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3 kism ke log jo nakam aur barbad hai || bahut aham byan || Hazrat ji Maulana saad Sahab byan || — Transcript

by Dawat e Tabligh · 3,722 words · 544 segments · language en · Watch on YouTube

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0:00There are three types of people who say
0:02that everything happens by Allah. Hey,
0:05you will have to listen to me carefully
0:07. There are three types of people who
0:09say
0:10>> everything happens by Allah. There are
0:12three types of people who say
0:13everything happens by Allah. And all
0:19three types, all three types are at a
0:22loss. All three types, all three types
0:27say that everything happens by Allah.
0:31But all three types are at a loss. The
0:35very first type is of the Mushrikeen (
0:37polytheists). The very first type is of
0:41the Mushrikeen. They say everything
0:43happens by Allah. They also say
0:46>> everything happens by Allah. Now look,
0:48there are countless Hadiths and
0:49countless incidents regarding the
0:51disbelievers. These disbelievers
0:53themselves said this to the Prophet of
0:55Allah. They themselves told the Prophet
0:56of Allah that everything happens by
0:58Allah. Allah has also described this in
1:02the Quran. If you ask them now, who
1:04created the heavens and the earth? Who
1:06created the moon and the sun? Then all
1:10of them will collectively say in one
1:12voice, "La khalaqahunnal 'azizul' alim,
1:14" that these things were created by the
1:16Allah who is All-Mighty and All-Knowing
1:18. Just listen. So, this is one type,
1:26the Mushrikeen. Who say Allah is the
1:29One who does it, but He will do it
1:32through idols. What do they say? Allah
1:37is the One who does it, but through
1:39idols. One type. The second type is
1:42that which says that Allah is the One
1:50who does it. Who say that Allah is the
1:54One who does it, but He will do it
1:57through means (asbab). This is the
2:02second type. This is also a failure.
2:06This is also, this is also a failure.
2:10This is also a failure. The second type
2:13is those who say that Allah is the One
2:16who does it. But He will do it through
2:20means. This is also a failure. The
2:24third type there is another third type.
2:30They say Allah is the One who does it,
2:31but it will happen through the friends
2:33of Allah (Awliya). Do you understand
2:37what I am saying? But
2:40>> it will happen through the friends of
2:42Allah. At this time, in this era, such
2:45people are in the majority. Who say
2:49that Allah will solve the problem. But
2:52it will happen through the friends of
2:53Allah. You ask the friends of Allah,
2:59think, people wander around, wander
3:03around, keep searching, hoping to find
3:05some elder whose miracle has been
3:07revealed, so that I can tell him, "You
3:09get my work done." These friends of
3:14Allah have special proximity to Allah
3:16Almighty. When they get their request
3:20fulfilled by Allah, they will get ours
3:22fulfilled too. This is that type. They
3:27are the most troubled ones. They are
3:31the most troubled ones. All three say
3:35that, all three say that it will happen
3:39by Allah. But among them, the power of
3:41Allah is not with a single one of them.
3:47The power of Allah is not with any
3:49single one of them. This is something
3:54to be understood. All three say that it
3:58happens by Allah. But none of the three
4:01actually benefit from the essence of
4:03Allah. Oh my, this is where it has
4:09become complicated. Because the matter
4:14of deeds is such that deeds are the
4:17means to benefit from the essence of
4:19Allah. Deeds are meant to benefit from
4:25the majesty of Allah. He used to say
4:29that removing belief in the universe is
4:34a prerequisite to benefit from the
4:38power of nature. Whoever you see here,
4:42they will work hard on the means. Then
4:45they will hope from Allah. People place
4:48all their hopes on Allah. Based on the
4:51means. They have a shop, but the hope
4:56is in Allah. What a loss this is. They
5:02have a shop, but the hope is in Allah.
5:05They have a factory, but the hope is in
5:08Allah. They have a government, but the
5:11hope is in Allah. Hey, what kind of
5:14talk is this? They should say, I have
5:17prayer, and my hope is in Allah. I am
5:23kind in my dealings with customers, and
5:25my hope is in Allah. I spend on widows
5:28and orphans. My hope is in Allah. Think
5:32about it. If material means were worthy
5:36of placing hope in Allah. If material
5:40means, the means of the world, were
5:42worthy of hope from Allah, then people
5:45would not fail in their means. These
5:48are not things worthy of placing hope
5:51in Allah. It will be very difficult to
5:55understand this point. Because our
5:57nature has become accustomed to this.
6:00That you strive on the means and pray
6:04to Allah. Strive. Strive on the means
6:09and pray to Allah; this is how the life
6:11of Muslims is running. Yes, indeed!
6:15Although, what right does the one
6:17striving on means have to hope from
6:20Allah? The right to hope from Allah
6:25belonged to the one who offered good
6:27prayer, good remembrance, good
6:28recitation, and deeds of kindness
6:30toward neighbors to Allah. He is the
6:35one...he has the right, the right to
6:39hope from Allah belongs to him. Present
6:42the deed. O Allah, this is the deed I
6:45have performed. I have hope in Your
6:46essence. All hopes from Allah have been
6:51placed based on material means. This is
6:55why people ask Allah for the means more
6:57than they ask for their needs. People
7:01do not ask Allah to fulfill their needs
7:02. What a strange thing! They ask Allah
7:07for the means instead of asking for the
7:09need. Instead of asking Allah for the
7:14need, they ask for the means, saying, "
7:17O Allah!""Grant healing through this
7:19doctor." Oh! Why did you make Allah's
7:22power dependent on the doctor? You
7:25should say: "O Allah!""You grant
7:26healing," O Allah! Grant healing,
7:31whether through a doctor or without a
7:33doctor. "Why don't you say that? O
7:35Allah, fulfill my needs. Through wealth
7:38, or without wealth; through the shop,
7:39or without the shop. By including
7:43causes in our prayers, we have made
7:47Allah's power dependent on the means.
7:52We made Allah's power bound by causes.
7:56So I submitted that this is what faith
7:59in Allah is called. Faith in Allah
8:03means that we believe in Allah as one
8:06in His essence and also in His
8:09attributes.
8:11>> We believe He is unique. If you believe
8:14in His oneness regarding His essence
8:16but not in His attributes, then in His
8:18attributes of being the Most
8:20Compassionate, Most Merciful, Forgiving
8:22, and Provider, if you do not believe
8:24Allah is the only One, then to obtain
8:26these things, you will turn to others
8:28besides Allah. This was the reason why
8:33the polytheists believed in Allah as
8:35one. But they had distributed Allah's
8:38attributes among their idols. Yes, that
8:45was the point, they had distributed
8:47Allah's attributes among the idols. All
8:52of Allah's attributes were distributed.
8:55Among the idols. Uzza, Lat, Manat—
9:02these were the names they had given
9:05their idols, and their tasks were
9:09divided such that whenever they went to
9:13an idol, they kept that specific need
9:17in mind, thinking this need relates to
9:21this one, and that need relates to that
9:25one. The need exists, and the One who
9:29fulfills it is Allah; the question
9:32isn't whether Allah is the Doer. The
9:34question is, what are the protocols for
9:37Allah's actions? Come to that. What are
9:41the ways of Allah's actions? What are
9:43the paths to getting things done? It is
9:45not just about saying" Yes, Allah will
9:46do it. "Yes, Allah will certainly do it
9:48. So you believed in 'La ilaha illallah
9:50'. Why did you leave out 'Muhammadur
9:52Rasulullah'? It is an essential part of
9:55the Kalima. It is an essential part of
9:58the Kalima. It means precisely that
10:00Allah is the Doer. There is no other
10:02doer. The protocols for action are the
10:05ways of Muhammad (peace be upon him).
10:08That is how the Kalima is completed.
10:12They said we believe in Allah. In His
10:17angels. In His angels. We believe in
10:24angels as Allah's closest, obedient,
10:27and worshiping creation. Our faith is
10:32in the existence of the angels. Our
10:36faith is not in things happening
10:37through the angels. Our faith is in the
10:41existence of the angels. Our faith is
10:44not in things happening through the
10:46angels. And Allah alone is the Doer. It
10:48does not happen even through the angels
10:49. When it does not happen through
10:52Allah's most powerful and closest
10:55creation, then what standing does the
10:58material world have? So I mentioned
11:04that one thing they said is that we
11:06believe in Allah and His angels. To
11:10believe in His books means that the
11:12book's prohibitions should stop you
11:14from committing sins. Otherwise, the
11:18Prophet (peace be upon him) said about
11:20the one who mocks that he is playing
11:23with the Quran, and that person who
11:25considers what is forbidden in the
11:28Quran as lawful has not believed in the
11:30Quran. This was said regarding those
11:33who mock it. Otherwise, even
11:35non-Muslims, polytheists, and
11:37disbelievers used to acknowledge that
11:39the Quran was indeed the Quran. In fact
11:42, they didn't just acknowledge it. They
11:45were jealous. Obviously, a person will
11:48be jealous of something they consider
11:50significant. Something they value, oh!
11:55Whatever wealth they have, you will
11:56feel jealous of it, right? Why, brother
11:58? You value the wealth, don't you? If
11:59Allah has wealth, what will they do?
12:01The polytheists would be jealous of
12:03that. The Meccans were jealous, asking
12:06why the Quran was revealed to him. Hey,
12:09what does it matter to you why the
12:10Quran was revealed? It is the final
12:12book, the final revelation. Yes, and
12:16such a great book and such excellent
12:20speech has surpassed all the poets. Why
12:24was this Quran revealed to him? He,
12:26whose childhood was spent in orphanhood
12:29. Now, the great chiefs of Taif and
12:31Mecca are present. Why wasn't the Quran
12:33revealed to them? Tell me. The poor
12:37Muslim of this era is helpless. Yes,
12:39brother, we know that the Quran is
12:41Allah's book. This is our faith. Who
12:45else knew this much? The polytheists of
12:48Mecca knew it. Today, the Muslim is
12:51carefree and satisfied just by knowing
12:54this much. The polytheists of Mecca
12:56knew this much, that the Quran is the
12:59book of Allah. Yes, indeed. And it was
13:05said that Ali (may Allah be pleased
13:07with him) used to say that only a sign
13:09of the Quran would remain. Only a trace
13:14of the Quran will remain, or at most,
13:18people will consider the right of the
13:21Quran to be just reciting it. I should
13:25recite it. Yes. In places, in those
13:30countries where Islam has been
13:32completely wiped out. In those
13:35countries where Islam has been
13:36completely erased and no sign of Islam
13:38remains there. The elderly people there
13:42say that yes, our elders used to read a
13:45book. Our elders used to read a book.
13:53Our elders used to read a book. A group
13:57went to a region. There An old woman
14:03brought a wooden box. She opened it and
14:07took out another box. Wait, stop. Hey,
14:09travelers, stop, I will show you
14:11something. A very old woman took out a
14:15Quran from that box. Brother, what is
14:19this thing? This has been passed down
14:23from my elders. Our grandfathers and
14:25great-grandfathers used to read it.
14:27What is this? People thought it was a
14:37Jewish woman and left her alone,
14:38thinking what is there to talk about.
14:41Although in her house, there was the
14:44Quran; I was submitting that it is
14:46Hazrat Ali's saying that only the
14:48traces of the Quran will remain. And
14:52even today, the poor Muslim only
14:54understands that the right of the Quran
14:56is just to be recited. The right of the
15:01Quran is just to be recited. No. The
15:03case that the Quran will file against
15:05Muslims on the Day of Judgment. When
15:08the Quran files a case against Muslims
15:11on the Day of Judgment and pushes them
15:14towards Hell. They will not be those
15:18who do not recite it. They will not be
15:22those who do not recite it. Otherwise,
15:27Namaz is obligatory. Namaz is
15:29obligatory. This much recitation of the
15:33Quran happens in Namaz itself. It does
15:36not mean those who do not recite it.
15:39The Quran will file a case. Against the
15:44Muslims on the Day of Judgment, they
15:46will be the Muslims who did not act
15:49upon the Quran. Who do not act upon the
15:53Quran. Those who did not act upon the
15:58Quran, the Quran will file a case
16:01against them; 'Quran Mahjoor'— '
16:03Mahjoor' is called the one who turns
16:06their back on someone's command. Turns
16:13their back on someone's command; they
16:15had turned their backs on the
16:17commandments of the Quran, they avoided
16:19its commands.
16:22>> They avoided its commands, so the Quran
16:25will complain to Allah, and the
16:28complaint and the case of the Quran
16:32will be accepted by Allah. It will be
16:36accepted by Allah here. So I submitted
16:40that they said one thing, that we
16:43believe in Allah's books, His
16:46messengers, and the Day of Judgment. We
16:51have faith in them. He asked, so what
16:56are the five things that you act upon?
17:01What are the five things that you act
17:04upon? That we have five things that we
17:08act upon. The first thing is that we
17:13bear witness to the testimony. They did
17:16not consider this just a thought or
17:18concept, but included it in action.
17:20Look, this is very important. They
17:24included this in action. To keep
17:27bearing witness that there is none
17:30worthy of worship except Allah. And
17:32Muhammad is the Messenger of Allah. To
17:36keep bearing witness to this is our
17:39first act. That is why scholars have
17:43written that stating the Oneness of
17:46Allah is an end in itself. And
17:49knowledge of commandments is not an end
17:52in itself; it is intended for action.
17:54That is why one can be finished with
17:56knowledge. This knowledge is finite.
17:59But it is intended for action. One is
18:01not finished by stating the Oneness of
18:03Allah. Because stating His Oneness is
18:05limitless. Stating His Oneness is
18:08limitless. And stating His Oneness is
18:11an end in itself. Look, this is a very
18:14common matter. The theme of our rounds
18:17is that we want to gather people in the
18:19mosque to explain the oneness of Allah.
18:23This is the theme of the round. This is
18:26the theme of the round. That we want to
18:30gather people in the mosque to explain
18:33the oneness of Allah. I am saying this
18:36because a person should not just keep
18:38the testimony of Allah's Oneness and
18:40the Prophet's Prophethood as a mere
18:43concept in their heart. This is not
18:46something like that. Listen, you will
18:50have to listen to what I am saying with
18:53great attention. This is a constant
18:57action. This is a constant action. Just
19:00as performing Salah is an action.
19:01Fasting is an action. If a man just
19:04imagines fasting, it is not fasting. If
19:06he imagines Salah, that is not called
19:08Salah. Performing Salah is what is
19:10called Salah. Fasting and giving Zakat
19:14is what is called Zakat. Just like that
19:17, declaring the Oneness of Allah.
19:20Declaring the oneness of Allah Almighty
19:23. Daily, collectively, or individually,
19:29declaring the oneness of Allah is an
19:34action. Are you understanding what I am
19:37saying or not? This is an action. Even
19:43now, you can see all over the world
19:45that Muslims do not count declaring the
19:48oneness of Allah as an action. Rather,
19:52they consider the concept in their
19:55heart that Allah is one. They consider
19:58the concept in their heart as the
20:00declaration of Tawheed. This point of
20:04ours is very important. In this way,
20:09performing daily Salah is an action.
20:13Fasting in the month of Ramadan once a
20:15year is an action. Giving Zakat on
20:18wealth after a year is an action.
20:21Similarly, declaring the oneness of
20:24Allah is an action. It is not enough to
20:28say" I am a Muslim. "We already know
20:29that Allah is one. What is the matter?
20:35I requested that you reflect on this
20:37narration. If you reflect on this
20:41narration, then all of our work is
20:45based on these five things. In which
20:50the first is Shahadah, to give
20:52testimony. The second action is that we
20:57establish Salah. We establish Salah.
21:02There are two meanings to" establishing
21:05. "One is collective, one is individual
21:10. Individual means that we perform
21:12Salah better and better and correctly.
21:17Briefly, I would say that a person who
21:19commits sins despite performing Salah
21:22should look for the causes of their
21:24sins in their Salah. Look for the
21:32causes of sin in Salah. And people are
21:37looking for the causes of sin outside.
21:41Where are people looking for the causes
21:42of sin? Outside. Some say," Brother,
21:46irreligion is coming from the outside
21:48environment. "Some will say," No, there
21:51are many dens of sin built from which
21:53irreligion is coming. "Some will say,"
21:56No, Satan makes us commit sins. "It is
21:59strange. A human's limbs are their
22:06practical wealth. A person's own limbs
22:09are our assets. But they have blamed
22:12all their lack of faith on the
22:15environment or on Satan. Whatever sin
22:20is committed, they say Satan made them
22:23do it. Satan is making it happen. This
22:26is very easy. It is very easy for a man
22:29to commit a sin. And blame it on Satan.
22:34Yes. Hala Ali used to say that if a
22:38person wakes up in the morning and
22:40recites Surah Ikhlas 10 times after
22:43Fajr, then all the devils together,
22:45despite their best efforts, cannot make
22:48him commit a sin until night. They are
22:56like partners, aren't they? Partners.
22:59Which partners? When they suffer a loss
23:03in their business, they blame each
23:05other. Brother, you must have done it,
23:08or you must have done that. That is how
23:10it is in business partnerships, in
23:14shops, or in factories, yes. So no one
23:18will say," Yes, this loss happened
23:19because of me. "Our situation with
23:22religion has become similar. That when
23:24they suffer a loss. Then they have made
23:27Satan their partner. They cast the
23:32blame on him. They say it happened
23:35because of him. Even though it is such
23:38a simple matter. Because the truth is
23:43that when human limbs are not used
23:46correctly in prayer, they are used
23:48incorrectly outside of prayer. It is
23:53such a simple matter. If a Muslim's
23:56limbs are not used correctly in prayer.
24:00Then they are used incorrectly outside
24:03of prayer. Keep your gaze under control
24:05during prayer. Your gaze will remain
24:08under control outside of prayer.
24:11Because prayer is the means to extreme
24:14closeness to Allah. One who cannot keep
24:16his limbs under control in prayer, how
24:19can he keep them under control in other
24:22areas or environments outside of prayer
24:25? The one whose limbs are restless in
24:31prayer. Why would his limbs not be
24:34restless outside of prayer? That is why
24:37I suggested that you search for the
24:40causes of your sins within your prayer.
24:45Just as the causes of an illness are
24:48searched for inside the body. Not
24:50outside. The causes of illness are in
24:55the body, not outside. You see, rashes
25:00have appeared. There is a persistent
25:04fever. Why, brother, won't it be
25:08checked? Everything will be about your
25:13body. There is heat in the blood. There
25:16is an allergy in the blood. Somewhere
25:19they will say you have diabetes.
25:22Somewhere they will say your kidneys
25:24are not functioning. Why, brother? By
25:29looking at the exterior of the body, a
25:31check-up of the interior is performed.
25:34Similarly, I am suggesting that in any
25:36field of the world, whether in trade,
25:39agriculture, governance, society, or
25:41personal affairs, wherever a command is
25:43broken, first check whether the use of
25:45your body is correct in terms of prayer
25:48or not. Whether the use of the body is
25:53correct in terms of prayer or not. I
25:57say this because people find it strange
25:59that we should look for the causes of
26:02sins within ourselves. Because, poor
26:05things, they do not understand the
26:06point. That is why I gave an example to
26:09explain. That when it is necessary to
26:14look for the causes of physical
26:15ailments within the body, then where
26:18else could the causes of spiritual
26:20illnesses be, if not inside? Did you
26:23understand the point? Because the soul
26:25and the body are both interconnected
26:28within the body. The soul is also in
26:30the body. And the body is also with the
26:33soul. So it was said that we establish
26:36prayer. Meaning, we pray correctly. And
26:39another meaning of establishing prayer
26:42is that we implement it. Establishing
26:45prayer does not mean that a few people
26:47just come and pray. There must be an
26:49establishment of prayer. Establishing
26:50prayer means that no Muslim should
26:53remain without prayer. No Muslim
26:58>> Should remain without prayer. This is
27:00what it means to establish prayer; that
27:01prayer is established. Meaning, the
27:03Ummah is united upon prayer. We observe
27:08the fasts of Ramadan. We perform the
27:10Hajj of the House of Allah. We pay
27:12Zakat. These five things are within us.
27:17We act upon these. And there are five
27:20things within us from the Age of
27:22Ignorance. Five things are within us
27:25from the Age of Ignorance. We have
27:28patience within us. We have patience
27:31within us. Look, a person makes the
27:33most progress through patience.
27:35Patience means to abstain from the
27:37forbidden. Patience means to abstain
27:39from the forbidden. Patience means to
27:42abstain from the forbidden. We have
27:44patience within us. We have patience
27:48within us. When a test comes from Allah
27:52, we remain steadfast on His command
27:54during that test. People break the
27:57command during a test. They break the
28:01command during a test. A lawsuit
28:03arrives, so bribe the lawyer. Debt
28:07arrives, so take money through interest
28:09. It is strange. The circumstances that
28:14arise in business due to breaking the
28:17command, people want to fix those
28:19circumstances through interest. So I
28:27submitted that patience is to remain
28:29steadfast on the command during
28:31difficult circumstances. And gratitude
28:34is when a person is in abundance, they
28:36increase their worship of Allah amidst
28:38His blessings. This is called gratitude
28:42.

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