وأسلم الأسد والفاروق _درس مؤثر جدا يحكي تفاصيل إسلام حمزة وعمر💪 _ السيرة النبوية ( 13 ) _م علاء حامد — Transcript

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1. 0:00[Music] Praise be to God, and I bear witness that there is no god but God alone,
2. 0:15with no partner, and I bear witness that Muhammad is His servant and Messenger, may God
3. 0:23bless him and grant him peace. As for what follows, welcome to the thirteenth meeting of this good and blessed session. May the best prayers and peace be upon its companion,
4. 0:28may God bless him and grant him peace. Last time, we talked about the emigration of the
5. 0:37first Abyssinian and the emigration of the second Abyssinian, which was the soul after the severe torture that
6. 0:43the honorable companions, may God be pleased with them and their satisfaction, were subjected to, and also the Prophet, peace and blessings be upon him, was exposed
7. 0:50to. The matter reached the point that the solution of the issue had reached a degree that could not be tolerated,
8. 0:57so the Prophet, peace and blessings be upon him, gave permission. For the companions immigrating to the land of Abyssinia, take care. I mean
9. 1:03, we always say that we try to link the verses that are revealed with the events. I mean, there is
10. 1:10always a problem in the connection that we are reading the Qur’an now.
11. 1:13I mean, we don’t know what these verses were revealed when and where, so you don’t feel them. I mean, we have made
12. 1:19Surat Al-Shu’ara strong. Last time, it was correct, and we knew how Surah Al-Najm was revealed, and when,
13. 1:25and the words were recorded correctly. The verses that were revealed at that time were like what, for example,
14. 1:30Surah Al-Zumar was revealed, for example. I mean, you will find an example in it.
15. 1:35A.
16. 1:38The Almighty’s saying, “God’s earth is spacious. Only the patient will be given
17. 1:45their reward without reckoning.” Say O My servants who have believed, fear your Lord. For those who do good in this world,
18. 1:51what a good thing! And the earth of God, what a spacious one. Only the patient will be given a reward without reckoning. Say, “Indeed, I have been commanded to serve the servant of
19. 1:59God, sincere to Him in religion, and I have been commanded to be the first of the Muslims.” Say, “I fear, if I disobey my Lord, the
20. 2:06punishment of a great day.” Say, “I worship God.” Faithful to Him is my religion, so worship whatever you want besides Him. Say, “I am losers.” Not
21. 2:13those who were displaced, not those who were beaten, not those who were wronged.
22. 2:17With your hands, a concept. And in a promise, you will be killed. And in a promise, you will be beaten. In a promise with your hands. A second concept. Say, “The losers are those who lose themselves and their families on the Day of
23. 2:24Resurrection. Except that is the loss made clear to them from above them.” Shade from the Fire, and beneath them is a shadow. That is how
24. 2:30God fears His servants. O My servants, fear them. And those who avoid the
25. 2:36tyrant should worship it. And I turn to God to give them good tidings. So give good tidings to my servants. This is people. I mean, He has descended upon them and they are originally. It does not mean that He is not able. He is
26. 2:42not able to be saved. Khabbab remains, Bilal, and the world, and it is said to them, so give good tidings to my servants who listen. The word
27. 2:47and they will follow the best of it. Those are the ones whom God has guided, and those are the possessors of understanding. Is the
28. 2:53one upon whom the word of torment is due? Will you save those in the Fire? But those who fear their Lord will have chambers above which are built chambers,
29. 3:01beneath which rivers flow. God’s promise is not necessary. God does not fail to remain. What verses
30. 3:07remain? You are reading. Surat Al-Zumar now with this psychological feeling, you feel every word in it when you feel yourself as Bilal
31. 3:13or Khabbab and you hear the verses, Deit, and I, in reality, did not have a completely different feeling,
32. 3:19okay, so witness, it means that Surah Al-Zumar was revealed in the times, Deit A, and it was at the top of the signs that
33. 3:26what is God’s earth, how vast, so it was. In my mind, I am pointing out that you will emigrate like this. This means that you must
34. 3:34leave the land that has been destroyed and the land that God will expand. I worship our Lord in any other place. Among the surahs that
35. 3:40coincided in time, I wrote the story of the polytheists’ question to the Jews about the Prophet,
36. 3:46may God bless him and grant him peace, and when they said, “Ask him about the youth, and about him and like the two horns.” And the words occurred
37. 3:52simultaneously at that time, meaning it is not exactly specific, but at that time
38. 3:57Surat Al-Kahf was also revealed, and it contains the condition of the People of the Cave when they were persecuted and were not able to demonstrate their religion and it
39. 4:03was the end. And if you isolate yourself from them and do not worship anyone but God, then go to the Cave, then what is
40. 4:11your indication in this regard? If you are unable to do so, it does not mean that you have room to leave your people, and it
41. 4:19will not be difficult for you. It means go to God’s earth, which is spacious, even if there is a cave available. Go into the cave with your religion and survive with
42. 4:25your religion, it is better than any other place. I mean, there are beautiful features that we learn. The second thing that I want to
43. 4:31pay attention to is the last time. When we talked about the story of the cranes, the story of the cranes,
44. 4:37and what it is, we said that it is a weak story. Some people asked me whether by the weak story you mean the story of
45. 4:41Surah Al-Najm as a whole, or the cranes, but no, what is meant is the part of the cranes, but what it is
46. 4:47means is that the Prophet, peace and blessings be upon him, or the polytheists heard him say, “
47. 4:52Oh, they are weak.” The most exalted cranes and that their intercession may be hoped for. This part is what is not true. As for the story that he
48. 5:00recited to them Surah Al-Najm, may God’s prayers and peace be upon him, and that they heard him and that they also prostrated, this is
49. 5:06completely proven, but the increase that is his is that they said that the Prophet, may God’s prayers and peace be
50. 5:12upon him, praised their gods. This is what we said is weak, and even if it were true, we responded to it and said
51. 5:18its direction could be how well it could be. Ok, we moved on to the first migration to Abyssinia
52. 5:25and the second migration to Abyssinia, and we stopped talking about the second migration to Abyssinia.
53. 5:32Amr ibn al-Aas tried to plot against the believers, and his plot ended in failure and collapse,
54. 5:39and Al-Najashi in In the end, he ruled for the believers and said to them, “Go, for you are safe in my land
55. 5:48. By God, no one will do you harm and no one will be wronged. So they lived in the best home with the best neighbor.
56. 5:56” A speech at such and such a point here. First, Ja’far’s speech with the Negus. The speech that Ja’far gave
57. 6:04to the Negus affected him very, very much, to the point that the Negus He converted to Islam immediately, meaning he converted to Islam in
58. 6:11his place, but what that means was that he did not convert to Islam at
59. 6:18first, that is, because of his people and his people, and these words, but Negus converted to Islam and was very influenced by Jaafar’s call.
60. 6:24Moreover, Jaafar originally sat with the Negus for a long time after that, without a doubt, the Negus approached him and began to listen to him.
61. 6:30A lot after that, he began to learn a lot from him. Success was undoubtedly achieved. When Negus died, he
62. 6:39told the Prophet, may the peace and blessings of God be upon him, about that, so he prayed for him in absentia, because there
63. 6:44was no Muslim in his place, or no one prayed for him for some reason, so if you prayed for him,
64. 6:50the Prophet, may the peace and blessings of God be upon him, prayed for him. He said that a brother of yours in Abyssinia had died. He meant
65. 6:56the Negus. The companions lined up and prayed for the Negus, but nothing
66. 7:04was saved. I mean, we say, may God be pleased with him and please him. If he did not see the Prophet, may the peace and blessings of God be upon him. Some people get confused.
67. 7:10The Negus says , “Does the Negus consider this to be a companion or a follower?
68. 7:15” Some say he is a follower on the grounds. What is Tabi’i? He is the one who saw
69. 7:21the Companions. He is correct. Whoever saw the Companions, what the Prophet, may the peace and blessings of God be upon him, slandered. Tabi’i is one of
70. 7:28the contemporaries of the Companions. Some say we can attach this verse to the Companions on the basis that he means that he
71. 7:33was completely contemporary from the beginning of the era of the Prophet, may the peace and blessings of God be upon him, until the end. He is a contemporary of him. The important thing
72. 7:38is that there is no harm in saying Al-Najashi, may God be pleased with him, may God be pleased with him, and may God Almighty have mercy on him, may
73. 7:44God reward him with the best reward for Islam. The truth is that it is one of the beautiful situations that the Negus,
74. 7:51as we said before, the last time, was that he was a friend of Amr in the first place, meaning Amr ibn Al-Aas
75. 7:55is his. A strong relationship with the Negus. In some narrations, the Negus spoke to his uncle after that. I mean, he sat
76. 8:01with him and stayed with him in peace, as they say. They talked to him to rest and advised
77. 8:06him to convert to Islam. I mean, see what has turned against him, why has the world turned against him. He is coming to agitate
78. 8:11the Negus against the Muslims. Amr bin Al-As is disturbed. I don't believe the Negus that I am coming to is the one
79. 8:17who surrendered himself, and by that I also mean the verse
80. 8:22in Islam, and this greatly affected him. Of course, Amr ibn al-Aas also, look at how many of my companions like this, their conversion to Islam was the result of many factors. I mean,
81. 8:27you can't say one factor, so Omar is Khaled, as we will see Omar. Ibn Al-Khattab Today we will see
82. 8:34how Islam is not a single position, it is a set of positions that influenced them, so we can say that
83. 8:41Al-Najashi is one of the main reasons for Amr’s conversion to Islam, even though we are talking now about
84. 8:45this Negus in a year. How many years are we talking about in the year five of the Hijra, the fifth of the mission, and Amr’s conversion to Islam was after
85. 8:52the snapshot? This is about 11 years, meaning he was safe eight years after the Hijra, so we are talking about eight
86. 8:59years after the Hijra, no, 16 years. I mean, 16 years after this situation. Imagine,
87. 9:06but he will never forget this situation. He will never forget it, because for him, the Negus is a scholar,
88. 9:12I mean, I am. You are not talking like a normal person. When people wanted to know the story of the Prophet,
89. 9:17may the peace and blessings of God be upon him, they asked the Jews, “Who are you, the Jews?” No, this is the Negus. This is the Negus. This is someone who, according to him, is
90. 9:22a king, a scholar, who understands the world, and is just. I mean, he is not unjust. His words are considered to him with strong weight. It is said
91. 9:28that something advised Amr to convert to Islam, and the people told him. This is on the truth, even if you are their oppressor, and the words continued,
92. 9:34so Amr took the words and walked away. The virtue of these words was saying in the heart of Amr ibn Al-Aas
93. 9:40until he converted to Islam. Glory be to God. I mean, perhaps the benefit has been harmed. So what is left to plot against Islam? So he himself returned. I mean, he thinks
94. 9:47once, twice, or three times. The witness means that this is one of the positions. What else do you want to say? Oh, we want
95. 9:54to comment on two things about the second migration to Abyssinia. The second migration to Abyssinia. A.
96. 10:00A speech. The speech of Jafar A., ​​may God be pleased with him and his satisfaction, in the Negus. When he summarized pre-Islamic times and summarized
97. 10:10Islam, he summarized pre-Islamic times and summarized Islam. He said, “A.” He said, “We were a people of pre-Islamic times,
98. 10:18who worshiped idols and ate dead meat.” And we commit immoral acts, and we treat our neighbors badly,
99. 10:26and the strong among us eat away the sign of the weak. A man with the qualities that he said came as evidence of the sincerity of the Prophet,
100. 10:33may the peace and blessings of God be upon him, and that he is truly a Messenger, by saying that he is truthful and chaste, and we know his lineage, honesty, and chastity. The words were written and he inferred
101. 10:39that by the content of the message itself. This is content that no one could have come up with. Messenger because the claimant of prophethood
102. 10:46does not come with the content. Why, guys? Firstly, he demonstrated the truthfulness of the Prophet,
103. 10:50may the peace and blessings of God be upon him, with a verse by a person who is the first. We always say that one of the strongest proofs of the truthfulness of the Prophet, may the peace
104. 10:56and blessings of God be upon him, is himself without speaking at all.
105. 11:01An army in the back of the valley attacked you. Did you believe him? They said, “
106. 11:07We have not tried anything against you.” He said, “I am a warner to you before a severe torment. You cannot lie. I mean, you are not lying at all. One day you will lie. You will attack
107. 11:12God. It is not natural or logical. I want to tell him that he said we know his truthfulness, honesty, chastity, and lineage.
108. 11:18” This speech was one of the pieces of evidence. The evidence for the second is
109. 11:23the content of the message. The content of the message. The content of the message
110. 11:30indicates that the Prophet, may the peace and blessings of God be upon him, is a messenger from God Almighty. Why did he stay? Because his habit is to
111. 11:35claim prophethood and claim that he knows that he is a liar. It is true. He always remains a liar and knows that he is a liar
112. 11:41and the people know. He is often a liar. I mean, he is making a living. He is promoting the religion of the people. They accept
113. 11:47it. This religion must address lust. Usually, any claimant of prophethood will not do
114. 11:55things that clash with people. Saying that is not enough for you. I believe you. You also clash with people. Do you understand how you usually find that most of the claimants of
115. 12:00prophethood permit their followers to drink alcohol, for example? For those who follow adultery,
116. 12:06it is permissible for those who follow it, the head and the music. Its rituals are things similar to parties and dancing. Right, give me a claim that his
117. 12:12religion is not like that. In the end, he is in the end playing with the verse
118. 12:18of desires. In the end, he is playing with the verse of desires in order for the customer to answer.
119. 12:26Mind you, when someone comes, the exact opposite answers everything
120. 12:33against your desires. Okay. I want from all of them. They want to struggle
121. 12:37. They all want to sacrifice. They all want sacrifice. They all want. There is no one claiming that he will do this because she
122. 12:43wants to tell you. I mean, you are claiming that souls will not accept this unless it is the truth and it is not. You will be patient
123. 12:49with him, unless the truth is a reasonable mouth, then it will be false, and I will also be patient with him, and
124. 12:55you also tell me that I should do medicine, it is not over. It means that I am patient with you because you have made the world easy for me, but you will also cost me a thank you. The whole content,
125. 13:03first of all, contains a very high level of worship and morals, in addition to the fact that he needs a very great effort.
126. 13:11So that you can be patient with him, who will tolerate this, who will leave his people, and who will emigrate to
127. 13:17Abyssinia unless this is the truth? I mean, take care. So when he told him, “We are close,” there is prayer, fasting,
128. 13:23monotheism, keeping ties of kinship, good neighborliness, and this is not what this is. This is also consistent with victory.
129. 13:29What is Jafar, smart and strong? He brought to him the principles that agree between true Christianity and the verse of
130. 13:35Islam. He did not bring any remaining matters in which there are differences in legislation. Rather, he brought the principles of worship, the principles of
131. 13:39monotheism, the principles of transactions, the principles of morals. If there is no religion, it does not address the needs. He would respond
132. 13:45to Omar and say to him, “He brought a religion that neither you know nor do we know.” No, I know him well.
133. 13:49You don't know that I am your problem, but I know very well. This is exactly my religion, and even when he set up his
134. 13:55plot against them, his verse was his son's favor on Jesus, peace be upon him, and the words were dotted. He said to him, "Ask them about
135. 14:01Jesus. Glory be to God. Omar's share turned out to be that the Negus originally adhered to the true religion." On the Trinity
136. 14:07, but it was on the true religion of Christ, so the words of Ja`far were immoral with the doctrine of the Negus,
137. 14:14so everyone was safe. I said here I have two stances. The first stance
138. 14:18is that the Negus, when Ja`far wanted to describe pre-Islamic times, set specific standards for it. We
139. 14:26were a people of pre-Islamic times, and he made the standards of pre-Islamic times as follows: We worship idols. We eat dead people,
140. 14:32we abuse our neighbors, we commit immoral acts, the strong among us eat, the weak ones. What are these standards? When you come to apply them,
141. 14:39you will find that these same standards all exist now in reality. The Western reality, which
142. 14:45we call civilization, the Western reality, and Western civilization must be placed in its
143. 14:49natural context. It is merely a materialistic, technical civilization. Scientific industrialism. As for the spiritual and human side,
144. 14:57it is a complete and complete collapse. Indeed, it cannot be described as a civilization
145. 15:02unless it is completed in all aspects. Its value is that technology is high and material
146. 15:09is high, then man collapses, reaching the lowest form of every need he can imagine, and even if she claims,
147. 15:17it means that the West, for example. He has certain morals, like some people. He adheres to cleanliness, honesty, accuracy,
148. 15:24and speech. You will find that these are the morals that serve the material.
149. 15:29Focus on this. Give me any creation in the West who are very committed to it. You will find their commitment linked to the verse, to the material,
150. 15:36to his work. In the end, he is in the end a creation that is burdened by his connection to the material
151. 15:42itself, technology, industry, and these words. In order to achieve what I have, it is necessary in work ethics,
152. 15:47it is necessary in discipline, punctuality, honesty, and speech. Dot On the other hand, if he
153. 15:52goes outside the subject, he himself will turn into someone else. For example, the same Western man. Dot in his weekend, for example,
154. 15:58will remain dealing with another person completely: adultery, drinking, staying up late, and nothing else. Anything and everything can happen.
155. 16:06Problems, quarrels, disagreements, and theft can happen. Why are they wrapped around? I mean, very strange things.
156. 16:13This same person, who is like a clock, his work is transferred to another person, and principles are indivisible. If these are not principles, then the thing
157. 16:18he has is not principles. He is the one who is saving. He has a cat in his country.
158. 16:23He is the one who kills a Muslim in Iraq, he kills in Gaza, and he kills in every country in the world. No
159. 16:28problem. He works in Abu Ghraib prison in Iraq and makes a slaughterhouse in Gaza. He is the same one who rescues a cat
160. 16:34and sits in a mountain in his country to find consistency because there is a trend and because He will receive prizes for
161. 16:40the topic. Dot Principles are indivisible. If you are merciful and merciful at all times. If you are meticulous and precise at all times. If
162. 16:45you are pious, you will be pious at all times. As for the verse, the principles relate to the matter, then this is a pity. These are not
163. 16:52principles to be praised for, because once we remove the matter, it is the soul itself. The Western man,
164. 16:57I saw a lot of pictures of when the electricity was cut off in France, or it was cut off in
165. 17:01America or in Britain. See what this same man is doing. You try to attack a thief immediately. A respectable man, I
166. 17:07tell you that we are here, for example, in our country. When this happened, the thugs stole the belongings of the people who were
167. 17:12him. The average and above average did not do this. He had a real, real religion that prevented him. Rather, we used
168. 17:17to guard the stores, guard the mosques, and guard the malls. We even guarded the churches sometimes. Principles
169. 17:24are indivisible. No matter how much he was, there was no laxity in the supervision of the Lord of the Worlds, Glory be to Him.
170. 17:29The bad person is strong. He is the one who did this, but the Almighty. In the West, you will find the
171. 17:36super-rich person doing this, parking his luxury car, going to the Apple store, taking the iPhone and walking right away,
172. 17:42going to the Nike store, and turning the verse around. The whole store takes what you want and walks away, and they hit each other
173. 17:49and kill each other inside the mall. Sorry, we were at the height of the crisis. We were helping each other. I was answering
174. 17:54from Bring this to my neighbor and I won't eat. It's true that we didn't catch each other and hit each other in a mall, for example, or in
175. 17:59Carrefour, for example, or something like that, just to fight over rice or not. I don't know if this was there in a slaughterhouse.
176. 18:05I mean, what is between people? I want to say it. It means that what you are not very impressed with is that if you apply the standards
177. 18:11to the West, you will find that it is exactly the same. I would like to repeat my words because I
178. 18:16said the same thing in the fourth lecture. The fourth lecture when we talked about the Arabs before the verse
179. 18:21before Islam and we met and mentioned the passage. I took from Jaafar's words
180. 18:26and projected it accurately and strongly onto the Western reality, and we discovered
181. 18:31that the Western reality is much worse if we apply the pre-Islamic standards. People
182. 18:37now have a schizophrenia. People are materialistic. People are already materialistic, so their standard is materialistic, but now Jaafar is above the standards. This is not the case.
183. 18:43You are now, if you said. What do you think of the West, like, for example, the example of Bloggers, for example, when
184. 18:48they come out, they show, for example, Japan, or the planet Japan, as they say, “
185. 18:55Okay, it comes out,” for example, showing us which country, for example, is advanced. Okay, what are the standards by which
186. 19:01the country is evaluated? It is exactly the same idea, which is material pollution, order, cleanliness, etc.
187. 19:07People and tweets mean understandable things, but there is someone who talks about these things. I mean, I am now
188. 19:15asking the blogger who appears in Japan, for example, the planet Japan, which you see something
189. 19:20very terrible, or Britain, or Europe, or in general. I now want you to tell me the position
190. 19:25of this country that you are in. You are one of the standards of Jaafar in the pre-Islamic era and the collapse. We worship
191. 19:30idols. We eat the dead. We commit immoral acts. We abuse the neighborhood. The strong eats from the weak. Religion has become
192. 19:37. Show me which country you fear. Like a blogger, you are now deceiving our youth and telling them that they are sloppy and they are good and travel
193. 19:43to them and work and things and you are insulting the countries of Islam. Oh, we have a compromise, but no matter what. Man is still
194. 19:49a better copy of this other human. Oh, we have circumstances that have brought us to this. If we were in
195. 19:56better circumstances, we would have been much better, but God has willed it. We are prepared to be much
196. 20:00better than this, but everyone knows the pressures that are on the Muslim and everyone knows the persecutions
197. 20:05he is subjected to. It is good that we are still adhering to an average version of Islam, which is
198. 20:10impressive to the West. We have seen how much the West was fascinated by Gaza when what happened.
199. 20:16There are people in Gaza who do not believe that there is a version of human beings like this in human beings that can reach this version.
200. 20:20Okay. I want to say it. It means that when you come to do it, you are the projection. Dot. No. Tell me that
201. 20:26the standards remain. In any review of a country, tell me what is its news in these matters. If we really evaluate, we will find, of
202. 20:32course, idols eating dead meat. This is what I said. It is not a feast for other words, but go back to
203. 20:38the fourth lecture. You will find. A lot of things I said, I see that all the standards of pre-Islamic times are
204. 20:43present, many times more than they were in the first pre-Islamic period. They are now present in the verse in the
205. 20:48West, but today I will always like to add more. Today, perhaps, I mean, I did a search
206. 20:53like this on the internet for some statistics in order to support my words with numbers. There are statistics around you that are frightening. They are
207. 20:59supposed to be very frightening on the surface, but the shock remains that these statistics. I do not have
208. 21:03new statistics. I mean, I did not find in what I searched. I mean, recent statistics. But most of the statistics that I
209. 21:08found are from more than 10 years ago, even though the numbers are very frightening. I mean, I mean, I want you to imagine that the
210. 21:13number What I am going to say, Dot, may be weak now. I mean, for example, people are talking in
211. 21:19Europe in general. I mean, statistics in the European Union. I will talk about some
212. 21:25statistics that will fall on what I am telling you, Dot. We come to immorality, guardian of neighborhood and speech. Dot
213. 21:31European Union. The percentage of women who have been subjected to are exposed to harassment. Physical harassment is not verbal
214. 21:39harassment, but verbal harassment, of course, is almost a percentage of more than 90%, but physical harassment, the percentage
215. 21:47is more than 55%. Physical harassment, meaning for every two women, there is one person who was harassed, exactly 32% of the percentage
216. 21:56was from a manager at work, 33%. Relatively speaking, it was at the age of less than 15
217. 22:04years, because people in the West tell you that you should loosen it up a little because of the sexual insanity
218. 22:09that you have, Muslims. And the first time you loosen up a little and mix and break up your girls, they will be
219. 22:14sexually aroused and bought rum. You already have this? This is when child molestation begins and begins. This is animal harassment
220. 22:20. You are open to the sea. When you open this topic, you will think it will
221. 22:24be resolved with you. This is treated exactly like a drug. Every time it expands, it increases. What do you have to do with it? Okay. Of course, I will not talk
222. 22:31about the rate of group sex, which is a very disgusting thing. In addition to the rates of sex with animals, this is
223. 22:37a very disgusting thing. Okay, in Britain, in Britain, 42% of women have relationships
224. 22:44with more than one man. 42% of women have relationships with more than one man. 60% of men
225. 22:52cheat on husbands who cheat on wives. In Sweden, the percentage remains low. I mean, he said,
226. 22:59Sweden is alone. See, this is supposed to be one of the richest. In the countries of the world, the rates are equal to all
227. 23:05the rates in the rest of the countries. The rates of all the countries will be summed. This is the equation. The one in
228. 23:10Sweden is superior in rates to all the countries. Yes, to all the countries of Europe. In France, every day a person commits suicide.
229. 23:18This has been happening for more than 10 years. More than 32 people commit suicide. Every day, every day, during
230. 23:25this year, those who actually committed suicide, but the attempts double the number of attempts to commit suicide in
231. 23:32one year. 160 people attempt suicide in the advanced, civilized country of light.
232. 23:39In America, 76 million Americans drink alcohol on a daily basis in front of the family. The number who
233. 23:50drinks in front of the family on a daily basis is different from the real number. I mean, the real number
234. 23:55is more than that. It is at least double the number. However, the number who drinks alcohol daily in front of the family is
235. 24:0276 million 76 million Americans. 11 million Americans drink alcohol five times a
236. 24:11day. 10 million Americans smoke marijuana. Of course, these are old numbers. At least 2 million Americans
237. 24:18are constantly addicted to cocaine, a very terrifying number. 11 million Americans suffer from
238. 24:26real depression. Psychological depression, which is a completely real mental illness. There is a
239. 24:31suicide attempt in every America. 17 minutes In America, there are more than 1000 cinemas dedicated to
240. 24:41pornographic films, but that means it is the cinema of pornographic films, but you are afraid to watch a pornographic film, of course, perhaps
241. 24:46these things are old, perhaps now these things are over. No one fears a cinema because something
242. 24:50like this has become available to everyone, I mean, but at that time it was more Out of 1,000 cinemas, there were
243. 24:5515,000 offices that sold sexual props and pornographic films. The dot number, they say, is
244. 25:03three times the equivalent of McDonald’s branches. This means that the number of places that sell pornographic materials is more than
245. 25:09those that sell food. So what does he tell you? You have a sex suppressant, my poor eyes.
246. 25:17Every day, 1,900 girls are raped. In America, she is raped and not committed fornication. Of course, there are no
247. 25:25accounts, but 1,900 women are raped per day. 20% of this number is through the fathers. I
248. 25:32mean, rape is through the father. It kills a million children annually in America.
249. 25:39Abortion means murder. Abortion kills, I mean. It is actually equal to four months. One million children
250. 25:46are aborted after four months annually in America.
251. 25:53One million teenage girls become pregnant every year as a result of an illegal relationship. 50% of males have practiced
252. 26:05homosexuality at least once. 56 million cases of sexual diseases in America. 50 million
253. 26:14women flee to America annually. To work in prostitution, of course, from Africa and from what is known from
254. 26:22China, from Korea, from Japan, and from other places. Most of the places where women are kidnapped include
255. 26:27real kidnapping, which means it is not common. As for real kidnapping, of course, there are secret organizations, and there is, of course,
256. 26:33the well-known dark web. This means that there is something called the dark web. There is no reason for anyone who
257. 26:38fears it to be imprisoned. All these shameless things are done there by ships, and
258. 26:44the women are transported. Sometimes they deceive that there are job opportunities, and after you leave, they will be patient. And that's it, what are you like
259. 26:49? You must continue on the road with us. This is the reality. This is the reality. The civilized world is telling you that
260. 26:54the matter will happen. These are hundreds of thousands emigrating from Japan, from China, of course, from East Asia, meaning
261. 27:01Thailand in particular. Of course, they are emigrating to America.
262. 27:26We are not the ones who established the slave trade. This slave trade existed when Islam existed,
263. 27:31and Islam was an existing reality. It was difficult for it to be completely abolished from the beginning. But
264. 27:37in the first place, there was a strong effort to improve its conditions, and the treatment there remained good, with
265. 27:43constant motivation for what freed slaves, with the forced freedom of slaves sometimes in expiations,
266. 27:50verses, zihar, and speech. All of them met many acts of worship. Freeing a slave, freeing a slave, freeing
267. 27:55a slave. What was Islam urging? Let’s stay. Reduce this issue as much as we can, and whoever
268. 28:00is left with it, you deal with it. He eats what you eat, he drinks what you drink, you dress them what you wear, you do not charge them
269. 28:07what they can bear. If you charge them, then watch. The reality of slaves remains. There are slaves seriously, seriously, in
270. 28:12the world. To date, more than 25 million real slaves have been bought with money.
271. 28:18They work on American farms, they work in prostitution, they work in brand factories
272. 28:25, of course, not the promising factories, which are the factories that bring the raw materials that are found in
273. 28:31Africa, which now bring carbon, and which bring the things that are used with it after that.
274. 28:37These small electronic things are in my size. Of course, no one feels it. People live with it. One dollar per
275. 28:42day, may God help me. I want to say that the percentages are frightening,
276. 28:49and they indicate that the Western reality is much worse than the pre-Islamic reality
277. 28:55in the past.
278. 28:58All the old statistics that I brought are strong. I mean, they say that 25% of Americans
279. 29:05do not know their fathers. They do not know their fathers, and this is what you notice. Do you know? If any of you are a follower, you will
280. 29:11often find someone like that in America, for example, a player, a wrestler, a star, or something like that. When he comes to
281. 29:17honor, he
282. 29:23will bring who his mother is. Have you ever seen someone whose father was born? He often does not know his father. They often don’t really know him. They always say, “My mother made a suit.” Why does he
283. 29:30say, “Mom, where is your father?” There is no education at all, and even if his father is present, he has disappeared a long time ago. I
284. 29:35mean, if you know it, it will be fine. Of course, we could have talked to him before about programs that were originally made for a topic that was written
285. 29:42to prove whether this father is the father or not, and sometimes it is a very large percentage. It seems that
286. 29:47the father who is present with the mother now is not the real father, and the real father is not
287. 29:51known because the mother betrayed the father one day, and the child who is present is the result of the
288. 29:56verse, the result of betrayal. So, what I want to say is that I am just sorry, just disgusting numbers.
289. 30:01I want to tell you that this is a reality that exists, and these numbers are much lower than the reality that exists in 20-23.
290. 30:06Okay, this state of exaggerated fascination should subside a little and we know that it is the
291. 30:12West that needs us. The West needs Islam because in order for a person to remain a person,
292. 30:20the West needs the goods that you have more than you need the goods that it has. I
293. 30:26can live without fear. I am possible. I live without a mobile phone. I can
294. 30:29live without any normal thing. We will live, but I cannot live without morals. I cannot live without
295. 30:34monotheism. I cannot live without worship. I cannot live without a connection to God. You
296. 30:39see the reality. When you see it, you will go down to the ground. Really, forget about the movies, series, no.
297. 30:42Reality is very difficult, people are living in a real waste, I mean, I mean, they really don't know what they want,
298. 30:50what they are created to be, or what their goals are in life, and when they fear Islam, they find someone
299. 30:54completely different. I mean, look, I won't tell you my testimony. I see someone before Islam and after Islam. He
300. 30:58says what's the difference? Between this version and the date version, what was it and what remains to know the value of
301. 31:03Islam that you have and what it is? The world is the one that needs you. It needs Islam.
302. 31:07Guys, you are very rich in Islam. Be proud of Islam. You are, oh, financially humble, technically humble. You have problems in
303. 31:13your country, but you are still a Muslim. That is enough for you. Enough for you to be proud. You raise your head and say, “I am a Muslim,” and that
304. 31:21is enough for me. The important thing is, I mean, the point I wanted to make.
305. 31:26There is a final point, which is the answer of Jaafar. Jaafar . The interesting thing is that when Jaafar
306. 31:32happened, the dilemma of Omar remained the last. What are we going to say about Isa bin Maryam?
307. 31:40We can say. A true word, why did they resolve to be honest? I mean, they said, “No, we are saying what
308. 31:46the Prophet, may the peace and blessings of God be upon him, brought.” Well, let me tell you the benefit here is beautiful and powerful. It will benefit you
309. 31:51in general in life, and there is something called it, of course. However, this question is a doctrinal question like this. This is a
310. 31:57question in faith that is not useful. There is complete ambiguity, because it may mislead a lot of people, but it is me, there is
311. 32:04more to it. Also, this question is called a booby-trapped question. What does a booby-trapped question
312. 32:11mean? Do you know what a booby-trapped question means? Something that you put your foot on will explode
313. 32:15in you. What is the definition of a booby-trapped question, because this will help you in many things? It's a big booby question. It's a question
314. 32:22that the questioner usually knows the answer to and knows your answer to before you answer it,
315. 32:28and the answer is recorded with him while he's waiting for you to say it or not to say it. He has two possibilities. The
316. 32:35first possibility is that you'll lie, and then I'll go over the length of the verse. The answer he has or
317. 32:42the recording he has and it embarrasses you. And he says to you, “No, you have seen him remain liars, contradictors, agreeers, and reformers.”
318. 32:48He used to say, and he kept saying, and
319. 32:55he used to make your writing a weapon against you, and if you told the truth, it would not be like that with the truth that you said, “Okay, like that, like that, like that, like that, like that,” and it distorts you okay. But if
320. 33:02you lie, it is worse than if you believe in the situation, “Die you.” If you lied, you will still have ruined the case
321. 33:08and lied, and you will be proven a complete lie, and you will lose God’s help, success, and help. But if you tell the truth,
322. 33:16you have spoken the truth for the sake of God. I mean, you are saying a belief, and I don’t have to say that I am ignorant in belief,
323. 33:22and it will be said that you are consistent in your positions, and it will be that you are honest, so this is credibility for your answer when
324. 33:28The listener, even if he does not like him, and he trusts your respect, even if he does not follow you now, he knows
325. 33:34that people will come and tell you, “This is so-and-so.” Look, I am not slow. The elders, but I respect so-and-so. Honestly,
326. 33:40their words are always the same. There are no words. Attitudes, not attitudes, come out in front of who is he saying
327. 33:46? He has it and that's it, even though I don't like the brain, extremists, for example, or they say things
328. 33:52that don't come to me, but frankly, I respect you. You hear here, you hear here on TV, in the mosque.
329. 33:57He says the same things, and throughout his life he says the same things and it doesn't change his mind. I respected him.
330. 34:02This thing affects your strength after that. You and your toughness are shaking what is in front of you, making him the same. It is not
331. 34:08reasonable, it is not possible to be tough. How do you mean tough like that, even though you need to lie right now, but
332. 34:14you did not lie? Please keep in mind, as we said, this topic is related to belief,
333. 34:19and therefore lying in it is a very big problem because this is you. You will be missed, but you have lost as much as you have left.
334. 34:25No, even if you have harmed the interest of people’s survival and the interest of people’s safety. The people’s faith is much more important. I
335. 34:31can express from a question, for example, “What is not a strong influence?” A person sits and tells you, for example, “Okay,
336. 34:37what are you going to do next?” When you implement Sharia law, what are you going to do to people? Do you know the questions
337. 34:41that were coming to the sheikhs at the beginning of this revolution? Well, all women will now wear
338. 34:46the hijab and drag after them in the streets. There are unnecessary questions. This is possible. What is possible? You mean
339. 34:51, you know that the one who is asking you is trying to distort and that's it, but there is a question that is useless. There is a question about the
340. 34:56Christian faith, Muslims. And no infidels, it is a clear
341. 35:02and arrogant answer. You will sit around and turn around, and he will record it, and while you are sitting, he will present to you
342. 35:10a very bad view, and the whole case will be lost. You will also lose the respect of the people. If you prostrated, the question
343. 35:16is booby-trapped, and so on, the answer has been monitored before, especially if it is a question about faith, the
344. 35:22right choice is Mukhtar and Jaafar. Answer and do not care while you are victorious and do not forget that God is in your hand, and
345. 35:29this is a very important issue in the equation that God will help you, even if after a while you will find yourself in spite of persecution, despite
346. 35:35torture, despite imprisonment, despite despite how many years will pass, and you will say that alone for all these people.
347. 35:40He went away and said, “The truth has come, and the hero Ibn Taymiyyah was bored with the verse. He said a lot of true words in his life, and he
348. 35:47faced the rest of them. He faced kings, he faced princes, he faced, I mean, leaders among the people of heresy, and he was imprisoned, and he was imprisoned, and he was imprisoned, and he
349. 35:53was imprisoned, and he threatened to kill, and everything he imagined, he imagined. I mean, in the life of Ibn Taymiyyah, his doctrine did not
350. 35:58spread very much. ” The persecution that happened to God, and after a long time had passed, all of this happened in the end. Our Lord revived
351. 36:04the doctrine of Ibn Taymiyyah, and it remains the one that everyone is crying out against now. Glory be to God. I mean,
352. 36:10there were a few digressions like this, in one section after another. Let us continue together.
353. 36:16We stopped
354. 36:20at a distance. The second migration to Abyssinia after Omar's failure. Of course, in what happened, Dot, what is the reality? What will
355. 36:27happen to the Quraysh? The Quraysh went crazy. The Quraysh really went crazy because they failed in the attempt to try to bring them back,
356. 36:34and Amr returned, hiding what he was hiding from Hunain. So what happened after that was that the matter continued to increase, but it is.
357. 36:43Praise be to God, in fact, there is no one who is tortured so much that most of the oppressed people abandoned the second migration
358. 36:48and preferred the one who did not prevent him. Also, the Quraysh, in their madness, attacked those who had the right to prevent him. I cannot find anyone
359. 36:54to do with it. I understand how to the extent that they remained, what they really dared to attack the Prophet,
360. 36:59may the peace and blessings of God be upon him. It is proven that Utaiba bin Abi Lahab, who was originally his daughter’s husband, Utaiba bin
361. 37:05Abi Lahab, came to the Prophet, may the peace and blessings of God be upon him, after speaking about the star when it falls. He said, “I disbelieve
362. 37:09in the star when it falls and it falls, and I disbelieve in a worldly thing,” so he drooped and sat, saying very difficult words and trying to
363. 37:17break it down. The Prophet, may the peace and blessings of God be upon him, but thank God
364. 37:22it did not come about the Prophet, may the peace and blessings of God be upon him, but the Prophet, may the peace and blessings of God be upon him, was very angry and harsh in Otaiba’s words. He called on him. He
365. 37:29said, “Oh God, put one of your dogs over him. O God, give him one of your dogs to control.” Of course, Otaiba is terrified
366. 37:36because one means only their concern. They knew, and they were very afraid of his invitation, may
367. 37:41the peace and blessings of God be upon him. Days passed, and Utaiba bin Abi Lahab once set out on a trip like this to the Levant with some of his companions, and they spent the night in
368. 37:49a place like this. They were spending a night in a valley or like that. A lion came out on them while they were sleeping. A lion came out
369. 37:58on them while they were sleeping. Of course, the lion was finished. Hash moved from his place, then Otaiba started saying, “Woe,
370. 38:05woe, by God, he is my eater.” I mean, he is coming to us. Perfect. By God, he is my eater. As he called Muhammad Ali. The Arabs
371. 38:13sometimes call the lion a dog. Perfect. I mean, he said, “You prayed for a dog,” according to your words. It is correct to call it a lion when in the
372. 38:19Arab language, it is a dog. Perfect. This is one of the dogs of God Almighty, so he said, “By God, it ate me.”
373. 38:25The people, of course, saw him terrified and terrified. He started to surround him, and they all slept around him and left him in the middle.
374. 38:30They said, “So the lion passed by, one of them squirmed over the other until he reached him and presented his head
375. 38:36and went away. He was coming because he actually ate his head, and he walked away and did not eat it, so he killed him.” And he walked, Glory be to God, he is
376. 38:43coming, one target is coming to kill him, he is not coming to eat him, even he was killed and actually walked, so Glory be to God, and
377. 38:51the people around him are not happy. One of the things
378. 38:57the Prophet, peace and blessings be upon him, did was that he was very angry with the Quraysh because of the many things they did to him, and
379. 39:01as we will see, they did to him. One time, he, peace and blessings be upon him, came out to them while they were sitting around
380. 39:06the Kaaba, and he said to them a very strong word. He said, “By God, I have come to you with slaughter. By God, I have come to you
381. 39:13with slaughter.” He, peace and blessings be upon him, means by slaughtering, peace and blessings be upon him, that some who attack
382. 39:18Islam give the sentence “Det bishu bih” for Islam, saying to you, “You are the Prophet.” Your friend and he said,
383. 39:22“I came to slaughter all people, so you must understand at all what slaughter means, and what is the situation
384. 39:28in which you said? Firstly, the slaughter that is meant here is jihad. I mean, he wants to say that the matter will not remain like this. Take care,
385. 39:34I will not remain silent for a long time. A day will come and I will defend myself, and a day will come and I will return to you at the hour
386. 39:41. This is the idea of ​​slaughter. It is not meant that I will sit and slaughter for all of you and that's it, and I will not convert to Islam. Well, there are
387. 39:47no people among them who have converted to Islam. Why did he slaughter them? The point is that what is
388. 39:53meant by slaughter is that you are the one who is trying to do it, that I do not respond, but the matter will not remain like this, and a day will come, God Almighty permits. For us
389. 39:59, it is me that I do not defend myself at all because I am not authorized to do so at all. Okay. Did you not see those who
390. 40:05were told to hold back your hands? Okay. And God Almighty said, “So pardon me.” He slapped until God brings about
391. 40:11my command, which is jihad. God has power over all things. He is originally commanded. He does not defend. On his own
392. 40:17behalf, and he does not defend anyone with his hand, I mean, okay, but he wants to say that the matter will not end like this.
393. 40:23Take care of jihad and it will make a difference for you. Of course, when they heard that, they understood the message and were very
394. 40:29afraid. We do not even know what it means for you to remain silent like this. We are worried about your prayers, Amal, if he stays.
395. 40:35I got up and the Quraish remained trying. What did they take? They took this shock and remained silent. After that, they calmed
396. 40:43him down. They said, “Go away, Abu al-Qasim. Go away, Abu al-Qasim. By God, I was not ignorant. I wanted to justify
397. 40:49only two positions here, because what is natural is the call of the Prophet, may God’s prayers and peace be upon him, upon Utaiba bin
398. 40:54Abi Lahab, and the same is true.” The harsh words said by the Quraysh, does this
399. 40:59conflict with the fact that the Prophet, may the peace and blessings of God be upon him, is supposed to be compassionate and merciful? I mean, uncle, the call to Islam is not
400. 41:04like that, and like that, you are alienating them from religion and the words that some people sometimes say to some
401. 41:09supplications and sheikhs, if they become harsh against some people who are opposed to Islam, we must understand that we are actions.
402. 41:16The Prophet, peace and blessings be upon him, is legislation. What does legislation mean? I do not hold him accountable for his actions. It is not possible for me
403. 41:20to say, well, how can I do this? It is supposed to be no. You mean it does not reflect the verse. It is us.
404. 41:27We teach him or we learn from him. We learn from him. It is not useful if I go back to him. He himself taught him. I mean, it is not useful for me
405. 41:32to go back and say he is not supposed to do that. No, Your Honor, you are setting your mind on this. This is a
406. 41:38very important thing. Take it in the entire Sharia. So, if there is a ruling in the Sharia, for example, you feel that it is... You say
407. 41:43, “But I feel that it does not make sense. No, you are making up your mind about it because it is definitely the one that makes sense. You are the one
408. 41:48who has a problem. This is the word of God. I mean, it is not reasonable. You will judge the words of God. You keep asking, guys. I don’t understand,
409. 41:55okay, okay. I don’t understand, okay, but you judge. No, that’s it.” There is something so bold
410. 42:00and impudent, unfortunately, that someone comes to do the actions of the Prophet, upon whom it is proven, may
411. 42:06God bless him and grant him peace. He says, “But that is what is useless.” What is useless? What is useless, Your Honor? This is legislation. This is actions and legislation. You are telling me, I want to
412. 42:11understand it. How do I combine that He is compassionate and merciful
413. 42:15and the art of advocacy and kindness? And the softness and what you taught us and that he was sitting, call upon him and you brought
414. 42:21the slaughter and the speech of the verse. The hard speech was done perfectly. This is here. I understand here. We can say that it is
415. 42:28proven in some of the positions of the prophets in general that they were harsh on their brothers, but when will this happen again? This is
416. 42:34the idea. And when will firmness be wisdom and severity? It is required for the one who deserved that, the one who
417. 42:41hurt the believers the most, meaning the possibility of his guidance became really weak. Our Lord told him, “
418. 42:48So turn away from them, so you are not to blame at all.” I mean, whoever has reached this stage, you should not call him at all.
419. 42:54You did what you had to do with him, so do not pour yourself out on him with regrets, and our Lord says. Why are you still
420. 42:59following them? Perhaps you will kill yourself in their tracks if they do not believe in this hadith. Sorry, leave them alone.
421. 43:05When this happened, I started to get tougher on him. He deserves it. Now some people, unfortunately, when
422. 43:11you come, for example, one of the Muslims’ radio stations became very intense in the debates all along, attacking
423. 43:16Islam and attacking them. On Muslims, or a representative from along attacks Islam and it includes all of Sharia,
424. 43:21so you, for example, criticize him in words, in a post, in a video, or in a comment, and he tells you, “
425. 43:26This is this, this is Islam, this is this religion.” It is not useful for you to be like this. You will alienate him from Islam. He deserves this.
426. 43:32I mean, I do. Contrary to the original, yes, but contrary to the original, because the exception is deserved, and here this is an
427. 43:37exceptional case. This is not the original. It is the Prophet, peace and blessings be upon him. This was the original with him. No, he
428. 43:40was always treating them well, rejecting them, forgiving them, and transgressing, but at a certain time, the wisdom remained
429. 43:45the severity, and it actually brought about the result of all of them when They said that they started reconciling with him, and we are sorry,
430. 43:51and we will never do that again, and
431. 43:54we understand the same idea that will understand you now. To our master Moses, peace be upon him. The first invitation was our master
432. 44:01Moses, what did our Lord say to him? So tell him something soft and true, perhaps he will remember or fear. Well, it remains
433. 44:08our master Moses himself who said, “Our Lord, you are.” You came to Pharaoh and his beautiful princes and wealth in the life of
434. 44:13this world. Our Lord, that they may lead them astray from Your path. Our Lord, destroy their wealth and renew their hearts so that they will not believe
435. 44:18until they see this painful torment. A gentle word, no medicine. How can it remain if our Lord said to him, “Say, ‘No, yes,’”
436. 44:23this was in the beginning, but with a word here, this was salvation. Before the destruction of Pharaoh, I mean, do you know
437. 44:30how many years he prayed and how many years he was patient with him and saw how much he killed and how much Pharaoh killed in the stage of death,
438. 44:37so when I came, after all the years he came to attack you. This is normal. Some people, for example, come to attack
439. 44:43the Jews and Christians in certain circumstances. We do not He curses them all day and night. We say,
440. 44:48“May God guide them.” But when the crisis with the Muslims intensifies, he curses them.
441. 44:52He tells you, “Pray for them, uncle, for guidance.” Pray for them while he hits me with bombs. What is this? This is with someone who does not understand. You do not understand.
442. 44:59This is what our master Moses prayed against Pharaoh, the one who was told a saying. He has a saying that he called on Pharaoh. I
443. 45:04want to say to every person who has come. He said, “When my enemy is still fighting, there are no introductions, for example. It is not just an
444. 45:11ordinary lie. No, this harms Muslims and those who came to migrate, and they beat the Prophet, may the peace and blessings of
445. 45:16God be upon him, and show that Islam has done every wrong thing that it has done now when I come.” Blame me on him.
446. 45:22On the contrary, this is what is required. So how can I feel sorry for a people who are disbelievers?
447. 45:27It is not over. You have brought the last of you. Our master Moses prayed against Pharaoh, so I want to say that sometimes severity is
448. 45:32his wisdom, and sometimes firmness is what is required, but it is, oh, contrary to the principle of gentleness, and the principle of softness, and the principle
449. 45:39of all of this. This is the principle that we use in most cases, whether there are certain situations with certain people, this is
450. 45:44the best way to cooperate with them. Therefore, do not be surprised and do not be upset by some of the supplications that are made, for example, by
451. 45:49a Westerner or an infidel debater who may make fun of him, right, and make fun of him in clips, and wipe
452. 45:56the ground with him, right, and answer him. Scandal of all this is required with people. This is the religion. This is the
453. 46:03supposed call. I mean, guys, maybe, yes, you know what he did. We have reached
454. 46:08this stage. When was he with him? He had decades of regret in Islam and the Muslims, and all peaceful attempts
455. 46:12did not bring him any relief. Come and stay. Then you, like yourself, deserve the verse of severity and firmness. We understand
456. 46:19the idea, so do not be surprised here. You are here standing on the ground at the crucifixion of the Prophet,
457. 46:23peace and blessings be upon him. He did not do anything contrary to the slaughter intended for jihad, and this is an appropriate situation for him to do this to them,
458. 46:29peace and blessings be upon him, on the second day of their intense fear of the Prophet, peace and blessings be upon him. Peace be upon them, they tried to assault
459. 46:34him by beating him. Today they were very tired of him and were afraid to invite him. The second day they tried to strangle him.
460. 46:41Oh, with the clothes, and I imagine that Uqba bin Nabi Muait was the one who tried that. They attacked him and strangled him
461. 46:46severely with the clothes. The people went to Abu Bakr quickly and told him the truth. Your friend Abu Bakr has come, ran,
462. 46:54ran, ran. He did not hold himself accountable to the point that he arrived very quickly to the Prophet, may God bless him and grant him peace, and
463. 46:59took With his shoulders, Uqba ibn Abi and Ayta Tayrah moved from his place. He did not feel himself and took care of himself. He
464. 47:04saved the Prophet, may the peace and blessings of God be upon him, while he was screaming and saying, “Will you kill a man if he says, ‘
465. 47:10My Lord is God?’ Would you kill a man if he said, ‘My Lord is
466. 47:16God?’ Of course, people after he did that to his butt and beat him.” The people went and took all their anger out on
467. 47:23Abu Bakr Al-Siddiq. They insulted the Prophet, may the peace and blessings of God be upon him. They kept saying to him, “Come, we are already
468. 47:27waiting for you to fall.” Of course, Abu Bakr has protection. Huge protection. You speak in an oasis. It means heavy, strong, strong.
469. 47:32It is very difficult for someone to attack him, but what is he in crowds? Our only chance is that we
470. 47:38assault you, and in fact they assaulted him as if you wanted to reveal to him everything that he himself had done to him, and Abu
471. 47:44Bakr gave him a terrible, terrible beating on the same day. I gave him a terrible beating, and even the narrators say that
472. 47:53after that, they received Abu Bakr al-Siddiq after the attack. They said it was Abu Bakr. Why are the dreadlocks so thick
473. 47:59? What does it mean? He used to wrap his hair like this. I mean, their hair was big. The Arabs sometimes wrap their hair big
474. 48:03for travel, and they wear it in place as they say, so they make locks like this in their hair to keep it
475. 48:08secure. When they travel and wear turbans and clothes, when their hair becomes long, it annoys him, so
476. 48:19he gets wet and says he won’t touch anyone. The glands only come out in our hands. I mean, his hair is in place, but
477. 48:27it is separated from its place. It is on his head, but it is not on his head. All of
478. 48:34his hair is cut off. Imagine, one of his hairs was cut off from his place. What will happen? They say: We hold a hair that comes out in our
479. 48:38hands. We hold a hair that comes out in our hands. We catch his gland. It appears in our hands. Doc. After what came out. Dot.
480. 48:42Imagine how his face became and how his body functioned. If all his hair came out, then it is a
481. 48:48very high matter. Therefore, Abu Bakr Al-Siddiq is not compared to anyone. That is why they always make a comparison in the place. Dot
482. 48:54between Abu Bakr and a believer. Pharaoh said because he. The same position said: Would you kill a man if he said,
483. 48:59“My Lord, God?” It is better. There is no doubt that there is no doubt that Abu Bakr is better than a believer in the family of Pharaoh, because
484. 49:06Abu Bakr was distinguished after him by virtues. Firstly, Abu Bakr, may God be pleased with him, used to show his faith, while as for
485. 49:12a believer in the family of Pharaoh, he concealed his faith. For fear of his people, Abu Bakr used to show his faith and did not hide
486. 49:18the second matter. Of course, he is excused for being a believer in the family of Pharaoh. This is not his fault, and he is at risk of being killed. I mean, he was
487. 49:24forced to do that, and if he had faith after that, that means he concealed it in the beginning, and after that, why not, there is
488. 49:28no need for him to show it. His faith, and what happened happened, may God protect
489. 49:33him from the evils of what he deceived, and may God protect him, but Abu Bakr was showing his faith from the beginning. The second thing is that when Abu Bakr said this
490. 49:39word, he was not satisfied with the word, but rather defended it with the hand. As for the believer of Pharaoh, as limited as he was available to him,
491. 49:46he limited the verse to defending it with words. But Abu Bakr dealt with the hand and was beaten and took all
492. 49:52the blows. He was alone, so there are many things that tell you that Abu Bakr really excelled in medicine.
493. 49:58Guys, Abu Bakr is not the best of companions. Abu Bakr is better than a companion of a prophet. I mean,
494. 50:04no one is a pure companion of a prophet. I mean, he does not know a companion of a similar prophet. Bakr Al-Siddiq, my father, Bakr Al-Siddiq, is not
495. 50:10the best of the Prophet’s companions. He is the best of the companions of a Prophet in groups. He is the contagious of all human beings. He is
496. 50:17contagious to them. He is just above the Messengers and Prophets, but there is no one after the Messengers. The Prophets before Abu Bakr. This is
497. 50:24one rank in history after the Messengers and the Prophets, may God be pleased with him and please him. Okay,
498. 50:30what is the story of Abu Bakr and what happened? Let us now consider two other stories, which are the conversion of
499. 50:37Hamzah to Islam and the conversion of Omar. Okay, why are we talking about this, because Hamzah and Omar converted to Islam, most likely, if
500. 50:43he was in the year six of the Hijra, and we are walking like this. The world is going on like this. With us, it is true that we
501. 50:48are coming out of the Abyssinian migration, which was the fifth year of the migration, so we are in the sixth year of the migration,
502. 50:53and now in the seventh year, the miracle will happen to the people of Abu Talib, but in the year we are in six now. What is the most famous event
503. 50:58that happened in the year six of the migration? Sorry, from the mission. Sorry, it is true, six years from
504. 51:04the mission. It is most likely that this happened in the sixth year of the mission. Well, it
505. 51:12is not too early. I mean, for example, it will be found in the book of This Beloved, O Lover. He brought and brought the story of Hamzah and Omar’s Islam
506. 51:21before the emigration to Abyssinia. I don’t know why he put it in the place. Dot, but it is more appropriate that This story
507. 51:28is mentioned after it tells of the migration to Abyssinia, because it was in the year of the sixth verse of the Hijra in Al-
508. 51:34Raheeq Al-Makhtoum. It is correct. The book Al-Raheeq Al-Makhtum has included the conversion to Islam of Hamzah and Omar after the migration of
509. 51:39the Abyssinian verse, and this is more accurate because it was in the year six of the Hijra. Some investigators claim that Omar,
510. 51:46may God be pleased with him. On his authority, he converted to Islam in the ninth year of the mission’s captivity, also he converted to Islam in the ninth year of the mission, not six, but
511. 51:54most of what they spoke about in the chapter on Dot said in the year six, not nine, and they say that Omar’s conversion to Islam
512. 52:01was three days after Hamzah’s conversion, so it was a very strong blow to the Quraysh. Glory be to God, I mean, see, it means
513. 52:09that with hardship. It is easy for the height of the crisis to emerge, and two lights like this, like Hamza and Omar, turn all the scales around.
514. 52:16Glory be to God. Hamza’s peace is of course a famous story, and there are no words to say. I mean, it is an established and strong story,
515. 52:21and you know that Hamza is the uncle of the Prophet, may God bless him and grant him peace. On the one hand, he is his breastfeeding brother.
516. 52:27On the other hand, because he was breastfed by Thuwaibah, the daughter of Abi Lahab, Thuwaibah is a matriarch of Abi Lahab, so he is considered his paternal uncle,
517. 52:34and at the same time his brother through the verse, his brother through breastfeeding, and their age was close. I mean, Hamzah was two
518. 52:39years older than the Prophet, may God bless him and grant him peace, but he is his paternal uncle, but his young paternal uncle. Do you know what the
519. 52:43family is like ? She remains an old woman with great uncles and little uncles. You can find either the great uncle or his son.
520. 52:48He remains as old as the little uncle. He is the Prophet, may the peace and blessings of God be upon him, a Sunnah very close to Hamza. There is a difference between them by
521. 52:54two years, but they are friends, meaning they are considered friends and sisters, and so on. He really loves him, and
522. 53:00their bond has been very strong for a long time. I mean, okay, so what happened is that Hamzah, may God be pleased with him
523. 53:07and his satisfaction, of course Hamzah is considered or was called the most dearest boy in Quraysh other than Musab Musab was in Medina
524. 53:12called the most blessed boy in Mecca In Medina he was blessed with more bliss and more money. He was more precious than
525. 53:19this sign of power. No one can win at all. I mean, this is someone who doesn't win. I mean,
526. 53:24he didn't fight and win. For example, he didn't enter a sword and win. He didn't win. No one can win. This is the best boy, not from pride, which is
527. 53:29pride, which is money. Otherwise, the children of Hashem would not have been very rich. I mean, pride here is from
528. 53:35victory. I mean, no. No one can prevail. It was said that Hamzah was the most honorable boy in the Quraysh. No one could stand in front of him.
529. 53:40He was on a hunting trip. He was going on a normal hunting trip, one of his trips. Hamzah was of the type he was.
530. 53:45He was in the religion of Abd, like Abu Talib. This was in the religion of Abd al-Muttalib. But what, no evil could come. From
531. 53:51his point of view, he means defending from far and wide, but
532. 53:59he has not yet been strongly involved in delegating matters to Abu Talib. Abu Talib is carrying the issue, and enough is enough. The matter has become clear. He is neither against him nor wants to lose
533. 54:05his people. So, he is standing in life for a little while, but he knows that
534. 54:10the Prophet, may the peace and blessings of God be upon him, is correct. Often, at the same time, it is not clear that he is
535. 54:16now converting to Islam, but glory be to God, and there is goodness in great goodness. When he returned,
536. 54:22he remained from his journey to the verse of hunting. Abu Jahl originally insulted the Prophet, may the peace and blessings of God be upon him, and it was said that he hit him with a stone and opened
537. 54:29his head, but it is clear, and God knows best. It is most likely that he insulted him only because in
538. 54:36Hamza’s words after that he said, “I curse Muhammad and I follow my religion.” It is clear that the issue was just
539. 54:41a matter of insult. I mean, okay. Hamza returned from his hunting trip after Abu Jahl insulted the Prophet, may God’s
540. 54:48prayers and peace be upon him. In one case, he was his servant’s servant. Allah bin Jad'an Abdullah bin Jad'an is an
541. 54:54Arab man. He was generous, strong, and mentioned in generosity, like Hatem Al-Ta'i, but he died in disbelief. I
542. 55:00mean, he had a master, his master. I mean, what, his master. I mean, it was any, and he freed her, as it is said, Zaid bin Haritha, the master of
543. 55:06the Prophet, peace and blessings be upon him. Save the rest, the Lord. What does this mean? I mean, there was a slave of his own
544. 55:09and he freed him, so he is called a mawla. The loyalty remained in loyalty.
545. 55:14Why did he free him? So there was one like this. He was a slave to Abdullah bin Jadaan. She kissed Hamzah when he was completely back, so she told him what had happened. She said to him, “You
546. 55:22have left the verse, leave it. Look what happened and Abu Jahl did.” He just insulted and insulted someone,
547. 55:30and of course Hamza erupted in an unusual outburst, okay, and he didn't feel anything. It's okay, that's enough, that's
548. 55:37enough. He's patient, of course, he knows what's going on, but sometimes he's had enough, so that's it, he's
549. 55:42not able to. And Hamza actually accepted, holding his bow and getting angry, his anger was intense, and he didn't feel himself except... He was
550. 55:50entering the Kaaba in the assembly of the people’s councils, the mullah, and as long as Hazrashi entered Abu Jahl
551. 55:56all the while, he raised his bow and pointed at his head one by one. He opened his brain and said to him, “I swear by Muhammad, and I follow his
552. 56:03religion.” He had no choice but to say that, and that was it. He said, “I swear by Muhammad, and I follow him.”
553. 56:11His religion, so the Banu Makhzum, who were with Abu Jahl, began to revolt against the Banu Makhzum, who were originally enemies of the
554. 56:17Banu Hashim, and a group of Banu Hashim revolted to defend Hamzah. A fight almost broke out between the Banu
555. 56:22Makhzum and the Banu Hashim, but the Banu Makhzum took that position because they knew Abu Jahl was the one who He was wrong
556. 56:27, so they said he meant Hamza. He said, so Abu Jahl, the one who guided them, also said, Abu Jahl said, “Let Abu
557. 56:32Amara call Abu Amara, for I have actually caused his nephew a severe misfortune.” I mean, he wants to say, “
558. 56:39I am wrong.” He does not want to lose Hamza, and they also saw that he will fear Islam, so he said he will catch up with the situation before
559. 56:43it is resolved. What kind of heat can take more than that? The situation ended like that
560. 56:49and Hamza said the word “det” and I don’t know why he said that.
561. 56:55He said it, “a diet is just a diet”
562. 57:02. She didn't think so strongly at that time, but he was
563. 57:08so hot and enthusiastic and wanted to goad Abu Jahl, and then they hit him and he said,
564. 57:13Okay, I'm fine, you're a matter of religion. His religion is the one that's annoying. Okay, I'm on his religion, come on, come on. Of course, what is it? Also, people felt that he
565. 57:19was talking like that, so he said, maybe because. Oh, Abu Jahl tried to come to grips with the situation quickly before
566. 57:24it took more than that and actually stabilized the situation. He said to them, “Leave it, leave it, leave it, leave it, wash it.” So he said to
567. 57:30you, “No, leave it.” I am wrong. I am wrong. Sir. I am wrong. I am sorry. I am sorry for you. He is sorry for him
568. 57:34because he feels that way. If he will say hello seriously, she is, no, it is not useful.
569. 57:40I am sorry and that's it, too, Abu Jal. It's not easy. He said, "I'm sorry and sorry, uncle. I'm calm, but calm down. Are you going to fear Islam or what?
570. 57:46No, no, I'm wrong. I'm sorry, this is your brain. I'm kissing you, and I'm really worried. The situation, Hamza, that's it." Okay
571. 57:52, it really appears that he seems to have a diet, but it could be a serious matter, so he's worried about his appearance. What's important is that
572. 57:58Hamza This day was a strange night. Whoever admired Hamza’s mother, all night long he thought about the word
573. 58:04he said and his brain started to say, “What should I do?” Why did I say that? Okay, it might be true, it might be
574. 58:13wrong, I am right or I am wrong, what am I supposed to do? Okay, I said that and I am like that. I converted to Islam and his mind remained silent
575. 58:20. What was that night like? I don’t want to tell you to the extent that he left. This means in some narrations that
576. 58:24he said, O God, if this is the truth, guide me to it, and if it is otherwise, then make for me a way out of what I
577. 58:33said. I did not say it in front of the people. I mean, I will go back on my words. What he said: O Lord, if it is truthful and good
578. 58:41, guide me, O Lord, and keep it in my heart. If it is otherwise, then make a way out for him. What I said: The man
579. 58:45is an Arab. He does not change his words. The important thing is that he went to the Prophet, may God bless him and grant him peace. He stayed by himself. He went to the Prophet, may the peace and blessings of God be upon him,
580. 58:51on the second day and said, O Muhammad, such-and-such and such happened. Is Muhammad guidance and goodness, or is he deceitful and misguided? I mean
581. 59:00, try to convince me because I haven't slept since yesterday after what I said. The Prophet, upon
582. 59:05him be peace, still has a chance. He remained tender and broken like that, and he felt that he was the word, even when he said it, it meant
583. 59:11a fever that affected him. Glory be to God, and he was saying it. Seriously, you will find someone who is always afraid
584. 59:16of Islam being affected by the words, that is, when he said them, but his fever, not his soul, it affected him and it affected his soul, so he said that
585. 59:22the Prophet, may the peace and blessings of God be upon him, continued to do so, convincing him, being gentle with him in speech, rebutting his suspicions,
586. 59:29comforting his heart, and telling him sweet words, with love, with gentleness, with sincerity, and with everything. The means until God explained
587. 59:35Islam to his heart and said, “O Muhammad, by God, you are on the right path. Go, my nephew, and show your religion.
588. 59:42By God, I do not like to have what is on earth and return to my first religion.” Indeed, Hamzah came out and announced
589. 59:49that he had stood firm in what he said and had converted to Islam. The Quraysh was greatly distressed, and the first boy among them departed. The dearest boy in
590. 59:57Quraysh stayed three days after him. It is said that Omar’s situation happened. What does Omar’s situation need? I mean, it
591. 1:00:03should be broken down a little, because Omar’s situation is difficult and a little complicated. Of course, you are talking about one of the most complex matters possible
592. 1:00:09in the issue, the issue of Islam and his extreme hostility to Islam, and the speech
593. 1:00:15is dot. You cannot say that in One thing that affected Omar, may God
594. 1:00:22be pleased with him and please him, why
595. 1:00:27? Because you are talking about a complex personality. I mean, also the same idea,
596. 1:00:33the same idea as Omar Al-Aas. Others have complex, complex personalities who are strong and unshakable. He
597. 1:00:40will not make a decision unless he is done. The same idea as Omar is the same idea as many of the companions and Omar. His conversion to Islam
598. 1:00:46was the result of a group of factors, not just one factor, but the problem with the story of Omar’s conversion to Islam is that
599. 1:00:54most of the narratives are weak. This means that we do not have anything solid in the story of Omar’s conversion to Islam, in which nothing has been proven.
600. 1:01:01Indeed, we say that this is a real, very clear and explicit reason for Omar’s conversion to Islam, except for the call of the Prophet, peace
601. 1:01:06and blessings be upon him. When he said, O God, honor Islam by one of the two ages, or by the most beloved of the two men to You, he meant
602. 1:01:12Omar ibn al-Khattab and Amr ibn Hisham, who is Abu Jahl. I mean, until recently, the Prophet,
603. 1:01:17peace and blessings be upon him, used to pray for whom Abu Jahl himself belonged. So I can tell you, it is gentleness, it is the origin, it has not
604. 1:01:22reached this stage. Until recently, until the year 6 A.H.,
605. 1:01:27Abu Jahl was praying that God would guide him, but that is over. I mean, you have reached a stage where salvation is starting to begin. My
606. 1:01:33hand on them is like Moses, peace be upon him, but the era is near. He wished that Abu Jahl would fear Islam, it was
607. 1:01:39a need for his glory. I mean, he said. O Lord, Omar Ibn Al-Khattab or Amr Ibn Hisham, and Ghalib said, Al-Umarin was
608. 1:01:45Amr, but the Arabs use Ghalib. I mean, what is it? Omar and Omar remain two lifetimes, and that’s
609. 1:01:51it, fine. Fadi, Dee, Dee. This is what we can confirm that this is one of the reasons for Omar’s conversion to Islam, may God be pleased with him.
610. 1:01:57What is it? It is the call of the Prophet, may the peace and blessings of God be upon him. Unfortunately, other than that are narrations,
611. 1:02:01meaning none of them are authentic, but we point out one thing that in the conduct in general, whether the conduct of
612. 1:02:08the Prophet, may the peace and blessings of God be upon him, or the general conduct of the conduct, the people of conduct transmit the weak
613. 1:02:14and know that he is weak and are lenient in that,
614. 1:02:20but In order to keep the verse going or to continue the story of the verse, not most of
615. 1:02:28the events continue even if it is weak, but it is not very weak, nor, for example,
616. 1:02:36is the subject of “l” in a
617. 1:02:42weak weakness. The issue is weak, so we will
618. 1:02:50not take rulings from it, nor will we take doctrines from it, abandon it if it has benefit, for example, educationally,
619. 1:02:59okay, a word of wisdom, okay, but do not scratch the yen from it, which is a doctrine, or a, or, or,
620. 1:03:07a ruling. Perfect, in the course of the matter, there is leniency among the scholars regarding the narration of the weak, otherwise all the narrations
621. 1:03:14that I hope for you now that it is already based on the biography of Ibn Hisham, which is considered the authoritative one in the biography of
622. 1:03:19Ibn Hisham, which resulted in the biography of Ibn Ishaq, which the whole world takes from. After that,
623. 1:03:25all the narrations found in the biography of Ibn Hisham say, O biography of Ibn Hisham, he did not know that it was weak,
624. 1:03:29for example. Why did he narrate it? It is normal. Some people get nervous when you bring up a weak narration in
625. 1:03:34the biography. No, it is normal as long as the narration is weak. And I did not tell you that I will take rulings and beliefs from it.
626. 1:03:40Usually the people of Sayyar have a kind of leniency in the verse in the narration of the verse in the narration of
627. 1:03:49the events. As long as it does not entail rulings or beliefs, let me tell you now
628. 1:03:54the narrations that were mentioned in the Islam of Omar, may God be pleased with him and please him. Well, we said it is a group of
629. 1:03:59influences. I mean, who are the things that have a strong influence on Islam?
630. 1:04:04Omar is the subject. It started with a lot of things. I mean, you can't catch one, so let us say the narrations from
631. 1:04:11the narrations that Omar was like the polytheists. He would sometimes pass by the Prophet, may
632. 1:04:15the peace and blessings of God be upon him. He would listen to the Qur’an and be influenced by it in his sleep, like this, sitting alone. Once upon a time, he would go to the Prophet, may the
633. 1:04:21peace and blessings of God be upon him, and recite the truth, so he recited the truth. Of course, it is very impressive for Omar and Al-Haqq Makkiyah.
634. 1:04:26He heard and was very impressed at first, and after that for a while, he was
635. 1:04:32reading. He asked the Prophet, may the peace and blessings of God be upon him, about the recitation. He said, “This is poetry. This is a poet,” so he heard. He said, “And he is not a poet, for it is the speech of
636. 1:04:40a noble Messenger, and it is not the speech of a poet. Little do you believe.” He said, “He is.” He is a soothsayer, so he said, “I do not
637. 1:04:47say a soothsayer.” Little do you remember a revelation from the Lord of the Worlds. He said, “Islam fell into his heart,
638. 1:04:54and he did not say hello.” He still says, “I mean, and I say, ‘Glory be to God. He has a share in agreeing with the Qur’an, even
639. 1:05:01in this situation.’” I mean, “Glory be to God,” meaning He is our Lord, restore guidance to me. Messages She comes to God at
640. 1:05:06that time, and he says, “The reality of Islam is in my heart. I felt that something was wrong with me. One time a very strange situation happened.
641. 1:05:13You know, we said that one of the women who were emigrated during the migration to Abyssinia was Laila bint Abi Hasmah. Laila
642. 1:05:20bint Abi Hasmah. This is the woman of a great companion called Ammar bin Rabi’a Ammar bin Rabi’ah. Laila
643. 1:05:27bint Abi Hathmah was preparing to emigrate. Glory be to God. She was preparing
644. 1:05:33to meet Omar. Of course she was terrified. Omar saw and was terrified. She was preparing to emigrate. He knew that she
645. 1:05:42was in need. He said, “Where are you going? Green and leaving the land.” He said, “It’s over. I won’t do it. I will tell him that’s it.” She said, “Yes,
646. 1:05:49we will leave the land. You have hurt us.” And it caused distress and oppression. By God, let us establish our religion in a land other than you. She
647. 1:05:56continued to give him some words and said, “He will kill her.
648. 1:06:02It’s over.” So he said, “May God grant you success. Of course, what is it? Hangat, not with. It is
649. 1:06:10not possible
650. 1:06:20.” Ibn Abi Rabi’ah Ibn Rabi’ah She said, “O Ammar, by God, if you saw Omar, and
651. 1:06:27his heart was softened and kind to us, you would speak seriously.”
652. 1:06:35No, it is not him, for sure. She said, “Oh, by God, O Ammar, I have hoped for his conversion to Islam. I feel like this that there is something wrong with his words other than this, Omar, that is.”
653. 1:06:41He said to me, “May God make it easy.” You are fine, sir, and may God grant you all the best. Who is this? She said, “By
654. 1:06:48God, because of his severe condition, you say, ‘By God, I have hoped for him to convert to Islam.’ He said, ‘No, no, it is not possible.’ By God, Al-
655. 1:06:55Khattab’s donkey had returned to Islam from Islam. Imagine he is saying, ‘I mean, we are saying
656. 1:07:02that if his donkey converts to Islam, he will not convert to Islam.’” Imagine this. People keep talking about Omar. How is Omar? Who is the one
657. 1:07:07who converts to Islam? This is very far from Islam. Glory be to God. I ransomed a novel
658. 1:07:14as well. This is the first novel. I mean, all the novels that I told you have weakness, by the way. But of course, the
659. 1:07:17most famous novel on this subject is his novel with his sister. This also has weakness in it. An idea, but just think about it
660. 1:07:23for reference. I just want to tell you that things similar to this may have happened, but it is the
661. 1:07:28Islam of Omar. It is a group of factors. All of this is called Islam Omar. The general effect of all the events
662. 1:07:34on some of them is fine. It is the conversion of his sister to Islam. Of course she is his sister. This is how she is. Muslim. Of course, Fatima bint
663. 1:07:39Al-Khattab was a Muslim, and her husband was Zaid bin Amr bin Nufayl Saeed bin Zaid bin Amr bin Nufayl Saeed bin Zaid bin
664. 1:07:45Amr Zaid bin Amr bin Nufayl was originally one of the monotheists among the Arabs. Do you remember that one of the numbered people in the
665. 1:07:51Arabs who was a believer in monotheism was Zaid bin Omar Ibn’s uncle? Nufayl died following
666. 1:07:55monotheism, and the Prophet, may the peace and blessings
667. 1:08:01of God be upon him, was informed that his son was in Paradise. Saeed bin Zaid remained and rose, Glory be to God, meaning a rising share of the ten promising a sign of Paradise. Saeed bin Zaid was married to the sister of
668. 1:08:07Omar bin Al-Khattab and was sweet-talking, so Saeed bin Zaid and Fatima, of course, hid their Islam from Omar.
669. 1:08:13No one can appreciate this. Zaid ibn al-Khattab himself did not tell Omar about his conversion to Islam, and Umar condemned
670. 1:08:19him. After that, when he learned that Zaid ibn al-Khattab had also converted to Islam, he criticized him very much. He said to him, “How did you convert to Islam without
671. 1:08:24saying to me after I converted to Islam?” He said, “By God, O Umar, you were tyrannical. You were.” Is there anyone who can
672. 1:08:30tell you that Zaid Khattab says Fatima is weak? Well, Zaid is not Zaid is strong, but no, Omar
673. 1:08:36is something else, guys. Omar is very, very scary. No one can imagine that no one would dare to say anything like that to him at all,
674. 1:08:41not even the brother of someone who is in his power. He said, O Omar, you have been tyrannical and tyrannical. It is not normal for you to deal with
675. 1:08:48a very severe cruelty. Omar was greatly hurt by this word. He said to Zaid, “You will find me,
676. 1:08:55but you will not find me in Islam.” He bellowed, “Okay.” Because I was tyrannical in pre-Islamic times, you will see what I will do in Islam.
677. 1:09:00And indeed, he spoke the truth, the heart of the world was true, except for all people. Why did I tell you to convert to Islam, six days from the hangar,
678. 1:09:05very late, six days from the mission, very late, except for all of them. That's it. There is no one left except Abu Bakr. But apart from all
679. 1:09:12the people, he said, "You will not find me to be a traitor in Islam. You will see what I will do. I will react like I say that."
680. 1:09:18Remontada, which is, "I have lost a lot. You will see what remains." What will I do? I will promise all of it and get it and win and win
681. 1:09:24and actually do this. He did this and said, “By God, I will not take a stand in preventing the path of God
682. 1:09:33except that I will stand like him in supporting Islam and much more. Of course, this is a long life after that. The important thing about
683. 1:09:40what happened is that no one would tell Fatima to him. She said: What did they say about Saeed bin Zaid, and Zaid himself,
684. 1:09:45Ibn Al-Khattab himself, did not say that? They were Al-Khabab Ibn Al-Art. He
685. 1:09:52was teaching Fatima and Saeed bin Zaid Al-Qar. He would visit them sometimes and teach them the Qur’an, although he was a little ahead of them.
686. 1:09:58The important thing is that it was one Omar bin Al-Khattab. He was on the way.
687. 1:10:05What are you going to do? The Prophet, may the peace and blessings of God be upon him, met a man and said, “No, what are you
688. 1:10:12going to do?” He said to him, “I am going to stay.” This man is like that. Enough and call to prayer, and I will go and kill him. He said, “How come you are from
689. 1:10:18Banu Hashim and Banu Zahra, and if you kill Muhammad?” Omar said to him, “I do not see you except that I have killed you.” What are you
690. 1:10:24looking like? Did you convert to Islam or not? He said, O Omar, I wonder if I should show you the wonder of your sister
691. 1:10:31and circumcision. Your circumcision means your sister’s husband, meaning he converted to Islam and became a boy. He said to him, “No, it is not reasonable, it is not possible, it is impossible. He took it
692. 1:10:38himself.” Of course, he forgot all the journey he was going and went back to what he was going on. On his sister, he heard
693. 1:10:43Khabab's murmur while he was inside. He heard what sound like that. Of course they were all messed up. He knew that Omar hid himself. He hid.
694. 1:10:50Of course he hid from Omar because his harm was very, very big. It would happen to all people, including Khabab. Khabab
695. 1:10:56hid immediately. Omar entered. What did he say? What was the sound that I heard? Dot. They said, “No, we
696. 1:11:02were having a conversation. His sister was normal.” I mean, of course, the sister showed her aggression towards the brother other than anyone else. She
697. 1:11:07said, “We were having a conversation.” He said, “Maybe perhaps you have converted to Islam, so there is nothing left.
698. 1:11:16” Saeed. Ibn Zaid said, “He didn’t start. He must know the truth. He knows it.” It happens, so he said,
699. 1:11:22O Omar, do you see if the insult is in a religion other than your religion? It is
700. 1:11:28not at all. He did not finish talking. He said, “Omar insulted him” and sat beating him, but he gets beaten and gets beaten terribly. Omar, I mean, it is just a glimpse.
701. 1:11:36With all imagination, imagine how the anger works. Imagine what Omar is ready to do. He says to him, “See?” He still hasn't
702. 1:11:41said anything. See, O Omar, if the truth was in something other than your religion, he didn't think about it. He jumped on him and started hitting
703. 1:11:47Saeed bin Zaid so severely that Fatima went to his throat so he could turn away from what
704. 1:11:54Saeed bin Zaid said. He didn't feel bad about himself and went to hit her hard. So severe that she bled, she bled,
705. 1:12:00she bled, she bled, so she said, O Omar, the truth is in other than your religion. I bear witness that there is no god but God,
706. 1:12:09and that Muhammad is the Messenger of God, so he began to hold her until the blood came on all along. Of course, Omar, this is the first thing I
707. 1:12:15stopped, but why did I stop it completely? I stopped him completely because the Arabs had one of the beautiful
708. 1:12:21things that they had, which was that they did not hit
709. 1:12:24women. He was an Arab man. A message to everyone who beats women. An Arab man in pre-Islamic times did not hit
710. 1:12:30women. He did not hit anyone with pain, for example, ever. No, of course, all countries are genealogical, and you know what you are in
711. 1:12:36theirs . Even this is very humiliating, so you can't go to someone
712. 1:12:43at all, not even your first time, until you don't hit anyone. He doesn't hit anyone with a pen. This is very difficult. That's why you know that Abu Jahl was a
713. 1:12:49strong immoral person when he hit Asmaa with a pen. Why, when you hid from him the desertion of Abu Bakr Al-Siddiq.
714. 1:12:55This is a very difficult thing. Is there anyone who does this? Is there anyone who hits a woman with pain in the first place? Please be an honorable woman. When
715. 1:12:59Omar hit his sister, what do you think of him? What did I do? How did I
716. 1:13:03reach this stage? How did I remain silent? Omar remained completely calm and felt that he regretted that his sister brought
717. 1:13:10blood and had a difficult sight. He truly loved her for a long time. Al-Omari protected her. How did I hit her and why did she bring
718. 1:13:16blood because of me? Omar calmed down, and after that he began to calm down and said to them, “Okay, give me the newspaper that you were
719. 1:13:22flying in.” So I stipulated that he wash himself before he picked it up, and he started reading from it. I am anxious to
720. 1:13:29tell you this matter quickly so that we can go back to the officer who belongs to the weak person. I mean, we said just now that it
721. 1:13:33was stipulated that he should wash before holding it completely. Does the disbeliever’s bathing make it permissible for him to touch the Qur’an
722. 1:13:39without touching the Qur’an? Is it possible to infer from this story that it is permissible for the infidel to touch
723. 1:13:43the Qur’an if he washes? No, why? Because the narration is weak in the first place, so that’s what you are working on. With me, it is true, take
724. 1:13:48the narration, take the sweet things in it, and if you find something that contains rulings and beliefs, no, I
725. 1:13:52will not take it from here. I found it in another place, okay, I did not find it in another place. This is evidence that is not suitable to be
726. 1:13:56independent evidence on the issue. Regardless, stay and wash and hold this Qur’an, we will not take it from it.
727. 1:14:02The ruling for now is complete, so put down the paper and read Taha. We have not revealed the Qur’an to you so that you will be miserable unless you mention it to someone who
728. 1:14:09fears a revelation from the one who created the earth and the heavens, the Most High. The Most Merciful is above the Throne. For Him are equal what is in
729. 1:14:14the heavens and what is in the earth and what is between it and what is under the earth. And if you speak loudly, then He knows the secret. And
730. 1:14:19God is hidden. There is no god but Him. To Him belongs the most beautiful names. Indeed, I am God, there is no god but
731. 1:14:25Me, so worship Me and establish prayer in remembrance of Me. He said: How good and honorable are these words.
732. 1:14:32Guide me to Muhammad. All of the people. What is all frozen? It is not possible for the miracle to happen. Or what. Guide me to Muhammad. He has not
733. 1:14:39said anything. Guide me to Muhammad. When Khabab heard it, Saying Omar is out, Khabab is finally reassured. Praise be
734. 1:14:46to God, Khabab is back. Of course, you can imagine Saeed that Zayed, I mean, he really hit a very terrible blow. I
735. 1:14:52mean, Omar, guys, Omar, no one can defeat him. I mean, Omar was competing with Hamza, for example, Omar competing with
736. 1:14:56Khaled Walid, but this is a whole other level of strength, okay? It was very severe, and it
737. 1:15:03was all blowing up. I say, I want to tell you, Omar bin Al-Khattab. We will see
738. 1:15:08that when he converted to Islam, he beat all of the Qurayshi. I mean, he will hit them all. Now he beat them all alone. You can imagine what he wants? He wants to say what. I want to atone
739. 1:15:13for all my bad deeds. Now I will beat them all, just as I beat the Muslims. I will hit all the infidels while I am
740. 1:15:20standing. I mean, I will hit them all seriously. He sat from the beginning of the day to the end hitting them, and they are the ones who are
741. 1:15:27tired. I want to tell you, so do not be surprised by his hidden attitude. Do not think that he is a coward or something. No, this is a
742. 1:15:31very normal situation. In front of Omar, no one can speak at all. No, this is nothing. It is very difficult, so what is important?
743. 1:15:38He said, "Show me something about Muhammad,
744. 1:15:46may God bless him and grant him peace." Khabbab finally came out and said, "Peace be upon you, O Omar, for I hope here." Khabbab remained a supplication, even a sweet supplication. What did Khabbab try? There is no hope. He
745. 1:15:53has one left that will bring him. He said, "Preach good news, O Omar, for I have heard. Perhaps you will be struck by the Messenger's prayer." God,
746. 1:16:01may God’s prayers and peace be upon him, said to him: What did he call the Messenger of God? What did he say? He said to him: I heard him say, “Oh God, honor Islam through Omar
747. 1:16:07ibn al-Khattab, or my door to the ignorance of Ibn Hisham.” He said, “And the Messenger of God, may God’s prayers and peace be upon him, is now in the house
748. 1:16:14at Safa, which is the house of numbers, Ibn Abi al-Arqam. Of course, this remains.” What do you mean by praying for
749. 1:16:20things for me? What are the effects of all these effects? Now it means something heavy and strong, and you are
750. 1:16:27moving it one by one. He said, so he took a sword and put on his head until he came to the house of Al-Arqam Ibn Abi Al-Arqab
751. 1:16:33and opened the door. The people looked through the door and found Omar. Of course, may God protect us. So, of course, whoever saw his face.
752. 1:16:42It has changed. Bush is coming. Of course, Dar Al-Arqam is supposed to be a secret house. I mean,
753. 1:16:48it's not. And the man, even Khabbab, told him, telling him where they studied this science. No one knows where they are.
754. 1:16:54Dar Al-Arqam is still secret. Farah told him that there is a place in the age to come. That's how everyone knew. If
755. 1:16:59we are here, it means two calamities, two calamities, Omar, and the people will know perfectly well. The man said, “What is changing?”
756. 1:17:05He said, “Why is there a change in Hamza
757. 1:17:12?” He said, “Why is there a change?” Omar said, “And Omar has reached another level of power.” He said to him, “What is the problem? It is normal. I mean, look, all the people
758. 1:17:20are hiding, but Hamza is not normal.” What is the problem? Bass even said it lightly. He also said,
759. 1:17:28Omar said, “What does Omar mean, O Omar? What does this mean? We
760. 1:17:34are all running, Pasha. Oh, no, I am right. I am not running out of these things. I am proud. I am proud. No one can
761. 1:17:39defeat me at all. Okay.” Omar said, “Open the door for him. Open for him.” Open the door, uncle. Open it.
762. 1:17:44It's okay. You're mine. If he wants good, we will
763. 1:17:52give it to him. If he wants evil, we kill him with his sword. I won't take out a sword to kill him. I will take the sword from
764. 1:17:55his hand and kill him with it. What is this? This is another time so that you know what our Lord of Islam means. What happened to
765. 1:18:02him when he converted to Islam. Hamza and Omar, I mean, these two converted to Islam in three days. Can you imagine
766. 1:18:07the depression that came over the Quraysh, who was the two of them in the first place? He understood. He said to him, “It is very normal for him to enter, there is no
767. 1:18:14problem. He wants good. You are welcome. He wants to kill us with the sword that we have. We will take it from him
768. 1:18:18and kill. I will not get a sword. I mean the matter.” This is Omar. I mean, the topic is simple, simple. Oh, you
769. 1:18:25understand. You are talking that I am at a level that is his level. You will not understand the language. Your appearance remains. Of course, the Prophet, may the
770. 1:18:33peace and blessings of God be upon him, is sitting inside. He is quiet, of course. So Omar entered. He felt that he was the Prophet, may the peace and
771. 1:18:39blessings of God be upon him. He was revealing to him. God knows best. He inspired. To him, Omar, salvation is very coming,
772. 1:18:45and salvation until he entered, and of course inside he is calm, neither holding a sword nor a fanatic.
773. 1:18:52He seems very calm, and inside that, I do not speak. He does not know what to do, what I am supposed to do in this situation. You are imagining someone who has humiliated
774. 1:18:56Islam as much as he is inside, expecting what will happen. I do not know. What should I do? What am I supposed to say in
775. 1:18:59this situation? The Prophet, may the peace and blessings of God be upon him, entered upon him all at once, feeling
776. 1:19:04that Omar had lost his share. Do you know what I will tell you about one mountain that you shake over? The one that is left is finished.
777. 1:19:10He wants one, and he is still holding him tight. What is the origin of this Omar, guys? He is strong,
778. 1:19:16he is influenced by strength. He knows that these people do not like weakness and the things that prevented Omar from
779. 1:19:22seeing who is safe who is weak. This is nothing. Why do I stay with these people? How am I a
780. 1:19:27man, guys? When he saw Hamza with his eyes, by the way. Very touching. As for seeing Hamzah, but no, D-D-D
781. 1:19:33alone is a claim that someone who looks like me, so the Prophet, may God’s prayers and peace be upon him, continued on him. Of course, the
782. 1:19:38Prophet, may God’s prayers and peace be upon him, was very strong. I mean, it is known that the Prophet was brother to all countries. I mean,
783. 1:19:42he was given amazing strength, may God’s prayers and peace be upon him. This is from God. I mean, I mean, a force beyond the
784. 1:19:46natural strength, this is from God, so he grabbed him and pulled him like that, he
785. 1:19:52pulled someone who knows
786. 1:19:58how to do that with Omar. I mean, you pull me. I mean, when you pull, I find himself throwing it like that. Because the Prophet, may God’s
787. 1:20:03prayers and peace be upon him, defeated him in wrestling, but that’s fine. They wrestled three times behind each other. He said, “By God, no
788. 1:20:09one could put this back on the ground except you. My back had never touched the ground before.
789. 1:20:15I had never touched the ground before that. There is no one to speed up three times behind each other.” It was said that Aslam, I mean
790. 1:20:20, I want to say that there are people who only understand the level of dazzling power, the call to wells. This is how our master
791. 1:20:25Suleiman influenced women. How is a palace from a nurse made of bottles? This is her language. If you continue
792. 1:20:31to speak to her, you are doing something to her. A dazzling palace that you have never seen before. She will fear Islam. There are people. She
793. 1:20:36has a language like this. There is one language of power. It will show him that we are stronger and that we are all rigid.
794. 1:20:42And here in this party, we are stronger. Why is he so long? Other than of course, the truth and the words are dotted, but this is
795. 1:20:48another motive. I mean, Farah caught hold of him and pulled him tight like this, rigid. He came with him and said, O Omar, Omar. You are finished, O Omar,
796. 1:20:55until God inflicts upon you the same disgrace and punishment that He inflicted upon Al-Walid ibn Al-Mughirah. Oh God, glorify Islam through Omar
797. 1:21:01ibn Al-Khattab. So Omar said, “I bear witness that there is no god but God, and that you are the Messenger of God.” So the people of the house said “Allahu Akbar,” and the
798. 1:21:07people of the mosque heard it. “Omar stayed after he converted to Islam. Of course, what remains to be expected is what he will do.” Needs
799. 1:21:14It's a little stiff and strong, so the first time he went out, he said to them, Okay, that's all right, guys. I
800. 1:21:20converted to Islam, with your permission. But what about Rahim? What should I do? What did he first go out to? Abu
801. 1:21:28Jahl went to
802. 1:21:31the house the first person he said to him, so Abu Jahl said, he was happy for him. He said to him, so it opened for him. He said, "Welcome." Hello
803. 1:21:40, Omar. He said, I have come to tell you that I have converted to Islam and that I believed in God and His Messenger,
804. 1:21:45may God bless him and grant him peace, and I believed what he brought. Of course, Abu Jahl did not react at all. What did he do with us?
805. 1:21:51God is sufficient for us , and He is the best disposer of affairs.
806. 1:21:54He said, then he slammed the door in his face. He slammed the door in his face. And he said, “Your ugliness.” God, and the ugliness of the person you came
807. 1:22:01to, what are you going to do to him? It's not over. Take the shock, and he remained silent. Another
808. 1:22:08story: When Omar converted to Islam, he said: Which of the people of Mecca created the hadith? Who is the most one who does not start with a bug of beans? Who is the most. I mean, if I tell him
809. 1:22:13a secret, he will immediately tell it to everyone. He doesn't want to say it, but it's me. I'm still going to say to everyone, I want
810. 1:22:18someone. What will he say along to all the people? They said, Jamil Ibn Muammar al-Jumahi, anything you say to him.
811. 1:22:23Just say that Yasser is the one everyone knows. So he went out to him and said to him, "Look, Jamil. I want him to reveal
812. 1:22:32a secret. He knows the way. He said, 'I have converted to Islam.'" He said, “By God, I don’t say a word again.” He went off, and he flew away.
813. 1:22:40He did not answer a word to me, so he stood up in the mosque and said in a loud voice, “O Quraysh, Ibn al-Khattab has
814. 1:22:47died. Ibn al-Khattab has died.” Umar said, “He lied, but I converted to Islam and believed in God and believed His Messenger, may God bless him and
815. 1:22:55grant him peace.” So he revolted against him, and he revolted against him. The men of Quraish, he said, continued fighting him and him fighting them until
816. 1:23:04the sun rose over their heads, until they were tired, and they were, I mean, the narrator said, saying, “
817. 1:23:13By God, I counted them who fought Omar, so they were approximately 300 men. 300 of them beat him in the head, and they
818. 1:23:21beat him from morning until noon until the sun was hot, so all of them separated, and they all stood still.” Okay
819. 1:23:28, I can't get up at all. The sun is terrible. Omar is still fighting them. Not because of you. Just imagine, who are
820. 1:23:33you talking about? I mean, Omar is still fighting 300 people who are hitting him and hitting them, and he doesn't get tired until the sun
821. 1:23:40was the one that stopped the fight. The whole thing was alone. No one was able to move because of the sun, so they stopped then
822. 1:23:46and left him alone. After that, I mean,
823. 1:23:53Omar began to appear, and Hamza and Hamza went out and the people took shelter with them. Ibn Masoud said, “The word is still being interpreted.”
824. 1:24:01What does Omar’s conversion to Islam mean, guys? Ibn Masoud said, “We were not able to pray at the Kaaba
825. 1:24:07until Omar converted to Islam.” This is another point, because of this, he was asked before about what he called you. The Messenger of God,
826. 1:24:14may God’s prayers and peace be upon him, Al-Farouq, why did Al-Farouq say,
827. 1:24:17“Because I was a point from the beginning of the line. I drew a line like this before Omar, after Omar.” So Farouk, there is a difference between
828. 1:24:25the stage before and the stage after. I separated, meaning like this, he separated with us. He is Farouk when I first converted to Islam. Before
829. 1:24:31and after, before Omar and after Omar, we were not able to pray at the Kaaba until Omar converted to Islam
830. 1:24:39. Suhaib bin Sinan said, “Of course, all the weak countries are talking, they are all happy that Omar converted to Islam, Ibn
831. 1:24:45Masoud, Suhaib bin Sinan Al-Rumi said, when Omar converted to Islam, Islam appeared and was called to it, and we sat down.”
832. 1:24:52We circled around the House and circumambulated the House, and we returned to him who had been harsh to us. We
833. 1:25:00responded to him with some of what he had brought to us. We also began to be able to respond a little. Omar, of course, was responding to us.
834. 1:25:05Ibn Masoud summed up the whole story in one word. He said, “We
835. 1:25:10are still dearer since Omar converted to Islam. We are still dearer since Omar converted to Islam, may God be pleased with him.” About Omar,
836. 1:25:20of course, as I told you, take the novel, why did I say these novels? Because you will find them in
837. 1:25:24the book of this beloved, and you will find them in the book,
838. 1:25:28The Sealed Nectar. You will find them in most of Al-Sayyar’s books, so it is normal. I mean, accept them, take the benefit from them, take the advice from them. It may be that some of these events happened.
839. 1:25:33They did not have to happen. With the same accuracy, but certainly all these narratives indicate that something close to this means
840. 1:25:38what happened. Omar’s conversion to Islam is the sum of all these events that affected him. Praise be to God for
841. 1:25:44Omar’s conversion to Islam and Hamza’s conversion to Islam. God willing, next time we will continue. May God reward you with good. Glory be to You,
842. 1:25:48O God, our Lord, and with Your praise I bear witness.