06:01yourself. Practicing this as a cult, as
1:06:04a constant practice. On a regular basis
1:06:08, you do something that contributes to
1:06:10the great mission of transforming
1:06:13humanity, yes, positive transformation
1:06:15of humanity, doing service, sacrifice,
1:06:18that is, cultivating. And then—it
1:06:21weighs on you, what is it called, a
1:06:23collar, a ruff. You cannot sacrifice
1:06:27anything. You always feel you must
1:06:31receive something in return. Try to do
1:06:34it anyway. Try to do it and not even
1:06:36expect praise. At least something small
1:06:39. Try, try giving. That will also
1:06:43develop your Vishuddha chakra.
1:06:45Breathing exercises follow the same
1:06:48principle as with the Anahata chakra
1:06:50and Manipura chakra. You lie down and
1:06:53breathe into the Vishuddha chakra here.
1:06:58And asanas—from asanas, it's
1:07:01Sarvangasana, Matsyasana, Halasana, the
1:07:05plow pose, er, this is rabbit pose, it
1:07:14is cobra pose. These are the main
1:07:17exercises. Yes. And, of course, the
1:07:22third lesson and the fifth lesson of
1:07:24meditation. That's chakra meditation,
1:07:28right? That is, a meditation that is
1:07:31entirely focused on the chakras. Yes.
1:07:35So, that is all about the Vishuddha
1:07:37chakra. Good luck in developing the
1:07:40Vishuddha chakra. There. And most
1:07:42importantly, meditate. Meditation
1:07:44develops all the chakras. There. And
1:07:47the upper chakras control the lower
1:07:49chakras. As the upper chakras develop,
1:07:51the lower ones develop automatically.
1:07:55That is all for now. See you again when
1:07:57we talk about the Ajna chakra. Namaste.

About this transcript

This page contains the full transcript of ВИШУДХА ЧАКРА, БИОПСИХОЛОГИЯ ЙОГИ-6. Горловая чакра by Уроки Медитации, generated from the public captions YouTube serves with the video. The transcript has 9,272 words across 1,398 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.

What you can do with it

Use the transcript to take notes, quote the speaker, build a study guide, generate a summary with ChatGPT or Claude via the YouTube Summary tool, or export it as a timed subtitle file with YouTube to SRT. You can also re-open it in the transcriber to translate the transcript into 100+ languages.

Free YouTube transcript tool

YouTube2Text is a free YouTube transcript generator — no signup, no daily limit. Paste any YouTube link and get the full transcript instantly, with timestamps, click-to-jump, translation to 100+ languages, AI prompts for ChatGPT, Claude, and Gemini, and exports to TXT, SRT, VTT, or Markdown.