#تعلم_اللغة_اليونانية -الدرس 465 / هيا نتحدث اليونانية 1 /Μαθήματα ελληνικών — Transcript
Full transcript
- 0:00Hello my dear ones. Welcome to a new
- 0:03lesson. From the Greek language
- 0:04learning series. Which I, Nizar Darwish
- 0:07, present to you. We continue with the
- 0:09Greek language learning series. And we
- 0:12have exceeded the number 460. Lessons.
- 0:17And we will begin, God willing, through
- 0:20this lesson, a new series. As I
- 0:23promised you before, titled "Let's
- 0:25Speak Greek". "Let's Speak Greek" will
- 0:29be the title of this series. Let's see
- 0:33its content and I will leave it for you
- 0:34to discover. The main title for this
- 0:39episode that we are starting with is "
- 0:42Taftotitas, parakalo". Your ID, please.
- 0:48Your ID, please. Let's see what
- 0:53information we can include under this
- 0:54title. Or vocabulary related to
- 0:59identity. Onomateponymo. The small
- 1:05title is Onomateponymo. What does
- 1:09Onomateponymo mean? It means to mikro
- 1:12onoma. To mikro onoma. Onoma is the
- 1:16first name. The first name or personal
- 1:19name. And not the family name. But
- 1:22rather the personal name. If someone is
- 1:25named Mohammed. We say to mikro onoma.
- 1:28Mohammed, the first name. Meaning the
- 1:31personal name. To eponymo is the family
- 1:35name. To eponymo is the family name,
- 1:38then. Short for Onomateponymo: name and
- 1:42family name. These two words are
- 1:45shortened or joined, becoming
- 1:47Onomateponymo. The name and the family
- 1:50name, onoma and eponymo. The third is,
- 1:54as we see, epitheto, which is the
- 1:56adjective. This word may be used as an
- 2:00adjective. When we say beautiful, ugly,
- 2:03big, small, far, near, small, big.
- 2:07These words or the adjective also refer
- 2:09to the family name. So we can. Say to
- 2:13eponymo, or say to epitheto. Of course,
- 2:16"to" is the definite article. So,
- 2:19eponymo is the name. The family or, as
- 2:22such, the epitheto is. Epitheto. As we
- 2:26said, the adjective also comes in place
- 2:29of the family name, while the name.
- 2:32Personal, we sometimes call it to mikro
- 2:34onoma, meaning the first name or
- 2:36personal name. Let's move to the other
- 2:40list titled "Fyllo, fyllo, fyllo". Is
- 2:43the gender. And what is meant here by
- 2:45gender. Whether it is masculine or
- 2:47feminine. To arseniko, to. Arseniko is
- 2:51the masculine. The word arseniko means
- 2:54the masculine. The official word
- 2:58written in records, for example on
- 3:00personal ID, is not "arseniko". But the
- 3:04other word is used, which is "aren".
- 3:07Aren, so aren is masculine. The
- 3:10masculine, arseniko, is also used as
- 3:13meaning masculine. And it is the most
- 3:16common, but not as an official word in
- 3:18the. In the ID record, in the passport,
- 3:21we do not write, it is not written "
- 3:23arseniko", but "aren" is written. In
- 3:26the male register in the army, for
- 3:28example. So arseniko is the masculine.
- 3:31And aren is also a masculine word. But
- 3:34the other official word is o andras. Of
- 3:37course, "o" here is the definite
- 3:39article. Andras, the man. As long as we
- 3:41are talking about the masculine, then
- 3:43the man is andras. This is the first
- 3:45gender. The second gender is the
- 3:47feminine, to thilyko. To thilyko, the
- 3:51feminine. The same thing: arseniko,
- 3:53thilyko, masculine, feminine. But the
- 3:57feminine, the official word is "thily".
- 4:00So if it is a woman, "thily" will be
- 4:03written on her passport, not "thilyko".
- 4:06Thily, thily. The last word is i
- 4:10gynaika, the woman. As we know and
- 4:14learned this word in many lessons. The
- 4:18woman is gynaika and the man is andras.
- 4:23The one after it is ilikia. We see this
- 4:26title at the top, Ilikia. Ilikia is age
- 4:30. Age, let's start with the sequence of
- 4:34ages quickly. To moro. To moro is the
- 4:38baby. To moro, the baby. The baby could
- 4:43be days or months old, up to three or
- 4:45four years, it is called moro. But the
- 4:50stage that follows, the child is called
- 4:52to nipio. To nipio. Some of us, or most
- 4:57of us, know the word nipiagogeio is
- 4:59kindergarten. In the years the child
- 5:04enters from four to six years old,
- 5:06these years the child is called nipio.
- 5:10To nipio. The child is called nipio,
- 5:13not moro. Because they passed the baby
- 5:15stage and moved to the next stage. For
- 5:17two years in kindergarten. Nipiagogeio
- 5:20is called kindergarten. And here the
- 5:23child is called nipio. The stage that
- 5:26follows after six or seven. Years, the
- 5:28child enters school and is called paidi
- 5:31. To paidi. To paidi. Of course, the
- 5:34word paidi, my dears, might also be
- 5:36used for young people or even adults.
- 5:39They might be 15 or 20 years old and we
- 5:41call them paidi. But the true word
- 5:44paidi is for a child, not for adults.
- 5:48The correct use of the word paidi is
- 5:50intended for the child, not a grown
- 5:52young person, though it is sometimes
- 5:54used. Of course, the next stage is the
- 5:58adolescence stage or efivos. The
- 6:03adolescent could be aged from 12 to 17.
- 6:06Up to 18 years old. This age period
- 6:09might be called adolescence. Or even 16
- 6:12years old. In this period, they are
- 6:15called efivos. They are called efivos
- 6:18or efivos, the adolescent. The stage
- 6:24that follows is the minor stage under
- 6:2718; until now, under 18, whether they
- 6:29are days old or up to 18, this entire
- 6:32stage is covered by the word anilikos.
- 6:39Anilikos or anilikos. It refers to a
- 6:42person who is not an adult, under 18,
- 6:45under 18. The word that follows, my
- 6:53dears, is the adult person, more than
- 6:5618, which is o enilikas or o enilikas.
- 7:01Of course, here we add the letter "o,"
- 7:03which is the definite article. Or o
- 7:05enilikas. Enilikas is the adult. The
- 7:11stage that follows is o mesilikas.
- 7:16Mesilikas, if we break this word down,
- 7:18it becomes mesi and ilikia. Ilikia, as
- 7:21we mentioned above, is age. And mesi
- 7:26comes from the word "middle." So this
- 7:29word must mean middle age. Middle years
- 7:33of age. Maybe in the forties. Maybe
- 7:36around forty years old. Maybe, I am not
- 7:39sure of the exact ages. But
- 7:41approximately middle age. So, o
- 7:44mesilikas. And the last one, the
- 7:48elderly person. They might be over 65
- 7:50or 70 years old. We call them o
- 7:55ilikiomenos or o ilikiomenos. Of course
- 7:58, here I mention the definite article "
- 8:00o" or "o." And it is intended here as
- 8:02the masculine article. Or if it were
- 8:05feminine, we would change it to the
- 8:07feminine article. We know that. But we
- 8:11saw here the sequence of ages with the
- 8:13word ilikia, from the small baby to the
- 8:15elderly. We continue, my dears, with
- 8:20the word katagogi. Katagogi is the
- 8:24origin. Origin, my origin is from
- 8:27so-and-so. This means that a person's
- 8:30origin is from...They might live in
- 8:32Greece but their origin is Egyptian.
- 8:35Their roots are Egyptian, from the
- 8:36father and grandfather. But they were
- 8:38born in Greece. This is called katagogi
- 8:41. This word is called that. The word,
- 8:43of course, regarding the title below it
- 8:46, is Topos Katoikias. Place of origin.
- 8:49Topos Katoikias. The land of origin,
- 8:52the place of origin, where I am from. I
- 8:54am originally from Syria. Even if I
- 8:56live in Greece. Or if I hold the Greek
- 8:58nationality. Or if I was born in Greece
- 9:00. I might be called Topos Katoikias. It
- 9:03means the land of origin, the place of
- 9:05origin. The next word is I chora. I
- 9:10chora is the country. Chora, the
- 9:13country. The next one is Katagogi apo,
- 9:17meaning I am from such and such. I go
- 9:20back to such a country, the country of
- 9:22origin. The country that I return to,
- 9:25or my roots return to. Or my roots
- 9:29return to this country. My grandfather
- 9:31or father is from this country.
- 9:33Katagogi apo. I am originally from such
- 9:35and such a place. I am originally from
- 9:37such and such a place. The next one is
- 9:42I genia, the generation. I genia, the
- 9:47generation. The next one is O or I for
- 9:52masculine and feminine. And the
- 9:56feminine is Allodapos, the foreigner.
- 9:59The foreigner, we foreigners who live
- 10:01in Greece. Those of us living in Greece
- 10:04, a person is called Allodapos. The
- 10:08next one is O Xenos. The stranger, the
- 10:12stranger is called Xenos. O Xenos as
- 10:16well. The next one is I ypikootita.
- 10:22Nationality. Ypikootita or Ithageneia,
- 10:27nationality. It is called Ypikootita or
- 10:31Ithageneia. Almost the same word with
- 10:33the same meaning. And the last one is
- 10:36Ethnikotita. Ethnikotita, ethnicity.
- 10:41Ethnicity, the ethnicity of the country
- 10:44in which I was born. And my country is
- 10:47called Ethnikotita. Whereas I, as a
- 10:50Syrian national holding Greek
- 10:52nationality, have Ypikootita and not
- 10:55Ethnikotita. This is not ethnicity, but
- 10:58rather nationality, nationality.
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This page contains the full transcript of #تعلم_اللغة_اليونانية -الدرس 465 / هيا نتحدث اليونانية 1 /Μαθήματα ελληνικών by Nezar Darwish, generated from the public captions YouTube serves with the video. The transcript has 1,428 words across 208 segments, with the original timestamps preserved so you can click any line to jump to that moment in the embedded player.
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